E-text prepared by wainwra, Suzanne Shell,
and the Project Gutenberg Online Distributed Proofreading Team
(http://www.pgdp.net)

Stories of New Jersey

BY

FRANK R. STOCKTON

NEW YORK—CINCINNATI—CHICAGO

Copyright, 1896, by

AMERICAN BOOK COMPANY.

STO. OF N. J.

W. P. I

PREFACE.

This volume of stories, composed of historical incidents, or material connected with the history of New Jersey, is not intended to be a record, even in a condensed form, of the rise and progress of the State. The stories are arranged chronologically, but there has been no attempt to give a complete and continuous account of events or epochs. The material for the stories has been collected from many sources; and the selections have been made with regard to the interest, the instructiveness, and as far as possible the novelty, of the matter chosen. There has been a constant endeavor, however, to present a series of historical incidents in a panoramic form, so that the reading of the stories in their regular succession would give an impressive idea of the discovery and settlement of the State, of its people, manners, and customs, and of its progress and achievements, as it was gradually evolved from the Indian region of Scheyichbi into the State of New Jersey.

In these stories there is nothing imaginative or fanciful, except where a reference is made to the early imaginings and fancies of the aborigines. The stories are not founded on facts, but they are made up of facts carefully collected from the authorities referred to in the table of contents. Some of the stories are well known, but could not be omitted because of their representative character; but others, it is hoped, will be found familiar only to the professed student of history. The period of the stories extends from the earliest times of Indian tradition down to what may be called our own day; but as there was so much available matter, and so little space for it, and as there was no intention to give a comprehensive history of the State, it was deemed well to deal only with the incidents and people that have passed out of the boundaries of current history.

CONTENTS.

THE STORY OF THE DISCOVERY OF SCHEYICHBI.

The North American Indians, the earliest inhabitants of this country of whom we know anything definite, were great story-tellers; and their histories consist entirely of stories handed down from parents to children, or, more likely, from grandparents to grandchildren, for grandfathers and grandmothers are generally more willing to tell stories than fathers or mothers. And so these traditions, probably a good deal brightened by being passed along century after century, came down to the Indians who were first met by white people, and thus we have heard many of them.

The stories told by the Indians inhabiting the country which is now the Middle States, all agree that their remote forefathers came from some region beyond the Mississippi River. Like the traditions of most nations, these go so very far back that they are vague and misty; but, as this gave the Indians a great opportunity for their imaginations, it is not wonderful that they improved it. These Indians believed that in the very earliest stages of their existence they were all animals, and lived in caves under the earth. They were hunters; but their game consisted of mice, and creatures of that sort. One of them accidentally discovered a hole by which he got out on the surface of the ground; and, finding it so exceedingly pleasant, it was not long before the whole of his tribe came out, and began life in the light of day.

It may be supposed that these animals gradually changed to human beings, and built villages, and planted corn; but in one respect they did not change, nor have they changed at this present day. Many of them still call themselves after the names of animals; and now the greater part of the noted Indians of our country have such names as "Sitting Bull," "Black Bear," and "Red Horse." But the stories say that all of the animals did not come out of their underground homes. Among these were the hedgehog and the rabbit; and so some of the tribes will not eat these animals, because in so doing they may be eating their family connections.

Gradually the ancestors of the Indians who told their stories to the first settlers, and who afterwards called themselves the Lenni-Lenape, moved eastward, and after many years they reached the Mississippi River. By this time they had become a powerful body. But in the course of their journeys they discovered that they were not the earliest emigrants in this direction, for they met with a great tribe called the Mengwe, later known as the Iroquois, who had come from a country west of the Mississippi, but farther north than that of our Indians.

We do not hear that these two great tribes of early Indians interfered with each other; but when the Lenni-Lenape investigated the other side of the Mississippi, they found there still another nation, powerful, numerous, and warlike. These were called the Alligewi, from which we have derived the name Allegheny. At first the latter tribe was inclined to allow the Lenape to pass the river; but after a time, finding that the newcomers were so numerous, they fell upon them and drove them back.

But the Indians at that remote period must have been as doggedly determined to move eastward as are our pioneers to move westward; and they were not to be stopped by rivers, mountains, or savage enemies. The Lenape were not strong enough to fight the Alligewi by themselves, and so they formed an alliance with the Mengwe; and these two nations together made war upon the Alligewi, and in the course of time overcame them, and drove them entirely from their country.

After years, or perhaps centuries (for there are no definite statements of time in these Indian traditions), the Mengwe and the Lenape, who had been living together in the country of the Alligewi, separated; and the Mengwe emigrated to the lands near the Great Lakes, while the Lenape slowly continued their progress eastward.

They crossed the Alleghanies, and discovered a great river, which they called Susquehanna, and then they moved on until they came to the Delaware. This grand stream pleased them so much, that they gave it a name of honor, and called it the Lenapewihittuck, or "The River of the Lenape." Then they crossed the river and discovered New Jersey.

Here they found a pleasant climate, plenty of game, and no human inhabitants whatever. They therefore appropriated it as their own, and gave it the name of Scheyichbi; and any one who endeavors to pronounce this name will be likely to feel glad that it was afterwards changed by the white settlers.

Before this first discovery of New Jersey, the Lenni-Lenape had settled themselves in the beautiful and fertile country about the Susquehanna and the west shore of the Delaware, and here established their right to their name, which signifies "original people;" and if their stories are correct, they certainly are the original inhabitants of this region, and they discovered New Jersey from the west, and took rightful possession of it.

It is a law of nations, founded then upon the same principles of justice as it stands upon now, that discovery by a nation, or the agent of a nation, of unknown lands entirely uninhabited, gives the discoverers the right to those lands; and, in accordance with that law, the Lenape became the discoverers and original owners of New Jersey.

We will not now allude to the rights they then acquired to the country which is now Pennsylvania and other States, because we are confining ourselves to what relates to the country of Scheyichbi, the land where their eastward migrations ceased. Now, they could go no farther towards the rising sun, and they were satisfied to stop.

These Lenape, or "Grandfather Tribe" as they were often called, were not merely cruel and ignorant savages: they had many admirable traits of character, and some of their manners and customs might well have been imitated by those who found them here.

They had an admirable system of government; and at regularly appointed periods their wisest men met at the great "Council House" to make laws, and arrange the affairs of the nation. Their conduct in their councils was far more decorous and becoming than that we often hear of among legislators of the present day, whether they are met together in Congress, Parliament, or Reichstag. These chiefs, chosen for their wisdom and experience, treated each other with the highest regard and respect. When one of them arose to address his fellow-legislators, every man in the council room paid the strictest attention to what he said; and interruptions, jeers, and ridicule, such as legislators often make use of at the present day, were totally unknown among these grave and earnest Indians.

There can be no doubt that the Lenape were superior to other Indian nations, and worthy of the proud title which they gave themselves; and in later years, when the river was named after Lord De la Warre, and they were called the Delawares, they were considered the noblest of the Indian tribes.

I dwell upon the good qualities and high character of the Lenape, because it was from their main body that numerous tribes came across the Delaware River, and became the first Jerseymen, or, if any one likes it better, Scheyichbians. They settled in many pleasant places, building wigwam villages, many of which have since grown into modern towns, and still bear their old Indian names. In fact, the modern Jerseyman has had the good sense to preserve a great many of the names given to rivers, mountains, and villages by the first owners of the soil.

But, after all, Scheyichbi was not sufficiently discovered and settled for the purposes of civilization, and its fertile soil waited long for the footsteps of the new immigrants. These came at last from the east.

About the end of the fifteenth century there was a strong desire among the maritime nations of Europe to find a short passage to China and the East Indies. It was for that reason that Columbus set out on his expedition; but with his story we have nothing to do, for he did not discover the continent of North America, and in fact never saw it. But after John Cabot and his son Sebastian, then looking for a passage to Cathay in the interest of the King of England, made a voyage to North America, and had contented themselves with discovering Newfoundland, Sebastian came back again, and accomplished a great deal more. He sailed along the coast from Labrador to the southern end of Florida, and in the course of this voyage discovered New Jersey. He made a map of the whole coast, and claimed all the country back of it for the King of England.

There is no proof that Cabot knew whether this country had inhabitants or not. He saw it from his ships; but he did not make any attempt to settle it, and thus establish a legal right to the soil. He simply declared it the property of the Crown of England, and it is upon this claim that England afterward based her right to the eastern coast of North America.

And so New Jersey was discovered from the east.

About a quarter of a century after Sebastian Cabot's voyage, the French took up the idea that they would like to discover something, and Francis I. sent an Italian mariner, named John Verrazano, across the Atlantic Ocean.

After having sailed far enough, John Verrazano discovered the coast of North America, which he called "a new land never before seen by any man, ancient or modern." He took possession of it in the name of his king, and, in order to settle the matter, called the whole coast New France. There is reason to believe that Verrazano discovered the southern part of New Jersey, for in sailing northward he probably entered Delaware Bay.

But it appears that New Jersey was not yet sufficiently discovered, and after having been left for a long time in the possession of its true owners, the Lenni-Lenape, it was again visited by Europeans. In 1609 the celebrated Henry Hudson, then in the service of the Dutch East India Company, started westward to try to find a northwest passage to China. In those bygone days, whenever a European explorer set out to find an easy passage to the East, he was very apt to discover New Jersey; and this is what happened to Henry Hudson. He first discovered it on the south, and partially explored Delaware Bay; then he sailed up the coast and entered New York Bay, and sailed some distance up the river which now bears his name.

Hudson did more for New Jersey than any of the other discoverers, for his men were the first Europeans who ever set foot upon its soil. Some of them landed in the vicinity of Bergen Point, and were met in a friendly way by a great many of the original inhabitants. But the fact that he found here possessors of the soil made no difference to Hudson: he claimed the country for the Dutch. Five years afterwards, that nation made a settlement at New York, and claiming the whole of the surrounding country, including New Jersey, gave it the name of New Netherland.

Thus was New Jersey discovered on the north; and after the efforts of four nations,—the Indians first, the English under Cabot, the French, and the Dutch (for Hudson was now in the service of that nation),—it may be said to have been entirely discovered.

THE STORY OF A PEACEMAKER.

This unfortunate beginning of the white settlement of New Jersey did not deter the Dutch, who are a persevering and dogged people. About twelve years later, another Dutch commander, De Vries, sailed up the Delaware River, or, as the Dutch called it, the South River; his main object being to catch whales, very different from the Delaware fisheries of the present day. He set up a little colony on shore; but it appears that the Indians were very much opposed to this sort of thing, and this settlement was destroyed before long.

But De Vries still kept up the whaling business; and in the course of time, getting out of provisions, he left his vessel, and sailed up the river in a small craft which was called the "Squirrel." He went up as far as the deserted Fort Nassau, and there anchored to trade with the Indians.

It is quite plain that the Indians of New Jersey were now greatly concerned about the visits of white people to their shore; for they perceived that these newcomers were inclined to settle and occupy such places as pleased their fancy, without asking permission, or proposing to buy or to pay rent. All this was very disagreeable to the red men, who had never shown any disposition to open up their country to foreign immigration.

When De Vries anchored, he was very well received; and about forty Indians came on board his yacht, and made a call upon him. They were dressed in their best, and, in order to make the visit more agreeable, they brought some of their musical instruments with them, and gave the Dutchmen a taste of Indian music.

The dress of some of these visitors was a surprise to De Vries and his men, of whom there were only seven on the yacht. It was winter time, and most of the Indians were arrayed in furs, but several of them wore jackets made in the English fashion. The visitors were very friendly, and urged De Vries to sail his vessel up a stream, now known as Big Timber Creek, which, they declared, was a much better place for trading.

Now, according to some of the old histories, a woman appeared in the double character of peacemaker and guardian angel.

Among the Lenni-Lenape, as well as the other tribes of North America, women often had a peculiar part to play in national and social affairs. If ever the services of a peacemaker were desired, that position was always given to a woman. It was considered derogatory to the dignity of a male Indian that he should at any time, of his own accord, desire peace. He and his enemy might both be thoroughly tired of fighting; but neither of them would lower himself in his own estimation, and in the estimation of his countrymen, by allowing any man to know the state of his mind.

But he did not in the least object to tell his wife that he wanted to stop fighting; and she, very gladly in most cases, would confer with the wife of the other brave; and when they had concluded peace, the two men would immediately sit down together, smoke the calumet, and be good friends; and all this without the slightest loss of dignity.

This method of making peace was pursued not only by individuals, but by nations. Very often women had this important political duty thrust upon them,—a duty for which they were probably very well qualified, for it is seldom that the women of a nation desire war.

This national disposition in regard to peacemaking was once the occasion of a serious misfortune to the tribe of Lenni-Lenape. The tribes to the north, who had formed themselves into a powerful body called the Five Nations, had long been jealous of their neighbors the Lenni-Lenape, and contrived a plan to humiliate them, and render them less important in the eyes of the Indian world. Being at war with some other tribes, these Five Nations came to the Lenni-Lenape and pretended to desire peace, but stated that this was too important a case to be managed by women. They declared that this was a great work, which should be given only into the hands of a quiet, dignified, and honorable tribe, such as their great neighbors, and urged the Lenape to undertake negotiations for the cessation of hostilities.

As all this seemed reasonable enough, the Lenape were at last persuaded to become peacemakers, and, as might be supposed, they were entirely successful; but they suffered for their kindness and good feeling. Ever afterwards they were looked upon by other Indian tribes as no better than women. In Cooper's novels there are references to the fact that the noble Lenape were sneered at as peacemakers and squaws.

But we will now return to our guardian angel. It was after a visit of the Indians to the vessel of De Vries, that the peacemaking instinct took possession of the wife of one of the Indian chiefs; and quietly and stealthily, unperceived by her people, she managed to get on board the "Squirrel," when she informed the commander of the real object of his visitors, who had invited him to sail up Timber Creek. It was the desire of the Indians to destroy this company of white men; and the narrow stream where they wished to make the attempt was much better adapted for their purpose than the broad waters of the river.

Wishing to prevent an encounter in which the sturdy Dutchmen would probably kill some of her countrymen before they themselves were destroyed, she had come to implore the whites not to run into the trap which had been set for them. She told them that the crew of an English shallop, which not long before had come to visit the place, probably from a ship afraid to venture higher up the river, had all been slaughtered, and that it was the jackets of these men that some of her countrymen were wearing.

Like a sensible man, De Vries paid attention to this story, and did not venture into Timber Creek. Whether or not he rewarded the good woman who came to warn him of his danger, is not known; but his account of the affair places her in the position of one worthy of a monument by the women of the State.

When the Indians came again to De Vries, he declared to them that his Great Spirit, or "Maneto," had revealed their wicked purposes, and that he would not sail up the Timber Creek, nor would he allow one of them upon his vessel; and, having ordered them all on shore, he dropped some distance down the river.

This conduct doubtless inspired the Indians with great respect for the brave Dutchmen, and shortly afterwards the chiefs from nine different tribes came on board the "Squirrel" for the purpose of making a treaty of peace and commerce with the Dutch. All of these were now dressed in furs, which were their ordinary garments; but some of them were recognized as the same men who had formerly worn the jackets of the murdered English sailors. These, however, were just as cordial and friendly as any of the others, and there is no reason to suppose that they now intended treachery. The visitors sat down on the deck of the yacht, and held a regular council, and, with appropriate ceremonies, made presents of beaver skins to the whites, and solemnly concluded a treaty of friendship.

THE WINNING OF THE PRIZE.

The Swedes were a warlike set of people, and they held their ground very well. Besides making some settlements, they built a fort which they called Elsinburgh; and, if a Dutch ship happened to pass by that fort, it was obliged to strike its flag in token of submission to a superior power. The Indians, who were perhaps as much opposed to the Swedish settlement as they had been to those of other nations, do not appear to have been able to attack this fort with any success; and as for the Dutch, it is not certain that they even attempted it. So the Swedes at that time governed the passage up and down the Delaware, as the English now govern the passage through the Straits of Gibraltar.

It was probably winter time or cool weather when the Swedes built their proud fort on the banks of that river which they now named "New Swedeland Stream;" but when the warm and pleasant days came on, and it was easy to travel from the interior to the river shore, and when the weather was so mild that it was quite possible to spend the nights in the woods without injury, there came an enemy to Fort Elsinburgh which proved far more formidable than the Indians or Dutch.