How lightly past hardship sits upon us! All the misery of the night vanished, as if it had not been, in the shelter of the log cabin at Mud Pond, with dry clothes that fitted us as the skin of the bear fits him in the spring, a noble breakfast, a toasting fire, solicitude about our comfort, judicious sympathy with our suffering, and willingness to hear the now growing tale of our adventure. Then came, in a day of absolute idleness, while the showers came and went, and the mountains appeared and disappeared in sun and storm, that perfect physical enjoyment which consists in a feeling of strength without any inclination to use it, and in a delicious languor which is too enjoyable to be surrendered to sleep.

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HOW SPRING CAME IN NEW ENGLAND



By Charles Dudley Warner






New England is the battle-ground of the seasons. It is La Vendee. To conquer it is only to begin the fight. When it is completely subdued, what kind of weather have you? None whatever.

What is this New England? A country? No: a camp. It is alternately invaded by the hyperborean legions and by the wilting sirens of the tropics. Icicles hang always on its northern heights; its seacoasts are fringed with mosquitoes. There is for a third of the year a contest between the icy air of the pole and the warm wind of the gulf. The result of this is a compromise: the compromise is called Thaw. It is the normal condition in New England. The New-Englander is a person who is always just about to be warm and comfortable. This is the stuff of which heroes and martyrs are made. A person thoroughly heated or frozen is good for nothing. Look at the Bongos. Examine (on the map) the Dog-Rib nation. The New-Englander, by incessant activity, hopes to get warm. Edwards made his theology. Thank God, New England is not in Paris!

Hudson's Bay, Labrador, Grinnell's Land, a whole zone of ice and walruses, make it unpleasant for New England. This icy cover, like the lid of a pot, is always suspended over it: when it shuts down, that is winter. This would be intolerable, were it not for the Gulf Stream. The Gulf Stream is a benign, liquid force, flowing from under the ribs of the equator,—a white knight of the South going up to battle the giant of the North. The two meet in New England, and have it out there.

This is the theory; but, in fact, the Gulf Stream is mostly a delusion as to New England. For Ireland it is quite another thing. Potatoes ripen in Ireland before they are planted in New England. That is the reason the Irish emigrate—they desire two crops the same year. The Gulf Stream gets shunted off from New England by the formation of the coast below: besides, it is too shallow to be of any service. Icebergs float down against its surface-current, and fill all the New-England air with the chill of death till June: after that the fogs drift down from Newfoundland. There never was such a mockery as this Gulf Stream. It is like the English influence on France, on Europe. Pitt was an iceberg.

Still New England survives. To what purpose? I say, as an example: the politician says, to produce “Poor Boys.” Bah! The poor boy is an anachronism in civilization. He is no longer poor, and he is not a boy. In Tartary they would hang him for sucking all the asses' milk that belongs to the children: in New England he has all the cream from the Public Cow. What can you expect in a country where one knows not today what the weather will be tomorrow? Climate makes the man. Suppose he, too, dwells on the Channel Islands, where he has all climates, and is superior to all. Perhaps he will become the prophet, the seer, of his age, as he is its Poet. The New-Englander is the man without a climate. Why is his country recognized? You won't find it on any map of Paris.

And yet Paris is the universe. Strange anomaly! The greater must include the less; but how if the less leaks out? This sometimes happens.

And yet there are phenomena in that country worth observing. One of them is the conduct of Nature from the 1st of March to the 1st of June, or, as some say, from the vernal equinox to the summer solstice. As Tourmalain remarked, “You'd better observe the unpleasant than to be blind.” This was in 802. Tourmalain is dead; so is Gross Alain; so is little Pee-Wee: we shall all be dead before things get any better.

That is the law. Without revolution there is nothing. What is revolution? It is turning society over, and putting the best underground for a fertilizer. Thus only will things grow. What has this to do with New England? In the language of that flash of social lightning, Beranger, “May the Devil fly away with me if I can see!”

Let us speak of the period in the year in New England when winter appears to hesitate. Except in the calendar, the action is ironical; but it is still deceptive. The sun mounts high: it is above the horizon twelve hours at a time. The snow gradually sneaks away in liquid repentance. One morning it is gone, except in shaded spots and close by the fences. From about the trunks of the trees it has long departed: the tree is a living thing, and its growth repels it. The fence is dead, driven into the earth in a rigid line by man: the fence, in short, is dogma: icy prejudice lingers near it. The snow has disappeared; but the landscape is a ghastly sight,—bleached, dead. The trees are stakes; the grass is of no color; and the bare soil is not brown with a healthful brown; life has gone out of it. Take up a piece of turf: it is a clod, without warmth, inanimate. Pull it in pieces: there is no hope in it: it is a part of the past; it is the refuse of last year. This is the condition to which winter has reduced the landscape. When the snow, which was a pall, is removed, you see how ghastly it is. The face of the country is sodden. It needs now only the south wind to sweep over it, full of the damp breath of death; and that begins to blow. No prospect would be more dreary.

And yet the south wind fills credulous man with joy. He opens the window. He goes out, and catches cold. He is stirred by the mysterious coming of something. If there is sign of change nowhere else, we detect it in the newspaper. In sheltered corners of that truculent instrument for the diffusion of the prejudices of the few among the many begin to grow the violets of tender sentiment, the early greens of yearning. The poet feels the sap of the new year before the marsh-willow. He blossoms in advance of the catkins. Man is greater than Nature. The poet is greater than man: he is nature on two legs,—ambulatory.

At first there is no appearance of conflict. The winter garrison seems to have withdrawn. The invading hosts of the South are entering without opposition. The hard ground softens; the sun lies warm upon the southern bank, and water oozes from its base. If you examine the buds of the lilac and the flowering shrubs, you cannot say that they are swelling; but the varnish with which they were coated in the fall to keep out the frost seems to be cracking. If the sugar-maple is hacked, it will bleed,—the pure white blood of Nature.

At the close of a sunny day the western sky has a softened aspect: its color, we say, has warmth in it On such a day you may meet a caterpillar on the footpath, and turn out for him. The house-fly thaws out; a company of cheerful wasps take possession of a chamber-window. It is oppressive indoors at night, and the window is raised. A flock of millers, born out of time, flutter in. It is most unusual weather for the season: it is so every year. The delusion is complete, when, on a mild evening, the tree-toads open their brittle-brattle chorus on the edge of the pond. The citizen asks his neighbor, “Did you hear the frogs last night?” That seems to open the new world. One thinks of his childhood and its innocence, and of his first loves. It fills one with sentiment and a tender longing, this voice of the tree-toad. Man is a strange being. Deaf to the prayers of friends, to the sermons and warnings of the church, to the calls of duty, to the pleadings of his better nature, he is touched by the tree-toad. The signs of the spring multiply. The passer in the street in the evening sees the maid-servant leaning on the area-gate in sweet converse with some one leaning on the other side; or in the park, which is still too damp for anything but true affection, he sees her seated by the side of one who is able to protect her from the policeman, and hears her sigh, “How sweet it is to be with those we love to be with!”

All this is very well; but next morning the newspaper nips these early buds of sentiment. The telegraph announces, “Twenty feet of snow at Ogden, on the Pacific Road; winds blowing a gale at Omaha, and snow still falling; mercury frozen at Duluth; storm-signals at Port Huron.”

Where now are your tree-toads, your young love, your early season? Before noon it rains, by three o'clock it hails; before night the bleak storm-cloud of the northwest envelops the sky; a gale is raging, whirling about a tempest of snow. By morning the snow is drifted in banks, and two feet deep on a level. Early in the seventeenth century, Drebbel of Holland invented the weather-glass. Before that, men had suffered without knowing the degree of their suffering. A century later, Romer hit upon the idea of using mercury in a thermometer; and Fahrenheit constructed the instrument which adds a new because distinct terror to the weather. Science names and registers the ills of life; and yet it is a gain to know the names and habits of our enemies. It is with some satisfaction in our knowledge that we say the thermometer marks zero.

In fact, the wild beast called Winter, untamed, has returned, and taken possession of New England. Nature, giving up her melting mood, has retired into dumbness and white stagnation. But we are wise. We say it is better to have it now than later. We have a conceit of understanding things.

The sun is in alliance with the earth. Between the two the snow is uncomfortable. Compelled to go, it decides to go suddenly. The first day there is slush with rain; the second day, mud with hail; the third day a flood with sunshine. The thermometer declares that the temperature is delightful. Man shivers and sneezes. His neighbor dies of some disease newly named by science; but he dies all the same as if it hadn't been newly named. Science has not discovered any name that is not fatal.

This is called the breaking-up of winter.

Nature seems for some days to be in doubt, not exactly able to stand still, not daring to put forth anything tender. Man says that the worst is over. If he should live a thousand years, he would be deceived every year. And this is called an age of skepticism. Man never believed in so many things as now: he never believed so much in himself. As to Nature, he knows her secrets: he can predict what she will do. He communicates with the next world by means of an alphabet which he has invented. He talks with souls at the other end of the spirit-wire. To be sure, neither of them says anything; but they talk. Is not that something? He suspends the law of gravitation as to his own body—he has learned how to evade it—as tyrants suspend the legal writs of habeas corpus. When Gravitation asks for his body, she cannot have it. He says of himself, “I am infallible; I am sublime.” He believes all these things. He is master of the elements. Shakespeare sends him a poem just made, and as good a poem as the man could write himself. And yet this man—he goes out of doors without his overcoat, catches cold, and is buried in three days. “On the 21st of January,” exclaimed Mercier, “all kings felt for the backs of their necks.” This might be said of all men in New England in the spring. This is the season that all the poets celebrate. Let us suppose that once, in Thessaly, there was a genial spring, and there was a poet who sang of it. All later poets have sung the same song. “Voila tout!” That is the root of poetry.

Another delusion. We hear toward evening, high in air, the “conk” of the wild-geese. Looking up, you see the black specks of that adventurous triangle, winging along in rapid flight northward. Perhaps it takes a wide returning sweep, in doubt; but it disappears in the north. There is no mistaking that sign. This unmusical “conk” is sweeter than the “kerchunk” of the bull-frog. Probably these birds are not idiots, and probably they turned back south again after spying out the nakedness of the land; but they have made their sign. Next day there is a rumor that somebody has seen a bluebird. This rumor, unhappily for the bird (which will freeze to death), is confirmed. In less than three days everybody has seen a bluebird; and favored people have heard a robin or rather the yellow-breasted thrush, misnamed a robin in America. This is no doubt true: for angle-worms have been seen on the surface of the ground; and, wherever there is anything to eat, the robin is promptly on hand. About this time you notice, in protected, sunny spots, that the grass has a little color. But you say that it is the grass of last fall. It is very difficult to tell when the grass of last fall became the grass of this spring. It looks “warmed over.” The green is rusty. The lilac-buds have certainly swollen a little, and so have those of the soft maple. In the rain the grass does not brighten as you think it ought to, and it is only when the rain turns to snow that you see any decided green color by contrast with the white. The snow gradually covers everything very quietly, however. Winter comes back without the least noise or bustle, tireless, malicious, implacable. Neither party in the fight now makes much fuss over it; and you might think that Nature had surrendered altogether, if you did not find about this time, in the Woods, on the edge of a snow-bank, the modest blossoms of the trailing arbutus, shedding their delicious perfume. The bravest are always the tenderest, says the poet. The season, in its blind way, is trying to express itself.

And it is assisted. There is a cheerful chatter in the trees. The blackbirds have come, and in numbers, households of them, villages of them,—communes, rather. They do not believe in God, these black-birds. They think they can take care of themselves. We shall see. But they are well informed. They arrived just as the last snow-bank melted. One cannot say now that there is not greenness in the grass; not in the wide fields, to be sure, but on lawns and banks sloping south. The dark-spotted leaves of the dog-tooth violet begin to show. Even Fahrenheit's contrivance joins in the upward movement: the mercury has suddenly gone up from thirty degrees to sixty-five degrees. It is time for the ice-man. Ice has no sooner disappeared than we desire it.

There is a smile, if one may say so, in the blue sky, and there is softness in the south wind. The song-sparrow is singing in the apple-tree. Another bird-note is heard,—two long, musical whistles, liquid but metallic. A brown bird this one, darker than the song-sparrow, and without the latter's light stripes, and smaller, yet bigger than the queer little chipping-bird. He wants a familiar name, this sweet singer, who appears to be a sort of sparrow. He is such a contrast to the blue-jays, who have arrived in a passion, as usual, screaming and scolding, the elegant, spoiled beauties! They wrangle from morning till night, these beautiful, high-tempered aristocrats.

Encouraged by the birds, by the bursting of the lilac-buds, by the peeping-up of the crocuses, by tradition, by the sweet flutterings of a double hope, another sign appears. This is the Easter bonnets, most delightful flowers of the year, emblems of innocence, hope, devotion. Alas that they have to be worn under umbrellas, so much thought, freshness, feeling, tenderness have gone into them! And a northeast storm of rain, accompanied with hail, comes to crown all these virtues with that of self-sacrifice. The frail hat is offered up to the implacable season. In fact, Nature is not to be forestalled nor hurried in this way. Things cannot be pushed. Nature hesitates. The woman who does not hesitate in April is lost. The appearance of the bonnets is premature. The blackbirds see it. They assemble. For two days they hold a noisy convention, with high debate, in the tree-tops. Something is going to happen.

Say, rather, the usual thing is about to occur. There is a wind called Auster, another called Eurus, another called Septentrio, another Meridies, besides Aquilo, Vulturnus, Africus. There are the eight great winds of the classical dictionary,—arsenal of mystery and terror and of the unknown,—besides the wind Euroaquilo of St. Luke. This is the wind that drives an apostle wishing to gain Crete upon the African Syrtis. If St. Luke had been tacking to get to Hyannis, this wind would have forced him into Holmes's Hole. The Euroaquilo is no respecter of persons.

These winds, and others unnamed and more terrible, circle about New England. They form a ring about it: they lie in wait on its borders, but only to spring upon it and harry it. They follow each other in contracting circles, in whirlwinds, in maelstroms of the atmosphere: they meet and cross each other, all at a moment. This New England is set apart: it is the exercise-ground of the weather. Storms bred elsewhere come here full-grown: they come in couples, in quartets, in choruses. If New England were not mostly rock, these winds would carry it off; but they would bring it all back again, as happens with the sandy portions. What sharp Eurus carries to Jersey, Africus brings back. When the air is not full of snow, it is full of dust. This is called one of the compensations of Nature.

This is what happened after the convention of the blackbirds: A moaning south wind brought rain; a southwest wind turned the rain to snow; what is called a zephyr, out of the west, drifted the snow; a north wind sent the mercury far below freezing. Salt added to snow increases the evaporation and the cold. This was the office of the northeast wind: it made the snow damp, and increased its bulk; but then it rained a little, and froze, thawing at the same time. The air was full of fog and snow and rain. And then the wind changed, went back round the circle, reversing everything, like dragging a cat by its tail. The mercury approached zero. This was nothing uncommon. We know all these winds. We are familiar with the different “forms of water.”

All this was only the prologue, the overture. If one might be permitted to speak scientifically, it was only the tuning of the instruments. The opera was to come,—the Flying Dutchman of the air.

There is a wind called Euroclydon: it would be one of the Eumenides; only they are women. It is half-brother to the gigantic storm-wind of the equinox. The Euroclydon is not a wind: it is a monster. Its breath is frost. It has snow in its hair. It is something terrible. It peddles rheumatism, and plants consumption.

The Euroclydon knew just the moment to strike into the discord of the weather in New England. From its lair about Point Desolation, from the glaciers of the Greenland continent, sweeping round the coast, leaving wrecks in its track, it marched right athwart the other conflicting winds, churning them into a fury, and inaugurating chaos. It was the Marat of the elements. It was the revolution marching into the “dreaded wood of La Sandraie.”

Let us sum it all up in one word: it was something for which there is no name.

Its track was destruction. On the sea it leaves wrecks. What does it leave on land? Funerals. When it subsides, New England is prostrate. It has left its legacy: this legacy is coughs and patent medicines. This is an epic; this is destiny. You think Providence is expelled out of New England? Listen!

Two days after Euroclydon, I found in the woods the hepatica—earliest of wildwood flowers, evidently not intimidated by the wild work of the armies trampling over New England—daring to hold up its tender blossom. One could not but admire the quiet pertinacity of Nature. She had been painting the grass under the snow. In spots it was vivid green. There was a mild rain,—mild, but chilly. The clouds gathered, and broke away in light, fleecy masses. There was a softness on the hills. The birds suddenly were on every tree, glancing through the air, filling it with song, sometimes shaking raindrops from their wings. The cat brings in one in his mouth. He thinks the season has begun, and the game-laws are off. He is fond of Nature, this cat, as we all are: he wants to possess it. At four o'clock in the morning there is a grand dress-rehearsal of the birds. Not all the pieces of the orchestra have arrived; but there are enough. The grass-sparrow has come. This is certainly charming. The gardener comes to talk about seeds: he uncovers the straw-berries and the grape-vines, salts the asparagus-bed, and plants the peas. You ask if he planted them with a shot-gun. In the shade there is still frost in the ground. Nature, in fact, still hesitates; puts forth one hepatica at a time, and waits to see the result; pushes up the grass slowly, perhaps draws it in at night.

This indecision we call Spring.

It becomes painful. It is like being on the rack for ninety days, expecting every day a reprieve. Men grow hardened to it, however.

This is the order with man,—hope, surprise, bewilderment, disgust, facetiousness. The people in New England finally become facetious about spring. This is the last stage: it is the most dangerous. When a man has come to make a jest of misfortune, he is lost. “It bores me to die,” said the journalist Carra to the headsman at the foot of the guillotine: “I would like to have seen the continuation.” One is also interested to see how spring is going to turn out.

A day of sun, of delusive bird-singing, sight of the mellow earth,—all these begin to beget confidence. The night, even, has been warm. But what is this in the morning journal, at breakfast?—“An area of low pressure is moving from the Tortugas north.” You shudder.

What is this Low Pressure itself,—it? It is something frightful, low, crouching, creeping, advancing; it is a foreboding; it is misfortune by telegraph; it is the “'93” of the atmosphere.

This low pressure is a creation of Old Prob. What is that? Old Prob. is the new deity of the Americans, greater than AEolus, more despotic than Sans-Culotte. The wind is his servitor, the lightning his messenger. He is a mystery made of six parts electricity, and one part “guess.” This deity is worshiped by the Americans; his name is on every man's lips first in the morning; he is the Frankenstein of modern science. Housed at Washington, his business is to direct the storms of the whole country upon New England, and to give notice in advance. This he does. Sometimes he sends the storm, and then gives notice. This is mere playfulness on his part: it is all one to him. His great power is in the low pressure.

On the Bexar plains of Texas, among the hills of the Presidio, along the Rio Grande, low pressure is bred; it is nursed also in the Atchafalaya swamps of Louisiana; it moves by the way of Thibodeaux and Bonnet Carre. The southwest is a magazine of atmospheric disasters. Low pressure may be no worse than the others: it is better known, and is most used to inspire terror. It can be summoned any time also from the everglades of Florida, from the morasses of the Okeechobee.

When the New-Englander sees this in his news paper, he knows what it means. He has twenty-four hours' warning; but what can he do? Nothing but watch its certain advance by telegraph. He suffers in anticipation. That is what Old Prob. has brought about, suffering by anticipation. This low pressure advances against the wind. The wind is from the northeast. Nothing could be more unpleasant than a northeast wind? Wait till low pressure joins it. Together they make spring in New England. A northeast storm from the southwest!—there is no bitterer satire than this. It lasts three days. After that the weather changes into something winter-like.

A solitary song-sparrow, without a note of joy, hops along the snow to the dining-room window, and, turning his little head aside, looks up. He is hungry and cold. Little Minnette, clasping her hands behind her back, stands and looks at him, and says, “Po' birdie!” They appear to understand each other. The sparrow gets his crumb; but he knows too much to let Minnette get hold of him. Neither of these little things could take care of itself in a New-England spring not in the depths of it. This is what the father of Minnette, looking out of the window upon the wide waste of snow, and the evergreens bent to the ground with the weight of it, says, “It looks like the depths of spring.” To this has man come: to his facetiousness has succeeded sarcasm. It is the first of May.

Then follows a day of bright sun and blue sky. The birds open the morning with a lively chorus. In spite of Auster, Euroclydon, low pressure, and the government bureau, things have gone forward. By the roadside, where the snow has just melted, the grass is of the color of emerald. The heart leaps to see it. On the lawn there are twenty robins, lively, noisy, worm-seeking. Their yellow breasts contrast with the tender green of the newly-springing clover and herd's-grass. If they would only stand still, we might think the dandelions had blossomed. On an evergreen-bough, looking at them, sits a graceful bird, whose back is bluer than the sky. There is a red tint on the tips of the boughs of the hard maple. With Nature, color is life. See, already, green, yellow, blue, red! In a few days—is it not so?—through the green masses of the trees will flash the orange of the oriole, the scarlet of the tanager; perhaps tomorrow.

But, in fact, the next day opens a little sourly. It is almost clear overhead: but the clouds thicken on the horizon; they look leaden; they threaten rain. It certainly will rain: the air feels like rain, or snow. By noon it begins to snow, and you hear the desolate cry of the phoebe-bird. It is a fine snow, gentle at first; but it soon drives in swerving lines, for the wind is from the southwest, from the west, from the northeast, from the zenith (one of the ordinary winds of New England), from all points of the compass. The fine snow becomes rain; it becomes large snow; it melts as it falls; it freezes as it falls. At last a storm sets in, and night shuts down upon the bleak scene.

During the night there is a change. It thunders and lightens. Toward morning there is a brilliant display of aurora borealis. This is a sign of colder weather.

The gardener is in despair; so is the sportsman. The trout take no pleasure in biting in such weather.

Paragraphs appear in the newspapers, copied from the paper of last year, saying that this is the most severe spring in thirty years. Every one, in fact, believes that it is, and also that next year the spring will be early. Man is the most gullible of creatures.

And with reason: he trusts his eyes, and not his instinct. During this most sour weather of the year, the anemone blossoms; and, almost immediately after, the fairy pencil, the spring beauty, the dog-tooth violet, and the true violet. In clouds and fog, and rain and snow, and all discouragement, Nature pushes on her forces with progressive haste and rapidity. Before one is aware, all the lawns and meadows are deeply green, the trees are opening their tender leaves. In a burst of sunshine the cherry-trees are white, the Judas-tree is pink, the hawthorns give a sweet smell. The air is full of sweetness; the world, of color.

In the midst of a chilling northeast storm the ground is strewed with the white-and-pink blossoms from the apple-trees. The next day the mercury stands at eighty degrees. Summer has come.

There was no Spring.

The winter is over. You think so? Robespierre thought the Revolution was over in the beginning of his last Thermidor. He lost his head after that.

When the first buds are set, and the corn is up, and the cucumbers have four leaves, a malicious frost steals down from the north and kills them in a night.

That is the last effort of spring. The mercury then mounts to ninety degrees. The season has been long, but, on the whole, successful. Many people survive it.

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CAPTAIN JOHN SMITH



By Charles Dudley Warner






CONTENTS


PREFACE

CAPTAIN JOHN SMITH

I. BIRTH AND TRAINING

II. FIGHTING IN HUNGARY

III. CAPTIVITY AND WANDERING

IV. FIRST ATTEMPTS IN VIRGINIA

V. FIRST PLANTING OF THE COLONY

VI. QUARRELS AND HARDSHIPS

VII. SMITH TO THE FRONT

VIII. THE FAMOUS CHICKAHOMINY VOYAGE

IX. SMITH'S WAY WITH THE INDIANS

X. DISCOVERY OF THE CHESAPEAKE

XI. SMITH'S PRESIDENCY AND PROWESS

XII. TRIALS OF THE SETTLEMENT

XIII. SMITH'S LAST DAYS IN VIRGINIA

XIV. THE COLONY WITHOUT SMITH

XV. NEW ENGLAND ADVENTURES

XVI. NEW ENGLAND'S TRIALS

XVII. WRITINGS-LATER YEARS

XVIII.   DEATH AND CHARACTER






PREFACE

When I consented to prepare this volume for a series, which should deal with the notables of American history with some familiarity and disregard of historic gravity, I did not anticipate the seriousness of the task. But investigation of the subject showed me that while Captain John Smith would lend himself easily enough to the purely facetious treatment, there were historic problems worthy of a different handling, and that if the life of Smith was to be written, an effort should be made to state the truth, and to disentangle the career of the adventurer from the fables and misrepresentations that have clustered about it.

The extant biographies of Smith, and the portions of the history of Virginia that relate to him, all follow his own narrative, and accept his estimate of himself, and are little more than paraphrases of his story as told by himself. But within the last twenty years some new contemporary evidence has come to light, and special scholars have expended much critical research upon different portions of his career. The result of this modern investigation has been to discredit much of the romance gathered about Smith and Pocahontas, and a good deal to reduce his heroic proportions. A vague report of—these scholarly studies has gone abroad, but no effort has been made to tell the real story of Smith as a connected whole in the light of the new researches.

This volume is an effort to put in popular form the truth about Smith's adventures, and to estimate his exploits and character. For this purpose I have depended almost entirely upon original contemporary material, illumined as it now is by the labors of special editors. I believe that I have read everything that is attributed to his pen, and have compared his own accounts with other contemporary narratives, and I think I have omitted the perusal of little that could throw any light upon his life or character. For the early part of his career—before he came to Virginia—there is absolutely no authority except Smith himself; but when he emerges from romance into history, he can be followed and checked by contemporary evidence. If he was always and uniformly untrustworthy it would be less perplexing to follow him, but his liability to tell the truth when vanity or prejudice does not interfere is annoying to the careful student.

As far as possible I have endeavored to let the actors in these pages tell their own story, and I have quoted freely from Capt. Smith himself, because it is as a writer that he is to be judged no less than as an actor. His development of the Pocahontas legend has been carefully traced, and all the known facts about that Indian—or Indese, as some of the old chroniclers call the female North Americans—have been consecutively set forth in separate chapters. The book is not a history of early Virginia, nor of the times of Smith, but merely a study of his life and writings. If my estimate of the character of Smith is not that which his biographers have entertained, and differs from his own candid opinion, I can only plead that contemporary evidence and a collation of his own stories show that he was mistaken. I am not aware that there has been before any systematic effort to collate his different accounts of his exploits. If he had ever undertaken the task, he might have disturbed that serene opinion of himself which marks him as a man who realized his own ideals.

The works used in this study are, first, the writings of Smith, which are as follows:

“A True Relation,” etc., London, 1608.

“A Map of Virginia, Description and Appendix,” Oxford, 1612.

“A Description of New England,” etc., London, 1616.

“New England's Trials,” etc., London, 1620. Second edition, enlarged, 1622.

“The Generall Historie,” etc., London, 1624. Reissued, with date of title-page altered, in 1626, 1627, and twice in 1632.

“An Accidence: or, The Pathway to Experience,” etc., London, 1626.

“A Sea Grammar,” etc., London, 1627. Also editions in 1653 and 1699.

“The True Travels,” etc., London, 1630.

“Advertisements for the Unexperienced Planters of New England,” etc., London, 1631.

Other authorities are:

“The Historie of Travaile into Virginia,” etc., by William Strachey, Secretary of the colony 1609 to 1612. First printed for the Hakluyt Society, London, 1849.

“Newport's Relatyon,” 1607. Am. Ant. Soc., Vol. 4.

“Wingfield's Discourse,” etc., 1607. Am. Ant. Soc., Vol. 4.

“Purchas his Pilgrimage,” London, 1613.

“Purchas his Pilgrimes,” London, 1625-6.

“Ralph Hamor's True Discourse,” etc., London, 1615.

“Relation of Virginia,” by Henry Spelman, 1609. First printed by J. F. Hunnewell, London, 1872.

“History of the Virginia Company in London,” by Edward D. Neill, Albany, 1869.

“William Stith's History of Virginia,” 1753, has been consulted for the charters and letters-patent. The Pocahontas discussion has been followed in many magazine papers. I am greatly indebted to the scholarly labors of Charles Deane, LL.D., the accomplished editor of the “True Relation,” and other Virginia monographs. I wish also to acknowledge the courtesy of the librarians of the Astor, the Lenox, the New York Historical, Yale, and Cornell libraries, and of Dr. J. Hammond Trumbull, the custodian of the Brinley collection, and the kindness of Mr. S. L. M. Barlow of New York, who is ever ready to give students access to his rich “Americana.”

C. D. W. HARTFORD, June, 1881






CAPTAIN JOHN SMITH





I. BIRTH AND TRAINING

Fortunate is the hero who links his name romantically with that of a woman. A tender interest in his fame is assured. Still more fortunate is he if he is able to record his own achievements and give to them that form and color and importance which they assume in his own gallant consciousness. Captain John Smith, the first of an honored name, had this double good fortune.

We are indebted to him for the glowing picture of a knight-errant of the sixteenth century, moving with the port of a swash-buckler across the field of vision, wherever cities were to be taken and heads cracked in Europe, Asia, and Africa, and, in the language of one of his laureates—

     “To see bright honor sparkled all in gore.”

But we are specially his debtor for adventures on our own continent, narrated with naivete and vigor by a pen as direct and clear-cutting as the sword with which he shaved off the heads of the Turks, and for one of the few romances that illumine our early history.

Captain John Smith understood his good fortune in being the recorder of his own deeds, and he preceded Lord Beaconsfield (in “Endymion”) in his appreciation of the value of the influence of women upon the career of a hero. In the dedication of his “General Historie” to Frances, Duchess of Richmond, he says:

“I have deeply hazarded myself in doing and suffering, and why should I sticke to hazard my reputation in recording? He that acteth two parts is the more borne withall if he come short, or fayle in one of them. Where shall we looke to finde a Julius Caesar whose atchievments shine as cleare in his owne Commentaries, as they did in the field? I confesse, my hand though able to wield a weapon among the Barbarous, yet well may tremble in handling a Pen among so many judicious; especially when I am so bold as to call so piercing and so glorious an Eye, as your Grace, to view these poore ragged lines. Yet my comfort is that heretofore honorable and vertuous Ladies, and comparable but amongst themselves, have offered me rescue and protection in my greatest dangers: even in forraine parts, I have felt reliefe from that sex. The beauteous Lady Tragabigzanda, when I was a slave to the Turks, did all she could to secure me. When I overcame the Bashaw of Nalbrits in Tartaria, the charitable Lady Callamata supplyed my necessities. In the utmost of my extremities, that blessed Pokahontas, the great King's daughter of Virginia, oft saved my life. When I escaped the cruelties of Pirats and most furious stormes, a long time alone in a small Boat at Sea, and driven ashore in France, the good Lady Chanoyes bountifully assisted me.”

It is stated in his “True Travels” that John Smith was born in Willoughby, in Lincolnshire. The year of his birth is not given, but it was probably in 1579, as it appears by the portrait prefixed to that work that he was aged 37 years in 1616. We are able to add also that the rector of the Willoughby Rectory, Alford, finds in the register an entry of the baptism of John, son of George Smith, under date of Jan. 9, 1579. His biographers, following his account, represent him as of ancient lineage: “His father actually descended from the ancient Smiths of Crudley in Lancashire, his mother from the Rickands at great Heck in Yorkshire;” but the circumstances of his boyhood would indicate that like many other men who have made themselves a name, his origin was humble. If it had been otherwise he would scarcely have been bound as an apprentice, nor had so much difficulty in his advancement. But the boy was born with a merry disposition, and in his earliest years was impatient for adventure. The desire to rove was doubtless increased by the nature of his native shire, which offered every inducement to the lad of spirit to leave it.

Lincolnshire is the most uninteresting part of all England. It is frequently water-logged till late in the summer: invisible a part of the year, when it emerges it is mostly a dreary flat. Willoughby is a considerable village in this shire, situated about three miles and a half southeastward from Alford. It stands just on the edge of the chalk hills whose drives gently slope down to the German Ocean, and the scenery around offers an unvarying expanse of flats. All the villages in this part of Lincolnshire exhibit the same character. The name ends in by, the Danish word for hamlet or small village, and we can measure the progress of the Danish invasion of England by the number of towns which have the terminal by, distinguished from the Saxon thorpe, which generally ends the name of villages in Yorkshire. The population may be said to be Danish light-haired and blue-eyed. Such was John Smith. The sea was the natural element of his neighbors, and John when a boy must have heard many stories of the sea and enticing adventures told by the sturdy mariners who were recruited from the neighborhood of Willoughby, and whose oars had often cloven the Baltic Sea.

Willoughby boasts some antiquity. Its church is a spacious structure, with a nave, north and south aisles, and a chancel, and a tower at the west end. In the floor is a stone with a Latin inscription, in black letter, round the verge, to the memory of one Gilbert West, who died in 1404. The church is dedicated to St. Helen. In the village the Wesleyan Methodists also have a place of worship. According to the parliamentary returns of 1825, the parish including the hamlet of Sloothby contained 108 houses and 514 inhabitants. All the churches in Lincolnshire indicate the existence of a much larger population who were in the habit of attending service than exists at present. Many of these now empty are of size sufficient to accommodate the entire population of several villages. Such a one is Willoughby, which unites in its church the adjacent village of Sloothby.

The stories of the sailors and the contiguity of the salt water had more influence on the boy's mind than the free, schools of Alford and Louth which he attended, and when he was about thirteen he sold his books and satchel and intended to run away to sea: but the death of his father stayed him. Both his parents being now dead, he was left with, he says, competent means; but his guardians regarding his estate more than himself, gave him full liberty and no money, so that he was forced to stay at home.

At the age of fifteen he was bound apprentice to Mr. Thomas S. Tendall of Lynn. The articles, however, did not bind him very fast, for as his master refused to send him to sea, John took leave of his master and did not see him again for eight years. These details exhibit in the boy the headstrong independence of the man.

At length he found means to attach himself to a young son of the great soldier, Lord Willoughby, who was going into France. The narrative is not clear, but it appears that upon reaching Orleans, in a month or so the services of John were found to be of no value, and he was sent back to his friends, who on his return generously gave him ten shillings (out of his own estate) to be rid of him. He is next heard of enjoying his liberty at Paris and making the acquaintance of a Scotchman named David Hume, who used his purse—ten shillings went a long ways in those days—and in return gave him letters of commendation to prefer him to King James. But the boy had a disinclination to go where he was sent. Reaching Rouen, and being nearly out of money, he dropped down the river to Havre de Grace, and began to learn to be a soldier.

Smith says not a word of the great war of the Leaguers and Henry IV., nor on which side he fought, nor is it probable that he cared. But he was doubtless on the side of Henry, as Havre was at this time in possession of that soldier. Our adventurer not only makes no reference to the great religious war, nor to the League, nor to Henry, but he does not tell who held Paris when he visited it. Apparently state affairs did not interest him. His reference to a “peace” helps us to fix the date of his first adventure in France. Henry published the Edict of Nantes at Paris, April 13, 1598, and on the 2d of May following, concluded the treaty of France with Philip II. at Vervins, which closed the Spanish pretensions in France. The Duc de Mercoeur (of whom we shall hear later as Smith's “Duke of Mercury” in Hungary), Duke of Lorraine, was allied with the Guises in the League, and had the design of holding Bretagne under Spanish protection. However, fortune was against him and he submitted to Henry in February, 1598, with no good grace. Looking about for an opportunity to distinguish himself, he offered his services to the Emperor Rudolph to fight the Turks, and it is said led an army of his French followers, numbering 15,000, in 1601, to Hungary, to raise the siege of Coniza, which was beleaguered by Ibrahim Pasha with 60,000 men.

Chance of fighting and pay failing in France by reason of the peace, he enrolled himself under the banner of one of the roving and fighting captains of the time, who sold their swords in the best market, and went over into the Low Countries, where he hacked and hewed away at his fellow-men, all in the way of business, for three or four years. At the end of that time he bethought himself that he had not delivered his letters to Scotland. He embarked at Aucusan for Leith, and seems to have been shipwrecked, and detained by illness in the “holy isle” in Northumberland, near Barwick. On his recovery he delivered his letters, and received kind treatment from the Scots; but as he had no money, which was needed to make his way as a courtier, he returned to Willoughby.

The family of Smith is so “ancient” that the historians of the county of Lincoln do not allude to it, and only devote a brief paragraph to the great John himself. Willoughby must have been a dull place to him after his adventures, but he says he was glutted with company, and retired into a woody pasture, surrounded by forests, a good ways from any town, and there built himself a pavilion of boughs—less substantial than the cabin of Thoreau at Walden Pond—and there he heroically slept in his clothes, studied Machiavelli's “Art of War,” read “Marcus Aurelius,” and exercised on his horse with lance and ring. This solitary conduct got him the name of a hermit, whose food was thought to be more of venison than anything else, but in fact his men kept him supplied with provisions. When John had indulged in this ostentatious seclusion for a time, he allowed himself to be drawn out of it by the charming discourse of a noble Italian named Theodore Palaloga, who just then was Rider to Henry, Earl of Lincoln, and went to stay with him at Tattershall. This was an ancient town, with a castle, which belonged to the Earls of Lincoln, and was situated on the River Bane, only fourteen miles from Boston, a name that at once establishes a connection between Smith's native county and our own country, for it is nearly as certain that St. Botolph founded a monastery at Boston, Lincoln, in the year 654, as it is that he founded a club afterwards in Boston, Massachusetts.

Whatever were the pleasures of Tattershall, they could not long content the restless Smith, who soon set out again for the Netherlands in search of adventures.

The life of Smith, as it is related by himself, reads like that of a belligerent tramp, but it was not uncommon in his day, nor is it in ours, whenever America produces soldiers of fortune who are ready, for a compensation, to take up the quarrels of Egyptians or Chinese, or go wherever there is fighting and booty. Smith could now handle arms and ride a horse, and longed to go against the Turks, whose anti-Christian contests filled his soul with lamentations; and besides he was tired of seeing Christians slaughter each other. Like most heroes, he had a vivid imagination that made him credulous, and in the Netherlands he fell into the toils of three French gallants, one of whom pretended to be a great lord, attended by his gentlemen, who persuaded him to accompany them to the “Duchess of Mercury,” whose lord was then a general of Rodolphus of Hungary, whose favor they could command. Embarking with these arrant cheats, the vessel reached the coast of Picardy, where his comrades contrived to take ashore their own baggage and Smith's trunk, containing his money and goodly apparel, leaving him on board. When the captain, who was in the plot, was enabled to land Smith the next day, the noble lords had disappeared with the luggage, and Smith, who had only a single piece of gold in his pocket, was obliged to sell his cloak to pay his passage.

Thus stripped, he roamed about Normandy in a forlorn condition, occasionally entertained by honorable persons who had heard of his misfortunes, and seeking always means of continuing his travels, wandering from port to port on the chance of embarking on a man-of-war. Once he was found in a forest near dead with grief and cold, and rescued by a rich farmer; shortly afterwards, in a grove in Brittany, he chanced upon one of the gallants who had robbed him, and the two out swords and fell to cutting. Smith had the satisfaction of wounding the rascal, and the inhabitants of a ruined tower near by, who witnessed the combat, were quite satisfied with the event.

Our hero then sought out the Earl of Ployer, who had been brought up in England during the French wars, by whom he was refurnished better than ever. After this streak of luck, he roamed about France, viewing the castles and strongholds, and at length embarked at Marseilles on a ship for Italy. Rough weather coming on, the vessel anchored under the lee of the little isle St. Mary, off Nice, in Savoy.

The passengers on board, among whom were many pilgrims bound for Rome, regarded Smith as a Jonah, cursed him for a Huguenot, swore that his nation were all pirates, railed against Queen Elizabeth, and declared that they never should have fair weather so long as he was on board. To end the dispute, they threw him into the sea. But God got him ashore on the little island, whose only inhabitants were goats and a few kine. The next day a couple of trading vessels anchored near, and he was taken off and so kindly used that he decided to cast in his fortune with them. Smith's discourse of his adventures so entertained the master of one of the vessels, who is described as “this noble Britaine, his neighbor, Captaine la Roche, of Saint Malo,” that the much-tossed wanderer was accepted as a friend. They sailed to the Gulf of Turin, to Alessandria, where they discharged freight, then up to Scanderoon, and coasting for some time among the Grecian islands, evidently in search of more freight, they at length came round to Cephalonia, and lay to for some days betwixt the isle of Corfu and the Cape of Otranto. Here it presently appeared what sort of freight the noble Britaine, Captain la Roche, was looking for.

An argosy of Venice hove in sight, and Captaine la Roche desired to speak to her. The reply was so “untoward” that a man was slain, whereupon the Britaine gave the argosy a broadside, and then his stem, and then other broadsides. A lively fight ensued, in which the Britaine lost fifteen men, and the argosy twenty, and then surrendered to save herself from sinking. The noble Britaine and John Smith then proceeded to rifle her. He says that “the Silkes, Velvets, Cloth of Gold, and Tissue, Pyasters, Chiqueenes, and Suitanies, which is gold and silver, they unloaded in four-and-twenty hours was wonderful, whereof having sufficient, and tired with toils, they cast her off with her company, with as much good merchandise as would have freighted another Britaine, that was but two hundred Tunnes, she four or five hundred.” Smith's share of this booty was modest. When the ship returned he was set ashore at “the Road of Antibo in Piamon,” “with five hundred chiqueenes [sequins] and a little box God sent him worth neere as much more.” He always devoutly acknowledged his dependence upon divine Providence, and took willingly what God sent him.