[200:1] I translate κόσμος generally as 'World', sometimes as 'Cosmos'. It always has the connotation of 'divine order'; ψυχή always 'Soul', to keep it distinct from ζωή, 'physical life', though often 'Life' would be a more natural English equivalent; ἐμψυχοῦν 'to animate'; οὐσία sometimes 'essence', sometimes 'being' (never 'substance' or 'nature'); φύσις 'nature'; σῶμα sometimes 'body', sometimes 'matter'.

[203:1] e. g. when we say 'The sun is coming in through the window', or in Greek ἐξαίφνης ἥκων ἐκ τοῦ ἡλίου, Plat. Rep. 516 e. This appears to mean that you can loosely apply the term 'Osiris' both to (i) the real Osiris and (ii) the corn which comes from him, as you can apply the name 'Sun' both to (i) the real orb and (ii) the ray that comes from the orb. However, Julian, Or. v, on the Sun suggests a different view—that both the orb and the ray are mere effects and symbols of the true spiritual Sun, as corn is of Osiris.

[204:1] ἄρχεσθαι Mr. L. W. Hunter, ἔρχεσθαι MS. Above the Milky Way there is no such body, only σῶμα ἀπαθές. Cf. Macrob. in Somn. Scip. i. 12.

[208:1] i. e. if the Firmament or Fixed Sphere moved in the same direction as the seven Planets, the speed would become too great. On the circular movement cf. Plot. Eun. ii. 2.

[209:1] The fire of which the heavenly bodies are made is the πέμπτον σῶμα, matter, but different from earthly matter. See p. 137.

[209:2] Proclus, Elem. Theol. xx, calls it ἡ νοερὰ φύσις, Natura Intellectualis. There are four degrees of existence: lowest of all, Bodies; above that, Soul; above all Souls, this 'Intellectual Nature'; above that, The One.

[210:1] i. e. in the full sense of Gnôsis.

[211:1] i. e. Astrology, dealing with the 'Celestial Bodies'.

[212:1] Cf. Hdt. i. 134.

[214:1] [This section is a meagre reminiscence of Plato's discussion in Repub. viii. The interest in politics and government had died out with the loss of political freedom.]

[216:1] κατὰ δύναμιν, secundum potentiam quandam; i. e. in accordance with some indwelling 'virtue' or quality.

[217:1] The repetition of ἀνθρώπους in this sentence seems to be a mistake.

[218:1] ἐπιτηδειότης.

[219:1] On the mystic letters see above, p. 142.

[222:1] The text here is imperfect: I have followed Mullach's correction.

[223:1] δαίμονες.

[224:1] i. e. that it may continue to exist and satisfy justice.

[224:2] εὐδαιμονοῦσι.

INDEX