Alamo, San Antonio, Texas.

I don’t know of anything in my book to be criticised on by honourable men. Is it on my spelling?—that’s not my trade. Is it on my grammar?—I hadn’t time to learn it, and make no pretensions to it. Is it on the order and arrangement of my book?—I never wrote one before, and never read very many; and, of course, know mighty little about that. Will it be on the authorship of the book?—this I claim, and I’ll hang on to it, like a wax plaster. The whole book is my own, and every sentiment and sentence in it. I would not be such a fool, or knave either, as to deny that I have had it hastily run over by a friend or so, and that some little alterations have been made in the spelling and grammar; and I am not so sure that it is not the worse of even that, for I despise this way of spelling contrary to nature. And as for grammar, it’s pretty much a thing of nothing at last, after all the fuss that’s made about it. In some places, I wouldn’t suffer either the spelling, or grammar, or anything else to be touch’d; and therefore it will be found in my own way.

But if anybody complains that I have had it looked over, I can only say to him, her, or them—as the case may be—that while critics were learning grammar, and learning to spell, I, and “Doctor Jackson, L. L. D.” were fighting in the wars; and if our books, and messages, and proclamations, and cabinet writings, and so forth, and so on, should need a little looking over, and a little correcting of the spelling and grammar to make them fit for use, it’s just nobody’s business. Big men have more important matters to attend to than crossing their t’s and dotting their i’s—, and such like small things.

ON A BEAR HUNT.

(From the Life of David Crockett. Written by Himself. 1834.)

It was mighty dark, and was difficult to see my way or anything else. When I got up the hill, I found I had passed the dogs, and so I turned and went to them. I found, when I got there, they had treed the bear in a large forked poplar, and it was setting in the fork. I could see the lump, but not plain enough to shoot with any certainty, as there was no moonlight; and so I set in to hunting for some dry brush to make me a light; but I could find none.

At last I thought I could shoot by guess, and kill him; so I pointed as near the lump as I could, and fired away. But the bear didn’t come; he only clomb up higher, and got out on a limb, which helped me to see him better. I now loaded up again and fired, but this time he didn’t move at all. I commenced loading for a third fire, but the first thing I knowed the bear was down among my dogs, and they were fighting all around me. I had my big butcher in my belt, and I had a pair of dressed buckskin breeches on. So I took out my knife, and stood, determined, if he should get hold of me, to defend myself in the best way I could. I stood there for some time, and could now and then see a white dog I had, but the rest of them, and the bear, which were dark coloured, I couldn’t see at all, it was so miserable dark. They still fought around me, and sometimes within three feet of me; but, at last, the bear got down into one of the cracks that the earthquake had made in the ground, about four feet deep, and I could tell the biting end of him by the hollering of my dogs. So I took my gun and pushed the muzzle of it about, till I thought I had it against the main part of his body, and fired; but it happened to be only the fleshy part of his foreleg. With this, I jumped out of the crack, and he and the dogs had another hard fight around me, as before. At last, however, they forced him back into the crack again, as he was when I had shot. . .

I made a lounge with my long knife, and fortunately stuck him right through the heart; at which he just sank down, and I crawled out in a hurry. In a little while my dogs all come out too, and seemed satisfied, which was the way they always had of telling me that they had finished him. . . . . . . .

We prepared for resting that night, and I can a-sure the reader I was in need of it. We had laid down by our fire, and about ten o’clock there came a most terrible earthquake, which shook the earth so, that we were rocked about like we had been in a cradle. We were very much alarmed; for though we were accustomed to feel earthquakes, we were now right in the region which had been torn to pieces by them in 1812, and we thought it might take a notion and swallow us up, like the big fish did Jonah.

In the morning we packed up and moved to the harricane, where we made another camp, and turned out that evening and killed a very large bear, which made eight we had now killed in this hunt.

The next morning we entered the harricane again, and in little or no time my dogs were in full cry. We pursued them, and soon came to a thick cane-brake in which they had stopp’d their bear. We got up close to him, as the cane was so thick that we couldn’t see more than a few feet. Here I made my friend hold the cane a little open with his gun till I shot the bear, which was a mighty large one. I killed him dead in his tracks. We got him out and butchered him, and in a little time started another and killed him, which now made ten we had killed and we know’d we couldn’t pack any more home, as we had only five horses along; therefore we returned to the camp and salted up all our meat, to be ready for a start homeward next morning.

The morning came and we packed our horses with the meat, and had as much as they could possibly carry, and sure enough cut out for home. It was about thirty miles, and we reached home the second day. I . . . had killed in all, up to that time, fifty-eight bears, during the fall and winter.

As soon as the time came for them to quit their houses and come out again in the spring, I took a notion to hunt a little more, and in about one month I had killed forty-seven more, which made one hundred and five bears I had killed in less than one year from that time. . . .


Motto.—Be sure you are right—then go ahead.


RICHARD HENRY WILDE.

1789=1847.

Richard Henry Wilde was a native of Ireland but was brought to this country when a child of nine. His father died in 1802 and the widowed mother took up her residence in Augusta, Georgia. He studied law and became a successful practitioner. He was Attorney-General of the State, and served also in the Legislature and in Congress. He spent the years 1834-40 in Europe studying chiefly Italian literature; in his researches he discovered some old documents relating to Dante and a portrait of him painted by Giotto on a wall which had become covered over with whitewash. On his return to America he settled in New Orleans and became professor of Law in the University of Louisiana. He died there of yellow fever.

He began an epic poem, suggested by the life and adventures of his brother, James Wilde, in the Seminole war. But it was never finished: all that remains of it now is the fine lyric, “My Life is Like the Summer Rose.” This song was translated by Anthony Barclay into Greek and announced to be a newly discovered ode of Alcaeus. This claim was soon disproved by the scholars, and to Mr. Wilde was given his due meed of poetic authorship. It appears in Stedman’s “Library of American Literature,” as dedicated to Mrs. White-Beatty, daughter of Gen. John Adair, of Ky., the beautiful “Florida White” of “Casa Bianca,” Florida.—See Life, Labors, and Grave of Wilde, by C. C. Jones, Jr.

WORKS.

Conjectures and Researches concerning the Love, Madness, and Imprisonment of Tasso, (containing translations of poems.)
Petrarch.
Poems, original and translated.
Life of Dante, [unfinished.]
Hesperia.

MY LIFE IS LIKE THE SUMMER ROSE.

My life is like the summer rose,
That opens to the morning sky,
And ere the shades of evening close,
Is scattered on the ground to die;
Yet on that rose’s humble bed
The sweetest dews of night are shed
As though she wept such waste to see;
But none shall weep a tear for me!
My life is like the autumn leaf
Which trembles in the moon’s pale ray,
Its hold is frail, its date is brief,
Restless, and soon to pass away;
Yet when that leaf shall fall and fade,
The parent tree will mourn its shade,
The wind bewail the leafless tree;
But none shall breathe a sigh for me!
My life is like the prints which feet
Have left on Tampa’s desert strand,
Soon as the rising tide shall beat
Their trace will vanish from the sand;
Yet still as grieving to efface
All vestige of the human race,
On that lone shore loud moans the sea;
But none, alas! shall mourn for me!

AUGUSTUS BALDWIN LONGSTREET.

1790=1870.

Augustus Baldwin Longstreet was born in Augusta, Georgia. He became first a lawyer and was elected to the State Legislature in 1821 and judge of the Superior Court in 1822. Later he became a clergyman in the Methodist Church and president of Emory College, Georgia, being afterwards successively president of Centenary College, Louisiana, of the University of Mississippi, and of South Carolina College.

His best-known book, “Georgia Scenes,” seems in his later days to have troubled his conscience and he tried to suppress it entirely. But sketches so amusing and so true to life would not be suppressed. See Sketch in Miss Rutherford’s American Authors, (Atlanta).

WORKS.

Essays and Articles in various magazines.
Letters to Clergymen of the Northern Methodist Church.
Letters from Georgia to Massachusetts.
Georgia Scenes, Characters, Incidents, in First Half Century of the Republic, by a Native Georgian.
Master William Mitten.

NED BRACE AT CHURCH.

(From Georgia Scenes, first edition, 1835.[9])

[Ned Brace was a real personage, Judge Edmund Bacon, born in Virginia, 1776, lived in Edgefield, South Carolina, and died there in 1826. He was of very social, hospitable nature, a practical joker, and, as Dr. Maxcy called him, “a perfect Garrick” in his conversation. He was a lawyer of great ability, and when very young and a student at Augusta he was appointed to deliver an address of welcome to Washington on his Southern tour. If the following anecdotes are not true, they might well have been, as Judge Longstreet says.]

This being the Sabbath, at the usual hour Ned went to Church, and selected for his morning service one of those Churches in which the pews are free, and in which the hymn is given out and sung by the congregation, a half recitative.

Ned entered the Church, in as fast a walk as he could possibly assume; proceeded about half down the aisle, and popped himself down in his seat as quick as if he had been shot. The more thoughtless of the congregation began to titter, and the graver peeped up slily, but solemnly at him.

The pastor rose, and, before giving out the hymn, observed that singing was a part of the service, in which he thought the whole congregation ought to join. Thus saying, he gave out the first lines of the hymn. As soon as the tune was raised, Ned struck in, with one of the loudest, hoarsest, and most discordant voices that ever annoyed a solemn assembly.

“I would observe,” said the preacher, before giving out the next two lines, “that there are some people who have not the gift of singing; such, of course, are not expected to sing.”

Ned took the hint and sang no more; but his entrance into church, and his entrance into the hymn, had already dispersed the solemnity of three fifths of the congregation.

As soon as the pastor commenced his sermon, Ned opened his eyes, threw back his head, dropt his under jaw, and surrendered himself to the most intense interest. The preacher was an indifferent one; and by as much as he became dull and insipid, by so much did Ned become absorbed in his discourse. And yet it was impossible for the nicest observer to detect anything in his looks or manner, short of the most solemn devotion. The effect which his conduct had upon the congregation, and their subsequent remarks, must be left to the imagination of the reader. I give but one remark: “Bless that good man who came in the church so quick,” said a venerable matron as she left the church door, “how he was affected by the sarment.”

Ned went to church no more on that day. About four o’clock in the afternoon, while he was standing at the tavern door, a funeral procession passed by, at the foot of which, and singly, walked one of the smallest men I ever saw. As soon as he came opposite the door, Ned stepped out and joined him with great solemnity. The contrast between the two was ludicrously striking, and the little man’s looks and uneasiness plainly showed that he felt it. However, he soon became reconciled to it. They proceeded but a little way before Ned inquired of his companion who was dead.

“Mr. Noah Bills,” said the little man.

“Nan?” said Ned, raising his hand to his ear in token of deafness, and bending his head to the speaker.

“Mr. Noah Bills,” repeated the little man, loud enough to disturb the two couples immediately before him.

“Mrs. Noel’s Bill!” said Ned with mortification and astonishment. “Do the white persons pay such respect to niggers in Savannah? I sha’n’t do it.” So saying, he left the procession.

The little man was at first considerably nettled; but upon being left to his own reflections, he got into an uncontrollable fit of laughter, as did the couple immediately in advance of him, who overheard Ned’s remark. The procession now exhibited a most mortifying spectacle—the head of it in mourning and in tears, and the foot of it convulsed with laughter.

A SAGE CONVERSATION.

(From Georgia Scenes, first edition, 1835.)

[Three old women over their pipes.]

Mrs. Shad.—The old man likes a joke yet right well, the old man does; but he’s a mighty good man, and I think he prays with greater libity, than most any one of his age I most ever seed,—don’t you think he does, Mis’ Reed?

Mrs. Reed.—Powerful.

Mrs. Barney..—Who did he marry?

Mrs. Shad.—Why, he married—stop, I’ll tell you directly—Why, what does make my old head forget so?

Mrs. Barney.—Well, it seems to me I don’t remember like I used to. Didn’t he marry a Ramsbottom?

Mrs. Reed.—No. Stay, I’ll tell you who he married presently. Oh, stay! Why I’ll tell you who he married! He married old daddy Johnny Hooer’s da’ter, Mournin’.

Mrs. Shad.—Why, la! messy on me, so he did!

Mrs. Barney.—Why, did he marry a Hooer?

Mrs. Shad.—Why, to be sure he did.—You knew Mournin’.

Mrs. Barney.—Oh, mighty well; but I’d forgot that brother Smith married her. I really thought he married a Ramsbottom.

Mrs. Reed.—Oh no, bless your soul, honey, he married Mournin’.

Mrs. Barney.—Well, the law me, I’m clear beat!

Mrs. Shad.—Oh, it’s so, you may be sure it is.

Mrs. Barney.—Emph, emph, emph, emph! And brother Smith married Mournin’ Hooer! Well, I’m clear put out! Seems to me I’m gettin’ mighty forgetful somehow.

Mrs. Shad.—Oh yes, he married Mournin’, and I saw her when she joined society.

Mrs. Barney.—Why, you don’t tell me so!

Mrs. Shad.—Oh, it’s the truth. She didn’t join till after she was married, and the church took on mightily about his marrying one out of society. But after she joined, they all got satisfied.

Mrs. Reed.—Why, la! me, the seven stars is ’way over here!

Mrs. Barney.—Well, let’s light our pipes, and take a short smoke, and go to bed. How did you come on raisin’ chickens this year, Mis’ Shad?

Mrs. Shad.—La messy, honey! I have had mighty bad luck. I had the prettiest pa’sel you most ever seed, till the varment took to killin’ ’em.

Mrs. Reed and Mrs. Barney.—The varment!!

Mrs. Shad.—Oh, dear, yes. The hawk catched a powerful sight of them; and then the varment took to ’em, and nat’ly took ’em fore and aft, bodily, till they left most none at all hardly. Sucky counted ’em up t’other day, and there warn’t but thirty-nine, she said, countin’ in the old speckle hen’s chickens that jist come off her nest.

Mrs. Reed and Mrs. Barney.—Humph—h—h!

Mrs. Reed.—Well, I’ve had bad luck, too. Billy’s hound-dogs broke up most all my nests.

Mrs. Barney.—Well, so they did me, Mis’ Reed. I always did despise a hound-dog upon the face of yea’th.

Mrs. Reed.—Oh, they are the bawllinest, squallinest, thievishest things ever was about one; but Billy will have ’em, and I think in my soul his old Troup’s the beat of all creaters I ever seed in all my born days a-suckin’ o’ hen’s eggs. He’s clean most broke me up entirely.

Mrs. Shad.—The lackaday!

Mrs. Reed.—And them that was hatched out, some took to takin’ the gaps, and some the pip, and one ailment or other, till they most all died. . . .

Mrs. Barney.—I reckon they must have eat something didn’t agree with them.

Mrs. Reed.—No, they didn’t, for I fed ’em every mornin’ with my own hand.

Mrs. Barney.—Well, it’s mighty curious!

A short pause ensued, which was broken by Mrs. Barney with, “And brother Smith married Mournin’ Hooer!”

FOOTNOTE:

[9] By special kindness of Mr. Charles Edgeworth Jones, Augusta, Ga.


ROBERT YOUNG HAYNE.

1791=1839.

Robert Young Hayne was born in St. Paul’s Parish, Colleton District, South Carolina, and was educated in Charleston. He became a lawyer; he served in the war of 1812, and was in the State Legislature from 1814 to 1818. He was Attorney-General of the United States under President Monroe, and in 1823 was elected to the Senate. His most famous speech is that in the debate with Daniel Webster on the Right of Nullification.

South Carolina passed the ordinance of Nullification in November, 1832, elected Mr. Hayne governor, and when President Jackson issued a martial proclamation against her action, she prepared for war. Mr. Clay’s Tariff Compromise prevented any outbreak.

Mr. Hayne died in Asheville, North Carolina, yet in the prime of life. See his Life by Paul Hamilton Hayne.

WORKS.

Speeches.

Mr. Hayne was one of the leaders in the stirring times in which he lived; the extract following gives an example of his bold, fearless eloquence, and his power in debate.

STATE SOVEREIGNTY AND LIBERTY.

(From the Debate with Webster in the Senate, 1830.)

Sir, there have existed, in every age and in every country, two distinct orders of men—the lovers of freedom and the devoted advocates of power.

The same great leading principles, modified only by the peculiarities of manners, habits, and institutions, divided parties in the ancient republics, animated the Whigs and Tories of Great Britain, distinguished in our own times the Liberals and Ultras of France, and may be traced even in the bloody struggles of unhappy Spain. Sir, when the gallant Riego, who devoted himself and all that he possessed to the liberties of his country, was dragged to the scaffold, followed by the tears and lamentations of every lover of freedom throughout the world, he perished amid the deafening cries of “Long live the absolute King!” The people whom I represent, Mr. President, are the descendants of those who brought with them to this country, as the most precious of their possessions, “an ardent love of liberty”; and while that shall be preserved, they will always be found manfully struggling against the consolidation of the Government as the worst of evils. . . . . .

The Senator from Massachusetts, in denouncing what he is pleased to call the Carolina doctrine, has attempted to throw ridicule upon the idea that a State has any constitutional remedy, by the exercise of its sovereign authority, against “a gross, palpable, and deliberate violation of the Constitution.” He calls it “an idle” or “a ridiculous notion,” or something to that effect, and added, that it would make the Union a “mere rope of sand.” Now, sir, as the gentleman has not condescended to enter into any examination of the question, and has been satisfied with throwing the weight of his authority into the scale, I do not deem it necessary to do more than to throw into the opposite scale the authority on which South Carolina relies; and there, for the present, I am perfectly willing to leave the controversy. . . . . . . .

. . . The doctrine that it is the right of a State to judge of the violations of the Constitution on the part of the Federal Government, and to protect her citizens from the operations of unconstitutional laws, was held by the enlightened citizens of Boston, who assembled in Faneuil Hall, on the 25th of January, 1809. They state, in that celebrated memorial, that “they looked only to the State Legislature, which was competent to devise relief against the unconstitutional acts of the General Government. That your power (say they) is adequate to that object, is evident from the organization of the confederacy.” . . . .

University of North Carolina.

Thus it will be seen, Mr. President, that the South Carolina doctrine is the Republican doctrine of ’98,—that it was promulgated by the fathers of the faith,—that it was maintained by Virginia and Kentucky in the worst of times,—that it constituted the very pivot on which the political revolution of that day turned,—that it embraces the very principles, the triumph of which, at that time, saved the Constitution “at its last gasp,” and which New England statesmen were not unwilling to adopt when they believed themselves to be the victims of unconstitutional legislation. Sir, as to the doctrine that the Federal Government is the exclusive judge of the extent as well as the limitations of its power, it seems to me to be utterly perversive of the sovereignty and independence of the States. It makes but little difference, in my estimation, whether Congress or the Supreme Court are invested with this power. If the Federal Government, in all, or any, of its departments, is to prescribe the limits of its own authority, and the States are bound to submit to the decision, and are not to be allowed to examine and decide when the barriers of the Constitution shall be overleaped, this is practically, “a government without limitation of powers.” The States are at once reduced to mere petty corporations, and the people are entirely at your mercy. I have but one word more to add. In all the efforts that have been made by South Carolina to resist the unconstitutional laws which Congress has extended over her, she has kept steadily in view the preservation of the Union, by the only means by which she believes it can be long preserved—a firm, manly, and steady resistance against usurpation. . . . Sir, if, acting on these high motives,—if, animated by that ardent love of liberty, which has always been the most prominent trait in the Southern character, we should be hurried beyond the bounds of a cold and calculating prudence; who is there, with one noble and generous sentiment in his bosom, who would not be disposed, in the language of Burke, to exclaim, “You must pardon something to the spirit of liberty”?


SAM HOUSTON.

1793=1863.

General Sam Houston, first President of Texas, was born in Rockbridge County, Virginia, but his widowed mother removed in his childhood to Tennessee and settled near the Cherokee Country. Here he was much with the Indians and was adopted by a chief named Oolooteka, who called him Coloneh (the Rover).

In 1813 he became a soldier in the Creek war and was almost fatally wounded at the battle of Tohopeka, or Horse-shoe Bend, Alabama. In 1818 he decided to study law and went to Nashville, where he became quite successful as a lawyer and soon received political honors, being elected member of Congress in 1823 and governor of Tennessee in 1827.

In 1829 he left Tennessee for the West, spent three years in Arkansas among the Cherokees who had emigrated thither, his old friend Oolooteka being one of them; and in 1832 went to Texas, with which State his after life is connected. He was made Commander-in-Chief of the Texan forces in the struggle for independence against Mexico, and by the battle of San Jacinto, 1836, he put an end to the war, and in the same year he was elected first President of the Republic of Texas. He was elected again in 1841 after Lamar’s administration; and when in 1845 Texas became a State in the Union, he entered the United States Senate where he served until 1859. He was governor of Texas from 1859 to 1861 and then retired to private life. He is buried at Huntsville.

He was ever a warm friend to the Indians; he was opposed to secession, and took little interest and no part in the Confederate war, except by allowing his oldest son to enter its service.

His life by Rev. Wm. Carey Crane, President of Baylor University, gives a graphic account of a most interesting and independent character; and it contains also his literary remains, consisting of State Papers, Indian Talks, Letters, and Speeches.

CAUSE OF THE TEXAN WAR OF INDEPENDENCE.

(From a Letter to Santa Anna, 1842.)

The people of Texas were invited to migrate to this country for the purpose of enjoying equal rights and constitutional liberty. They were promised the shield of the Constitution of 1824, adopted by Mexico. Confiding in this pledge, they removed to the country to encounter all the privations of a wilderness, under the alluring promises of free institutions. Other reasons operated also. Citizens of the United States had engaged in the revolution of Mexico, in 1812. They fought gallantly in the achievement of Mexican independence, and many of them survive, and to this day occupy the soil which their privations and valor assisted in achieving. On their removal here, they brought with them no aspirations or projects but such as were loyal to the Constitution of Mexico. They repelled the Indian savages; they encountered every discomfort; they subdued the wilderness, and converted into cultivated fields the idle waste of this now prolific territory. Their courage and enterprise achieved that which the imbecility of your countrymen had either neglected, or left for centuries unaccomplished. Their situation, however, was not disregarded by Mexico, though she did not, as might have been expected, extend to them a protecting and fostering care, but viewed them as objects of cupidity, rapacity, and at last jealousy.

The Texans, enduring the annoyances and oppressions inflicted upon them, remained faithful to the Constitution of Mexico. In 1832, when an attempt was made to destroy that Constitution, and when you, sir, threw yourself forward as its avowed champion, you were sustained with all the fidelity and valor that freemen could contribute. On the avowal of your principles, and in accordance with them, the people put down the serviles of despotism at Anahuac, Velasco, and Nacogdoches. They treated the captives of that struggle with humanity, and sent them to Mexico subject to your orders. They regarded you as the friend of liberty and free institutions; they hailed you as a benefactor of mankind; your name and your actions were lauded, and the manifestations you had given in behalf of the nation were themes of satisfaction and delight to the Texan patriots.

You can well imagine the transition of feeling which ensued on your accession to power. Your subversion of the Constitution of 1824, your establishment of centralism, your conquest of Zacatecas, characterized by every act of violence, cruelty, and rapine, inflicted upon us the profoundest astonishment. We realized all the uncertainty of men awakening to reality from the unconsciousness of delirium. In succession came your orders for the Texans to surrender their private arms. The mask was thrown aside and the monster of despotism displayed in all the habiliments of loathsome detestation.

There was presented to Texans the alternative of tamely crouching to the tyrant’s lash, or exalting themselves to the attributes of freemen. They chose the latter. To chastise them for their presumption induced your advance upon Texas, with your boasted veteran army, mustering a force nearly equal to the whole population of this country at that time. You besieged and took the Alamo: but under what circumstances? Not those, surely, which should characterize a general of the nineteenth century. You assailed one hundred and fifty men, destitute of every supply requisite for the defence of that place. Its brave defenders, worn by vigilance and duty beyond the power of human nature to sustain, were at length overwhelmed by a force of nine thousand men, and the place taken. I ask you, sir, what scenes followed? Were they such as should characterize an able general, a magnanimous warrior, and the President of a great nation numbering eight millions of souls? No. Manliness and generosity would sicken at the recital of the scenes incident to your success, and humanity itself would blush to class you among the chivalric spirits of the age of vandalism.[10] This you have been pleased to class as in the “succession of your victories;” and I presume you would next include the massacre at Goliad.

Your triumph there, if such you are pleased to term it, was not the triumph of arms—it was the success of perfidy. Fannin and his brave companions had beaten back and defied your veteran soldiers. Although outnumbered more than seven to one, their valiant, hearty, and indomitable courage, with holy devotion to the cause of freedom, foiled every effort directed by your general to insure his success by arms. He had recourse to a flag of truce; and when the surrender of the little patriot band was secured by the most solemn treaty stipulations, what were the tragic scenes that ensued to Mexican perfidy? The conditions of surrender were submitted to you; and, though you have denied the facts, instead of restoring them to liberty, according to the capitulation, you ordered them to be executed contrary to every pledge given them, contrary to the rules of war, and contrary to every principle of humanity.

BATTLE OF SAN JACINTO.

(From General Houston’s Report to Hon. D. G. Burnet, Provisional President of the Republic of Texas, April 25, 1836.)

I have the honor to inform you that on the evening of the eighteenth instant, after a forced march of fifty-five miles, which was effected in two days and a half, the army arrived opposite Harrisburg. That evening a courier of the enemy was taken, from whom I learned that General Santa Anna, with one division of his choice troops, had marched in the direction of Lynch’s Ferry, on the San Jacinto, burning Harrisburg as he passed down. The army was ordered to be in readiness to march early on the next morning. The main body effected a crossing over Buffalo Bayou, below Harrisburg, on the morning of the 19th, having left the baggage, the sick, and a sufficient camp guard in the rear. We continued the march throughout the night, making but one halt in the prairie for a short time, and without refreshment.

At daylight we resumed the line of march, and in a short distance our scouts encountered those of the enemy, and we received information that General Santa Anna was at New Washington, and would that day take up the line of march for Anahuac, crossing at Lynch’s Ferry. The Texan army halted within half a mile of the ferry in some timber, and were engaged in slaughtering beeves, when the army of Santa Anna was discovered to be approaching in battle array, having been encamped at Clopper’s Point, eight miles below. Disposition was immediately made of our forces, and preparation for his reception. He took a position with his infantry and artillery in the centre, occupying an island of timber, his cavalry covering the left flank.

The artillery, consisting of one double fortified medium brass twelve-pounder, then opened on our encampment. The infantry in column advanced with the design of charging our lines, but were repulsed by a discharge of grape and canister from our artillery, consisting of two six-pounders, [called “The Twin Sisters.”] The enemy had occupied a piece of timber within rifle-shot of the left wing of our army, from which an occasional interchange of small arms took place between the troops, until the enemy withdrew to a position on the bank of the San Jacinto, about three-quarters of a mile from our encampment, and commenced fortification. . . . . . .

About nine o’clock on the morning of the 21st, the enemy were reinforced by 500 choice troops, under the command of General Cos, increasing their effective force to upwards of 1,500 men, whilst our aggregate force for the field numbered 783. At half-past three o’clock in the evening, I ordered the officers of the Texan army to parade their respective commands, having in the meantime ordered the bridge on the only road communicating with the Brazos, distant eight miles from our encampment, to be destroyed, thus cutting off all possibility of escape. Our troops paraded with alacrity and spirit, and were anxious for the conflict. Their conscious disparity in numbers seemed only to increase their enthusiasm and confidence, and heightened their anxiety for the conflict. . . . . . .

Col. Sherman, with his regiment, having commenced the action upon our left wing, the whole line, at the centre and on the right, advancing in double-quick time, rung the war-cry, “Remember the Alamo!” received the enemy’s fire, and advanced within point-blank shot before a piece was fired from our lines. Our line advanced without a halt, until they were in possession of the woodland and the enemy’s breastwork, the right wing of Burleson’s and the left wing of Millard’s taking possession of the breastwork; our Artillery having gallantly charged up within seventy yards of the enemy’s cannon, when it was taken by our troops.

The conflict lasted about eighteen minutes from the time of close action until we were in possession of the enemy’s encampment, taking one piece of cannon (loaded), four stands of colors, all their camp equipage, stores, and baggage. Our cavalry had charged and routed that of the enemy upon the right, and given pursuit to the fugitives, which did not cease until they arrived at the bridge which I have mentioned before—Captain Karnes, always among the foremost in danger, commanding the pursuers. The conflict in the breastwork lasted but a few moments; many of the troops encountered hand to hand, and not having the advantage of bayonets on our side, our riflemen used their pieces as war-clubs, breaking many of them off at the breech. The rout commenced at half-past four, and the pursuit by the main army continued until twilight. . . .

[In this battle General Houston himself was severely wounded, one ball shattering his ankle. After this, “the battalion of Texan infantry was gallantly charged by a Mexican division of infantry, composed of more than five hundred men. . . . The Commander-in-Chief, observing the peril, dashed between the Texan and Mexican infantry, and exclaimed, ‘Come on, my brave fellows, your General leads you.’ . . . The order to fire was given by Gen. Houston, . . . a single discharge, a rush through the smoke, cleaving blows of rifles uplifted struck down those whom the bullets had not slain. Only thirty-two of the five hundred Mexicans survived to surrender as prisoners of war. Gen. Houston’s wound in the ankle, meanwhile was bleeding profusely. His horse was dying, and with difficulty could stagger over the slain. Still the Commander-in-Chief witnessed every movement of his army, and as it rolled victoriously over the field, saw the tide of battle crowning his brave soldiers with unparalleled success.”—See Crane’s Life of Sam Houston.]

HOW TO DEAL WITH THE INDIANS.

(From a speech on the Indian Policy of the Government, in the Senate, January, 1855.)

Sir, if the agent appointed by Mr. Polk, who has been restored by the present Executive—it is a bright spot in his Administration, and I commend him for it—had never been removed, there would have been peace to this day on the borders of Texas; but as soon as the Indian agent who was appointed to succeed him went there, he must forsooth establish a ranche; he must have a farm. The Indians who had been settled there from 1843 up to 1849, had been furnished by the Government of Texas with implements of husbandry, with seeds of every description, and they were cultivating their little farms. They were comfortable and independent. They were living in perfect peace. If you can get Indians located, and place their wives and children within your cognizance, you need never expect aggression from them. It is the Indian who has his wife in security beyond your reach, who, like the felon wolf, goes to a distance to prey on some flock, far removed from his den; or like the eagle, who seeks his prey from the distance, and never from the flocks about his eyrie.

The agent to whom I have referred lost two oxen from his ranche where he kept his cattle. He went to the officer in command of Fort Belknap, got a force from him, and then marched to those Indians, sixty miles from there, and told them they must pay for the oxen. They said, “We know nothing about your oxen; our people are here; here are our women and children; we have not killed them; we have not stolen them; we have enough to eat; we are happy; we have raised corn; we have sold corn; we have corn to sell; we have sold it to your people, and they have paid us for it, and we are happy.” The agent and the military gentlemen scared off the Indians from the limits of Texas, and drove them across the Red River to the Wichita Mountains, taking every horse and animal they had to pay for the two oxen. This was done by an accredited agent of the Government, and by an officer who deserved but little credit. Are such things tolerable, and to be tolerated in the present age and condition of our Government?

What was the consequence? Those Indians felt themselves aggrieved. They saw that a new régime had come; they had had the era of peace and plenty, and now they were expelled by a different influence. They felt grateful for the benign effects of the first policy toward them, and that only exasperated them to a greater extent against the second; and they began to make incursions, ready to take vengeance on any white man they might meet in their neighborhood, and slay whoever they might find. They made their forays from the opposite side of the Red River, from the Wichita Mountains, and came like an avalanche upon our unprotected citizens. There is one fact showing how your interference with the Indians within her limits has injured Texas. . . . . .

Well, sir, there is a remedy for all this, and it is very easy to apply it; but how are we circumstanced there? Is it supposed by some that we are deriving great aid from the army, and that the greatest portion of the disposable forces of the United States is in Texas, and protecting it? How can they protect us against the Indians when the cavalry have not horses which can trot faster than active oxen, and the infantry dare not go out in any hostile manner for fear of being shot and scalped! Can they pursue a party who pounce down on a settlement and take property, and reclaim that property? Have they ever done it? Did the old rangers of Texas ever fail to do it, when they were seated on their Texas ponies? They were men of intelligence and adroitness in regard to the Indian character and Indian warfare.

Do you think a man fit for such service who has been educated at West Point Academy, furnished with rich stores of learning; more educated in the science of war than any general who fought through the Revolution, and assisted in achieving our independence? Are you going to take such gentlemen, and suppose that by intuition they will understand the Indian character? Or do you suppose they can track a turkey, or a deer, in the grass of Texas, or could they track an Indian, or would they know whether they were tracking a wagon or a carriage? Not at all, sir.

We wish, in the first place, to have men suited to the circumstances. Give us agents who are capable of following out their instructions, and who understand the Indian character. Give us an army, gentlemen, who understand not only the science of command, but have some notions of extending justice and protection to the Indian, against the aggression of the whites, while they protect the whites against the aggressions from the Indians. Then, and not till then, will you have peace.

How is this to be done? Withdraw your army. Have five hundred cavalry, if you will; but I would rather have two hundred and fifty Texas rangers (such as I could raise), than five hundred of the best cavalry now in the service. . . . . . Cultivate intercourse with the Indians. Show them that you have comforts to exchange for their peltries; bring them around you; domesticate them; familiarize them with civilization. Let them see that you are rational beings, and they will become rational in imitation of you; but take no whiskey there at all, not even for the officers, for fear their generosity would let it out. . . . . . I would have fields around the trading houses. I would encourage the Indians to cultivate them. Let them see how much it adds to their comfort, how it insures to their wives and children abundant subsistence; and then you win the Indian over to civilization; you charm him, and he becomes a civilized man.