The tales of Phædrus would you read,

O Eutychus, you must be freed

From business, that the mind unbent

May take the author’s full intent.

You urge that this poetic turn

Of mine is not of such concern,

As with your time to interfere

A moment’s space: ’tis therefore clear

For those essays you have no call,

Which suit not your affairs at all.

A time may come, perhaps you’ll say,

That I shall make a holiday,

And have my vacant thoughts at large,

The student’s office to discharge—

And can you such vile stuff peruse,

Rather than serve domestic views,

Return the visits of a friend,

Or with your wife your leisure spend,

Relax your mind, your limbs relieve,

And for new toil new strength receive?

From worldly cares you must estrange

Your thoughts, and feel a perfect change,

If to Parnassus you repair,

And seek for your admission there,

Me—(whom a Grecian mother bore

On Hill Pierian, where of yore

Mnemosyne in love divine

Brought forth to Jove the tuneful Nine.

Though sprung where genius reign’d with art,

I grubb’d up av’rice from my heart,

And rather for applause than pay,

Embrace the literary way)

Yet as a writer and a wit,

With some abatements they admit.

What is his case then, do you think,

Who toils for wealth nor sleeps a wink,

Preferring to the pleasing pain

Of composition sordid gain?

But hap what will (as Sinon said,

When to king Priam he was led),

I book the third shall now fulfil,

With Æsop for my master still;

Which book I dedicate to you,

As both to worth and honour due.

Pleased, if you read—if not, content

As conscious of a sure event,

That these my fables shall remain,

And after-ages entertain.

In a few words I now propose

To point from whence the Fable rose.

A servitude was all along

Exposed to most oppressive wrong,

The suff’rer therefore did not dare

His heart’s true dictates to declare;

But couch’d his meaning in the veil

Of many an allegoric tale,

And jesting with a moral aim,

Eluded all offence and blame.

This is the path that I pursue,

Inventing more than Æsop knew;

And certain topics by-the-by,

To my own hindrence did I try.

But was there any of mankind,

Besides Sejanus, so inclined,

Who was alone to work my fall,

Informer, witness, judge and all;

I would confess the slander true,

And own such hardships were my due;

Nor would I fly, my grief to ease,

To such poor lenitives as these.

If any through suspicion errs,

And to himself alone refers,

What was design’d for thousands more

He’ll show too plainly, where he’s sore.

Yet ev’n from such I crave excuse,

For (far from personal abuse)

My verse in gen’ral would put down

True life and manners of the town.

But here, perhaps, some one will ask

Why I, forsooth, embraced this task?

If Esop, though a Phrygian, rose,

And ev’n derived from Scythian snows;

If Anacharsis could devise

By wit to gain th’ immortal prize;

Shall I, who to learn’d Greece belong,

Neglect her honour and her song,

And by dull sloth myself disgrace?

Since we can reckon up in Thrace,

The authors that have sweetest sung,

Where Linus from Apollo sprung;

And he whose mother was a muse,

Whose voice could tenderness infuse

To solid rocks, strange monsters quell’d,

And Hebrus in his course withheld.

Envy, stand clear, or thou shalt rue

Th’ attack, for glory is my due.

Thus having wrought upon your ear,

I beg that you would be sincere,

And in the poet’s cause avow

That candor, all the world allow.

Riley

Fable I. THE OLD WOMAN AND EMPTY CASK.

An ancient dame a firkin sees,

In which the rich Falernian lees

Send from the nobly tinctured shell

A rare and most delicious smell!

There when a season she had clung

With greedy nostrils to the bung,

“O spirit exquisitely sweet!”

She cried, “how perfectly complete

Were you of old, and at the best,

When ev’n your dregs have such a zest!”

They’ll see the drift of this my rhyme,

Who knew the author in his prime.

Riley

II. THE PANTHER AND SHEPHERDS.

Their scorn comes home to them again

Who treat the wretched with disdain.

A careless Panther long ago

Fell in a pit, which overthrow

The Shepherds all around alarm’d;

When some themselves with cudgels arm’d;

Others threw stones upon its head;

But some in pity sent her bread,

As death was not the creature’s due.

The night came on—the hostile crew

Went home, not doubting in the way

To find the Panther dead next day.

But she, recovering of her strength,

Sprang from the pit and fled at length.

But rushing in a little space

From forth her den upon the place,

She tears the flock, the Shepherd slays,

And all the region round dismays.

Then they began to be afraid

Who spared the beast and lent their aid;

They reck not of the loss, but make

Their pray’r for life, when thus she spake:

“I well remember them that threw

The stones, and well remember you

Who gave me bread—desist to fear,

For ’twas the oppressor brought me here.”

Riley

III. THE APE’S HEAD.

A certain person, as he stood

Within the shambles buying food,

Amongst the other kitchen fare

Beheld an Ape suspended there;

And asking how ’twould taste, when dress’d,

The butcher shook his head in jest;

“If for such prog your fancy is,

Judge of the flavour by the phiz.”

This speech was not so true as keen,

For I in life have often seen

Good features with a wicked heart,

And plainness acting virtue’s part.

Riley

IV. ESOP AND THE INSOLENT FELLOW.

Fools from success perdition meet.

An idle wretch about the street

At Esop threw a stone in rage.

“So much the better,” quoth the sage,

And gives three farthings for the job;

“I’ve no more money in my fob;

But if you’ll follow my advice,

More shall be levied in a trice.”

It happen’d that the selfsame hour

Came by a man of wealth and pow’r.

“There, throw your pellet at my lord,

And you shall have a sure reward!”

The fellow did as he was told;

But mark the downfall of the bold;

His hopes are baulk’d, and, lo! he gains

A rope and gibbet for his pains.

Riley

V. THE FLY AND THE MULE.

A Fly that sat upon the beam Rated the

Mule: “Why, sure you dream?

Pray get on faster with the cart

Or I shall sting you till you smart!”

She answers: “All this talk I hear

With small attention, but must fear

Him who upon the box sustains

The pliant whip, and holds the reins.

Cease then your pertness—for I know

When to give back, and when to go.”

This tale derides the talking crew,

Whose empty threats are all they do.

Riley

VI. THE DOG AND THE WOLF.

I will, as briefly as I may,

The sweets of liberty display.

A Wolf half famish’d, chanced to see

A Dog, as fat as dog could be:

For one day meeting on the road,

They mutual compliments bestowed:

“Prithee,” says Isgrim, faint and weak,

“How came you so well fed and sleek?

I starve, though stronger of the two.”

“It will be just as well with you,”

The Dog quite cool and frank replied,

“If with my master you’ll abide.”

“For what?” “Why merely to attend,

And from night thieves the door defend.”

“I gladly will accept the post,

What! shall I bear with snow and frost

And all this rough inclement plight,

Rather than have a home at night,

And feed on plenty at my ease?”

“Come, then, with me” —the Wolf agrees.

But as they went the mark he found,

Where the Dog’s collar had been bound:

“What’s this, my friend?” “Why, nothing.”

“Nay, Be more explicit, sir, I pray.”

“I’m somewhat fierce and apt to bite,

Therefore they hold me pretty tight,

That in the day-time I may sleep,

And night by night my vigils keep.

At evening tide they let me out,

And then I freely walk about:

Bread comes without a care of mine.

I from my master’s table dine;

The servants throw me many a scrap,

With choice of pot-liquor to lap;

So, I’ve my bellyful, you find.”

“But can you go where you’ve a mind?”

“Not always, to be flat and plain.”

“Then, Dog, enjoy your post again,

For to remain this servile thing,

Old Isgrim would not be a king.”

Riley

VII. THE BROTHER AND SISTER.

Warn’d by our council, oft beware,

And look into yourself with care.

There was a certain father had

A homely girl and comely lad.

These being at their childish play

Within their mother’s room one day,

A looking-glass was in the chair,

And they beheld their faces there.

The boy grows prouder as he looks;

The girl is in a rage, nor brooks

Her boasting brother’s jests and sneers,

Affronted at each word she hears:

Then to her father down she flies,

And urges all she can devise

Against the boy, who could presume

To meddle in a lady’s room.

At which, embracing each in turn,

With most affectionate concern,

“My dears,” he says, “ye may not pass

A day without this useful glass;

You, lest you spoil a pretty face,

By doing things to your disgrace;

You, by good conduct to correct

Your form, and beautify defect.”

Riley

VIII. A SAYING OF SOCRATES.

Though common be the name of friend,

Few can to faithfulness pretend,

That Socrates (whose cruel case,

I’d freely for his fame embrace,

And living any envy bear

To leave my character so fair)

Was building of a little cot,

When some one, standing on the spot,

Ask’d, as the folks are apt to do,

“How comes so great a man as you

Content with such a little hole?”—

“I wish,” says he, “with all my soul

That this same little house I build

Was with true friends completely fill’d.”

Riley

IX. OF DOUBT AND CREDULITY.

’Tis frequently of bad event

To give or to withhold assent.

Two cases will th’ affair explain—

The good Hippolytus was slain;

In that his stepdame credit found,

And Troy was levell’d with the ground;

Because Cassandra’s prescious care

Sought, but obtain’d no credence there.

The facts should then be very strong,

Lest the weak judge determine wrong:

But that I may not make too free

With fabulous antiquity,

I now a curious tale shall tell,

Which I myself remember well.

An honest man, that loved his wife,

Was introducing into life

A son upon the man’s estate.

One day a servant (whom, of late,

He with his freedom had endu’d)

Took him aside, and being shrewd,

Supposed that he might be his heir

When he’d divulged the whole affair.

Much did he lie against the youth,

But more against the matron’s truth:

And hinted that, which worst of all

Was sure a lover’s heart to gall,

The visits of a lusty rake,

And honour of his house at stake.

He at this scandal taking heat,

Pretends a journey to his seat;

But stopp’d at hand, while it was light,

Where, on a sudden, and by night,

He to his wife’s apartment sped,

Where she had put the lad to bed,

As watchful of his youthful bloom.

While now they’re running to the room,

And seek a light in haste, the sire,

No longer stifling of his ire,

Flies to the couch, where grouping round,

A head, but newly shaved, he found;

Then, as alone, he vengeance breath’d,

The sword within his bosom sheath’d—

The candle ent’ring, when he spied

The bleeding youth, and by his side

The spotless dame, who being fast

Asleep, knew nothing that had pass’d,

Instant in utmost grief involved,

He vengeance for himself resolved;

And on that very weapon flew,

Which his too cred’lous fury drew.

Th’ accusers take the woman straight,

And drag to the centumvirate;

Th’ ill-natured world directly built

A strong suspicion of her guilts,

As she th’ estate was to enjoy—

The lawyers all their skill employ;

And a great spirit those exert

Who most her innocence assert.

The judges then to Cæsar pray’d

That he would lend his special aid;

Who, as they acted upon oath,

Declared themselves extremely loth

To close this intricate affair—

He, taking then himself the chair,

The clouds of calumny displaced.

And Truth up to her fountain traced.

“Let the freedman to vengeance go,

The cause of all this scene of woe:

For the poor widow, thus undone,

Deprived of husband and of son,

To pity has a greater plea

Than condemnation, I decree—

But if the man, with caution due,

Had rather blamed than listen’d to

The vile accuser, and his lie

Had strictly search’d with Reason’s eye,

This desp’rate guilt he had not known,

Nor branch and root his house o’erthrown.”

Nor wholly scorn, nor yet attend

Too much at what the tatlers vend,

Because there’s many a sad neglect.

Where you have little to suspect;

And treach’rous persons will attaint

Men, against whom there’s no complaint.

Hence simple folks too may be taught

How to form judgments as they ought,

And not see with another’s glass;

For things are come to such a pass,

That love and hate work diff’rent ways,

As int’rest or ambition sways.

Them you may know, in them confide,

Whom by experience you have tried.

Thus have I made a long amends

For that brief style which some offends.

Riley

XI. THE COCK AND THE PEARL.

A Cock, while scratching all around,

A Pearl upon the dunghill found:

“O splendid thing in foul disgrace,

Had there been any in the place

That saw and knew thy worth when sold,

Ere this thou hadst been set in gold.

But I, who rather would have got

A corn of barley, heed thee not;

No service can there render’d be

From me to you, and you to me.”

I write this tale to them alone

To whom in vain my pearls are thrown.

Riley

XII. THE BEES AND THE DRONES

Up in a lofty oak the Bees

Had made their honey-combs: but these

The Drones asserted they had wrought.

Then to the bar the cause was brought

Before the wasp, a learned chief,

Who well might argue either brief,

As of a middle nature made.

He therefore to both parties said:

“You’re not dissimilar in size,

And each with each your color vies,

That there’s a doubt concerning both:

But, lest I err, upon my oath,

Hives for yourselves directly choose,

And in the wax the work infuse,

That, from the flavor and the form,

We may point out the genuine swarm.”

The Drones refuse, the Bees agree—

Then thus did Justice Wasp decree:

“Who can, and who cannot, is plain,

So take, ye Bees, your combs again.”

This narrative had been suppress’d

Had not the Drones refused the test.

Riley

XIII. ESOP PLAYING.

As Esop was with boys at play,

And had his nuts as well as they,

A grave Athenian, passing by,

Cast on the sage a scornful eye,

As on a dotard quite bereaved:

Which, when the moralist perceived,

(Rather himself a wit profess’d

Than the poor subject of a jest)

Into the public way he flung

A bow that he had just unstrung:

“There solve, thou conjurer,” he cries,

“The problem, that before thee lies.”

The people throng; he racks his brain,

Nor can the thing enjoin’d explain.

At last he gives it up—the seer

Thus then in triumph made it clear:

“As the tough bow exerts its spring,

A constant tension breaks the string;

But if ’tis let at seasons loose,

You may depend upon its use.”

Thus recreative sports and play

Are good upon a holiday,

And with more spirit they’ll pursue

The studies which they shall renew.

Riley

XIV. THE DOG AND THE LAMB.

A Dog bespoke a sucking Lamb,

That used a she-goat as her dam,

“You little fool, why, how you baa!

This goat is not your own mamma:”

Then pointed to a distant mead,

Where several sheep were put to feed.

“I ask not,” says the Lamb, “for her

Who had me first at Nature’s spur,

And bore me for a time about,

Then, like a fardel, threw me out;

But her that is content to bilk

Her own dear kids, to give me milk.”

“Yet she that yean’d you sure,” says Tray,

“Should be preferr’d” —“I tell thee nay—

Whence could she know that what she hid

Was black or white?—but grant she did—

I being thus a male begot

’Twas no great favor, since my lot

Was hour by hour, throughout my life,

To dread the butcher and his knife.

Why should I therefore give my voice

For her who had no pow’r or choice

In my production, and not cleave

To her so ready to relieve,

When she beheld me left alone,

And has such sweet indulgence shown?”

Kind deeds parental love proclaim,

Not mere necessity and name.

Riley

XV. THE OWL AND THE GRASSHOPPER.

Those who will not the forms obey

To be obliging in their way,

Must often punishment abide

For their ill-nature, and their pride.

A Grasshopper, in rank ill-will,

Was very loud and very shrill

Against a sapient Owl’s repose,

Who was compelled by day to doze

Within a hollow oak’s retreat,

As wont by night to quest for meat—

She is desired to hold her peace.

But at the word her cries increase;

Again requested to abate

Her noise, she’s more importunate.

The Owl perceiving no redress,

And that her words were less and less

Accounted of, no longer pray’d,

But thus an artifice essay’d:

“Since ’tis impossible to nod,

While harping like the Delphian god,

You charm our ears, stead of a nap,

A batch of nectar will I tap,

Which lately from Minerva came;

Now if you do not scorn the same,

Together let us bumpers ply.”

The Grasshopper, extremely dry,

And, finding she had hit the key

That gain’d applause, approach’d with glee;

At which the Owl upon her flew,

And quick the trembling vixen slew.

Thus by her death she was adjudged

To give what in her life she grudged.

Riley

XVI. THE TREES PROTECTED.

The gods took certain trees (th’ affair

Was some time since) into their care.

The oak was best approved by Jove,

The myrtle by the queen of love;

The god of music and the day

Vouchsafed to patronise the bay;

The pine Cybele chanced to please,

And the tall poplar Hercules.

Minerva upon this inquired

Why they all barren trees admired?

“The cause,” says Jupiter, “is plain,

Lest we give honour up for gain.”

“Let every one their fancy suit,

I choose the olive for its fruit.”

The sire of gods and men replies,

“Daughter, thou shalt be reckon’d wise

By all the world, and justly too;

For whatsover things we do,

If not a life of useful days,

How vain is all pretence to praise!”

Whate’er experiments you try,

Have some advantage in your eye.

Riley

XVII. JUNO AND THE PEACOCK.

Her fav’rite bird to Juno came,

And was in dudgeon at the dame,

That she had not attuned her throat

With Philomela’s matchless note;

“She is the wonder of all ears;

But when I speak the audience sneers.” 

The goddess to the bird replied,

(Willing to have him pacified,)

“You are above the rest endued

With beauty and with magnitude;

Your neck the em’rald’s gloss outvies,

And what a blaze of gemmeous dies

Shines from the plumage of your tail!”

“All this dumb show will not avail,”

Cries he, “if I’m surpass’d in voice.”

“The fates entirely have the choice

Of all the lots—fair form is yours;

The eagle’s strength his prey secures;

The nightingale can sing an ode;

The crow and raven may forebode:

All these in sheer contentment crave

No other voice than Nature gave.”

By affectation be not sway’d,

Where Nature has not lent her aid;

Nor to that flatt’ring hope attend,

Which must in disappointment end.

Riley

XVIII. ESOP AND THE IMPORTUNATE FELLOW.

Esop (no other slave at hand)

Received himself his lord’s command

An early supper to provide.

From house to house he therefore tried

To beg the favor of a light;

At length he hit upon the right.

But as when first he sallied out

He made his tour quite round about,

On his return he took a race

Directly, cross the market-place:

When thus a talkative buffoon,

“Esop, what means this light at noon?”

He answer’d briefly, as he ran,

“Fellow, I’m looking for a man.”

Now if this jackanapes had weigh’d

The true intent of what was said,

He’d found that Esop had no sense

Of manhood in impertinence.

Riley

XIX. THE ASS AND PRIESTS OF CYBELE.

The luckless wretch that’s born to woe

Must all his life affliction know—

And harder still, his cruel fate

Will on his very ashes wait.

Cybele’s priests, in quest of bread,

An Ass about the village led,

With things for sale from door to door;

Till work’d and beaten more and more,

At length, when the poor creature died,

They made them drums out of his hide.

Then question’d “how it came to pass

They thus could serve their darling Ass?”

The answer was, “He thought of peace

In death, and that his toils would cease;

But see his mis’ry knows no bounds,

Still with our blows his back resounds.”


BOOK IV.

Riley

PROLOGUE.

To you, who’ve graver things bespoke,

This seems no better than a joke,

And light for mere amusement made;

Yet still we drive the scribbling trade,

And from the pen our pleasure find,

When we’ve no greater things to mind.

Yet if you look with care intense,

These tales your toil shall recompense;

Appearance is not always true,

And thousands err by such a view.

’Tis a choice spirit that has pried

Where clean contrivance chose to hide;

That this is not at random said,

I shall produce upon this head

A fable of an arch device,

About the Weasel and the Mice.

Riley

Fable I. THE WEAZEL AND MICE.

A Weasel, worn with years, and lame,

That could not overtake its game,

Now with the nimble Mice to deal,

Disguised herself with barley meal;

Then negligent her limbs she spread

In a sly nook, and lay for dead.

A Mouse that thought she there might feed,

Leapt up, and perish’d in the deed;

A second in like manner died;

A third, and sundry more beside:

Then comes the brindled Mouse, a chap

That oft escaped both snare and trap,

And seeing how the trick was played,

Thus to his crafty foe he said:—

“So may’st thou prosper day and night,

As thou art not an errant bite.”

Riley

II. THE FOX AND THE GRAPES.

An hungry Fox with fierce attack

Sprang on a Vine, but tumbled back,

Nor could attain the point in view,

So near the sky the bunches grew.

As he went off, “They’re scurvy stuff,”

Says he, “and not half ripe enough—

And I’ve more rev’rence for my tripes

Than to torment them with the gripes.”

For those this tale is very pat

Who lessen what they can’t come at.

Riley

III. THE HORSE AND BOAR.

A Wild-Boar wallow’d in the flood,

And troubled all the stream with mud,

Just where a horse to drink repair’d—

He therefore having war declared,

Sought man’s alliance for the fight,

And bore upon his back the knight;

Who being skill’d his darts to throw,

Despatched the Wild-Boar at a blow.

Then to the steed the victor said,

“I’m glad you came to me for aid,

For taught how useful you can be,

I’ve got at once a spoil and thee.”

On which the fields he made him quit,

To feel the spur and champ the bit.

Then he his sorrow thus express’d:

“I needs must have my wrongs redress’d,

And making tyrant man the judge,

Must all my life become a drudge.”

This tale the passionate may warn,

To bear with any kind of scorn;

And rather all complaint withdraw

Than either go to war or law.

Riley

IV. ESOP AND THE WILL.

That one man sometimes is more shrewd

Than a stupendous multitude,

To after-times I shall rehearse

In my concise familiar verse.

A certain man on his decease,

Left his three girls so much a-piece:

The first was beautiful and frail,

With eyes still hunting for the male;

The second giv’n to spin and card,

A country housewife working hard;

The third but very ill to pass,

A homely slut, that loved her glass.

The dying man had left his wife

Executrix, and for her life

Sole tenant, if she should fulfil

These strange provisos of his will:

“That she should give th’ estate in fee

In equal portions to the three;

But in such sort, that this bequest

Should not be holden or possess’d;

Then soon as they should be bereav’n

Of all the substance that was giv’n,

They must for their good mother’s ease

Make up an hundred sesterces.”

This spread through Athens in a trice;

The prudent widow takes advice.

But not a lawyer could unfold

How they should neither have nor hold

The very things that they were left.

Besides, when once they were bereft,

How they from nothing should confer

The money that was due to her.

When a long time was spent in vain,

And no one could the will explain,

She left the counsellors unfeed,

And thus of her own self decreed:

The minstrels, trinkets, plate, and dress,

She gave the Lady to possess.

Then Mrs. Notable she stocks

With all the fields, the kine and flocks:

The workmen, farm, with a supply

Of all the tools of husbandry.

Last, to the Guzzler she consigns

The cellar stored with good old wines,

A handsome house to see a friend,

With pleasant gardens at the end.

Thus as she strove th’ affair to close,

By giving each the things they chose,

And those that knew them every one

Highly applauded what was done

Esop arose, and thus address’d

The crowd that to his presence press’d:

“O that the dead could yet perceive!

How would the prudent father grieve,

That all th’ Athenians had not skill

Enough to understand his will!” 

Then at their joint request he solved

That error, which had all involved.

“The gardens, house, and wine vaults too,

Give to the spinster as her due;

The clothes, the jewels, and such ware,

Be all the tippling lady’s share;

The fields, the barns, and flocks of sheep,

Give the gay courtesan to keep.

Not one will bear the very touch

Of things that thwart their tastes so much;

The slut to fill her cellar straight

Her wardrobe will evacuate;

The lady soon will sell her farms,

For garments to set off her charms;

But she that loves the flocks and kine

Will alienate her stores of wine,

Her rustic genius to employ.

Thus none their portions shall enjoy,

And from the money each has made

Their mother shall be duly paid.”

Thus one man by his wit disclosed

The point that had so many posed.

Riley

V. THE BATTLE OF THE MICE AND WEASELS.

The routed Mice upon a day

Fled from the Weasels in array;

But in the hurry of the flight,

What with their weakness and their fright

Each scarce could get into his cave:

Howe’er, at last their lives they save.

But their commanders (who had tied

Horns to their heads in martial pride,

Which as a signal they design’d

For non-commission’d mice to mind)

Stick in the entrance as they go,

And there are taken by the foe,

Who, greedy of the victim, gluts

With mouse-flesh his ungodly guts.

Each great and national distress

Must chiefly mighty men oppress;

While folks subordinate and poor

Are by their littleness secure.

Riley

VI. PHÆDRUS TO THE CAVILLERS.

Thou that against my tales inveigh’st,

As much too pleasant for thy taste;

Egregious critic, cease to scoff,

While for a time I play you off,

And strive to soothe your puny rage.

As Esop comes upon the stage,

And dress’d entirely new in Rome,

Thus enters with the tragic plume.—

“O that the fair Thessalian pine

Had never felt the wrath divine,

And fearless of the axe’s wound,

Had still the Pelian mountain crown’d!

That Argus by Palladian aid

Had ne’er the advent’rous vessel made;

In which at first, without dismay,

Death’s bold professors won their way,

In which th’ inhospitable main

Was first laid open for the bane

Of Grecians and barbarians too.

Which made the proud Æetas rue,

And whence Medea’s crimes to nought

The house and reign of Pelias brought.

She—while in various forms she tries

Her furious spirit to disguise,

At one place in her flight bestow’d

Her brother’s limbs upon the road;

And at another could betray

The daughters their own sire to slay.” 

How think you now?—What arrant trash!

And our assertions much too rash!—

Since prior to th’ Ægean fleet

Did Minos piracy defeat,

And made adventures on the sea.

How then shall you and I agree?

Since, stern as Cato’s self, you hate

All tales alike, both small and great.

Plague not too much the man of parts;

For he that does it surely smarts.—

This threat is to the fools, that squeam

At every thing of good esteem;

And that they may to taste pretend,

Ev’n heaven itself will discommend.

Riley

VII. THE VIPER AND THE FILE.

He that a greater biter bites,

His folly on himself requites,

As we shall manifest forthwith.—

There was a hovel of a smith,

Where a poor Viper chanced to steal,

And being greedy of a meal,

When she had seized upon a file,

Was answer’d in this rugged style:

“Why do you think, O stupid snake!

On me your usual meal to make,

Who’ve sharper teeth than thine by far,

And can corrode an iron bar?”

Riley

VIII. THE FOX AND THE GOAT.

A crafty knave will make escape,

When once he gets into a scrape,

Still meditating self-defence,

At any other man’s expense.

A Fox by some disaster fell

Into a deep and fenced well:

A thirsty Goat came down in haste,

And ask’d about the water’s taste,

If it was plentiful and sweet?

At which the Fox, in rank deceit,

“So great the solace of the run,

I thought I never should have done.

Be quick, my friend, your sorrows drown.” 

This said, the silly Goat comes down.

The subtle Fox herself avails,

And by his horns the mound she scales,

And leaves the Goat in all the mire,

To gratify his heart’s desire.

Riley

IX. THE TWO BAGS.

Great Jove, in his paternal care,

Has giv’n a man two Bags to bear;

That which his own default contains

Behind his back unseen remains;

But that which others’ vice attests

Swags full in view before our breasts.

Hence we’re inevitably blind,

Relating to the Bag behind;

But when our neighbours misdemean,

Our censures are exceeding keen.

Riley

X. THE SACRILEGIOUS THIEF

A villain to Jove’s altar came

To light his candle in the flame,

And robb’d the god in dead of night,

By his own consecrated light:

Then thus an awful voice was sent,

As with the sacrilege he went:

“Though all this gold and silver plate

As gifts of evil men I hate;

And their removal from the fane

Can cause the Deity no pain;

Yet, caitiff, at th’ appointed time,

Thy life shall answer for thy crime.

But, for the future, lest this blaze,

At which the pious pray and praise,

Should guide the wicked, I decree

That no such intercourse there be.”

Hence to this day all men decline

To light their candle at the shrine;

Nor from a candle e’er presume

The holy light to re-illume.

How many things are here contain’d,

By him alone can be explain’d

Who could this useful tale invent.

In the first place, herein is meant,

That they are often most your foes

Who from your fost’ring hand arose.

Next, that the harden’d villain’s fate

Is not from wrath precipitate,

But rather at a destined hour.

Lastly, we’re charg’d with all our pow’r,

To keep ourselves, by care intense,

From all connexions with offence.

Riley

XI. HERCULES AND PLUTUS.

Wealth by the brave is justly scorn’d,

Since men are from the truth suborn’d,

And a full chest perverts their ways

From giving or deserving praise.

When Hercules, for matchless worth,

Was taken up to heav’n from earth,

As in their turns to all the crowd

Of gratulating gods he bow’d,

When Plutus, Fortune’s son, he spies,

He from his face averts his eyes.

Jove ask’d the cause of this disgust:

“I hate him, as he is unjust,

To wicked men the most inclined,

And grand corrupter of mankind.”

Riley

XII. THE HE-GOATS AND SHE-GOATS.

When the She-Goats from Jove obtain’d

A beard, th’ indignant Males complain’d,

That females by this near approach

Would on their gravity encroach.

“Suffer, my sapient friends,” says he,

“Their eminence in this degree,

And bear their beard’s most graceful length,

As they can never have your strength.”

Warn’d by this little tale, agree

With men in gen’ral form’d like thee,

While you by virtue still exceed,

And in the spirit take the lead.

Riley

XIII. THE PILOT AND SAILORS.