Only a little more
I have to write,
Then I'll give o'er,
And bid the world good-night.
'Tis but a flying minute
That I must stay,
Or linger in it;
And then I must away.
O time that cut'st down all
And scarce leav'st here
Memorial
Of any men that were.
How many lie forgot
In vaults beneath?
And piecemeal rot
Without a fame in death?
Behold this living stone
I rear for me,
Ne'er to be thrown
Down, envious Time, by thee.
Pillars let some set up
If so they please:
Here is my hope
And my Pyramides.

212. SAFETY ON THE SHORE.

213. A PASTORAL UPON THE BIRTH OF PRINCE
CHARLES. PRESENTED TO THE KING, AND SET BY
MR. NIC. LANIERE.

The Speakers, Mirtillo, Amintas and Amarillis.
Amin. Good-day, Mirtillo. Mirt. And to you no less,
And all fair signs lead on our shepherdess.
Amar. With all white luck to you. Mirt. But say, what news
Stirs in our sheep-walk? Amin. None, save that my ewes,
My wethers, lambs, and wanton kids are well,
Smooth, fair and fat! none better I can tell:
Or that this day Menalcas keeps a feast
For his sheep-shearers. Mirt. True, these are the least;
But, dear Amintas and sweet Amarillis,
Rest but a while here, by this bank of lilies,
And lend a gentle ear to one report
The country has. Amin. From whence? Amar. From whence? Mirt. The Court.
Three days before the shutting in of May
(With whitest wool be ever crown'd that day!)
To all our joy a sweet-fac'd child was born,
More tender than the childhood of the morn.
Chor. Pan pipe to him, and bleats of lambs and sheep
Let lullaby the pretty prince asleep!
Mirt. And that his birth should be more singular
At noon of day was seen a silver star,
Bright as the wise men's torch which guided them
To God's sweet babe, when born at Bethlehem;
While golden angels (some have told to me)
Sung out his birth with heavenly minstrelsy.
Amin. O rare! But is't a trespass if we three
Should wend along his babyship to see?
Mirt. Not so, not so.
Chor. But if it chance to prove
At most a fault, 'tis but a fault of love.
Amar. But, dear Mirtillo, I have heard it told
Those learned men brought incense, myrrh and gold
From countries far, with store of spices sweet,
And laid them down for offerings at his feet.
Mirt. 'Tis true, indeed; and each of us will bring
Unto our smiling and our blooming king
A neat, though not so great an offering.
Amar. A garland for my gift shall be
Of flowers ne'er suck'd by th' thieving bee;
And all most sweet; yet all less sweet than he.
Amin. And I will bear, along with you,
Leaves dropping down the honeyed dew,
With oaten pipes as sweet as new.
Mirt. And I a sheep-hook will bestow,
To have his little kingship know,
As he is prince, he's shepherd too.
Chor. Come, let's away, and quickly let's be dress'd,
And quickly give—the swiftest grace is best.
And when before him we have laid our treasures,
We'll bless the babe, then back to country pleasures.

White, favourable.

214. TO THE LARK.

Good speed, for I this day
Betimes my matins say:
Because I do
Begin to woo,
Sweet-singing lark,
Be thou the clerk,
And know thy when
To say, Amen.
And if I prove
Bless'd in my love,
Then thou shalt be
High-priest to me,
At my return,
To incense burn;
And so to solemnise
Love's and my sacrifice.

215. THE BUBBLE. A SONG.

216. A MEDITATION FOR HIS MISTRESS.

You are a tulip seen to-day,
But, dearest, of so short a stay
That where you grew scarce man can say.
You are a lovely July-flower,
Yet one rude wind or ruffling shower
Will force you hence, and in an hour.
You are a sparkling rose i' th' bud,
Yet lost ere that chaste flesh and blood
Can show where you or grew or stood.
You are a full-spread, fair-set vine,
And can with tendrils love entwine,
Yet dried ere you distil your wine.
You are like balm enclosed well
In amber, or some crystal shell,
Yet lost ere you transfuse your smell.
You are a dainty violet,
Yet wither'd ere you can be set
Within the virgin's coronet.
You are the queen all flowers among,
But die you must, fair maid, ere long,
As he, the maker of this song.

217. THE BLEEDING HAND; OR, THE SPRIG OF
EGLANTINE GIVEN TO A MAID.

From this bleeding hand of mine
Take this sprig of eglantine,
Which, though sweet unto your smell,
Yet the fretful briar will tell,
He who plucks the sweets shall prove
Many thorns to be in love.

218. LYRIC FOR LEGACIES.

Gold I've none, for use or show,
Neither silver to bestow
At my death; but this much know;
That each lyric here shall be
Of my love a legacy,
Left to all posterity.
Gentle friends, then do but please
To accept such coins as these
As my last remembrances.

219. A DIRGE UPON THE DEATH OF THE RIGHT
VALIANT LORD, BERNARD STUART.

Hence, hence, profane! soft silence let us have
While we this trental sing about thy grave.
Chor.   This we will do, we'll daily come
And offer tears upon thy tomb:
And if that they will not suffice,
Thou shall have souls for sacrifice.
Sleep in thy peace, while we with spice perfume thee,
And cedar wash thee, that no times consume thee.
Live, live thou dost, and shall; for why?
Souls do not with their bodies die:
Ignoble offsprings, they may fall
Into the flames of funeral:
Whenas the chosen seed shall spring
Fresh, and for ever flourishing.
Chor.   And times to come shall, weeping, read thy glory
Less in these marble stones than in thy story.

Trental, a dirge; but see Note.
Cedar, oil of cedar.

220. TO PERENNA, A MISTRESS.

Dear Perenna, prithee come
And with smallage dress my tomb:
Add a cypress sprig thereto,
With a tear, and so Adieu.

Smallage, water-parsley.

223. THE FAIRY TEMPLE; OR, OBERON'S CHAPEL
DEDICATED TO MR. JOHN MERRIFIELD,
COUNSELLOR-AT-LAW.

Rare temples thou hast seen, I know,
And rich for in and outward show:
Survey this chapel, built alone,
Without or lime, or wood, or stone:
Then say if one thou'st seen more fine
Than this, the fairies' once, now thine.
THE TEMPLE.
A way enchased with glass and beads
There is, that to the chapel leads:
Whose structure, for his holy rest,
Is here the halcyon's curious nest:
Into the which who looks shall see
His temple of idolatry,
Where he of godheads has such store,
As Rome's pantheon had not more.
His house of Rimmon this he calls,
Girt with small bones instead of walls.
First, in a niche, more black than jet,
His idol-cricket there is set:
Then in a polished oval by
There stands his idol-beetle-fly:
Next in an arch, akin to this,
His idol-canker seated is:
Then in a round is placed by these
His golden god, Cantharides.
So that, where'er ye look, ye see,
No capital, no cornice free,
Or frieze, from this fine frippery.
Now this the fairies would have known,
Theirs is a mixed religion:
And some have heard the elves it call
Part pagan, part papistical.
If unto me all tongues were granted,
I could not speak the saints here painted.
Saint Tit, Saint Nit, Saint Is, Saint Itis,
Who 'gainst Mab's-state placed here right is;
Saint Will o' th' Wisp, of no great bigness,
But alias called here Fatuus ignis;
Saint Frip, Saint Trip, Saint Fill, Saint Fillie
Neither those other saintships will I
Here go about for to recite
Their number, almost infinite,
Which one by one here set down are
In this most curious calendar.
First, at the entrance of the gate
A little puppet-priest doth wait,
Who squeaks to all the comers there:
"Favour your tongues who enter here;
Pure hands bring hither without stain."
A second pules: "Hence, hence, profane!"
Hard by, i' th' shell of half a nut,
The holy-water there is put:
A little brush of squirrel's hairs
(Composed of odd, not even pairs,)
Stands in the platter, or close by,
To purge the fairy family.
Near to the altar stands the priest,
There off'ring up the Holy Grist,
Ducking in mood and perfect tense,
With (much-good-do-'t him) reverence.
The altar is not here four-square,
Nor in a form triangular,
Nor made of glass, or wood, or stone,
But of a little transverse bone;
Which boys and bruckel'd children call
(Playing for points and pins) cockal.
Whose linen drapery is a thin
Subtile and ductile codlin's skin:
Which o'er the board is smoothly spread
With little seal-work damasked.
The fringe that circumbinds it too
Is spangle-work of trembling dew,
Which, gently gleaming, makes a show
Like frost-work glitt'ring on the snow.
Upon this fetuous board doth stand
Something for show-bread, and at hand,
Just in the middle of the altar,
Upon an end, the fairy-psalter,
Grac'd with the trout-flies' curious wings,
Which serve for watchet ribbonings.
Now, we must know, the elves are led
Right by the rubric which they read.
And, if report of them be true,
They have their text for what they do;
Aye, and their book of canons too.
And, as Sir Thomas Parson tells,
They have their book of articles;
And, if that fairy-knight not lies,
They have their book of homilies;
And other scriptures that design
A short but righteous discipline.
The basin stands the board upon
To take the free oblation:
A little pin-dust, which they hold
More precious than we prize our gold
Which charity they give to many
Poor of the parish, if there's any.
Upon the ends of these neat rails,
Hatch'd with the silver-light of snails,
The elves in formal manner fix
Two pure and holy candlesticks:
In either which a small tall bent
Burns for the altar's ornament.
For sanctity they have to these
Their curious copes and surplices
Of cleanest cobweb hanging by
In their religious vestery.
They have their ash-pans and their brooms
To purge the chapel and the rooms;
Their many mumbling Mass-priests here,
And many a dapper chorister,
Their ush'ring vergers, here likewise
Their canons and their chanteries.
Of cloister-monks they have enow,
Aye, and their abbey-lubbers too;
And, if their legend do not lie,
They much affect the papacy.
And since the last is dead, there's hope
Elf Boniface shall next be pope.
They have their cups and chalices;
Their pardons and indulgences;
Their beads of nits, bells, books, and wax
Candles, forsooth, and other knacks;
Their holy oil, their fasting spittle;
Their sacred salt here, not a little;
Dry chips, old shoes, rags, grease and bones;
Beside their fumigations
To drive the devil from the cod-piece
Of the friar (of work an odd piece).
Many a trifle, too, and trinket,
And for what use, scarce man would think it.
Next, then, upon the chanters' side
An apple's core is hung up dri'd,
With rattling kernels, which is rung
To call to morn and even-song.
The saint to which the most he prays
And offers incense nights and days,
The lady of the lobster is,
Whose foot-pace he doth stroke and kiss;
And humbly chives of saffron brings
For his most cheerful offerings.
When, after these, h'as paid his vows
He lowly to the altar bows;
And then he dons the silk-worm's shed,
Like a Turk's turban on his head,
And reverently departeth thence,
Hid in a cloud of frankincense,
And by the glow-worm's light well guided,
Goes to the feast that's now provided.

Halcyon, king-fisher.
Saint Tit, etc., see Note.
Mab's-state, Mab's chair of state.
Bruckel'd, begrimed.
Cockal, a game played with four huckle-bones.
Codlin, an apple.
Fetuous, feat, neat.
Watchet, pale blue.
Hatch'd, inlaid.
Bent, bent grass.
Nits, nuts.
The lady of the lobster, part of the lobster's apparatus for digestion.
Foot-pace, a mat.
Chives, shreds.

224. TO MISTRESS KATHERINE BRADSHAW, THE
LOVELY, THAT CROWNED HIM WITH LAUREL.

225. THE PLAUDITE, OR END OF LIFE.

If, after rude and boisterous seas,
My wearied pinnace here finds ease;
If so it be I've gained the shore
With safety of a faithful oar;
If, having run my barque on ground,
Ye see the aged vessel crown'd:
What's to be done, but on the sands
Ye dance and sing and now clap hands?
The first act's doubtful, but we say
It is the last commends the play.

226. TO THE MOST VIRTUOUS MISTRESS POT, WHO
MANY TIMES ENTERTAINED HIM.

When I through all my many poems look,
And see yourself to beautify my book,
Methinks that only lustre doth appear
A light fulfilling all the region here.
Gild still with flames this firmament, and be
A lamp eternal to my poetry.
Which, if it now or shall hereafter shine,
'Twas by your splendour, lady, not by mine.
The oil was yours; and that I owe for yet:
He pays the half who does confess the debt.

227. TO MUSIC, TO BECALM HIS FEVER.

Charm me asleep and melt me so
With thy delicious numbers,
That, being ravished, hence I go
Away in easy slumbers.
Ease my sick head
And make my bed,
Thou power that canst sever
From me this ill;
And quickly still,
Though thou not kill,
My fever.
Thou sweetly canst convert the same
From a consuming fire
Into a gentle-licking flame,
And make it thus expire.
Then make me weep
My pains asleep;
And give me such reposes
That I, poor I,
May think thereby
I live and die
'Mongst roses.
Fall on me like a silent dew,
Or like those maiden showers
Which, by the peep of day, do strew
A baptism o'er the flowers.
Melt, melt my pains
With thy soft strains;
That, having ease me given,
With full delight
I leave this light,
And take my flight
For heaven.

228. UPON A GENTLEWOMAN WITH A SWEET VOICE.

So long you did not sing or touch your lute,
We knew 'twas flesh and blood that there sat mute.
But when your playing and your voice came in,
'Twas no more you then, but a cherubin.

229. UPON CUPID.

As lately I a garland bound,
'Mongst roses I there Cupid found;
I took him, put him in my cup,
And drunk with wine, I drank him up.
Hence then it is that my poor breast
Could never since find any rest.

230. UPON JULIA'S BREASTS.

Display thy breasts, my Julia—there let me
Behold that circummortal purity,
Between whose glories there my lips I'll lay,
Ravish'd in that fair via lactea.

Circummortal, more than mortal.

231. BEST TO BE MERRY.

232. THE CHANGES TO CORINNA.

Be not proud, but now incline
Your soft ear to discipline.
You have changes in your life—
Sometimes peace and sometimes strife;
You have ebbs of face and flows,
As your health or comes or goes;
You have hopes, and doubts, and fears
Numberless, as are your hairs.
You have pulses that do beat
High, and passions less of heat.
You are young, but must be old,
And, to these, ye must be told
Time ere long will come and plough
Loathed furrows in your brow:
And the dimness of your eye
Will no other thing imply
But you must die
As well as I.

234. NEGLECT.

Art quickens nature; care will make a face;
Neglected beauty perisheth apace.

235. UPON HIMSELF.

Mop-eyed I am, as some have said,
Because I've lived so long a maid:
But grant that I should wedded be,
Should I a jot the better see?
No, I should think that marriage might,
Rather than mend, put out the light.

Mop-eyed, shortsighted.

236. UPON A PHYSICIAN.

Thou cam'st to cure me, doctor, of my cold,
And caught'st thyself the more by twenty fold:
Prithee go home; and for thy credit be
First cured thyself, then come and cure me.

238. TO THE ROSE. A SONG.

Go, happy rose, and interwove
With other flowers, bind my love.
Tell her, too, she must not be
Longer flowing, longer free,
That so oft has fetter'd me.
Say, if she's fretful, I have bands
Of pearl and gold to bind her hands.
Tell her, if she struggle still,
I have myrtle rods (at will)
For to tame, though not to kill.

240. TO HIS BOOK.

Thou art a plant sprung up to wither never,
But like a laurel to grow green for ever.

241. UPON A PAINTED GENTLEWOMAN.

Men say y'are fair, and fair ye are, 'tis true;
But, hark! we praise the painter now, not you.

243. DRAW-GLOVES.

At draw-gloves we'll play,
And prithee let's lay
A wager, and let it be this:
Who first to the sum
Of twenty shall come,
Shall have for his winning a kiss.

Draw-gloves, a game of talking by the fingers.

244. TO MUSIC, TO BECALM A SWEET-SICK YOUTH.

245. TO THE HIGH AND NOBLE PRINCE GEORGE, DUKE,
MARQUIS, AND EARL OF BUCKINGHAM.

Never my book's perfection did appear
Till I had got the name of Villars here:
Now 'tis so full that when therein I look
I see a cloud of glory fills my book.
Here stand it still to dignify our Muse,
Your sober handmaid, who doth wisely choose
Your name to be a laureate wreath to her
Who doth both love and fear you, honoured sir.

246. HIS RECANTATION.

Love, I recant,
And pardon crave
That lately I offended;
But 'twas,
Alas!
To make a brave,
But no disdain intended.

247. THE COMING OF GOOD LUCK.

So good luck came, and on my roof did light,
Like noiseless snow, or as the dew of night:
Not all at once, but gently, as the trees
Are by the sunbeams tickled by degrees.

248. THE PRESENT; OR, THE BAG OF THE BEE.

Fly to my mistress, pretty pilfering bee,
And say thou bring'st this honey bag from me:
When on her lip thou hast thy sweet dew placed,
Mark if her tongue but slyly steal a taste.
If so, we live; if not, with mournful hum
Toll forth my death; next, to my burial come.

249. ON LOVE.

250. THE HOCK-CART OR HARVEST HOME. TO THE
RIGHT HONOURABLE MILDMAY, EARL OF
WESTMORELAND.

Come, sons of summer, by whose toil
We are the lords of wine and oil:
By whose tough labours and rough hands
We rip up first, then reap our lands.
Crowned with the ears of corn, now come,
And to the pipe sing harvest home.
Come forth, my lord, and see the cart
Dressed up with all the country art:
See here a maukin, there a sheet,
As spotless pure as it is sweet:
The horses, mares, and frisking fillies,
Clad all in linen white as lilies.
The harvest swains and wenches bound
For joy, to see the hock-cart crowned.
About the cart, hear how the rout
Of rural younglings raise the shout;
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart, some kiss the sheaves,
Some prank them up with oaken leaves:
Some cross the fill-horse, some with great
Devotion stroke the home-borne wheat:
While other rustics, less attent
To prayers than to merriment,
Run after with their breeches rent.
Well, on, brave boys, to your lord's hearth,
Glitt'ring with fire, where, for your mirth,
Ye shall see first the large and chief
Foundation of your feast, fat beef:
With upper stories, mutton, veal
And bacon (which makes full the meal),
With sev'ral dishes standing by,
As here a custard, there a pie,
And here all-tempting frumenty.
And for to make the merry cheer,
If smirking wine be wanting here,
There's that which drowns all care, stout beer;
Which freely drink to your lord's health,
Then to the plough, the commonwealth,
Next to your flails, your fans, your fats,
Then to the maids with wheaten hats:
To the rough sickle, and crook'd scythe,
Drink, frolic boys, till all be blithe.
Feed, and grow fat; and as ye eat
Be mindful that the lab'ring neat,
As you, may have their fill of meat.
And know, besides, ye must revoke
The patient ox unto the yoke,
And all go back unto the plough
And harrow, though they're hanged up now.
And, you must know, your lord's word's true,
Feed him ye must, whose food fills you;
And that this pleasure is like rain,
Not sent ye for to drown your pain,
But for to make it spring again.

Maukin, a cloth.
Fill-horse, shaft-horse.
Frumenty, wheat boiled in milk.
Fats, vats.

251. THE PERFUME.

To-morrow, Julia, I betimes must rise,
For some small fault to offer sacrifice:
The altar's ready: fire to consume
The fat; breathe thou, and there's the rich perfume.

252. UPON HER VOICE.

Let but thy voice engender with the string,
And angels will be born while thou dost sing.

253. NOT TO LOVE.

254. TO MUSIC. A SONG.