1596 (putting the Amoretti, which is sometimes assigned to this year, aside) was again fruitful with Griffin's Fidessa, Lynch's Diella, and Smith's Chloris. Fidessa, though distinctly "young," is one of the most interesting of the clearly imitative class of these sonnets, and contains some very graceful poetry, especially the following, one of the Sleep class, which will serve as a good example of the minor sonneteers:—

Diella, a set of thirty-eight sonnets prefixed to the "Amorous poem of Diego and Genevra," is more elaborate in colouring but somewhat less fresh and genuine; while Chloris, whose author was a friend of Spenser's, approaches to the pastoral in the plan and phrasing of its fifty sonnets.

Such are the most remarkable members of a group of English poetry, which yields to few such groups in interest. It is connected by a strong similarity of feeling—if any one likes, even by a strong imitation of the same models. But in following those models and expressing those feelings, its members, even the humblest of them, have shown remarkable poetical capacity; while of the chiefs we can only say, as has been said more than once already, that the matter and form together acknowledge, and indeed admit of, no superior.

In close connection with these groups of sonnets, displaying very much the same poetical characteristics and in some cases written by the same authors, there occurs a great body of miscellaneous poetical writing produced during the last twenty years of the sixteenth century, and ranging from long poems of the allegorical or amatory kind to the briefest lyrics and madrigals. Sometimes this work appeared independently; sometimes it was inserted in the plays and prose pamphlets of the time. As has already been said, some of our authors, notably Lodge and Greene, did in this way work which far exceeds in merit any of their more ambitious pieces, and which in a certain unborrowed and incommunicable poetic grace hardly leaves anything of the time behind it. Shakespere himself, in Venus and Adonis and Lucrece, has in a more elaborate but closely allied kind of poetry displayed less mature, but scarcely less, genius than in his dramatic and sonnet work. It is my own opinion that the actual poetical worth of Richard Barnfield, to whom an exquisite poem in The Passionate Pilgrim, long ascribed to Shakespere, is now more justly assigned, has, owing to this assignment and to the singular character of his chief other poem, The Affectionate Shepherd, been considerably overrated. It is unfortunately as complete if not as common a mistake to suppose that any one who disdains his country's morality must be a good poet, as to set down any one who disdains it without further examination for a bad one. The simple fact, as it strikes a critic, is that "As it fell upon a day" is miles above anything else of Barnfield's, and is not like anything else of his, while it is very like things of Shakespere's. The best thing to be said for Barnfield is that he was an avowed and enthusiastic imitator and follower of Spenser. His poetical work (we might have included the short series of sonnets to Cynthia in the division of sonneteers) was all written when he was a very young man, and he died when he was not a very old one, a bachelor country-gentleman in Warwickshire. Putting the exquisite "As it fell upon a day" out of question (which, if he wrote it, is one of the not very numerous examples of perfect poetry written by a very imperfect poet), Barnfield has, in no extraordinary measure, the common attributes of this wonderful time—poetical enthusiasm, fresh and unhackneyed expression, metrical charm, and gorgeous colouring, which does not find itself ill-matched with accurate drawing of nature. He is above the average Elizabethan, and his very bad taste in The Affectionate Shepherd (a following of Virgil's Second Eclogue) may be excused as a humanist crotchet of the time. His rarity, his eccentricity, and the curious mixing up of his work with Shakespere's have done him something more than yeoman's service with recent critics. But he may have a specimen:—

There is perhaps more genuine poetic worth, though there is less accomplishment of form, in the unfortunate Father Robert Southwell, who was executed as a traitor on the 20th of February 1595. Southwell belonged to a distinguished family, and was born (probably) at Horsham St. Faiths, in Norfolk, about the year 1560. He was stolen by a gipsy in his youth, but was recovered; and a much worse misfortune befell him in being sent for education not to Oxford or Cambridge but to Douay, where he got into the hands of the Jesuits, and joined their order. He was sent on a mission to England; and (no doubt conscientiously) violating the law there, was after some years of hiding and suspicion betrayed, arrested, treated with great harshness in prison, and at last, as has been said, executed. No specific acts of treason were even charged against him; and he earnestly denied any designs whatever against the Queen and kingdom, nor can it be doubted that he merely paid the penalty of others' misdeeds. His work both in prose and poetry was not inconsiderable, and the poetry was repeatedly printed in rather confusing and imperfect editions after his death. The longest, but by no means the best, piece is St. Peter's Complaint. The best unquestionably is The Burning Babe, which, though fairly well known, must be given:—

Something of the glow of this appears elsewhere in the poems, which are, without exception, religious. They have not a little of the "hectic" tone, which marks still more strongly the chief English Roman Catholic poet of the next century, Crashaw; but are never, as Crashaw sometimes is, hysterical. On the whole, as was remarked in a former chapter, they belong rather to the pre-Spenserian class in diction and metre, though with something of the Italian touch. Occasional roughnesses in them may be at least partly attributed to the evident fact that the author thought of nothing less than of merely "cultivating the muses." His religious fervour is of the simplest and most genuine kind, and his poems are a natural and unforced expression of it.

It is difficult in the brief space which can here be allotted to the subject to pass in review the throng of miscellaneous poets and poetry indicated under this group. The reprints of Dr. Grosart and Mr. Arber, supplemented in a few cases by recourse to the older recoveries of Brydges, Haslewood, Park, Collier, and others, bring before the student a mass of brilliant and beautiful matter, often mixed with a good deal of slag and scoriæ, but seldom deficient in the true poetical ore. The mere collections of madrigals and songs, actually intended for casual performance at a time when almost every accomplished and well-bred gentleman or lady was expected to oblige the company, which Mr. Arber's invaluable English Garner and Mr. Bullen's Elizabethan Lyrics give from the collections edited or produced by Byrd, Yonge, Campion, Dowland, Morley, Alison, Wilbye, and others, represent such a body of verse as probably could not be got together, with the same origin and circumstances, in any quarter-century of any nation's history since the foundation of the world. In Campion especially the lyrical quality is extraordinary. He was long almost inaccessible, but Mr. Bullen's edition of 1889 has made knowledge of him easy. His birth-year is unknown, but he died in 1620. He was a Cambridge man, a member of the Inns of Court, and a physician in good practice. He has left us a masque; four Books of Airs (1601-17?), in which the gems given below, and many others, occur; and a sometimes rather unfairly characterised critical treatise, Observations on the Art of English Poesy, in which he argues against rhyme and for strict quantitative measures, but on quite different lines from those of the craze of Stanyhurst and Harvey. Some of his illustrations of his still rather unnatural fancy (especially "Rose-cheeked Laura," which is now tolerably familiar in anthologies) are charming, though never so charming as his rhymed "Airs." The poetry is, indeed, mostly in flashes, and it is not very often that any song is a complete gem, like the best of the songs from the dramatists, one or two of which will be given presently for comparison. But by far the greater number contain and exemplify those numerous characteristics of poetry, as distinguished from verse, which at one time of literary history seem naturally to occur—seem indeed to be had for the gathering by any one who chooses—while at another time they are but sparingly found in the work of men of real genius, and seem altogether to escape men of talent, accomplishment, and laborious endeavour. Here are a few specimens from Peele and others, especially Campion. As it is, an exceptional amount of the small space possible for such things in this volume has been given to them, but there is a great temptation to give more. Lyly's lyrical work, however, is fairly well known, and more than one collection of "Songs from the Dramatists" has popularised others.

Beside these collections, which were in their origin and inception chiefly musical, and literary, as it were, only by parergon, there are successors of the earlier Miscellanies in which, as in England's Helicon and the celebrated Passionate Pilgrim, there is some of the most exquisite of our verse. And, yet again, a crowd of individual writers, of few of whom is much known, contributed, not in all cases their mites by any means, but often very respectable sums, to the vast treasury of English poetry. There is Sir Edward Dyer, the friend of Raleigh and Sidney, who has been immortalised by the famous "My mind to me a kingdom is," and who wrote other pieces not much inferior. There is Raleigh, to whom the glorious preparatory sonnet to The Faërie Queene would sufficiently justify the ascription of "a vein most lofty, insolent, and passionate," if a very considerable body of verse (independent of the fragmentary Cynthia) did not justify this many times over, as two brief quotations in addition to the sonnet will show:—

There is Lord Oxford, Sidney's enemy (which he might be if he chose), and apparently a coxcomb (which is less pardonable), but a charming writer of verse, as in the following:—

There is, in the less exalted way, the industrious man of all work, Nicholas Breton, whom we shall speak of more at length among the pamphleteers, and John Davies of Hereford, no poet certainly, but a most industrious verse-writer in satiric and other forms. Mass of production, and in some cases personal interest, gives these a certain standing above their fellows. But the crowd of those fellows, about many of whom even the painful industry of the modern commentator has been able to tell us next to nothing, is almost miraculous when we remember that printing was still carried on under a rigid censorship by a select body of monopolists, and that out of London, and in rare cases the university towns, it was impossible for a minor poet to get into print at all unless he trusted to the contraband presses of the Continent. In dealing with this crowd of enthusiastic poetical students it is impossible to mention all, and invidious to single out some only. The very early and interesting Posy of Gillyflowers of Humphrey Gifford (1580) exhibits the first stage of our period, and might almost have been referred to the period before it; the same humpty-dumpty measure of eights and sixes, and the same vestiges of rather infantine alliteration being apparent in it, though something of the fire and variety of the new age of poetry appears beside them, notably in this most spirited war-song:—

(For Soldiers.)

Of the same date, or indeed earlier, are the miscellaneous poems of Thomas Howell, entitled The Arbour of Amity, and chiefly of an ethical character. Less excusable for the uncouthness of his verse is Matthew Grove, who, writing, or at least publishing, his poems in 1587, should have learnt something, but apparently had not. It has to be said in excuse of him that his date and indeed existence are shadowy, even among the shadowy Elizabethan bards; his editor, in worse doggerel than his own, frankly confessing that he knew nothing about him, not so much as whether he was alive or dead. But his work, Howell's, and even part of Gifford's, is chiefly interesting as giving us in the very sharpest contrast the differences of the poetry before and after the melodious bursts of which Spenser, Sidney, and Watson were the first mouthpieces. Except an utter dunce (which Grove does not seem to have been by any means) no one who had before him The Shepherd's Calendar, or the Hecatompathia, or a MS. copy of Astrophel and Stella, could have written as Grove wrote. There are echoes of this earlier and woodener matter to be found later, but, as a whole, the passionate love of beauty, the sense—if only a groping sense—of form, and the desire to follow, and if possible improve upon the models of melodious verse which the Sidneian school had given, preserved even poetasters from the lowest depths.

To classify the miscellaneous verse of 1590-1600 (for the second decade is much richer than the first) under subjects and styles is a laborious and, at best, an uncertain business. The semi-mythological love-poem, with a more or less tragic ending, had not a few followers; the collection of poems of various character in praise of a real or imaginary mistress, similar in design to the sonnet collections, but either more miscellaneous in form or less strung together in one long composition, had even more; while the collection pure and simple, resembling the miscellanies in absence of special character, but the work of one, not of many writers, was also plentifully represented. Satirical allegory, epigram, and other kinds, had numerous examples. But there were two classes of verse which were both sufficiently interesting in themselves and were cultivated by persons of sufficient individual repute to deserve separate and detailed mention. These were the historical poem or history—a kind of companion production to the chronicle play or chronicle, and a very popular one—which, besides the names of Warner, Daniel, and Drayton, counted not a few minor adherents among Elizabethan bards. Such were the already-mentioned Giles Fletcher; such Fitz-Geoffrey in a remarkable poem on Drake, and Gervase Markham in a not less noteworthy piece on the last fight of The Revenge; such numerous others, some of whom are hardly remembered, and perhaps hardly deserve to be. The other, and as a class the more interesting, though nothing actually produced by its practitioners may be quite equal to the best work of Drayton and Daniel, was the beginning of English satire. This beginning is interesting not merely because of the apparent coincidence of instinct which made four or five writers of great talent simultaneously hit on the style, so that it is to this day difficult to award exactly the palm of priority, but also because the result of their studies, in some peculiar and at first sight rather inexplicable ways, is some of the most characteristic, if very far from being some of the best, work of the whole poetical period with which we are now busied. In passing, moreover, from the group of miscellaneous poets to these two schools, if we lose not a little of the harmony and lyrical sweetness which characterise the best work of the Elizabethan singer proper, we gain greatly in bulk and dignity of work and in intrinsic value. Of at least one of the poets mentioned in the last paragraph his modern editor—a most enthusiastic and tolerant godfather of waifs and strays of literature—confesses that he really does not quite know why he should be reprinted, except that the original is unique, and that almost every scrap of literature in this period is of some value, if only for lexicographic purposes. No one would dream of speaking thus of Drayton or of Daniel, of Lodge, Hall, Donne, or Marston; while even Warner, the weakest of the names to which we shall proceed to give separate notice, can be praised without too much allowance. In the latter case, moreover, if not in the first (for the history-poem, until it was taken up in a very different spirit at the beginning of this century, never was a success in England), the matter now to be reviewed, after being in its own kind neglected for a couple of generations, served as forerunner, if not exactly as model, to the magnificent satiric work of Dryden, and through his to that of Pope, Young, Churchill, Cowper, and the rest of the more accomplished English satirists. The acorn of such an oak cannot be without interest.

The example of The Mirror for Magistrates is perhaps sufficient to account for the determination of a certain number of Elizabethan poets towards English history; especially if we add the stimulating effect of Holinshed's Chronicle, which was published in 1580. The first of the so-called historians, William Warner, belongs in point of poetical style to the pre-Spenserian period, and like its other exponents employs the fourteener; while, unlike some of them, he seems quite free from any Italian influence in phraseology or poetical manner. Nevertheless Albion's England is, not merely in bulk but in merit, far ahead of the average work of our first period, and quite incommensurable with such verse as that of Grove. It appeared by instalments (1586-1606-1612). Of its author, William Warner, the old phrase has to be repeated, that next to nothing is known of him. He was an Oxfordshire man by birth, and an Oxford man by education; he had something to do with Cary, Lord Hunsdon, became an Attorney of the Common Pleas, and died at Amwell suddenly in his bed in 1609, being, as it is guessed rather than known, fifty years old or thereabouts. Albion's England was seized as contraband, by orders of the Archbishop of Canterbury—a proceeding for which no one has been able to account (the suggestion that parts of it are indelicate is, considering the manners of the time, quite ludicrous), and which may perhaps have been due to some technical informality. It is thought that he is the author of a translation of Plautus's Menæchmi; he certainly produced in 1585? a prose story, or rather collection of stories, entitled Syrinx, which, however, is scarcely worth reading. Albion's England is in no danger of incurring that sentence. In the most easily accessible edition, that of Chalmers's "Poets," it is spoilt by having the fourteeners divided into eights and sixes, and it should if possible be read in the original arrangement. Considering how few persons have written about it, an odd collection of critical slips might be made. Philips, Milton's nephew, in this case it may be hoped, not relying on his uncle, calls Warner a "good plain writer of moral rules and precepts": the fact being that though he sometimes moralises he is in the main a story-teller, and much more bent on narrative than on teaching. Meres calls him "a refiner of the English tongue," and attributes to him "rare ornaments and resplendent habiliments of the pen": the truth being that he is (as Philips so far correctly says) a singularly plain, straightforward, and homely writer. Others say that he wrote in "Alexandrines"—a blunder, and a serious one, which has often been repeated up to the present day in reference to other writers of the seven-foot verse. He brings in, according to the taste and knowledge of his time, all the fabulous accounts of the origins of Britain, and diversifies them with many romantic and pastoral histories, classical tales, and sometimes mere Fabliaux, down to his own time. The chief of the episodes, the story of Argentile and Curan, has often, and not undeservedly, met with high praise, and sometimes in his declamatory parts Warner achieves a really great success. Probably, however, what commended his poem most to the taste of the day was its promiscuous admixture of things grave and gay—a mixture which was always much to the taste of Elizabeth's men, and the popularity of which produced and fostered many things, from the matchless tragi-comedy of Hamlet and Macbeth to the singularly formless pamphlets of which we shall speak hereafter. The main interest of Warner is his insensibility to the new influences which Spenser and Sidney directed, and which are found producing their full effect on Daniel and Drayton. There were those in his own day who compared him to Homer: one of the most remarkable instances of thoroughly unlucky critical extravagance to be found in literary history, as the following very fair average specimen will show:—