Andrea del Verrocchio, a Florentine, was in his day a goldsmith, a master of perspective, a sculptor, a wood-carver, a painter, and a musician; but in the arts of sculpture and painting, to tell the truth, he had a manner somewhat hard and crude, as one who acquired it rather by infinite study than by the facility of a natural gift. Even if he had been as poor in this facility as he was rich in the study and diligence that exalted him, he would have been most excellent in those arts, which, for their highest perfection, require a union of study and natural power. If either of these is wanting, a man rarely attains to the first rank; but study will do a great deal, and thus Andrea, who had it in greater abundance than any other craftsman whatsoever, is counted among the rare and excellent masters of our arts.
In his youth he applied himself to the sciences, particularly to geometry. Among many other things that he made while working at the goldsmith's art were certain buttons for copes, which are in S. Maria del Fiore at Florence; and he also made larger works, particularly a cup, full of animals, foliage, and other bizarre fancies, which is known to all goldsmiths, and casts are taken of it; and likewise another, on which there is a very beautiful dance of little children. Having given a proof of his powers in these two works, he was commissioned by the Guild of Merchants to make two scenes in silver for the ends of the altar of S. Giovanni, from which, when put into execution, he acquired very great praise and fame.
There were wanting at this time in Rome some of those large figures of the Apostles which generally stood on the altar of the Chapel of the Pope, as well as certain other works in silver that had been destroyed; wherefore Pope Sixtus sent for Andrea and with great favour commissioned him to do all that was necessary in this matter, and he brought the whole to perfection with much diligence and judgment. Meanwhile, perceiving that the many antique statues and other things that were being found in Rome were held in very great esteem, insomuch that the famous bronze horse was set up by the Pope at S. Giovanni Laterano, and that even the fragments—not to speak of complete works—which were being discovered every day, were prized, Andrea determined to devote himself to sculpture. And so, completely abandoning the goldsmith's art, he set himself to cast some little figures in bronze, which were greatly extolled. Thereupon, growing in courage, he began to work in marble. Now in those days the wife of Francesco Tornabuoni had died in childbirth, and her husband, who had loved her much, and wished to honour her in death to the utmost of his power, entrusted the making of a tomb for her to Andrea, who carved on a slab over a sarcophagus of marble the lady herself, her delivery, and her passing to the other life; and beside this he made three figures of Virtues, which were held very beautiful, for the first work that he had executed in marble; and this tomb was set up in the Minerva.
Having then returned to Florence with money, fame, and honour, he was commissioned to make a David of bronze, two braccia and a half in height, which, when finished, was placed in the Palace, with great credit to himself, at the head of the staircase, where the Catena was. The while that he was executing the said statue, he also made that Madonna of marble which is over the tomb of Messer Lionardo Bruni of Arezzo in S. Croce; this he wrought, when still quite young, for Bernardo Rossellino, architect and sculptor, who executed the whole of that work in marble, as has been said. The same Andrea made a half-length Madonna in half-relief, with the Child in her arms, in a marble panel, which was formerly in the house of the Medici, and is now placed, as a very beautiful thing, over a door in the apartment of the Duchess of Florence. He also made two heads of metal, likewise in half-relief; one of Alexander the Great, in profile, and the other a fanciful portrait of Darius; each being a separate work by itself, with variety in the crests, armour, and everything else. Both these heads were sent to Hungary by the elder Lorenzo de' Medici, the Magnificent, to King Matthias Corvinus, together with many other things, as will be told in the proper place.
Having acquired the name of an excellent master by means of these works, above all through many works in metal, in which he took much delight, he made a tomb of bronze in S. Lorenzo, wholly in the round, for Giovanni and Pietro di Cosimo de' Medici, with a sarcophagus of porphyry supported by four corner-pieces of bronze, with twisted foliage very well wrought and finished with the greatest diligence. This tomb stands between the Chapel of the Sacrament and the Sacristy, and no work could be better done, whether wrought in bronze or cast; above all since at the same time he showed therein his talent in architecture, for he placed the said tomb within the embrasure of a window which is about five braccia in breadth and ten in height, and set it on a base that divides the said Chapel of the Sacrament from the old Sacristy. And over the sarcophagus, to fill up the embrasure right up to the vaulting, he made a grating of bronze ropes in a pattern of mandorle, most natural, and adorned in certain places with festoons and other beautiful things of fancy, all remarkable and executed with much mastery, judgment, and invention.
Now Donatello had made for the Tribunal of Six of the Mercanzia that marble shrine which is now opposite to S. Michael, in the Oratory of Orsanmichele, and for this there was to have been made a S. Thomas in bronze, feeling for the wound in the side of Christ; but at that time nothing more was done, for some of the men who had the charge of this wished to have it made by Donatello, and others favoured Lorenzo Ghiberti. Matters stood thus as long as Donatello and Ghiberti were alive; but finally the said two statues were entrusted to Andrea, who, having made the models and moulds, cast them; and they came out so solid, complete, and well made, that it was a most beautiful casting. Thereupon, setting himself to polish and finish them, he brought them to that perfection which is seen at the present day, which could not be greater than it is, for in S. Thomas we see incredulity and a too great anxiety to assure himself of the truth, and at the same time the love that makes him lay his hand in a most beautiful manner on the side of Christ; and in Christ Himself, who is raising one arm and opening His raiment with a most spontaneous gesture, and dispelling the doubts of His incredulous disciple, there are all the grace and divinity, so to speak, that art can give to any figure. Andrea clothed both these figures in most beautiful and well-arranged draperies, which give us to know that he understood that art no less than did Donato, Lorenzo, and the others who had lived before him; wherefore this work well deserved to be set up in a shrine made by Donatello, and to be ever afterwards held in the greatest price and esteem.
Now the fame of Andrea could not go further or grow greater in that profession, and he, as a man who was not content with being excellent in one thing only, but desired to become the same in others as well by means of study, turned his mind to painting, and so made the cartoons for a battle of nude figures, very well drawn with the pen, to be afterwards painted in colours on a wall. He also made the cartoons for some historical pictures, and afterwards began to put them into execution in colours; but for some reason, whatever it may have been, they remained unfinished. There are some drawings by his hand in our book, made with much patience and very great judgment, among which are certain heads of women, beautiful in expression and in the adornment of the hair, which Leonardo da Vinci was ever imitating for their beauty. In our book, also, are two horses with the due measures and protractors for reproducing them on a larger scale from a smaller, so that there may be no errors in their proportions; and there is in my possession a horse's head of terra-cotta in relief, copied from the antique, which is a rare work. The Very Reverend Don Vincenzio Borghini has some of his drawings in his book, of which we have spoken above; among others, a design for a tomb made by him in Venice for a Doge, a scene of the Adoration of Christ by the Magi, and the head of a woman painted on paper with the utmost delicacy. He also made for Lorenzo de' Medici, for the fountain of his Villa at Careggi, a boy of bronze squeezing a fish, which the Lord Duke Cosimo has caused to be placed, as may be seen at the present day, on the fountain that is in the courtyard of his Palace; which boy is truly marvellous.
Afterwards, the building of the Cupola of S. Maria del Fiore having been finished, it was resolved, after much discussion, that there should be made the copper ball which, according to the instructions left by Filippo Brunelleschi, was to be placed on the summit of that edifice. Whereupon the task was given to Andrea, who made the ball four braccia high, and, placing it on a knob, secured it in such a manner that afterwards the cross could be safely erected upon it; and the whole work, when finished, was put into position with very great rejoicing and delight among the people. Truly great were the ingenuity and diligence that had to be used in making it, to the end that it might be possible, as it is, to enter it from below, and also in securing it with good fastenings, lest the winds might do it damage.
Andrea was never at rest, but was ever labouring at some work either in painting or in sculpture; and sometimes he would change from one to another, in order to avoid growing weary of working always at the same thing, as many do. Wherefore, although he did not put the aforesaid cartoons into execution, yet he did paint certain pictures; among others, a panel for the Nuns of S. Domenico in Florence, wherein it appeared to him that he had acquitted himself very well; whence, no long time after, he painted another in S. Salvi for the Monks of Vallombrosa, containing the Baptism of Christ by S. John. In this work he was assisted by Leonardo da Vinci, his disciple, then quite young, who painted therein an angel with his own hand, which was much better than the other parts of the work; and for that reason Andrea resolved never again to touch a brush, since Leonardo, young as he was, had acquitted himself in that art much better than he had done.
Now Cosimo de' Medici, having received many antiquities from Rome, had caused to be set up within the door of his garden, or rather, courtyard, which opens on the Via de' Ginori, a very beautiful Marsyas of white marble, bound to a tree-trunk and ready to be flayed; and his grandson Lorenzo, into whose hands there had come the torso and head of another Marsyas, made of red stone, very ancient, and much more beautiful than the first, wished to set it beside the other, but could not, because it was so imperfect. Thereupon he gave it to Andrea to be restored and completed, and he made the legs, thighs, and arms that were lacking in this figure out of pieces of red marble, so well that Lorenzo was highly satisfied and had it placed opposite to the other, on the other side of the door. This ancient torso, made to represent a flayed Marsyas, was wrought with such care and judgment that certain delicate white veins, which were in the red stone, were carved by the craftsman exactly in the right places, so as to appear to be little nerves, such as are seen in real bodies when they have been flayed; which must have given to that work, when it had its original finish, a most life-like appearance.
The Venetians, meanwhile, wishing to honour the great valour of Bartolommeo da Bergamo, thanks to whom they had gained many victories, in order to encourage others, and having heard the fame of Andrea, summoned him to Venice, where he was commissioned to make an equestrian statue of that captain in bronze, to be placed on the Piazza di SS. Giovanni e Polo. Andrea, then, having made the model of the horse, had already begun to get it ready for casting in bronze, when, thanks to the favour of certain gentlemen, it was determined that Vellano da Padova should make the figure and Andrea the horse. Having heard this, Andrea broke the legs and head of his model and returned in great disdain to Florence, without saying a word. The Signoria, receiving news of this, gave him to understand that he should never be bold enough to return to Venice, for they would cut his head off; to which he wrote in answer that he would take good care not to, because, once they had cut a man's head off, it was not in their power to put it on again, and certainly not one like his own, whereas he could have replaced the head that he had knocked off his horse with one even more beautiful. After this answer, which did not displease those Signori, his payment was doubled and he was persuaded to return to Venice, where he restored his first model and cast it in bronze; but even then he did not finish it entirely, for he caught a chill by overheating himself during the casting, and died in that city within a few days; leaving unfinished not only that work (although there was only a little polishing to be done), which was set up in the place for which it was destined, but also another which he was making in Pistoia, that is, the tomb of Cardinal Forteguerra, with the three Theological Virtues, and a God the Father above; which work was afterwards finished by Lorenzetto, a sculptor of Florence.
Andrea was fifty-six years of age when he died. His death caused infinite grief to his friends and to his disciples, who were not few; above all to the sculptor Nanni Grosso, a most eccentric person both in his art and in his life. This man, it is said, would not have worked outside his shop, particularly for monks or friars, if he had not had free access to the door of the vault, or rather, wine-cellar, so that he might go and drink whenever he pleased, without having to ask leave. It is also told of him that once, having returned from S. Maria Nuova completely cured of some sickness, I know not what, he was visited by his friends, who asked him how it went with him. "Ill," he answered. "But thou art cured," they replied. "That is why it goes ill with me," said he, "for I would dearly love a little fever, so that I might lie there in the hospital, well attended and at my ease." As he lay dying, again in the hospital, there was placed before him a wooden Crucifix, very rude and clumsily wrought; whereupon he prayed them to take it out of his sight and to bring him one by the hand of Donato, declaring that if they did not take it away he would die in misery, so greatly did he detest badly wrought works in his own art.
Disciples of the same Andrea were Pietro Perugino and Leonardo da Vinci, of whom we will speak in the proper place, and Francesco di Simone of Florence, who made a tomb of marble in the Church of S. Domenico in Bologna, with many little figures, which appear from the manner to be by the hand of Andrea, for Messer Alessandro Tartaglia, a doctor of Imola, and another in S. Pancrazio at Florence, facing the sacristy and one of the chapels of the church, for the Chevalier Messer Pietro Minerbetti. Another pupil of Andrea was Agnolo di Polo, who worked with great mastery in clay, filling the city with works by his hand; and if he had deigned to apply himself properly to his art, he would have made very beautiful things. But the one whom he loved more than all the others was Lorenzo di Credi, who brought his remains from Venice and laid them in the Church of S. Ambrogio, in the tomb of Ser Michele di Cione, on the stone of which there are carved the following words:
SER MICHÆLIS DE CIONIS, ET SUORUM.
And beside them:
HIC OSSA JACENT ANDREÆ VERROCHII, QUI OBIIT
VENETIIS, MCCCCLXXXVIII.
Andrea took much delight in casting in a kind of plaster which would set hard—that is, the kind that is made of a soft stone which is quarried in the districts of Volterra and of Siena and in many other parts of Italy. This stone, when burnt in the fire, and then pounded and mixed with tepid water, becomes so soft that men can make whatever they please with it; but afterwards it solidifies and becomes so hard, that it can be used for moulds for casting whole figures. Andrea, then, was wont to cast in moulds of this material such natural objects as hands, feet, knees, legs, arms, and torsi, in order to have them before him and imitate them with greater convenience. Afterwards, in his time, men began to cast the heads of those who died—a cheap method; wherefore there are seen in every house in Florence, over the chimney-pieces, doors, windows, and cornices, infinite numbers of such portraits, so well made and so natural that they appear alive. And from that time up to the present the said custom has been continued, and it still continues, with great convenience to ourselves, for it has given us portraits of many who have been included in the stories in the Palace of Duke Cosimo. And for this we should certainly acknowledge a very great obligation to the talent of Andrea, who was one of the first to begin to bring the custom into use.
From this men came to make more perfect images, not only in Florence, but in all the places in which there is devoutness, and to which people flock to offer votive images, or, as they are called, "miracoli," in return for some favour received. For whereas they were previously made small and of silver, or only in the form of little panels, or rather of wax, and very clumsy, in the time of Andrea they began to be made in a much better manner, since Andrea, having a very strait friendship with Orsino, a Florentine worker in wax, who had no little judgment in that art, began to show him how he could become excellent therein. Now the due occasion arrived in the form of the death of Giuliano de' Medici and the danger incurred by his brother Lorenzo, who was wounded in S. Maria del Fiore, when it was ordained by the friends and relatives of Lorenzo that images of him should be set up in many places, to render thanks to God for his deliverance. Wherefore Orsino, among others that he made, executed three life-size figures of wax with the aid and direction of Andrea, making the skeleton within of wood, after the method described elsewhere, interwoven with split reeds, which were then covered with waxed cloths folded and arranged so beautifully that nothing better or more true to nature could be seen. Then he made the heads, hands, and feet with wax of greater thickness, but hollow within, portrayed from life, and painted in oils with all the ornaments of hair and everything else that was necessary, so lifelike and so well wrought that they seemed no mere images of wax, but actual living men, as may be seen in each of the said three, one of which is in the Church of the Nuns of Chiarito in the Via di S. Gallo, opposite to the Crucifix that works miracles. This figure is clothed exactly as Lorenzo was, when, with his wounded throat bandaged, he showed himself at the window of his house before the eyes of the people, who had flocked thither to see whether he were alive, as they hoped, or to avenge him if he were dead. The second figure of the same man is in the lucco, the gown peculiar to the citizens of Florence; and it stands in the Servite Church of the Nunziata, over the lesser door, which is beside the counter where candles are sold. The third was sent to S. Maria degli Angeli at Assisi, and set up before the Madonna of that place, where the same Lorenzo de' Medici, as has been already related, caused the road to be paved with bricks all the way from S. Maria to that gate of Assisi which leads to S. Francesco, besides restoring the fountains that his grandfather Cosimo had caused to be made in that place. But to return to the images of wax: all those in the said Servite Church are by the hand of Orsino, which have a large O in the base as a mark, with an R within it and a cross above; and they are all so beautiful that there are few since his day who have equalled him. This art, although it has remained alive up to our own time, is nevertheless rather on the decline than otherwise, either because men's devoutness has diminished, or for some other reason, whatever it may be.
And to return to Verrocchio; besides the aforesaid works, he made Crucifixes of wood, with certain things of clay, in which he was excellent, as may be seen from the models for the scenes that he executed for the altar of S. Giovanni, from certain very beautiful boys, and from a head of S. Jerome, which is held to be marvellous. By the hand of the same man is the boy on the clock of the Mercato Nuovo, who has his arms working free, in such a manner that he can raise them to strike the hours with a hammer that he holds in his hands; which was held in those times to be something very beautiful and fanciful. And let this be the end of the Life of that most excellent sculptor, Andrea Verrocchio.
There lived in the time of Andrea one Benedetto Buglioni, who received the secret of glazed terra-cotta work from a woman related to the house of Andrea della Robbia; wherefore he made many works in that manner both in Florence and abroad, particularly a Christ rising from the dead, with certain angels, which, for a work in glazed terra-cotta, is beautiful enough, in the Church of the Servi, near the Chapel of S. Barbara. He made a Dead Christ in a chapel in S. Pancrazio, and the lunette that is seen over the principal door of the Church of S. Pietro Maggiore. From Benedetto the secret descended to Santi Buglioni, the only man who now knows how to work at this sort of sculpture.
How great is the effect of reward on talent is known to him who labours valiantly and receives a certain measure of recompense, for he feels neither discomfort, nor hardship, nor fatigue, when he expects honour and reward for them; nay, what is more, they render his talent every day more renowned and illustrious. It is true, indeed, that there is not always found one to recognize, esteem, and remunerate it as that of Andrea Mantegna was recognized. This man was born from very humble stock in the district of Mantua; and, although as a boy he was occupied in grazing herds, he was so greatly exalted by destiny and by his merit that he attained to the honourable rank of Chevalier, as will be told in the proper place. When almost full grown he was taken to the city, where he applied himself to painting under Jacopo Squarcione, a painter of Padua, who—as it is written in a Latin letter from Messer Girolamo Campagnola to Messer Leonico Timeo, a Greek philosopher, wherein he gives him information about certain old painters who served the family of Carrara, Lords of Padua—took him into his house, and a little time afterwards, having recognized the beauty of his intelligence, adopted him as his son. Now this Squarcione knew that he himself was not the most able painter in the world; wherefore, to the end that Andrea might learn more than he himself knew, he made him practise much on casts taken from ancient statues and on pictures painted upon canvas which he caused to be brought from diverse places, particularly from Tuscany and from Rome. By these and other methods, therefore, Andrea learnt not a little in his youth; and the competition of Marco Zoppo of Bologna, Darlo da Treviso, and Niccolò Pizzolo of Padua, disciples of his master and adoptive father, was of no small assistance to him, and a stimulus to his studies.
Now after Andrea, who was then no more than seventeen years of age, had painted the panel of the high-altar of S. Sofia in Padua, which appears wrought by a mature and well-practised master, and not by a youth, Squarcione was commissioned to paint the Chapel of S. Cristofano, which is in the Church of the Eremite Friars of S. Agostino in Padua; and he gave the work to the said Niccolò Pizzolo and to Andrea. Niccolò made therein a God the Father seated in Majesty between the Doctors of the Church, and these paintings were afterwards held to be in no way inferior to those that Andrea executed there. And in truth, if Niccolò, whose works were few, but all good, had taken as much delight in painting as he did in arms, he would have become excellent, and might perchance have lived much longer than he did; for he was ever under arms and had many enemies, and one day, when returning from work, he was attacked and slain by treachery. Niccolò left no other works that I know of, save another God the Father in the Chapel of Urbano Perfetto.[29]
Andrea, thus left alone in the said chapel, painted the four Evangelists, which were held very beautiful. By reason of this and other works Andrea began to be watched with great expectation, and with hopes that he would attain to that success to which he actually did attain; wherefore Jacopo Bellini, the Venetian painter, father of Gentile and Giovanni, and rival of Squarcione, contrived to get him to marry his daughter, the sister of Gentile. Hearing this, Squarcione fell into such disdain against Andrea that they were enemies ever afterwards; and in proportion as Squarcione had formerly been ever praising the works of Andrea, so from that day onward did he ever decry them in public. Above all did he censure without reserve the pictures that Andrea had made in the said Chapel of S. Cristofano, saying that they were worthless, because in making them he had imitated the ancient works in marble, from which it is not possible to learn painting perfectly, for the reason that stone is ever from its very essence hard, and never has that tender softness that is found in flesh and in things of nature, which are pliant and move in various ways; adding that Andrea would have made those figures much better, and that they would have been more perfect, if he had given them the colour of marble and not such a quantity of colours, because his pictures resembled not living figures but ancient statues of marble or other suchlike things. This censure piqued the mind of Andrea; but, on the other hand, it was of great service to him, for, recognizing that Squarcione was in great measure speaking the truth, he set himself to portray living people, and made so much progress in this art, that, in a scene which still remained to be painted in the said chapel, he showed that he could wrest the good from living and natural objects no less than from those wrought by art. But for all this Andrea was ever of the opinion that the good ancient statues were more perfect and had greater beauty in their various parts than is shown by nature, since, as he judged and seemed to see from those statues, the excellent masters of old had wrested from living people all the perfection of nature, which rarely assembles and unites all possible beauty into one single body, so that it is necessary to take one part from one body and another part from another. In addition to this, it appeared to him that the statues were more complete and more thorough in the muscles, veins, nerves, and other particulars, which nature, covering their sharpness somewhat with the tenderness and softness of flesh, sometimes makes less evident, save perchance in the body of an old man or in one greatly emaciated; but such bodies, for other reasons, are avoided by craftsmen. And that he was greatly enamoured of this opinion is recognized from his works, in which, in truth, the manner is seen to be somewhat hard and sometimes suggesting stone rather than living flesh. Be this as it may, in this last scene, which gave infinite satisfaction, Andrea portrayed Squarcione in an ugly and corpulent figure, lance and sword in hand. In the same work he portrayed the Florentine Noferi, son of Messer Palla Strozzi, Messer Girolamo della Valle, a most excellent physician, Messer Bonifazio Fuzimeliga, Doctor of Laws, Niccolò, goldsmith to Pope Innocent VIII, and Baldassarre da Leccio, all very much his friends, whom he represented clad in white armour, burnished and resplendent, as real armour is, and truly with a beautiful manner. He also portrayed there the Chevalier Messer Bonramino, and a certain Bishop of Hungary, a man wholly witless, who would wander about Rome all day, and then at night would lie down to sleep like a beast in a stable; and he made a portrait of Marsilio Pazzo in the person of the executioner who is cutting off the head of S. James, together with one of himself. This work, in short, by reason of its excellence, brought him a very great name.
The while that he was working on this chapel, he also painted a panel, which was placed on the altar of S. Luca in S. Justina, and afterwards he wrought in fresco the arch that is over the door of S. Antonino, on which he wrote his name. In Verona he painted a panel for the altar of S. Cristofano and S. Antonio, and he made some figures at the corner of the Piazza della Paglía. In S. Maria in Organo, for the Monks of Monte Oliveto, he painted the panel of the high-altar, which is most beautiful, and likewise that of S. Zeno. And among other things that he wrought while living in Verona and sent to various places, one, which came into the hands of an Abbot of the Abbey of Fiesole, his friend and relative, was a picture containing a half-length Madonna with the Child in her arms, and certain heads of angels singing, wrought with admirable grace; which picture, now to be seen in the library of that place, has been held from that time to our own to be a rare thing.
Now, the while that he lived in Mantua, he had laboured much in the service of the Marquis Lodovico Gonzaga, and that lord, who always showed no little esteem and favour towards the talent of Andrea, caused him to paint a little panel for the Chapel of the Castle of Mantua; in which panel there are scenes with figures not very large but most beautiful. In the same place are many figures foreshortened from below upwards, which are greatly extolled, for although his treatment of the draperies was somewhat hard and precise, and his manner rather dry, yet everything there is seen to have been wrought with much art and diligence. For the same Marquis, in a hall of the Palace of S. Sebastiano in Mantua, he painted the Triumph of Cæsar, which is the best thing that he ever executed. In this work we see, grouped with most beautiful design in the triumph, the ornate and lovely car, the man who is vituperating the triumphant Cæsar, and the relatives, the perfumes, the incense, the sacrifices, the priests, the bulls crowned for the sacrifice, the prisoners, the booty won by the soldiers, the ranks of the squadrons, the elephants, the spoils, the victories, the cities and fortresses counterfeited in various cars, with an infinity of trophies borne on spears, and a variety of helmets and body-armour, head-dresses, and ornaments and vases innumerable; and in the multitude of spectators is a woman holding the hand of a boy, who, having pierced his foot with a thorn, is showing it, weeping, to his mother, in a graceful and very lifelike manner. Andrea, as I may have pointed out elsewhere, had a good and beautiful idea in this scene, for, having set the plane on which the figures stood higher than the level of the eye, he placed the feet of the foremost on the outer edge and outline of that plane, making the others recede inwards little by little, so that their feet and legs were lost to sight in the proportion required by the point of view; and so, too, with the spoils, vases, and other instruments and ornaments, of which he showed only the lower part, concealing the upper, as was required by the rules of perspective; which same consideration was also observed with much diligence by Andrea degli Impiccati[30] in the Last Supper, which is in the Refectory of S. Maria Nuova. Wherefore it is seen that in that age these able masters set about investigating with much subtlety, and imitating with great labour, the true properties of natural objects. And this whole work, to put it briefly, is as beautiful and as well wrought as it could be; so that if the Marquis loved Andrea before, he loved and honoured him much more ever afterwards.
What is more, he became so famous thereby that Pope Innocent VIII, hearing of his excellence in painting and of the other good qualities wherewith he was so marvellously endowed, sent for him, even as he was sending for many others, to the end that he might adorn with his pictures the walls of the Belvedere, the building of which had just been finished. Having gone to Rome, then, greatly favoured and recommended by the Marquis, who made him a Chevalier in order to honour him the more, he was received lovingly by that Pontiff and straightway commissioned to paint a little chapel that is in the said place. This he executed with diligence and love, and with such minuteness that the vaulting and the walls appear rather illuminated than painted; and the largest figures that are therein, which he painted in fresco like the others, are over the altar, representing the Baptism of Christ by S. John, with many people around, who are showing by taking off their clothes that they wish to be baptized. Among these is one who, seeking to draw off a stocking that has stuck to his leg through sweat, has crossed that leg over the other and is drawing the stocking off inside out, with such great effort and difficulty, that both are seen clearly in his face; which bizarre fancy caused marvel to all who saw it in those times. It is said that this Pope, by reason of his many affairs, did not pay Mantegna as often as he would have liked, and that therefore, while painting certain Virtues in terretta in that work, he made a figure of Discretion among the rest, whereupon the Pope, having gone one day to see the work, asked Andrea what figure that was; to which Andrea answered that it was Discretion; and the Pope added: "If thou wouldst have her suitably accompanied, put Patience beside her." The painter understood what the meaning of the Holy Father was, and he never said another word. The work finished, the Pope sent him back to the Duke with much favour and honourable rewards.
The while that Andrea was working in Rome, he painted, besides the said chapel, a little picture of the Madonna with the Child sleeping in her arms; and within certain caverns in the landscape, which is a mountain, he made some stone-cutters quarrying stone for various purposes, all wrought with such delicacy and such great patience, that it does not seem possible for such good work to be done with the thin point of a brush. This picture is now in the possession of the most Illustrious Lord, Don Francesco Medici, Prince of Florence, who holds it among his dearest treasures.
In our book is a drawing by the hand of Andrea on a half-sheet of royal folio, finished in chiaroscuro, wherein is a Judith who is putting the head of Holofernes into the wallet of her Moorish slave-girl; which chiaroscuro is executed in a manner no longer used, for he left the paper white to serve for the light in place of white lead, and that so delicately that the separate hairs and other minute details are seen therein, no less than if they had been wrought with much diligence by the brush; wherefore in a certain sense this may be called rather a work in colour than a drawing. The same man, like Pollaiuolo, delighted in engraving on copper; and, among other things, he made engravings of his own Triumphs, which were then held in great account, since nothing better had been seen.
One of the last works that he executed was a panel-picture for S. Maria della Vittoria, a church built after the direction and design of Andrea by the Marquis Francesco, in memory of the victory that he gained on the River Taro, when he was General of the Venetian forces against the French. In this panel, which was wrought in distemper and placed on the high-altar, there is painted the Madonna with the Child seated on a pedestal; and below are S. Michelagnolo, S. Anna, and Joachim, who are presenting the Marquis—who is portrayed from life so well that he appears alive—to the Madonna, who is offering him her hand. Which picture, even as it gave and still continues to give universal pleasure, also satisfied the Marquis so well that he rewarded most liberally the talent and labour of Andrea, who, having been remunerated by Princes for all his works, was able to maintain his rank of Chevalier most honourably up to the end of his life.
Andrea had competitors in Lorenzo da Lendinara—who was held in Padua to be an excellent painter, and who also wrought some things in terra-cotta for the Church of S. Antonio—and in certain others of no great worth. He was ever the friend of Dario da Treviso and Marco Zoppo of Bologna, since he had been brought up with them under the discipline of Squarcione. For the Friars Minor of Padua this Marco painted a loggia which serves as their chapter-house; and at Pesaro he painted a panel that is now in the new Church of S. Giovanni Evangelista; besides portraying in a picture Guidobaldo da Montefeltro, at the time when he was Captain of the Florentines. A friend of Mantegna's, likewise, was Stefano, a painter of Ferrara, whose works were few but passing good; and by his hand is the adornment of the sarcophagus of S. Anthony to be seen in Padua, with the Virgin Mary, that is called the Vergine del Pilastro.
But to return to Andrea himself; he built a very beautiful house in Mantua for his own use, which he adorned with paintings and enjoyed while he lived. Finally he died in 1517, at the age of sixty-six, and was buried with honourable obsequies in S. Andrea; and on his tomb, over which stands his portrait in bronze, there was placed the following epitaph:
ESSE PAREM HUNC NORIS, SI NON PRÆPONIS, APELLI;
ÆNEA MANTINEÆ QUI SIMULACRA VIDES.
Andrea was so kindly and praiseworthy in all his actions, that his memory will ever live, not only in his own country, but in the whole world; wherefore he well deserved, no less for the sweetness of his ways than for his excellence in painting, to be celebrated by Ariosto at the beginning of his thirty-third canto, where he numbers him among the most illustrious painters of his time, saying:
Leonardo, Andrea Mantegna, Gian Bellino.
This master showed painters a much better method of foreshortening figures from below upwards, which was truly a difficult and ingenious invention; and he also took delight, as has been said, in engraving figures on copper for printing, a method of truly rare value, by means of which the world has been able to see not only the Bacchanalia, the Battle of Marine Monsters, the Deposition from the Cross, the Burial of Christ, and His Resurrection, with Longinus and S. Andrew, works by Mantegna himself, but also the manners of all the craftsmen who have ever lived.