Arrival at Florida Blanca—The Schoolmaster’s House Kept by Pupils in their Master’s Absence—Everyday Scenes at Florida Blanca—A Filipino Sunday—A Visit to the Cock-fighting Ring—A Strange Church Clock and Chimes—Pugnacious Scene at a Funeral—Strained Relations between Filipinos and Americans—My New Servant—Victoriano, an Ex-officer of Aguinaldo’s Army, and his Six Wives—I Start for the Mountains—“Free and easy” Progress of my Buffalo-cart—Ascent into the Mountains—Arrival at my Future Abode—Description of my Hut and Food—Our Botanical Surroundings—Meetings with the Negritos—Friendliness and Mirth of the Little People—Negritos may properly be called Pigmies—Their Appearance, Dress, Ornaments and Weapons—An Ingenious Pig-arrow—Extraordinary Fish-traps—Their Rude Barbaric Chanting—Their Chief and His House—Cure of a Malarial Fever and its Embarrassing Results—“Agriculture in the Tropics”—A Hairbreadth Escape—Filipino Blowpipes—A Pigmy Hawk in Pigmyland—The Elusive Pitta—Names of the Birds—A Moth as Scent Producer—Flying Lizards and other kinds—A “Tigre” Scare by Night—Enforced Seclusion of Female Hornbill.
When collecting in the Philippines, I put in most of my time in the Florida Blanca Mountains, in the province of Pampanga, Northern Luzon. I arrived one evening after dark at the good-sized village of Florida Blanca, which is situated a few miles from the foot of the mountain, whose name it shares. I carried a letter to the American schoolmaster, who was the only white man in the district, and had been a soldier in the late war. It seemed to me a curious policy on the part of the American government to turn their soldiers into schoolmasters, especially as in most cases they are very ignorant themselves. I believe, however, the chief object is to teach the young Filipinos English, and so turn them into live American citizens. The Americans are far from popular in the Philippines, and when in Manila I was strongly advised not to wear khaki in the jungle for fear of being taken for an American soldier.
The American’s house was dark and still when I arrived at Florida Blanca, but whilst I was wondering what to do, I was surprised to hear a small voice, coming out of a small adjoining house, say in good English (though slowly and with a strong accent), “Thee—master—has—gone—into—thee—mountains—to—kill—deer—and—pigs.” This was from one of the American’s own pupils, an intelligent little fellow named Camilo. As I learnt that he was not expected back for two or three days, there was nothing left but to make myself as comfortable as possible in his house until his return. Camilo was soon boiling me some water, and I opened some of my provisions, as I had eaten nothing for eight hours. The house was an ordinary Filipino one, raised fully ten feet from the ground and built of native timber, the peaked roof, which had a frame-work of bamboo, being thatched with palm-leaves. The divisions between the rooms were of plaited bamboo work, and the sliding windows were latticed, each division being fitted with pieces of pearl shell. The next morning I was invaded by quite an army of small boys, who, to my surprise, all spoke English very prettily in their slow way and with a quaint accent. I have never come across a more bright and intelligent set of little fellows, all very friendly and not a bit shy, yet most polite and well-mannered. They were manly little fellows, with the faces of cherubs, and they were always smiling. Though the ages of my five little favourites, Camilo, Nicolas, Fernando, Dranquilino and Victorio, ranged only from eleven down to seven (the latter being little smiling-faced Victorio), they did all my errands for me, bought me little rolls of sweetish bread, eggs and fruit, and were most honest. They talked to me as if they had known me all their lives, acted as my guides and showed me all there was to see. They generally followed me in a row, with their arms round each other’s neck in a most affectionate way, and I never heard any of them use one angry word amongst themselves. The few days that I spent here, I wandered through the narrow lanes and collected a few birds and butterflies. These lanes were very dusty at the time, and were hemmed in with an uninteresting shrubby growth on each side. The country round Florida Blanca was for the most part covered with rice-fields, which, at the time of my visit, were parched and covered with short stubble, this being the dry season. I was not very successful in my collecting, and looked forward to my visit to the mountains, which I could see in the distance, and which appeared well covered with damp-looking forests. I noticed quantities of white egrets, which settled on the backs of the water buffaloes. I would often pass these water buffaloes with their heads sticking out of a way-side pond of mud and water. They were generally used for drawing the curious wagons of the country, which were rather like those one sees in Mexico, with solid wooden wheels. Generally when I met these water buffaloes out of harness, they were horribly afraid of me and stampeded, at the same time making the most extraordinary noises, something between a squeak and a short blast on a penny trumpet. They are usually stupid-looking brutes, but this showed that they were intelligent enough to distinguish between me and a Filipino. The pigs here had three pieces of wood round their necks fastened together to form a triangle, an excellent idea, as it prevented them from breaking through the fences. The day following my arrival was a Sunday, and the church, a large building of stone and galvanized iron, was almost opposite the American’s house. I watched the people going to early mass (the Filipinos are devout Roman Catholics). All the women wore gauzy veils thrown over their heads, white or black were the prevailing colours and sometimes red. I thought they looked very nice in them. I had asked Camilo to boil me some water, but he begged off very politely, as he had to go and put on his cassock and surplice to attend the service in the church, where he sang all alone. When he returned, I asked him to sing to me what he had sung in the church, and he at once complied, singing the “Gloria Patri” in a very clear and sweet voice. After mass was over, the church bell began to toll and an empty lighted bier came out of the church. It was preceded by three acolytes bearing a long cross and two large lighted candlesticks, and followed by a crowd of people. They were no doubt going to call at a house for the corpse. Shortly afterwards an old Filipino priest came out and got into one of the quaint covered buffalo wagons with solid wooden wheels (already mentioned), and drove slowly round by the road. It was hot and sultry, and thunder was pealing far away in the mountains. Under a clump of trees (of a kind of yellow flowering acacia), which grew just outside the large old wooden doors of the church, there was a group of village youths and loafers, and two or three men went past with their fighting cocks under their arms, Sunday afternoon out here being the great day for cock-fighting. There seemed to be a sleepiness in the air quite in keeping with the day of the week, and I was nearly dozing off when little Nicolas came in. I asked him if he knew where the cook-fighting took place, and added, “you savez” (slang for “understand”). His eyes flashed, and he said, “Me no savage,” but when I explained that I did not call him a “savage,” his eyes, smiled an apology, and he willingly offered to show me the place where the cock-fighting was to be.
On entering the large bamboo shed or theatre where the cock-fighting took place, I was met by the old Presidente of the village, to whom I had brought a letter from Governor Joven (the Governor of the province), whom I had visited at Bacolor on my way hither. He conducted me to a seat on a raised clay platform, and sat next to me most of the time, but as the fighting progressed he got very excited, and had to go down into the ring. I had often witnessed it before in tropical America, but here the left feet of the cocks were armed with large steel spurs shaped like miniature cutlasses, which before the fight began were encased in small leather sheaths. The onlookers worked themselves up into a state of great excitement, and there was a great deal of chaff, mixed with angry words, and plenty of silver “pesos” were exchanged over the results. But it was cruel work, and the crouching spectators were often scattered right and left by the furious birds, whilst on one occasion a too venturesome onlooker received a rather severe gash on his arm.
The church clock here was a thing to wonder at. It had no dial, and struck only about five times a day. When it struck ten there was an interval of over twenty seconds between each stroke until the last two strokes, these coming quickly together, as if it was tired of such slow work! As there was no face to the clock, I was puzzled to know whether to set my watch at the first or last stroke, or to split the difference.
There were a great many funerals during my stay here in December, there being a regular epidemic of cholera and malaria. This was the unhealthy season, and I was told that there were as many deaths in Florida Blanca during the months of December and January as during all the rest of the year put together.
One day I watched from my window a funeral procession on its way from the church to the cemetery. The Padre was not there, and this no doubt accounted for the acrobatic display given by the three men in cassocks and surplices, who led the way, bearing a cross and two candles. They started by playfully kicking each other, and this soon developed into angry words, so that I expected a free fight. One of them tucked his unbuttoned cassock round his neck, and egged the other two on. The coffin followed on a lighted bier, and the string of mourners followed meekly behind, no doubt looking upon this display as nothing out of the common.
The interior of the church was very cold and bare, and there were no seats. I learnt that the American and the Filipino Padre did not hit it off together. There were one or two opposition schools in the village, run by Filipinos, who did their utmost to prevent the children from learning the language of the hated Americanos. The American did not make himself any more popular by pulling down the old street sign-boards bearing Spanish names, and substituting ugly card-board placards marked in ink with fresh names, such as America Street, McKinley Street, and Roosevelt Street; he had also named a street after himself! Later on I learnt that this American schoolmaster was a kind of spy in the American secret police, and that he had to listen outside Filipino houses at night to overhear the conversation of suspected insurgents. I was told this by Victoriano, my Filipino servant in the mountains, who often accompanied the American in his nightly rounds, and was the only man in the secret. This Victoriano, whom I always called Vic for short, was the best servant that I have had during my wanderings in any part of the world. He spoke Spanish and knew a little English, as he had once been a servant to an Englishman near Manila. With my small knowledge of Spanish, and his smattering of English, we hit it off very well together. He acted as gun-bearer, cook, laundry maid, housemaid, interpreter and guide. Later on he told me that he had been an officer in the insurgent Aguinaldo’s army, and that he had been imprisoned by the Spaniards for four years on the island of Mindanao for belonging to a revolutionary society. He was a tall, thin fellow of only thirty-two years of age, and yet his present wife in Florida Blanca was his sixth, all the others being dead. I used to chaff him about having poisoned them, which much amused him. After some days the American returned, and he told me of a very good spot in which to collect up in the mountains, so one morning I started off with Vic for a long stay in these mountain forests. We left Florida Blanca before the sun had risen, my luggage being carried in one of the curious buffalo wagons. We soon left the dry rice-fields behind, and for some distance passed over a wide uninteresting plain of tall grass, dotted about with a few trees. After going some distance our two buffaloes were unyoked and allowed to soak in a small pond. This process was repeated every time we came to any water, and this, together with the slow progress of the buffaloes, made the journey longer than I had anticipated. After crossing a fair-sized river, we began a gradual ascent into the mountains. My luggage was then carried for a short distance, and after travelling through some bamboo thickets and crossing a rocky stream, I beheld my future abode. It was a small grass-thatched hut, with a flooring of split bamboo, raised four feet from the ground; up to this we had to climb by means of a single bamboo step. About two-thirds of the hut consisted of a flooring of bamboo, fairly open on all sides but one; this part did as my bedroom, and to get to it I had to crawl through a hole—one could hardly call it a door! It was quite dark inside, but there was just room enough to lie down on the split bamboo floor. All round the hut was a large clearing, planted with maize, belonging to a Filipino, who from time to time lived in another small hut about one hundred yards away. He also owned the one I was living in, and for this I paid him the not very exorbitant sum of one peso (two shillings) a month. Tall gaunt trees rose out of the corn on all sides, and in the early morning they were full of bird-life—parrots, parakeets, cockatoos, pigeons, woodpeckers, gapers and hornbills, etc. A clear rocky stream flowed by the side of the hut, the sound of whose rushing waters by night and day was like music to the ear in this hot and thirsty land, whilst shaded as it was by bamboos and trees, it was a delightful spot to bathe in every morning and evening. I was well pleased with my surroundings, and looked forward to a successful and interesting stay. I fared well though the food was rough, and I subsisted chiefly on rice and papayas, together with pigeons, doves, parrots, and the smaller hornbill, called here “talactic,” all of which fell to my gun. The surrounding country in these lower mountains was a mixture of forest and open grass-country, the grass often growing far over my head. The forest, which abounded in clear, rocky streams of cold water, was very luxuriant and beautiful, especially in many of the cool, damp ravines further back in the mountains. But near my camping ground a great deal of the forest seemed to be half smothered with large thickets of bamboo, and consequently the larger trees were rather far apart. There was also a climbing variety of bamboo, which scrambled up to the tops of the largest trees. The undergrowth in places was most luxuriant and consisted of different species of palms, rattans, tree-ferns, pandanus, giant ginger, pipers, pothos, begonias, bananas, caladiums, ferns, selaginellas and lycopodiums, and many variegated plants. Growing on many of the trees were some fine orchids. Chief amongst them may be mentioned a very beautiful “vanda,” which grew mostly on trees in the open grass country, and which I witnessed in full bloom during my stay here. They presented a wonderful sight. Out of the large sheaths of fan-like leaves grew two grand flower-spikes, bearing from thirty to forty large white, chocolate and crimson flowers. Of these there were two varieties, and on one large plant I saw fully a dozen flower-spikes. Further back in the mountains I came across some fine species of Phalaenopsis.
I early made the acquaintance of the little Negritos, the aborigines of these mountains, and during my wanderings I would often stumble across their huts in small clearings in the forest. They never seemed to have any villages, and I hardly ever saw more than one hut in one place, and they were nearly always miserable bamboo hovels. As for the little people themselves, they seemed perfectly harmless, and from the first treated me with the greatest friendliness, and would often pay me a visit at my hut, sometimes bringing me rice and “papayas” or a large hornbill, which had been shot with their steel-pointed arrows. They were quite naked except for a very small strip of cloth. Their skin was of a very dark brown colour, their hair frizzly, and the nose flat. They were by far the smallest race of people I had ever seen, and they might quite properly be termed pigmies. I certainly never came across a Negrito man over four feet six inches, if as tall, and the women were a great deal smaller, coming as a rule only up to the men’s shoulders; the elderly women looked like small children with old faces. Both sexes generally had their bodies covered with various patterns cut in their skins, a kind of tattooing it might be called, but the skin was very much raised. Many of them had the backs of their heads in the centre shaved in a curious manner, like a very broad parting. I did not see them wearing many ornaments, but the men had tight-fitting fibre bracelets on their arms and legs, and the women sometimes wore necklaces of seeds, berries and beads; they would also sometimes wear curiously carved bamboo combs in their hair. The men used spears and bows and arrows; these latter they were rarely without. Their arrows were often works of art, very fine and neat patterns being burnt on the bamboo shafts. The feathers on the heads were large, and the steel points were very neatly bound on with rattan. These steel points were often cruel-looking things, having many fishhook-like barbs set at different angles, so that if they once entered a man’s body it would be impossible to extract them again. A very clever invention was an arrow made for shooting deer and pig. The steel point was comparatively small, and it was fitted very lightly to a small piece of wood, which was also lightly placed in the end of the arrow. Attached at one end to the arrow-head was a long piece of stout native cord, which was wound round the shaft, the other end being fastened to the main shaft. When the arrow was shot into a pig, for instance, the steel head soon fell apart from the small bit of wood, which in its turn would also drop off from the main shaft. The thick cord would then gradually become unwound, and together with the shaft would trail on the ground till at length it would be caught fast in the bamboos or other thick growth, and the pig would then be at the mercy of its pursuers. The steel head, being barbed, could not be pulled out in the pig’s struggles to break loose. I had one of these arrows presented to me by the chief of these Negritos, but, as a rule, they are very hard to get as the Negritos value them very highly. An American officer I met in Manila told me that he had been quartered for some time in a district where there were many Negritos, and though he had offered large rewards for one of these arrows he was not successful in getting one. The women manufacture enormous baskets, which I often saw them carrying on their backs when I met them in the forest. I was much struck with the cleverness of some of their fish-traps; these were long cone-like objects tapering to a point, the insides being lined with the extraordinary barb-covered stems of a rattan or climbing palm, and the thorns or barbs placed (pointing inwards) in such a way that the fish could get in easily but not out.
These Negritos were splendid marksmen with their bows and arrows, and during my stay amongst them I became quite an adept in that art; their old chief used to take a great delight in teaching me, and my first efforts were met with hearty roars of laughter. They were certainly the merriest and yet the dirtiest people I have ever met. Whenever I met them they were always smiling. When, as happened on more than one occasion, I lost my way in the forest and had at length stumbled upon one of their dwellings, I made signs to let them understand that I wanted them to show me the way back. This they cheerfully did, and led the way singing in their peculiar manner; it was a most wild and abandoned and barbaric kind of music, if it could really be called music at all. It consisted chiefly of shouting and yelling in different scales, as if the singers were overflowing with joy at the mere idea of being alive. I would often hear them singing, or yelling like children, in the deep recesses of the forest. In fact the contentment and happiness of these little people was quite extraordinary, and I had a great affection for them. They would do almost anything for me, and their chief and I soon became great friends. He was a most amusing old fellow, and nearly always seemed to be laughing. Yet they were also the dirtiest people I had ever seen, and never washed themselves: consequently they were thick with dirt, which even their dark skins could not hide. They grew a little rice and tobacco, and the old chief always kept me well supplied with rice, which seemed of very fair quality. He also kept a few chickens and would often send me a present of some eggs, which were very acceptable. In return I would give him an old shirt or two, which he was very proud of. By the time I left, these shirts were almost the colour of his skin, and he evidently did not wish to follow my advice as to washing them. His house was a very large one for a Negrito’s, and far better built than any others that I saw. When the maize which grew round my hut was ripe, the Filipino owner got several men and women up from Florida Blanca to help him to harvest it, and many of them slept underneath my hut. At nights I would generally have quite a crowd round me watching me skin my birds, and although I did not understand a word of their Pampanga dialect, their exclamations of surprise and delight when a bird was finished were quite complimentary. Poor Vic had to endure a running fire of questions as to what I was going to do with my birds and butterflies, but to judge by the way he lectured on me, he no doubt enjoyed it, and possibly told them some wonderful yarns about “My English,” as he called me. One day a man at work in the maize had a bad attack of “calenturas” (malarial fever). I gave him some quinine and Epsom salts and this treatment evidently had a good effect, as the next day I was, besieged by a regular crowd of Filipinos of both sexes, who wished to consult me as to their various ills, and Vic was called in to act as interpreter. A good many of them, both men and women, took off nearly all their clothes to show me bruises and sores that they had, and I was in despair as to what treatment to recommend. At last when one old woman had parted with most of her little clothing to show me some sores, I told Vic to tell her that she had better get a good wash in the river (as she was the reverse of clean). This prescription raised a laugh, but the old lady was furious, and my medical advice was not again asked for. After the maize was cut, the owner started to sow a fresh crop without even taking out the old stalks, which had been cut off a few inches from the ground. This was the way he did it. He made holes in the ground with a hoe in one hand, and in the other hand he held a roasted cob of corn, which he kept chewing from time to time. His wife followed him, dropping a grain into each hole and filling in the soil with her feet. It would have made a good picture under the heading of “Agriculture in the Tropics”! Vic told me that they got four crops a year, so one can hardly wonder at their taking things easily. A rough bamboo fence separated the maize from a copse of bamboo jungle and forest, in which I was one day collecting with Vic, when I attempted to jump over a very low part of the fence. Vic, however, called out to me to stop, and it was lucky he did so, as otherwise the consequences would have been terrible for me. Just hidden by a few thin creepers, there had been arranged there a very neat little pig-trap, consisting of a dozen or more sharp bamboo spears firmly planted in the ground, and leaning at a slight angle towards the fence. Except for Vic’s timely warning I should have been stuck through and through, as the bamboo points would stand a heavy weight without breaking, and if I had escaped being killed, I should certainly have been crippled for life. I naturally felt very angry with my neighbour for not having asked Vic to tell me about this, as the previous day when out alone I had climbed to the top of this fence and then jumped down into the creepers below; luckily I had not then noticed this low part further down.
Many of the Filipinos are very good shots with their blowpipes, and Vic possessed one. It was about nine feet in length, and possessed a sight made of a lump of wax at one end. Like the bows of the Negritos, it was made out of the trunk of a very beautiful fan-palm (Livistona sp.). Two pieces of the palm-wood are hollowed out and then stuck together in a wonderfully clever fashion, so that the joins barely show. Vic was fairly good with it when shooting at birds a short distance away. His ammunition consisted of round clay pellets, which he fashioned to the right size by help of a hole in a small tin plate, which he always carried with him.
Birds were fairly plentiful in these mountain forests, and I was glad to get one of the interesting racquet-tailed parrots of the genus Prioniturus, that are only found in the Philippines and Celebes. It was curious that up here amongst the pigmy Negritos I should get a pigmy hawk. It was by far the smallest hawk I had ever seen, being not much larger than a sparrow. Several species of very beautiful honey-suckers, full of metallic colours, used to frequent the bright red flowers of a creeper that generally clambered up the trees overhanging the streams, and these flowers proved very popular with many butterflies, especially the giant gold and black Ornithopteras and various rare papilios of great beauty. There was one bird I was most anxious to get, and though I saw it once I had to leave Luzon without it. It was a pitta, a kind of ground thrush. Thrushes of this genus are amongst the most brilliant of all birds, and in my own collections I possess a great number of different species that I have collected in other countries. This one that I was so anxious to get was locally called “Tinkalu.” Amongst both Filipinos and Negritos it has the reputation of being the cleverest of all birds, and, as Vic expressed it, “like a man.” It hops away into the thickest undergrowth and hides at the least sound. Certainly no bird has ever given me such a lot of worry and trouble. Many a weary hour did I spend going through swamps and rivers, bamboo and thorny palms, dripping with perspiration and tormented by swarms of mosquitos and sand-flies, and all to no purpose!
Thanks to Vic, I soon picked up most of the local names of the various birds, which were often given on account of the sounds they made. The large hornbill was named “Gasalo,” the smaller kind “Talactic,” the large pigeon “Buabu,” a bee-eater “Patirictiric,” and other names were “Pipit,” “Culiaun,” “Alibasbas,” “Quilaquilbunduc,” “Papalacul,” “Batala,” “Batubatu,” “Culasisi.” Some of the spiders here were of great size, and in these mountain forests their webs were a great nuisance. These webs were often of a yellow glutinous substance, which stained my clothes, and when they caught me in the face, as they often did, it was the reverse of pleasant.
Mosquitos and sandflies were very numerous and ants were in great force, so that one evening when I discovered that they were hard at work amongst all my bird skins, it took me up to 5 a.m. to separate them before I could get to bed.
I discovered a diurnal moth that possessed a most powerful and delicious scent. Vic, who had never noticed it before, was delighted, and proposed my catching them in quantities and turning them into scent. Whilst on the subject of scent, I might mention that in these forests I would often come across a good-sized tree which was called Ilang-ilang. It was covered with plain-looking green flowers, which possessed a wonderful fragrance. I learnt that the Filipinos collected the flowers, which were sent to Manila and made into scent, but that they generally cut down the tree in order to get the flowers.
I saw here for the first time the curious flying lizards. Their partly transparent wings were generally of very bright colours; they fly fully twenty yards from one tree to another, and quickly run up the trees out of reach. Another quaint lizard, was what is generally known as the gecko. It is said to be poisonous in the Philippines, and is generally found on trees or bamboos and often in houses. In comparison to the size of this lizard the volume of its voice was enormous. I generally heard it at night. First would come a preliminary gurgling chuckle; then a pause (between the chuckle and what follows it). Then comes loud and clear, “Tuck-oo-o,” then a slight pause, then “Tuck-oo-o” again repeated six or seven times at regular intervals; at other times it sounds like “Chuck it.” When it was calling inside a hollow bamboo, the noise made was extraordinary. There were a great number of bamboos in the surrounding country, and they were continually snapping with loud reports, which I would often imagine to be the reports of a rifle until I got used to them. Wild pig were very plentiful, and at night they would often grub up the ground a few yards from my hut. One night I was skinning a bird, with Vic looking on, when we heard some animal growling close by, and Vic without any warning seized my gun (which I always kept loaded with buckshot) and fired into the darkness. He said that it was a “tigre,” and called out excitedly that he had killed it, but although we hunted about with a light for some time, we saw no signs of it. No doubt it was some animal of the cat family. Vic, as in fact all Filipinos, had a mortal dread of snakes, and he would never venture out at night without a torch made of lighted bamboo, as he said they were very plentiful at night. The large hornbills (“Gasalo”) were very hard to stalk, and as they generally frequented the tallest trees they were out of shot. They usually flew about in flocks, and made a most extraordinary noise, rather like a whole farmyard full of turkeys, guinea fowls and dogs. The whirring noise they made with their wings was not unlike the shunting of a locomotive. I had often before heard of the curious habit of the male in plastering up the female with mud in the hollow of a tree, leaving only a small hole through which he fed her until the single egg was hatched and the young one was ready to fly. Vic knew this, and further informed me that the smaller species, named here “Talactic,” had the same custom of plastering up the female.
Many evenings, when I had finished my work, I would get Vic to teach me the Pampanga, dialect, and wrote down a large vocabulary of words, and when some years afterwards I compared them word for word with other dialects and languages throughout the Malay Archipelago, I found that, with a few exceptions, there was not the slightest affinity between them.
A Severe Bout of Malaria in the Wilds—The “Seamy Side” of Exploration—Unfortunate Shooting of the Chief’s Dog—Filipino Credulity—Stories of the Buquils and their Bearded Women—Expedition Planned—Succession of contretemps—Start for the Buquil Country—Scenes on the Way—A Negrito Mother’s Method of Giving Drink to Her Baby—Exhausting Marches Amid Striking Scenery—The Worst Over—A Bolt from the Blue—Negritos in a Fury—Violent Scenes at a Negrito Council of War—They Decide on Reprisals—Further Progress Barred in Consequence—Return to Florida Blanca.
As I mentioned before, this was the unhealthy season in the Philippines, and Vic assured me that these lower mountains were even more unhealthy than the flat country. I myself soon arrived at a similar conclusion, as a regular epidemic of malaria now set in among my pigmy friends, the Negritos, and the old chief told us that his favourite son was dying with it; next my neighbour and his wife were prostrated with it, and when they had slightly recovered, they left their hut and returned to Florida Blanca. Vic himself was next laid up with it, and seemed to think he was going to die. When I was at work in the evening he would shiver and groan under a blanket by my side; this, coming night after night, was rather depressing for me, all alone as I was. At other times he would imagine we were hunting the wary and elusive pitta, and would start up crying, “Ah! el tinkalu, it is there! por Deos, shoot, my English, shoot!” or he would imagine we were after butterflies, and would cry out, “Caramba, mariposa azul muy grande, muy bueno, bueno!” I was forced to do all the cooking for both of us, though it was quite pathetic to see poor Vic’s efforts to come to my assistance, and his indignation that his “English” should do such work for him. At one time I half expected that he would die, but with careful nursing and doctoring I gradually brought him round.
During all the time that he was ill. I did but little collecting, and no sooner was Vic on the road to recovery than I myself was seized with it, and Vic repaid the compliment by nursing me in turn. It was a most depressing illness, especially as I was living on the poorest fare in a close and dirty hut. When you are ill in civilization, with nurses and doctors and a good bed, you feel that you are in good hands, and confidence does much to help recovery. But it is a different matter being sick in the wilds, without any of these luxuries, and you wonder what will happen if it gets serious. Then you long for home and its luxuries, with a very great longing, and cordially detest the spot you are in, with all those wretched birds and butterflies! It is Eke a long nightmare, but as you get better you forget all this, and the jaundiced feeling soon wears off, and you start off collecting again as keen as ever. One day a small skinny brown dog somehow managed to climb up the bamboo step into my hut during Vic’s temporary absence, and I suddenly awoke to find it helping itself to the contents of a plate that Vic had placed by my side. I was far too ill to do more than frighten it away. This happened a second time before I was strong enough to move, but the third time I was well enough to seize my small collecting gun (which was loaded with very small cartridges), and when it was about thirty yards away I fired at it, simply intending to frighten it, as at that distance these small cartridges would hardly have killed a small bird. It stopped suddenly and, after spinning round a few times yelping, it turned over on its back. Even then I thought it was shamming, but on going up to it I found it was dead, with only one No. 8 shot in its spleen. On Vic’s return he was much alarmed, as he said the dog belonged to the Negrito chief, who was very fond of it, and would be very angry with me if he knew. So we hid the body in the middle of a clump of bamboo about a quarter of a mile away from the hut. But the following day the sky was thick with a kind of turkey buzzard, which had evidently smelt the dog’s corpse from some distance, and they were soon quarrelling over the remains. Vic worked himself up into a state of panic, saying that it would be discovered by the Negritos, but a few days later I sent him over to the Negrito chief’s hut to get me some rice, and the chief mentioned that his chief wife had lost her dog, which she was very fond of, and that he thought that I must have killed it. Vic in reply said that that could never be, as in the country that I came from the people were so fond of dogs that they were very kind to them, and treated them like their own fathers. The chief then said that a pig must have killed it, and so the incident ended.
About this time Vic asked my permission to return to Florida Blanca for a few days, as he had heard that his wife had run away with another man, and he offered to send his brother to take his place. His brother could also speak English a little, and was assistant schoolmaster to the American. He proved, however, an arrant coward, and, like most Filipinos, lived in great fear of the Negritos. When out with me in the forest he would start, if he heard a twig snap or a bamboo creak, and look fearfully about him for a Negrito. He told me that the Negritos will kill and rob you if they think there is no chance of being found out, and he mentioned a case of an old Filipino being killed and robbed by these same Negritos a few months previously. I managed to string together the following absurd story from his broken English. He said that if you heard a twig break in the forest once or even twice you were safe enough, but if a twig snapped a third time, and you did not call out that you saw the Negrito, you would get an arrow into you. He said that once when he heard the stick “break three time” (to use his own words), he called out “Ah! I see you Negrite, and the Negrite he no shoot, but came out like amigo (friend).” His English was too limited for me to point out the many weak and absurd points of the story, as, for instance, why the Negrito should make the twigs break exactly three times, and why he should not shoot because he thinks he is seen. I only mention this anecdote to illustrate the credulity of the Filipinos. The next day, when we were out collecting in the morning, I suddenly saw him start when a bamboo snapped, so I called out, “Buenos diaz, Señor Negrite.” This was too much for my man, who ran off home and refused to follow me in the forest that afternoon, and when I returned that evening he was nowhere to be seen, and I found out later that he had returned to Florida Blanca. In consequence I was forced to do all my own cooking, which was not pleasant, as I had to do it all in the hot sun, and this brought on a return of my fever. At last, one morning, as I was endeavouring to light a fire to cook my breakfast, and muttering unpleasant things about Vic and his brother, I suddenly looked up and Vic stood before me like a. silent ghost. I say like a ghost, because he looked like one, thin and gaunt as he still was from fever. He, too, had had a return of the fever and had not yet recovered, but sooner than that “his English” should be alone, he had dragged himself over in the cool of the night. The next day his wife and two children arrived. She had been on a visit to her mother in another village, which accounted for Vic’s thinking she had run away. They occupied the hut of my late neighbour, and before many days had gone they were all bad with fever. It was easy to see that the woman hated me, and imagined I was the cause of her having to come and live in these lonely and unhealthy mountains. Vic told me that there had been so much sickness in Florida Blanca that there was no quinine left in the place. My own stock was getting low, and Vic and his family, as well as myself, used it daily. I had cured the old Negrito chief with it, and he was very grateful to me, and presented me with some very fine arrows in return.
For some time past I had heard rumours of an extraordinary tribe of Negritos who lived further back in the mountains, and were named Buquils, and whose women were reported to have beards. Vic, whom I always found to be most truthful in everything, and who rarely exaggerated, declared it was true, and furthermore told me that these Buquils had long smooth hair, which proved that they could not have been Negritos. Besides, I learnt that they were quite a tall people. Nowhere in the whole world is there such a diversity of races as in the Philippines, and so it would be quite impossible even to guess what they were. Vic had once seen some of them himself when they came on a visit to the lower mountains. Though I thought the story, as to the women having beards, a fable, I determined to visit them before I left these mountains, and the old Negrito chief, who also told me that the women really did have beards, offered to lend me some of his people to carry my things. But one day Vic heard that his lather was dying, and when I tried to cheer him up he sobbed in a mixture of broken Spanish and English, “One thousand señoritas can get, one thousand children can get, but lose one father more cannot get.” On this account I had to return to Florida Blanca, and besides we were all very bad with constant attacks of fever, and in this village we could at all events get bread, milk and eggs to recuperate us. The American had left for a long holiday, so I managed to hire a small house where I could sort my collections before returning to Manila, where I intended catching a steamer for the south Philippines.
One day the village priest (a Filipino) called on me, and in course of conversation we spoke about these Buquils. He was most emphatic that it was true about the women having beards, and he also told me that no Englishman, American or Spaniard had ever penetrated so far back in the mountains as to reach their villages. When he had left I thought it over, and decided to go and see them for myself, though I was still suffering from fever. Vic, whose father had recovered from his illness, declared his willingness to accompany me; in fact I knew that he would never allow me to go without him. He was quite miserable at the idea of our parting, which was close at hand. As luck would have it, the day before we decided to start, Vic was down with fever again, and the following day I was seized with it. Never before or since have I been amongst so much fever as I was in this district. In any case I had made up my mind to see these Buquils, but we had now lost two days, and there was only just enough time left to get there and back and to journey back to Manila and catch my steamer. The day after my attack we started for the mountains once more at about two p.m., my fever being still too bad for me to start earlier. It had been very dry lately, with not a drop of rain and hardly a cloud to be seen, but just as we were starting it came on to rain in torrents and this meant that the rainy season had set in. It seemed as if the very elements were against us, and even Vic seemed struck with our various difficulties. I was sick and feverish, and my head felt like a lump of lead, as I plodded mechanically along in the rain through the tall wet grass. I felt no keenness to see these people at the time, fever removes all that, but I had so got it into my head before the fever that I must go at all hazards, that I felt somehow as if I was obeying someone else. We passed my old residence a short way off, and I stayed the night at the Negrito chief’s hut, which I reached long after dark. He seemed very glad to see me again, and turned out most of his family and relations to make room for me. My troubles were not yet ended, as the two Filipinos whom I had engaged to carry my food and bedding could not start till late, and consequently lost their way, and were discovered in the forest by some Negritos, who went in search of them about 2 a.m. Meanwhile I had to lie on the hard ground in my wet clothes, and as I got very cold a fresh attack of fever resulted. I had intended to start off again about four a.m., but it was fully four hours later before we were well on our way. I managed to eat a little before I left, our rice and other food being cooked in bamboo (the regular method of cooking amongst the Negritos). I here noticed for the first time the method employed by the Negrito mothers for giving their babies water; they fill their own mouths with water from a bamboo, and the child drinks from its mother’s mouth. In the early morning thousands of metallic green and cream-coloured pigeons and large green doves came to feed on the golden yellow fruit of a species of fig tree (Ficus), which grew on the edge of the forest near the chief’s hut. They made a tremendous noise, fluttering and squeaking as they fought over the tempting looking fruit.
We took five Negritos to carry the rice and my baggage—two men, two women, and a boy. The women, though not much more than girls, were apportioned the heaviest loads; the men saw to that, and looked indignant when I made them reduce the girls’ loads. As we continued on our journey, I noticed that our five Negrito carriers were joined by several others all well armed with bows and extra large bundles of arrows, and on my asking Vic the reason, he told me that these Buquils we were going to visit were very treacherous, and our Negritos would never venture amongst them unless in a strong body. As we went along the narrow track in single file some of the Negritos would suddenly break forth into song or shouting, and as they would yell (as if in answer to each other) all along the line, I could not help envying them the extreme health and happiness which the very sound of it seemed to express; my own head meanwhile feeling as if about to split. I shall never forget that walk up and down the steepest tracks, where in some places a slip would have meant a fall far down into a gorge below. If Vic was to be believed, I was the first white man to try that track, and I would not like to recommend it to any others. Deep ravines, that if one could only have spanned with a bridge one could have crossed in five minutes or less, took us fully an hour to go down and up again, and I could never have got down some of them except for being able to hang on to bushes, trees and long grass. Whenever we passed a Negrito hut we took a short rest. My Negritos, however, wanted to make it a long one, as they seemed to be very fond of yarning, and when I insisted on their hurrying on, Vic got frightened and declared they might clear out and leave us, which would certainly have been a misfortune. At length we arrived at a chief’s hut, where we had arranged to spend the night. It was situated at the top of a tall, grassy peak, from which I got a wonderful view of the surrounding country: steep wooded gorges and precipices surrounded us on all sides, and in the distance the flat country from whence we had come, and far far away the sea looked like glistening silver. The flat country presented an extraordinary contrast to the rugged mountains which surrounded me. It was so wonderfully flat, not the smallest hill to be seen anywhere, except where the lonely isolated peak of Mount Aryat arose in the distance, and far away one could just see a long chain of lofty mountains. The effect of the shadows of the distant clouds on the flat country was very curious. Early the next morning, at sunrise, the view looked very different, though just as beautiful. The chief seemed very friendly. He was a brother of my old friend, with whom I had stayed the previous night. This chief, however, was very different to his brother, being very dignified, but he had a very good and kind face, whilst my old friend was a “typical comic opera” kind of character. From what I could understand these two and another brother ruled over this tribe of Negritos between them, each being chief of a third of the tribe Soon after my arrival I turned in, as I was very tired and feverish and had had no sleep the previous night. The Negritos, as usual, were very merry and made a great noise for so small a people. I never saw such people for laughter whenever anything amused them, which is very often; they were a great contrast in this respect to the Filipinos. This natural gaiety helps to explain their many and varied dances, one of which consists in their running round after each other in a circle.
I felt very much better next morning, and we started off very early, our numbers being increased by the chief and many of his men, so that I now found myself escorted by quite an army. I took note round here of the methods used by the Negritos in climbing tall, thick trees to get fruit and birds-nests. They had long bamboo poles lashed together, which run up to one of the highest branches fully one hundred feet from the ground. They often fastened them to the branch of a smaller tree, and thence slanting upwards to the top of a tall tree, perhaps as much as sixty feet and more away from the smaller tree. These Negritos axe splendid climbers, but it seemed wonderful for even a Negrito to trust himself on one of these bamboos stretching like a thread from tree to tree so far from the ground. I shall never forget the scramble we now had into the deepest gorge of all, and how we followed the bed of a dried-up stream, which in the rainy season must be a series of cascades and waterfalls, since we had to scramble all the way over large slippery boulders covered with ferns and begonias. We at length came to a tempting-looking river full of large pools of clear water, into which I longed to plunge. The banks were extremely beautiful, being overhung by the forest, and the rocky cliffs were half hidden by large fleshy-leaved climbers and many other beautiful tropical plants. It was one of those indescribably beautiful spots that one so often encounters in the tropical wilds, and which it is impossible to paint in words. A troop of monkeys were disporting themselves on a tree overhanging the river. Vic was most anxious for me to allow him to shoot one, but I have only shot one monkey in my life, and it is to be the last, and I always try and prevent others from doing so. We waded the river in a shallow place, and climbed up the steep hill on the other side. We had gone a good distance over hills covered with tall grass, and I was now looking forward to a bit of decent walking, as hitherto it had been nearly all miserable scrambling work, and the Negritos told Vic that the worst was now over. But we were approaching a hut, overhanging a rocky cliff, when we heard the sound of angry voices and wailing above us, and we soon perceived four Negritos (three men and a woman) approaching us. I thought the old woman was mad; she was making more noise than all the others put together, shouting and screaming in her fury. At first I thought they might be hostile Negritos who resented our intrusion, but they belonged to the tribe of the chief who was with me, and they were soon talking to him in loud, excited voices. Our own party soon got excited, too, and, as may be imagined, I was longing to find out the cause of all this excitement. Vic soon told me the reason. It appeared that on the previous day a large party of our Negritos had gone into the territory of the Buquils in order to get various kinds of forest produce (as they had often done in the past), and had been treacherously attacked by these Buquils, and many of them killed. One of these was the brother of a sub-chief, who now approached us, and who was, I believe, the husband of the frenzied woman. It was a very excitable scene that followed. I suppose one might call it a council of war. It was a mystery to me where all the Negritos came from and how they found us out; but they came in ones and twos till there was a huge concourse of them present, all gathered round their chief and squatting on the ground. About the only one who behaved sensibly was my friend the chief. He spoke in a slow and dignified manner, but the rest worked themselves up into a furious rage, and twanged their bowstrings, and jumped about and fitted arrows to their bows, and pointed them at inoffensive “papaya” trees, whilst two little boys shot small arrows into the green and yellow fruit, seeming to catch the fever from their elders. One man actually danced a kind of war-dance on his own account, strutting about with his bow and arrow pointed, and getting into all sorts of grotesque attitudes, moving about with his legs stiffened, and pulling the most hideous faces, till I was forced to laugh.
But it seemed to be no laughing matter for the Negritos. The old woman beat them all; she did not want anyone to get in a word edgeways, but screamed and yelled, almost foaming at the mouth, till I almost expected to see her fall down in a fit. I never before witnessed such a display of fury.
Vic kept me well advised as to the progress of the proceedings, and it was eventually settled that each of the three brother chiefs were to gather together three hundred fighting men, making nine hundred altogether, and these in a few days’ time were to go up and avenge the deaths of their fellow tribesmen. From the enthusiasm displayed amongst the little men, this was evidently carried unanimously, but I noticed two young men sitting aloof from the rest of the crowd and looking rather sullen and frightened, and as they did not join in the general warlike demonstrations, it was evidently their first fight. Here, however, I made Vic interrupt in order to draw attention to myself. What Vic translated to me was to the effect that it was out of the question for us to go on into the enemy’s country, which we should have reached in another two hours’ walk. If we did they would certainly kill us all by shooting arrows into us from the long grass (in other words, we should fall into an ambush), and, in fact, since they had killed some of this tribe they would kill anyone that came into their country. By killing these men they had declared war. This was the sum total of Vic’s translation, and I saw at once that it was out of the question for me to go on, as no Negrito would go with me, and I could not go alone. In any case I should have been killed. Vic told me that very few of these Buquils ever leave their mountain valleys, and so most of them had never seen a Filipino, much less a white man. And so I met with a very great disappointment, and was forced to leave without proving whether or no the story of these bearded women was a myth. Lately I heard a rumour that an American had visited them and proved the story true. My disappointment may well be imagined. I had come over the worst track I had ever travelled on in spite of rain and fever, but I at once saw that all my labours were in vain and that I could not surmount this last difficulty. But I was lucky in one way. The chief told Vic that if we had gone yesterday we should all have been killed, as without knowing anything about it, we should have got there just after the fight. So for once fever had done me a good turn, a “providencia,” I think Vic called it, as I should have reached my destination the previous day if I had not been delayed by fever. Out of curiosity to see what the chief would say, I told Vic to tell him that I would help him with my gun, but the chief was ungrateful and contemptuous, saying that they would shoot me before I could see to shoot them. Vic thought I was serious, and said he would not go with me, and begged me not to go, saying, in a mixture of English and Spanish, “What will your father, your sister, and your brother say to me when Buquil arrow make you dead?” Needless to say I was not keen on stalking Buquils who were waiting for me with steel arrows in long grass, and, besides, if I went with the gallant little nine hundred, I should miss my steamer. I never heard the result of that fight, much as I should like to have known it. After the meeting had dispersed, we returned to the river and rested. I bathed and took a swim in a big, deep pool under a huge tree, which was one mass of beautiful white flowers. I have never enjoyed a swim more. Vic also took a wash, and to my great surprise one of the Negritos proceeded to copy him, and as Vic soaped himself the Negrito tried to do the same thing with a stone, with which he succeeded in getting rid of a great deal of dirt. It surprised and amused the other Negritos, both men and women, who jeered and roared with laughter at the unusual spectacle of a Negrito washing himself.
I signed to them to give our boy carrier a wash, as he seemed the noisiest of the party, and two men got hold of him to duck him, but he seemed so terrified that I stopped them. The youngster evidently hated me for the fright he had received, as later on when I made him a present of a silver ten-cent piece to make up for his fright—this is a very handsome present for a Negrito—he threw it on the ground and stamped his foot in anger. The Negritos shot several fish and large prawns with a special kind of long pointed arrow; these we ate with our rice by the river side before returning. The night I stayed with my old friend, the comic chief, I found him actually in tears and much cut up at the idea of his two sons having to take part in the fight. I suppose it was compulsory for them to fight, but it appeared rather odd to me that a chief should object to his sons taking part in a fight, as the Negritos are considered very plucky fighters. The chief sent four Negritos to carry my things down to Florida Blanca. The following day I started back to Manila, where I caught my steamer for the southern Philippines. Vic was much distressed at my departure and shed many tears as I said good-bye to him, his grief being such that even a handsome tip could not assuage it.