Davidson, Dr. S. on Job, 5; on Inspiration, 474.
De Biran, 394, 447.
De Bonald, 448.
D'Eckstein, 448.
Deism, in England, 11;
division of, 116, 126, 144;
name explained, 118;
peculiarities of English, 154;
introduced into Germany, 214, 216, 217, 338, 415;
compared with unitarianism, 328.
De la Monnaie, on the De Tribus Impostoribus, 412.
Deluge, difficulties on, 18.
De Maistre, 19, 300, 447.
Demoniacs, Semler on, 223.
Dèmonstrations Evangeliques, a collection of works on Evidences, 464.
De Prades, 177.
De Pressensé, see Pressensé.
Descartes, 10;
works on, 106;
method of, 117.
De Tracy, 191.
Dewar on German theology, pref. xxiv.
De Wette, 18, 252, 429.
D'Holbach, 181 seq.
Διαλεκτική of Plato, 78.
Diderot, life and works, 179 seq.
Difenbach's Jud. Convert. and Jud. Convers. 386.
Difficulties, chief in the present day, 357, 366 seq.
Disputatio Jechielis, 385.
Dodwell, a deistical pamphlet of, 143.
Dogmatic theology in Germany in seventeenth century, 212.
Dolet, 168.
Döllinger's Judenthum, 42.
Donnellan Lecture, 466.
Dorner's Person Christi, 280; pref.
Dort, synod of, 212.
Doubt, causes of, see Cause, Biographic, Change, Utility.
Douglas, Bp. J. Criterion, 151.
Dragonnades, 165.
Dura, image of, 407.
Ecclesiastes, book of, 5.
Eclectic school in France, 297, 446;
new school of, 301.
Ecrasez l'infame, explained, 175.
Edelmann, 227.
Edinburgh Review on Correlation of Force, 354;
on mental association, 355.
Education of the clergy at the present time, 344.
[pg 480]
Education of the World, Lessing not the real author of, 87.
Eichhorn, rationalism of, 232.
El, in composition of proper names, 431.
Eleatic schools, 84.
Ellis on Divine Things, 470.
Elohim, 255.
Emerson, remarks on, 317.
Encyclopædists in France, 180.
Enfantin, the St. Simonian, 294.
England, unbelief in, Lect. IV. and V.;
modern forms of, Lect. VIII. and 329 seq.;
books of, 338.
English church, subdivisions of the history of, 467.
English divines, seven chief, 289.
English, works of Evidences in, 465 seq.
works on Inspiration, 475.
Epicureans, opinions of on religion, 42, 43.
Episcopius, 392.
Ernesti, 220.
Erskine's Evidences, 469.
Esprit fort, compared with freethinker, 416.
Essays and Reviews, 330, 336.
Este, Alphonso de, 228.
Ethical school, rise of in England, 146.
Eusebius on Porphyry, 56 seq.;
reply to Hierocles, 408, 459, 460.
Euthymius Zigabenus, 388.
Evanson on the Gospels, 422.
Everlasting Gospel, Franciscan book so called, 86 seq.
Evidences, history of, 362;
in early church, 453, 455;
in the Alexandrian school, 364;
alteration in, according to time and place, 41, 460;
in the middle age, 461;
at the Renaissance, 462;
in France in eighteenth century, 194, 207, 470;
in Germany, 365, 472;
in England, 464;
Butler, 157;
modern books on, 343, 433;
subdivision of history of, 452;
two modes of studying, 451;
external, 73, 451, 453;
why less used in early church, 73, 453;
internal, 444;
value of in eighteenth century, 370;
instances of value, 362, 364;
logical force of, 15, 451;
opposition to, whence, 208.
Ewald, 252, 258, 430.
Ewing, Greville, on Jews, 387.
Fabricius, J. A. 13;
works on Jewish controversy, 386.
Fabricius, J. Consid. Var. Controv. 387.
Fairness necessary in the inquiry, 346.
Farmer on Demons, 202.
Fathers of the fourth century, 460.
Feeling used as a test of truth, 29, 30.
Félix, Père, 300.
Ferrara, court of, 228.
Feuerbach, 275.
Fichte, 236.
Ficinus, De Rel. Christ. 462.
Fiction modern, pantheistic character of, 318.
Fleury, the historian, pref. xvii.
Fleury, opinion on English literature, 169.
Fontenelle, 168, 193, 201.
Foreign Quarterly Review on Tholuck, 285.
Formula Concordiæ, 212.
Formula Consensus, 113.
Foscolo on Romantic epic, 94.
Foster, 467.
Fourier, 293.
Fox, W. J. Religious Ideas, 338.
Foxton, Popular Christianity, 338.
France, state of when infidelity arose in eighteenth century, 164;
sources of freethinking in, 178;
school at beginning of century, 290;
evidences in, 470.
Franck on Cabbala, 89, 382;
on Salvador, 299.
Francke, A. H. the Pietist, 424.
Fraser's Magazine, on utilitarianism, 27;
on pantheism in the university of Paris, 299;
on Renan, 302.
Frederick II, blasphemy concerning three impostors, 88.