[52] Carbines: short muskets, or rifles.

[53] Rhodian: pertaining to the island of Rhodes, off the southwest coast of Asia Minor.

[54] Nineveh: "an exceeding great city" (Jonah iii. 3), larger, says Strabo, than Babylon, having walls with 1500 towers 200 feet high. (Diodorus.)

[55] Cuirass: defensive armor, covering the body from the neck to the girdle.

[56] Sacrificed: not only to propitiate the gods, but to obtain omens or signs for their future guidance.

[57] Cubit: a measure of length; the distance from the elbow to the end of the middle finger, or about eighteen inches.

[58] Corselet: armor covering the front of the upper part of the body.

[59] Reins: the small of the back, or the kidneys.

[60] Burial: the Greeks believed that so long as the corpse remained unburied the spirit would roam about restlessly in the dreary under-world or common abode of departed souls.

[61] Kretan: or Cretan (from Crete).

[62] Augury: omen or sign.

[63] Libations: wine or liquor poured out on the ground or on a victim in honor of the gods.

[64] Bivouac (biv-wak'): an encampment without tents or shelter, or one in which the whole army is on guard against surprise; here, the former is probably meant.

[65] Sesame: an Eastern plant from whose seeds an oil is obtained, which is used for food and other purposes.

[66] Boreas: the god of the north wind.

[67] Demagogues: leaders of the people, popular orators. (The word now means those who mislead the people or who pretend to be interested in public affairs and reforms merely to gain their own ends.) In Greece these orators usually addressed assemblies or bodies of citizens who acted as judges.

[68] Judges (dicasts): these sometimes, as in the case of the trial of Socrates, numbered five and six hundred persons, who acted as judge and jury combined.

[69] Greaves: armor for the front of the lower part of the leg.

[70] Daric: a Persian gold coin worth about $5.00.

[71] Heraklês (Hercules): the exploits of this god in his numerous encounters with wild beasts and robbers led to his worship on perilous journeys.

[72] The altar: probably that where they had been sacrificing.

[73] Xenophon.

[74] Mercenaries: hired soldiers.

[75] Milesians: inhabitants of Miletus, Asia Minor.

[76] Megarian: pertaining to Megara, a district of Greece northwest of Athens. It was famous for its commerce.

[77] Thunny fishery: the thunny, or tunny, a large fish abundant in the Mediterranean and highly esteemed both for food and for the oil which it yields.

[78] Thurian: an inhabitant of Thurii, a city of Lower Italy, founded by a colony from Athens.

[79] Odysseus: as Homer in the "Odyssey" represents Odysseus, or Ulysses, to have done.

[80] Byzantium: the modern Constantinople.

[81] Merchant ships: small, one-masted vessels, not larger than our fishing-smacks.

[82] Kerasus: this place is the native home of the cherry, and the origin of its name. The fruit was introduced into Italy from Kerasus about 70 B.C., and thence to England, France, and other countries conquered by the Romans.

[83] Targeteers: troops carrying a light target, or shield.

[84] Turrets (or small towers): the name of the people—Mosynœki—means the "tower-dwellers."

[85] Paphlagonian horse: meaning the Paphlagonian cavalry.

[86] Hellas: Greece.

[87] "The gods (says Euripidês, in the Sokratic vein) have given us wisdom to understand and appropriate to ourselves the ordinary comforts of life: in obscure or unintelligible cases we are enabled to inform ourselves by looking at the blaze of the fire, or by consulting prophets who understand the livers of sacrificial victims and the flight of birds. When they have thus furnished so excellent a provision for life, who but spoilt children can be discontented and ask for more? Yet still human prudence, full of self-conceit, will struggle to be more powerful, and will presume itself to be wiser, than the gods."

It will be observed that this constant outpouring of special revelations, through prophets, omens, &c., was (in view of these Sokratic thinkers) an essential part of divine government; indispensable to satisfy their ideas of the benevolence of the gods; since rational and scientific prediction was so habitually at fault and unable to fathom the phenomena of the future. (Grote.)

[88] Traverse: thwart.

[89] Though Xenophon accounted sacrifice to be an essential preliminary to any action of dubious result, and placed great faith in the indications which the victims offered, as signs of the future purposes of the gods,—he nevertheless had very little confidence in the professional prophets. He thought them quite capable of gross deceit. (Grote.) Thus Silanus (see p. 92) pretends to find some unfavorable indications in sacrifices which supported Xenophon.

[90] Phasis: on the Euxine; means the town of that name, not the river. (Grote.)

[91] Minæ: the Mina was about one pound by weight of silver, or $20. Twenty minæ would be therefore $400.

[92] Pipe: a fife or flute-like instrument.

[93] Carpæan dance: perhaps because one of the dancers represented a sower of grain (from karpos, fruit), or possibly from karpos, wrist, the wrists of one being bound.

[94] Mysian: from Mysia, Asia Minor.

[95] Pyrrhic dance: a kind of dance accompanied with every gesture of the body used in giving and avoiding blows.

[96] This appears to have been said jocosely in reference to the Persian King.

[97] Xenophon.

[98] Trireme: a war-vessel propelled by three ranks of rowers placed one above the other.

[99] Three thousand staters: about $11,500; ten thousand staters would be in round numbers about $38,000. The stater was a Greek gold coin; its value is usually given at about $5.00, but Grote here makes it considerably less.

[100] Cities: cities then were generally built with walls and gates, so that it was easy to exclude any whom they did not wish should enter.

[101] Philo-Laconian: Sparta-loving (Sparta being in the district of Laconia). Compare what is said of Xenophon on p. 41.

[102] Byzantium: this city (the modern Constantinople) was founded by a Greek colony B.C. 657. It had a mixed population, and was at this time under the rule of a Lacedæmonian or Spartan governor.

[103] The Chersonesus (the peninsula): a peninsula of Southern Thrace, opposite Asia Minor, having numerous Greek cities, and noted for its abundance of grain, much of which was exported to Athens.

[104] Thrakion: probably an open space or square near the Thracian Gate of the city.

[105] The Great King: the King of Persia.

[106] Delta: so named because it resembled the Greek capital letter Delta, Δ, corresponding to the English D; hence a triangular-shaped piece of land.

[107] Propontis (now, the Sea of Marmora): between Asia and Europe.

[108] Billeted upon the citizens: assigned them quarters among the citizens, who were thus bound to provide for them.

[109] Odrysian: from Odrysæ, a numerous and powerful people of Thrace.

[110] Phliasian: from Phliûs, a city of Peloponnesus.

[111] It appears that the epithet (the Gracious) is here applied to Zeus in the same conciliatory sense as the denomination Eumenides (Well or Kindly-disposed) to the avenging goddesses. Zeus is conceived as having actually inflicted, or being in a disposition to inflict, evil: the sacrifice to him under this surname represents a sentiment of fear, and is one of atonement, expiation, or purification, destined to avert his displeasure; but the surname itself is to be interpreted so as to designate, not the actual disposition of Zeus (or of other gods), but that disposition which the sacrifice is intended to bring about in him. (Grote.)

[112] Diasia: a Greek festival, celebrated in honor of Zeus (Jupiter) the Gracious.

[113] Troad: the plain around Troy, the scene of the famous Trojan war, celebrated in Homer's Iliad.

[114] Pergamus: a city noted for its library of over 200,000 manuscript rolls, which were eventually removed to Alexandria, Egypt. Parchment, a name derived from this place, was invented here.

[115] Eretrian: pertaining to Eretria, a city of Ionia, Asia Minor.

[116] Temple of Ephesus: sacred to the goddess Artemis, or Diana, twin sister of Apollo. This temple ranked among the Seven Wonders of the world. It was held so sacred that it was used as a "safe-deposit" for treasures, which were secure here against robbery or war. See the interesting reference to it in Acts xix. 24-41.

[117] Sokratês: the philosopher and moralist, and the friend and instructor of Xenophon, had publicly taught, in the streets of Athens, for thirty years. His method was to convince people how little they really knew, by asking a series of searching questions which eventually led those whom he interrogated to confess their ignorance. "He taught that it is better to suffer wrong than to do wrong; and that the gods wished men to know them, not by beliefs and observances, but by doing good." This teaching, which was misunderstood by many, together with the dislike—not to say hatred—which such a "cross-examining missionary" would inevitably excite, caused his trial for impiety or rejection of the popular deities. He was then over seventy. When asked whether he had prepared his defence, he replied "that his whole life had been a preparation, since he had spent it in studying what was right and endeavoring to do it." Condemned by the judges to drink poison, he spent the last hours of his life conversing with his friends on the immortality of the soul. Xenophon has left an entertaining and valuable sketch of his beloved master.

[118] Banished: Xenophon was banished for attachment to Sparta against his country—Athens. (Grote.)

[119] Olympic festivals: the greatest of the religious festivals among the Greeks. It was held at Olympia every four years in honor of Zeus (Olympian Jove), and was celebrated by games and contests lasting several weeks. All Greece sent delegations to attend and take part in the festival.

[120] Artemision: the temple of Artemis or Diana.

[121] Temple of Olympia: the magnificent temple of Zeus (Olympian Jove). It contained a colossal statue of the god, seated, and holding the globe and the sceptre as emblems of his power. The work was by the celebrated sculptor Phidias, and was carved in gold and ivory.

[122] Knight: originally one of an upper class of citizens ranking second in point of wealth and political power.

[123] Alexander the Great encouraged his soldiers before the battle of Issus by referring to the bravery of the Greeks in the "Retreat of the Ten Thousand."

[124] Anabasis (The March Up-country): the name given by Xenophon to his account of the expedition of Cyrus the younger in his march from the shore of the Mediterranean against the King of Persia at Babylon. The narrative of the "Retreat of the Ten Thousand" forms part of the "Anabasis." Strictly speaking, this portion of the work should be called the Katabasis, or "The March Down"; that is, from Babylonia to the Black Sea.







SKETCH OF NAPOLEON.

(Introductory to the Retreat from Moscow.)


Napoleon Bonaparte was born at Ajaccio, Corsica (then recently ceded to France), in 1769. He was of Italian descent, and up to the age of ten could speak no French. In 1779 he was sent to the military school of Brienne, in France, and there began his education for the army. As a lieutenant of artillery he did good service in behalf of the French revolutionary government at the siege of Toulon, which had revolted in 1793.

Two years later that government was threatened by the rising of the people of Paris, headed by the National Guard. General Barras gave Napoleon an opportunity of showing his military skill in defence of the authorities, and the young officer, with his well-directed volleys of grape-shot, speedily quelled the insurrection. From that time Napoleon's name became familiar to the French people.

In 1796 he married Madame Josephine Beauharnais, a West Indian lady, whose husband had been guillotined during the Revolution. About the same time Napoleon received the command of the French army of Italy, and with his successful Italian campaign against Austria his reputation as a general began.

From that date until his final abdication in 1815, he was almost constantly engaged in active war, or in preparations for it. During that period of twenty years he fought nearly the whole of Europe; and up to his fatal Russian campaign in 1812, he was victorious in every great battle which he personally directed in the open field. This constant success inspired him with the belief that he was invincible. As one of his friends said, "He appeared like a man walking in a halo of glory"; and as an eminent statesman declared, "France gave herself to him, absorbed herself in him, and seemed, at one time, no longer to think, except through him." From a simple artillery officer Napoleon had risen to be the greatest military commander in the world. His adopted country had placed him at the head of the government, and ended by making him Emperor. By his conquests he had enlarged France so that his imperial dominions extended to the Baltic on the north, and beyond Rome on the southeast.

To increase his glory and strengthen his power, he established a circle of dependent thrones and principalities, occupied by his brothers and his favorites, who were bound to obey his will and extend his sway.

Of all the nations of Europe, England alone had been able to withstand him; and in 1812 London, Moscow, and St. Petersburg were the only leading capitals whose streets his triumphant armies had not entered.

It was when he was at the apparent summit of his power that Napoleon divorced his faithful Josephine, in order that he might marry the Princess Maria Louisa, daughter of the emperor of Austria. His object was to found a reigning family allied by blood with one of the oldest and proudest dynasties of Europe. In this, as in all other things, he seemed to accomplish his purpose, for from this union a son was born who, under the title of the "King of Rome," promised to perpetuate his father's name and power.

Having secured an heir to his crown Napoleon now determined to rigorously carry out his "continental policy" of humbling England by shutting out her trade from every port of Europe. If this could be done effectually, as he believed was possible, he might hope to starve his old enemy into submission.

The attempt to accomplish this design was the chief cause of the campaign against Russia, and of Napoleon's ultimate downfall. The Czar, contrary to the provisions of the treaty of Tilsit, made in 1807, was now opposed to continuing the blockade which excluded English commerce from the Baltic. Not only did the Russian sovereign refuse to yield on this point, but he went so far as to form an alliance with Sweden, in order to resist the French Emperor's demands more effectually.

Napoleon accordingly declared war, and in the spring of 1812 began gathering a force of over 600,000 men for the invasion of Russia. The Grand Army was chiefly French; but the Emperor compelled his allies—Austria, Prussia, Italy, and the German States—to furnish large numbers of troops; and he also received help from Poland. Besides the Imperial Guard, a body of picked men over 50,000 strong, under the command of Marshals Lefebvre, Mortier, and Bessières, there were 13 corps. The French were led by Marshals Davoust, Oudinot, Ney, Murat, King of Naples; the Italians by Prince Eugene; the Poles by Poniatowski; the Austrians by General Schwartzenberg; the Germans and Prussians by St. Cyr, Regnier, Vandamme, Victor, Macdonald, and Augereau.

The Poles fought for Napoleon in the belief that, if successful, he would secure their independence against the power of Russian oppression; the other nations because they dared not refuse.

This enormous force, which was double that of the Czar's, gradually collected on the banks of the Niemen, a river emptying into the Baltic, and forming part of the western boundary of Russia. The army crossed it in three divisions, at a considerable distance from each other.[125] All were to meet at Wilna, a Polish city which Russia had seized in the dismemberment of that country, and which was about fifty miles southeast of the Niemen.

Napoleon himself, at the head of one of the three divisions, with a force of over two hundred thousand, crossed the river at Kowno on the 23d of June, and began his march for Wilna.[126] The weather was intensely hot, and in the course of a few weeks many thousand men fell out of the ranks through sickness and fatigue, and great numbers of horses died. The French hoped to encounter the Russian forces in a decisive battle before advancing far into the country. But it was the policy of the Czar not to fight, but to keep falling back, destroying all supplies as fast as he retreated, and so compelling the French to depend wholly upon their own resources.

Napoleon himself confessed that the Russians had the advantage. They, he said, would be animated by love of their native land to repel invasion, and all private and public interests would unite them. The French, on the other hand, had nothing to urge them on but the love of conquest and of glory, without even the hope of plunder, for in those desolate regions there was nothing they could seize.

The first real encounter was at Smolensk, a walled city on the Dnieper, about half way between Wilna and the ancient capital of Russia. After a day of hard fighting, the Russians fired the city and abandoned it. The French entered the smoking ruins. They were victors, but such a victory was almost as disheartening as a defeat. From that place a weary seven-days march brought the Grand Army to the village of Borodino, on the banks of the Kologa, a tributary of the Moskwa.[127] Here the Russian general, Kutusoff, had determined to make a stand in defence of that holy city of Moscow, not many leagues distant, for which every peasant stood ready to lay down his life. The result of the battle was in favor of Napoleon, but it cost him the lives of thirty thousand men to gain it; and though the Russians lost double that number, they knew that the time was coming when the elements and the great barren spaces of their country would fight for them. This was the 7th of September. From that date the Russians resumed their old tactics and continued to slowly retreat, burning the villages and the crops as they fell back. At length, at noon of the 14th, the French emperor came in sight of "the city of the Czars."

What followed from that time until Napoleon, baffled and beaten, reached Paris, leaving the wreck of the Grand Army behind him, may best be learned from the ensuing narrative of Count Ségur,[128] who was one of the generals in that army, an officer of the imperial staff, and an eye-witness of what he describes.[129]

His faithful history of that terrible disaster must necessarily be painful. It is in most respects the very opposite of Xenophon's account of the Retreat of the Ten Thousand, which precedes it. But the reader should reflect that the dark and sorrowful scenes of history may have lessons as salutary as the brighter ones; and that the story of a great failure, involving the ruin and death of thousands, may be as instructive and as helpful as the story of a great success. In Xenophon's case, we have the spectacle of a man of more than ordinary ability, stimulated by difficulty and peril until he rises to real greatness of achievement. In Napoleon's career we see a naturally "great mind dragged to ruin by its own faults"; but such a man could not fall alone, and it was inevitable that a multitude should suffer with him and for him.

D. H. M.

FOOTNOTES:

[125] Namely, at Kowno, Pilony, south of Kowno, and Grodno, still further south. At Kowno a monument bears the following inscription in Russian: "In 1812 Russia was invaded by an army numbering 700,000 men. The army recrossed the frontier numbering 70,000."

[126] See map facing p. 1. The upper dotted line represents the advance to Moscow; the lower, the line of retreat from that city.

[127] Moskwa, Kologa: these and other Russian geographical names are variously spelled.

[128] Count Ségur was elected a member of the French Academy, and his history of the retreat has not only passed through many editions in France, but it has been translated into all the leading languages of Europe.

[129] The history of Napoleon after the Russian retreat will form the subject of a note at the close of Count Ségur's narrative.







NAPOLEON'S RETREAT FROM MOSCOW.


§ 1. Description of Moscow; arrival of the Czar.

The ancient capital of Russia, appropriately denominated by its poets "Moscow[130] with the gilded cupolas," was a vast and fantastic assemblage of two hundred and ninety-five churches, and fifteen hundred palaces, with their gardens and dependencies. These larger mansions of brick, and their parks, intermixed with neat houses of wood, and even thatched cottages, were spread over several square leagues of irregular ground. They were grouped round the Kremlin, a lofty triangular fortress. The vast double enclosure in which this was situated was about two miles in circuit. It contained, first, several palaces, some churches, and rocky and uncultivated spots, and secondly, a prodigious bazaar,—the town of the merchants and shopkeepers,—where was displayed the collected wealth of the four quarters of the globe.

These palaces, these edifices, nay, the very shops themselves, were all covered with burnished and painted iron. The churches, each surmounted by a balcony and several steeples, terminating in golden balls, then the crescent, and lastly the cross, reminded the spectator of the history of this nation: it was Asia and its religion, at first victorious, subsequently vanquished, so that finally the cross of Christ surmounted the crescent of Mohammed.

A ray of sunshine caused this splendid city to glisten with a thousand varied colors. At sight of it the traveller paused, delighted and astonished. It reminded him of the prodigies with which the Eastern poets had amused his childhood. On entering it, a nearer view served but to heighten his astonishment: he recognized the nobles by the manners, the habits, and the different languages of modern Europe, and by the rich and airy elegance of their dress. He beheld, with surprise, the luxury and the Asiatic form of that of the traders, the peculiar costumes of the common people, and their long beards. He was struck by the same variety in the edifices; and all this was tinged with a local and sometimes harsh coloring, such as befitted the country of which Moscow was the ancient capital.

When, lastly, he observed the grandeur and magnificence of the numerous palaces, the wealth which they displayed, the luxury of the equipages, the multitude of slaves and of obsequious menials, the splendor of all these gorgeous spectacles, and heard the noise of those sumptuous festivities, entertainments, and rejoicings which incessantly resounded within its walls, he fancied himself transported to a city of kings—into the midst of an assemblage of princes, who had brought with them their manners, customs, and attendants from every quarter of the world.

These princes were nevertheless but subjects, still opulent and powerful subjects: grandees, vain of their ancient nobility, strong in their collected numbers and in the general ties of blood contracted during the seven centuries which this capital had existed. They were also landed proprietors, proud of their vast possessions; for almost the whole territory of the government of Moscow belonged to them, and they there reigned over a million of serfs.[131] Finally, they were nobles, resting with a patriotic and religious pride upon "the cradle and the tomb of their nobility"; for such is the appellation they give to Moscow.

To this ancient capital necessity brought the Czar[132] Alexander. His first appearance was in the midst of the assembled nobles. There everything was great: the circumstances, the assembly, the speaker, and the resolutions which he inspired. His voice betrayed emotion: no sooner did he cease speaking, than one simultaneous cry burst from all hearts: "Sire, ask what you please! we offer you everything! take our all!"

One of the nobles then proposed the levy of a militia, and for its formation, the gift of one peasant or serf in twenty-five. But a hundred voices interrupted him, exclaiming that "the country required a greater sacrifice; that they should grant one serf in ten, ready armed, equipped, and supplied with provisions for three months." This was offering, for the single government of Moscow, 80,000 men, and a great quantity of warlike stores.

The latter proposition was immediately voted without discussion; some say with enthusiasm; and that it was executed in like manner, so long as the danger was at hand. Others attribute the consent of the assembly to a sentiment of submission alone; which, indeed, in the presence of absolute power, is apt to absorb every other.

They add, that on the breaking up of the meeting, the principal nobles were heard to murmur among themselves against the extravagance of such a measure. "Was the danger, then, so pressing? Did the Russian army, which, as they were told, still numbered 400,000 men, no longer exist? Why deprive them of so many peasants? The service of these men would be, it is said, only temporary; but who could ever hope for their return? and was not even this an event to be dreaded? Would these serfs, habituated to the irregularities of war, bring back their former habits of submission? Undoubtedly not; they would return full of new sentiments and new ideas, with which they would infect the villages; they would there propagate a refractory spirit, which would give infinite trouble to the master by spoiling the slave."

Be this as it may, the resolution of the assembly was generous, and worthy of so great a nation. The details are of little consequence. We well know that it is the same everywhere; that everything in the world loses by being seen too near; and, lastly, that nations should be judged by the general mass and by results.

Alexander then addressed the merchants, but more briefly: he ordered the proclamation to be read to them, in which Napoleon was represented as "a perfidious wretch; a Moloch, who, with treachery in his heart and loyalty on his lips, was striving to blot out Russia from the face of the earth."

It is said that, at these words, his auditors, to whose strongly-marked and flushed faces their long beards imparted a look at once antique, majestic, and wild, were inflamed with rage. Their eyes flashed fire; they were seized with a convulsive fury, of which their stiffened arms, their clenched fists, the gnashing of their teeth, and their subdued execrations, expressed the vehemence. The effect was correspondent. Their chief, whom they elect themselves, proved himself worthy of his station: he put down his name at once for 50,000 rubles.[133] It was two-thirds of his fortune, and he paid it the next day.

These merchants were divided into three classes, and they proceeded to fix the contribution for each; but one of the assembly, who was included in the lowest class, declared that his patriotism would brook no limit, and he immediately subscribed a sum far surpassing the standard proposed: the others all followed his example more or less closely. Advantage was taken of their first emotions. Everything was at hand that was requisite to bind them irrevocably while they were yet together, excited by one another and by the words of their sovereign.

The patriotic donation amounted, it is said, to two millions of rubles. The other governments repeated, like so many echoes, the national cry of Moscow. The emperor accepted all; but all could not be given immediately; and when, in order to complete his work, he claimed the rest of the promised succor, he was obliged to have recourse to constraint, the danger which had alarmed some and inflamed others having by that time ceased to exist.