Title: The Wonders of the Jungle, Book One
Author: Sarath Kumar Ghosh
Release date: March 16, 2008 [eBook #24852]
Language: English
Credits: Produced by Sankar Viswanathan, Chris Curnow, Joseph Cooper,
and the Online Distributed Proofreading Team at
http://www.pgdp.net
One of the great thinkers of the world has said that all the sciences are embodied in natural history. Hence natural history should be taught to a child from an early age.
Perhaps the best method of teaching it is to set forth the characteristics of animals in the form of a narrative. Then the child reads the narrative with pleasure and almost as a story, not as a tedious "lesson."
I have followed that method in the Wonders of the Jungle. The present work (Book One) is intended to be a supplementary reader for the earlier grades in grammar schools. If it be found useful, I shall write one or two more books in progressive order for the use of higher grades.
In Book One I have depicted only such wild animals as appeal to the interest of young children, and even to their sympathy and love. In subsequent books I shall describe the animals that prey upon others. As those animals are not lovable, it would be better for the child to read about them a year or two later. But even to those animals I shall be just, and shall depict their good qualities as well as their preying habits. How many people know that the very worst animal, the tiger, is a better husband and father than many men? Or that the ferocity of the tigress is prompted entirely by her maternal instinct—and that in every case of unusual ferocity yet recorded it was afterward found that there was a helpless cub somewhere near? Hence in subsequent books I shall enter more fully into the causes of animal instincts and characteristics—their loves and their hates and their fears.
Regarding the scheme of Book One, the animals are described in their daily life, and the main scientific facts and principles concerning each animal are woven into the narrative as a part of that daily life. But while teaching science to the child in that pleasant form, a few other purposes have also been kept in view:—
1. To cultivate the child's imagination. True imagination is the ability to visualize mentally the realities of life, not what is unreal—for which it is so often mistaken. Hence in this book the child is helped to visualize the animals in their actual haunts, and to see each incident as it actually happens.
2. To cultivate the child's reasoning faculty. The child is encouraged at every step to think and to reason why the animal does certain things; e.g. why the elephant does not drink directly with its mouth, but has to squirt the water into it with the trunk.
3. To teach a moral from the study of animals. The whole of Creation is one immense and beautiful pattern: so the child may well be trained to see the pattern in this also. And as a practical benefit from the study of animals, the child may learn thereby the value of certain qualities, such as obedience, discipline, and good citizenship—e.g. as in the remarkable case of the elephant, the buffalo, and the flamingo, as described in the text. In this regard I have kept in mind the very useful suggestions formulated a few years ago by the Moral Education League of Great Britain, under the patronage of Queen Mary, five of whose children at that time ranged in age from seven to fifteen. One of the functions of education is to present to the child the noblest and the most elevated of ideals. I have sought to do that in almost every chapter.
I have to acknowledge my obligation to the New York Kindergarten Association for its valuable cooperation in putting this book through a practical test. The Kindergarten Association on more than one occasion provided me with a large audience of children, ranging in age from six to nine, ex-pupils of the Association, who are now in the public schools.
My dear, I shall tell you all about the wonders of the jungle. You have seen many animals in the zoo or in a circus—elephants, bears, lions, tigers, leopards, and many others. But the jungle is the place where these animals live before they are brought to the zoo or the circus.
In fact, jungle really means a wild place; that is, a place where trees and bushes grow quite wild, so that men never cut down the trees or clear away the bushes. That is the natural home for all sorts of animals.
Now I am going to tell you about the wonderful way in which they live there with their families, as we do in our homes; for the Papas and Mammas among the animals are just as fond of their children as ours are. So you must imagine that you are going into the jungle with me, so that I can show you everything. You see, it is just like a game of pretending, that we are going to play.
There is actually a place in the jungle where you can see all the animals at once. In fact, that place is so wonderful that King George and Queen Mary of England went to see it; that was a few years ago, when they went to India, which is a far-away country. For in India there is a huge jungle where many thousands of animals live.
So you must pretend that I am taking you to the Royal party, and that you are sitting with the King and Queen and all the fine men and lovely ladies; and we are watching the animals, while I tell you all about them.
First, I must tell you that it is midnight, and all the animals are coming to a stream of water to drink. This stream is a river about twice as wide as a large street in your home town. We are sitting on the bank, on one side of the stream; and the animals are coming to drink on the bank on the other side.
"But," you may say, "will not the animals see us across the stream, and get frightened and run away?"
That is quite true. But the King and Queen had thought of that. So they ordered a lot of men to put a large net on their side of the stream, just in front of them, and then to cover the net with twigs and leaves so cleverly that the animals thought the leaves were a part of the jungle, and did not see the people on the other side of the net.
So the King and Queen, and you and I, can peep quietly through the leaves and watch the animals. Almost all wild animals drink at midnight; so we shall see them now.
Where will the animals come from? You see the stream before us; well, on the other side of it is the jungle, where the animals live. Right in front of us we see a gap in the jungle close to the bank. That gap was made by elephants by beating down the bushes with their feet. They made it long ago to come to the water, and now they use it every night. In fact, it is known among the jungle folks as the Elephant Path; for no other animal would dare to use it before the elephants did.
The elephants, being the biggest of all animals, are the lords of the jungle; so they have the right to come first to drink. They are also the wisest of all animals. You have seen many kinds of animals—elephants, horses, dogs, monkeys, and others—do funny tricks in a circus. Now, all these animals except the elephant have to be taught to do tricks; the elephant is the only animal that can think out a trick for itself.
Of course in a circus there is always a teacher, or trainer, to show even the elephant how to do tricks; but in the jungle the elephant can find out how to do things for itself.
Very soon I shall tell you about the tricks which the elephant actually does in the jungle; and as you hear about them, you must think! Why? Because then you will know why the elephant does these things—and that will show you how clever you can be!
First let us watch the elephants as they come to the river through the gap in the jungle.
See! They come one at a time, one behind another; for the gap is not big enough for more than one at the same time. The elephant is so big that it can get through the jungle only in this way.
First come a number of bull elephants. They are the Papa elephants; you can always tell them by the huge tusks they have. The bulls come first, in case there are any enemies waiting to hurt their children; for then the bulls can drive off the enemies.
As each bull elephant comes through the gap, you see him turn to our right, which is down the stream—that is, the way the water flows. You see the first one walk along the bank that way, and the second comes after him, then the third, and so on.
But why do they walk along the bank? To make room, of course, for all their friends who are still coming from behind. In this way about a dozen bull elephants come ahead of all the others.
After them you see the cow elephants, also in a line, one behind another. They are the Mamma elephants; and nearly every one of them has a baby elephant trotting in front of her. You have often seen the ordinary cow that gives you milk; when she goes to graze in the field, her baby, or calf, trots by her side.
But the Mamma elephant is much wiser, and always tells her baby to toddle in front of her, in case any one comes suddenly to hurt or steal the baby. For a tiger sometimes wants to pounce on the baby from the side, grab it quickly, and carry it away. But he cannot do it if the baby is right in front of its Mamma; for then she will drive him off with her tusks, even if they are not quite so big as the tusks that the Papa elephants have.
As the Mammas reach the bank, each with her baby, you see them also walk along the bank down stream in a long line.
After all the Mammas and babies have come, you see another set of bull elephants coming out of the jungle. Why? Because some enemy might try to attack the Mammas and the babies from the back; so these bull elephants are there to guard them. You see, the Mammas and the babies are always in the middle, safe from all harm.
When all the elephants have reached the stream, they stand in line and face the water. All these elephants belong to one herd; you can count about a hundred. A herd of elephants is really a republic, like the United States of America, and has a President, who is the wisest bull in the herd.
In another book I shall tell you how the elephants choose their President, and make laws, and keep order in the herd; how they choose some strong bulls among them to act as policemen in the herd, and catch and punish any naughty elephant who becomes a rogue; and how, if two elephants start quarrelling and fighting like naughty boys, the police elephants have to catch and punish both of them. Also, I shall tell you how the President has to lead the herd every day when they go in search of food, so that they will have plenty to eat.
And in the jungle, as there are other elephant herds and sometimes two herds find the same feeding ground, and then start quarrelling and fighting as to who found it first, it is the duty of the President to keep his own herd away from the two that are fighting, and not mix in the fight in any way. All these wonderful things and many others you will read in the other book, when you are a little older.
But let us see what the President has to do when the whole herd is standing in line, facing the water. He is at the bottom of the line, far down stream; so he looks up along the line to see that all are ready. Then he gives the signal for them to begin drinking; he does this by dipping his trunk into the water. Then the second one sees him do it, and does the same; in that way each elephant higher up the line sees that the next one below him has started drinking, so he too does the same. Soon they are all drinking, as you see in the picture at the beginning of this book.
But why does the President have to give the signal to begin? Why is it that any elephant, anywhere along the line, cannot start drinking, just as he or she pleases? Think!
Because if any one along the line started drinking too soon, he might muddy the water for those that stood below him along the line, because the water flows down that way. But if the lower ones drank a little before, it would not matter if they did muddy the water, for the higher ones would still have clear water to drink. That is why the lowest one drinks first, then the next, and so on up the line. Is not that very wise, and very fair to all?
But you must not think that an elephant actually drinks through his trunk! He does not! The elephant's trunk is really his nose, though it is a very long nose. What he does is to dip the trunk into the stream and suck in the water about halfway up the trunk; then he curls up the tip of the trunk and gets it near his mouth; then he blows through the nose, and squirts the water into his mouth. Of course he has to do that many times, to get enough to drink. But he tries each time to dip only the tip of the trunk into the stream, so as not to muddy the water willfully!
But, you may say, why cannot he drink like other animals, by going right into the stream till he gets his mouth into the water? Because his mouth is so high up, and his neck is so stiff, that he would have to go quite two or three yards deep into the stream before he could get his mouth into the water, and then his heavy feet would stir up the mud in the stream where he was standing, and so dirty the very water he was drinking.
Now you see what a wise animal the elephant is! The only way he could get clear water to drink was by having a long nose! And that is exactly what happened many, many years ago—his nose became long enough to reach the water from the bank. How that happened I shall tell you in another book, as you will not understand it till you are a year or two older.
All the grown-up elephants drink in this way, and also some of the elephant children whose trunks have grown long enough to reach the stream. But what about a baby elephant? Why, its Mamma fills her own trunk with water, puts the tip into the baby's mouth and squirts the water into it.
But now after watching the elephants—who are on our right, down the stream—let us turn our eyes to the left, and look up the stream.
Hush! Here come all the animals! The buffaloes, the blue deer, the red deer, the wild pigs, the hyenas, the wolves, the red dogs, and many others. Watch and see how each kind of animal comes; it is not always in the same way. The moon is now shining clear above the trees, and we can see a long way up the stream.
See the buffaloes! They come a little above the elephants. But they do not come one behind another in a line, like the elephants. They come three or four together. They also have beaten down the bushes there years ago, to make a drinking place; and it is wide enough for three or four of them to drink at the same time, side by side.
But why must they drink three or four at the same time? Because the buffaloes are like a body of soldiers, one row behind another. Sometimes twenty or thirty rows make up a herd. We see only the first row drinking now, but soon we shall see the others behind.
And why do the buffaloes come like a body of soldiers? Because they are afraid of their enemy—the tiger! Once upon a time the buffaloes lived scattered about, and many of them got eaten by the tiger, one at a time. Then those that escaped from the tiger became wise; they joined together like a body of soldiers, so that they could beat off the tiger. How they came to do that, I shall tell you at another time.
But now let us watch the first row drinking. They are all bull buffaloes, the Papas of the herd; you can tell that by their huge horns, a yard long on each side of the head. You see how the buffaloes stand side by side, so that their horns almost touch one another. That is the way the buffaloes have marched to the stream from their feeding place—horn to horn. Why? Because no prowling tiger can get past those horns.
Watch the first row as it finishes drinking; the whole row wheels around to the side like soldiers. Then the buffaloes that have had their drink march to the back of the herd, and stand there in a row facing the jungle.
Meanwhile the second row in the front has stepped to the water to drink. These also are bull buffaloes. When they finish drinking, they also wheel, march to the back of the herd, and there stand behind the first row. In this way four or five rows of bulls drink, one after the other, and go to the back of the herd.
Next come about a dozen rows of cow buffaloes and their calves, or children. You see again, like the elephants, the Mammas and children among the buffaloes are also in the middle, safe from all harm.
Then at the end there are four or five rows of bull buffaloes again, to guard the Mammas and the children from enemies in the back.
But wait a moment! Before the buffaloes go away, a most wonderful thing happens. You have read stories, how once upon a time there were brave knights who used to come to the help of ladies who were in danger. Well, you will be glad to know that these bull buffaloes are just like those brave knights. Do you see that timid little shadow creeping in by the side of the buffaloes?
She is a blue deer, a very timid lady indeed; for she knows that a tiger is waiting in the high ground behind, to catch her. It is the last chance of the tiger to get his supper; so he waits by the high ground behind, and watches for some weak animal like the deer to come to drink.
But the blue deer knows that; so she hides in the bushes, and waits for the buffaloes to come to drink. Then as the buffaloes come to the water, row after row, horn to horn, she tries to creep in toward them; she even tries to creep in under the horns of the buffaloes, knowing that there she will be quite safe from the tiger. It takes her a long time to reach the buffaloes in that way, without being caught by the tiger.
But do you see the wonderful thing? The buffaloes wait a little for her! They take a little longer to drink, to give her a chance to reach the water by their side. Like the brave knights, they feel proud of helping a lady.
Now see! The blue deer also has finished drinking. She goes away with the buffaloes, under their horns. They all reach the jungle again. She looks carefully: the tiger is watching her, but he dares not come too near. She sees where he is—then suddenly she gives a leap—another leap—and another—quickly! The tiger leaps after her—but she leaped first! She is gone! She is safe!