Of 1878 Mr. Gladstone spoke as “a tumultuous year.” In January, after a fierce struggle of five months in the Balkan passes, the Russian forces overcame the Turkish defence, and by the end of January had entered Adrianople and reached the Sea of Marmora. Here at San Stefano a treaty of peace was made at the beginning of March. The last word of the eastern question, as Lord Derby said in those days, is this: Who is to have Constantinople? No great Power would be willing to see it in the hands of any other great Power, no small Power could hold it at all, and as for joint occupation, all such expedients were both dangerous and doubtful.348 This last word now seemed to be writing itself in capital letters. Russia sent the treaty to the Powers, with the admission that portions of it affecting the general interests of Europe could not be regarded as definitive without general concurrence. A treaty between Russian and Turk within the zone of Constantinople and almost in sight of St. Sophia, opened a new and startling vista to English politicians. Powerful journalists, supposed to be much in the confidence of ministers, declared that if peace were ultimately concluded on anything like the terms proposed, then beyond all doubt the outworks of our empire were gone, and speedy ruin must begin. About such a situation [pg 573] there had been but one opinion among our statesmen for many generations. Until Mr. Gladstone, “all men held that such a state of things [as the Russians at Constantinople] would bring the British empire face to face with ruin.”349
Before the treaty of San Stefano, an angry panic broke out in parts of England. None of the stated terms of British neutrality were violated either by the treaty or its preliminaries, but even when no Russian force was within forty miles of Constantinople, the cabinet asked for a vote of six millions (January), and a few days later the British fleet passed the Dardanelles. Two years earlier, Mr. Gladstone had wished that the fleet should go to Constantinople as a coercive demonstration against the Porte; now, in 1878, the despatch of the fleet was a demonstration against Russia, who had done alone the work of emancipation that in Mr. Gladstone's view should have been done, and might have been done without war by that concert of the Powers from which England had drawn back. The concert of the Powers that our withdrawal had paralysed would have revived quickly enough, if either Austria or Germany had believed that the Czar really meant to seize Constantinople. “I have done my best,” wrote Mr. Gladstone to a friend, “against the vote of six millions; a foolish and mischievous proposition. The liberal leaders have, mistakenly as I think, shrunk at the last moment from voting. But my opinion is that the liberal party in general are firmly opposed to the vote as a silly, misleading, and mischievous measure.” He both spoke and voted. The opinion of his adherents was that his words, notwithstanding his vote, were calculated to do more to throw oil on the troubled waters, than either the words or the abstention of the official leader.
The appearance of the British fleet with the nominal object of protecting life and property at Constantinople, was immediately followed by the advance of Russian troops thirty miles nearer to Constantinople with the same laudable object. The London cabinet only grew the wilder in its Projects, among them being a secret expedition of Indian troops to seize Cyprus and Alexandretta, with the idea that [pg 574] it would be fairer to the Turk not to ask his leave. Two ministers resigned in succession, rather than follow Lord Beaconsfield further in designs of this species.350
“It is a bitter disappointment,” Mr. Gladstone wrote to Madame Novikoff, “to find the conclusion of one war, for which there was a weighty cause, followed by the threat of another, for which there is no adequate cause at all, and which will be an act of utter wickedness—if it comes to pass, which God forbid—on one side or on both. That unhappy subject of the bit of Bessarabia,351 on which I have given you my mind with great freedom (for otherwise what is the use of my writing at all?) threatens to be in part the pretext and in part the cause of enormous mischief, and in my opinion to mar and taint at a particular point the immense glory which Russia had acquired, already complete in a military sense, and waiting to be consummated in a moral sense too.”
Public men do not withstand war fevers without discomfort, as Bright had found in the streets of Manchester when he condemned the Crimean war. One or two odious and unusual incidents now happened to Mr. Gladstone:—
One Sunday afternoon a little later (March 4):—
Stories were put about that Lord Beaconsfield reported the [pg 575] names of dissentient colleagues to the Queen. Dining with Sir Robert Phillimore (Jan. 17), Mr. Gladstone—
On the same occasion, by the way, Sir Robert notes: “Gladstone was careful to restrain the expression of his private feelings about Lord Beaconsfield, as he generally is.”
In the summer the famous congress assembled at Berlin (June 13 to July 13), with Lord Beaconsfield and Lord Salisbury as the representatives of Great Britain, to sanction, reject, or modify the treaty of San Stefano. Before the congress met, the country received a shock that made men stagger. While in London it was impossible to attempt to hold a meeting in favour of peace, and even in the northern towns such meetings were almost at the mercy of anybody who might choose to start a jingo chorus; while the war party exulted in the thought that military preparations were going on apace, and that the bear would soon be rent by the lion; a document was one afternoon betrayed to the public, from which the astounding fact appeared that England and Russia had already entered into a secret agreement, by which the treaty of San Stefano was in substance to be ratified, with the single essential exception that the southern portion of Bulgaria was to be severed from the northern. The treaty of Berlin became in fact an extensive partition of the Turkish empire, and the virtual ratification of the policy of bag and baggage. The Schouvaloff memorandum was not the only surprise. Besides the secret agreement with Russia, the British government had made a secret convention with Turkey. By this convention England undertook to defend Turkey against Russian aggression in Asia, though concessions were made to Russia that rendered Asiatic Turkey [pg 576] indefensible; and Turkey was to carry out reforms which all sensible men knew to be wholly beyond her power. In payment for this bargain, the Sultan allowed England to occupy and administer Cyprus.
At the end of the session Mr. Gladstone wound up his labours in parliament with an extraordinarily powerful survey of all these great transactions. Its range, compass, and grasp are only matched by the simplicity and lucidity of his penetrating examination. It was on July 30:—
He sketched, in terse outline, the results of the treaty—the independence of Roumania, Servia, and Montenegro; the virtual independence of northern Bulgaria; the creation in southern Bulgaria (under the name of Eastern Roumelia) of local autonomy, which must soon grow into something more. Bosnia and Herzegovina, though Mr. Gladstone would have hoped for their freedom from external control, had been handed over to Austria, but they were at any rate free from the Ottoman. The cardinal fact was that eleven millions of people formerly under Turkish rule, absolute or modified, were entirely exempted from the yoke. “Taking the whole of the provisions of the treaty of Berlin together, I most thankfully and joyfully acknowledge that great results have been achieved in the diminution of human misery and towards the establishment of human happiness and prosperity in the East.” A great work of emancipation had been achieved for the Slavs of the Turkish empire. He deplored that equal regard had not been paid to the case of the Hellenes in Thessaly and Epirus, though even in 1862, Palmerston and Russell were in favour of procuring the cession of Thessaly and Epirus to Greece. As for the baffling of Russian intrigue, it was true that the Bulgaria of Berlin was reduced from the Bulgaria of San Stefano, but [pg 577] this only furnished new incentives and new occasions for intrigue.352 Macedonia and Armenia were left over.
On the conduct of the two British plenipotentiaries at Berlin he spoke without undue heat, but with a weight that impressed even adverse hearers:—
The agreement with Russia had in truth constantly tied their hands. For instance, Lord Beaconsfield and Lord Salisbury might make to Russia as many eloquent speeches as they liked against the restoration of Bessarabia, but everybody in the room knew that the British government had taken the lead in virtually assuring Russia that she had only to hold to her point and Bessarabia should again be hers. Most effective of all was his exposure of the convention with Turkey, a proceeding by which we had undertaken, behind the back of Europe and against the treaty of Paris, to establish a sole protectorate in Asiatic Turkey.353 We had made a contract of such impossible scope as to bind us to manage the reform of the judicature, the police, the finances, the civil service of Turkey, and the stoppage of the sources [pg 578] of corruption at Constantinople. The load, if we took it seriously, was tremendous; if we did not take it seriously, then what was the whole story of the reform of Asiatic Turkey, but a blind to excuse the acquisition of Cyprus? This great presentation of a broad and reasoned case contained a passage near its close, that had in it the kernel of Mr. Gladstone's policy in the whole controversy that was now drawing to an end:—
Lord Beaconsfield lost some of his composure when Mr. Gladstone called the agreement between England and Turkey an insane convention. “I would put this issue,” he said, “to an intelligent English jury: Which do you believe most likely to enter into an insane convention? A body of English gentlemen, honoured by the favour of their sovereign and the confidence of their fellow-subjects, managing your affairs for five years—I hope with prudence, and not altogether without success—or a sophistical rhetorician, inebriated with the exuberance of his own verbosity,”354—and so forth, in a strain of unusual commonness, little befitting either Disraeli's genius or his dignity. Mr. Gladstone's speech three days later was as free from all the excesses so violently described, as any speech that was ever made at Westminster.
No speech, however, at this moment was able to reduce the general popularity of ministers, and it was the common talk at the moment that if Lord Beaconsfield had only chosen to dissolve, his majority would have been safe. Writing an article on “England's Mission” as soon as the House was up, Mr. Gladstone grappled energetically with some of the impressions on which this popularity was founded. The Pall Mall Gazette had set out these impressions with its usual vigour. As Mr. Gladstone's reply traverses much of the ground on which we have been treading, I may as well transcribe it:—
Though this was a “tumultuous year,” he noted with some complacency that the work of his pen produced a thousand pounds. He laboured hard at his Homeric primer, “just contriving to squeeze the completion of it into the Easter recess”; wrote articles on the “Peace to Come,” on the “Paths of Honour and of Shame,” on the Abbé Martin, on “England's Mission,” on “Electoral Statistics,” the “Friends and Foes of Russia,” and other matters. He finished a paper on Iris, “a charming little subject, and for once I am a little pleased with my work.” He toiled diligently at a collection of old articles, which he christened Gleanings:—
Again and again he gives himself the delightful refreshment of arranging his books. He finds that he has 700 volumes of English poetry. “After 30 hours my library is now in a passable state, and I enjoy, in Ruskin's words, ‘the complacency of possession and the pleasantness of order.’ ” He sat to Millais in the summer for what was to be the [pg 582] most popular of his portraits. “July 5.—Went with C. to examine the Millais portrait, surely a very fine work. 6—Sat once more to Millais, whose ardour and energy about his picture inspire a strong sympathy.” On Good Friday he hears Bach's passion music, “most beautiful, yet not what I like for to-day.” In the afternoon: “We drove down to Pembroke Lodge. For a few minutes saw Lord Russell at his desire—a noble wreck. He recognised us and overflowed with feeling.”
In December the Argylls and Mr. Ruskin came to Hawarden:—
From a pleasing account of Ruskin at Hawarden privately printed, we may take one passage:—
The true question against Ruskin's and Carlyle's school was how you are to get the rule of the best. Mr. Gladstone thought that freedom was the answer; what path the others would have us tread, neither Ruskin nor his stormy teacher ever intelligibly told us.
Writing on November 1 to Madame Novikoff, Mr. Gladstone said:—
Unfortunately this experience, whatever be the precise name for it, now came with disastrous promptitude, and the nation having narrowly escaped one war, found itself involved in two. The peril of a conflict in Europe had hardly passed, before the country found itself committed to an attack for which the government themselves censured their high-handed agent, upon the fiercest of the savage tribes of South Africa. A more formidable surprise was the announcement that, by a headlong reversal of accepted Indian policy, war had been declared against the Ameer of Afghanistan.
Æsch. Eum., 74-128.
Turn not faint of heart. What doest thou? Let not weariness overcome thee.
After the general election of 1874, Mr. Gladstone resolved not again to offer himself as candidate for Greenwich, and in 1878 he formally declined an invitation from the liberals in that constituency. At the end of the year it was intimated to him that he might have a safe seat in the city of Edinburgh without a contest. In January 1879, more ambitious counsels prevailed, and it was resolved by the liberal committee of Midlothian, with Lord Rosebery in the front, and amid infinite resolution, enthusiasm, and solid sense of responsibility, that Mr. Gladstone should be invited to contest the metropolitan county of Scotland. Mr. Adam, the Scotch whip, entered into the design, Lord Wolverton approved, and Lord Granville sent Adam a letter assenting. The sitting member was Lord Dalkeith, eldest son of that Duke of Buccleuch who had been Mr. Gladstone's colleague in Peel's cabinet nearly forty years before, and who had left it in the memorable December of 1845. Parties had always been closely balanced, although the tories had held their own pretty firmly, and only two contests had been fought for forty years. The Midlothian tory was described to Mr. Gladstone as of the hardest and narrowest type, and the battle was therefore sure to be fierce. Some of the voters, however, [pg 585] told the canvassers that they would no longer support ministers. “If the government continues much longer,” they said, “the whole nation will be in the poorhouse.” The delight of the constituency was intense at the prospect of having for their champion one whom they described as the greatest living Scotchman, and Adam (January 10, 1879) predicted a majority of two hundred. Mr. Gladstone rapidly, but not without deliberation, entered into the project. “I am now only anxious,” he wrote to Mr. Adam (January 11), “under your advice and Wolverton's, about making the ground sure before the plunge is taken; after it is taken, you may depend on me.” On the same day he wrote to Lord Granville:—
Lord Granville replied, that he was doing a “very plucky and public-spirited thing.” “Your friends,” he said, “must begin working the coach at once, but I should think you had better not appear too early in the field. Act Louis xiv.” “Having received your approval,” Mr. Gladstone told Lord Granville, “I wrote on the same day to Adam accordingly.” He then went into details with his usual care and circumspection. When the public were made aware of what was on foot, the general interest became hardly less lively all over the island than it was in the constituency itself. It was observed at the time how impossible many people seemed to find it to treat anything done by Mr. Gladstone as natural and reasonable. Nothing would appear to be a more simple and unobjectionable act than his compliance with the request of the electors of Midlothian, yet “he was attacked as if he were guilty of some monstrous piece of vanity and [pg 586] eccentricity.”357 Relentless opponents amused themselves by saying that “Mr. Gladstone lives personally in Wales and intends to live politically in Scotland; and his most fervently held opinions, like the Celtic population of the island, have very much followed the same line of withdrawal.”
Mr. Gladstone described the general outlook in a letter to his son Henry in India (May 16):—
Adam looked forward with alarm to the mischief that might be done if the general election were to be protracted beyond the autumn of 1880. “In order to neutralise the present majority,” he told Mr. Gladstone, “they will have to create faggots to a disgraceful extent, but they are not troubled by scruples of conscience.” The charity that thinketh no evil is perhaps less liberally given to party whips than even to other politicians.
Apart from Midlothian Mr. Adam, in January 1879, said to Mr. Gladstone that the liberals were helpless even in the best agricultural counties of England; that he saw no hope of improvement; they had neither candidates nor organisation in most of them, and there was no means that he knew of (and he had done all that he could) to wake them up. By November 1879, he reported that he had been carefully over the list, taking a very moderate calculation of the [pg 587] chances at the coming election; and he believed they ought to have a majority of 20 to 30, independent of home rulers. Mr. Gladstone wrote to Lord Granville:—
It was on November 24 that Mr. Gladstone soon after eight in the morning quitted Liverpool for Edinburgh, accompanied by his wife and Miss Gladstone. “The journey from Liverpool,” he enters, “was really more like a triumphal procession.” Nothing like it had ever been seen before in England. Statesmen had enjoyed great popular receptions before, and there had been plenty of cheering and bell-ringing and torchlight in individual places before. On this journey of a bleak winter day, it seemed as if the whole countryside were up. The stations where the train stopped were crowded, thousands flocked from neighbouring towns and villages to main centres on the line of route, and even at wayside spots hundreds assembled, merely to catch a glimpse of the express as it dashed through. At Carlisle they presented addresses, and the traveller made his first speech, declaring that never before in the eleven elections in which he had taken part, were the [pg 588] interests of the country so deeply at stake. He spoke again with the same moral at Hawick. At Galashiels he found a great multitude, with an address and a gift of the cloth they manufactured. With bare head in the raw air, he listened to their address, and made his speech; he told them that he had come down expressly to raise effectually before the people of the country the question in what manner they wished to be governed; it was not this measure or that, it was a system of government to be upheld or overthrown. When he reached Edinburgh after nine hours of it, the night had fallen upon the most picturesque street in all our island, but its whole length was crowded as it has never been crowded before or since by a dense multitude, transported with delight that their hero was at last among them. Lord Rosebery, who was to be his host, quickly drove with him amidst tumults of enthusiasm all along the road to the hospitable shades of Dalmeny. “I have never,” Mr. Gladstone says in his diary, “gone through a more extraordinary day.”
All that followed in a week of meetings and speeches was to match. People came from the Hebrides to hear Mr. Gladstone speak. Where there were six thousand seats, the applications were forty or fifty thousand. The weather was bitter and the hills were covered with snow, but this made no difference in cavalcades, processions, and the rest of the outdoor demonstrations. Over what a space had democracy travelled, and what a transition for its champion of the hour, since the days half a century back when the Christ Church undergraduate, the disciple of Burke and Canning, had ridden in anti-reform processions, been hustled by reform mobs, and had prayed for the blessing of heaven on the House of Lords for their honourable and manly decision in throwing out the bill. Yet the warmest opponent of popular government, even the Duke of Buccleuch himself, might have found some balm for this extraordinary display of popular feeling, in the thought that it was a tribute to the most splendid political career of that generation; splendid in gifts and splendid in service, and that it was repaid, moreover, with none of the flattery associated with the name of [pg 589] demagogue. Mr. Gladstone's counsels may have been wise or unwise, but the only flattery in the Midlothian speeches was the manly flattery contained in the fact that he took care to address all these multitudes of weavers, farmers, villagers, artisans, just as he would have addressed the House of Commons,—with the same breadth and accuracy of knowledge, the same sincerity of interest, the same scruple in right reasoning, and the same appeal to the gravity and responsibility of public life. An aristocratic minister, speaking at Edinburgh soon after, estimated the number of words in Mr. Gladstone's Midlothian speeches in 1879 at 85,840, and declared that his verbosity had become “a positive danger to the commonwealth.” Tory critics solemnly declared that such performances were an innovation on the constitution, and aggravated the evil tendencies of democracy.358 Talk of this kind did not really impose for an instant on any man or woman of common sense.
Oratory ever since the days of Socrates, and perhaps long before, has been suspected as one of the black arts; and both at the time and afterwards Mr. Gladstone's speeches in his first Midlothian campaign were disparaged, as I have just said, as sentiment rather than politics, as sophistry not sound reason, as illusory enchantment not solid and subsisting truth. We are challenged to show passages destined to immortality. With all admiration for the effulgent catalogue of British orators, and not forgetting Pitt on the slave trade, or Fox on the Westminster scrutiny, or Sheridan on the begums of Oude, or Plunket on the catholic question, or Grattan, or Canning, or Brougham, we may perhaps ask whether all the passages that have arrived at this degree of fame and grandeur, with the exception of Burke, may not be comprised in an extremely slender volume. The statesman who makes or dominates a crisis, who has to rouse and mould the mind of senate or nation, has something else to think about than the production of literary masterpieces. The great political speech, which for that matter is a sort of drama, is not made by passages for elegant extract or anthologies, but by personality, movement, climax, spectacle, [pg 590] and the action of the time. All these elements Midlothian witnessed to perfection.
It was my fortune to be present at one whole day of these performances. “An overpowering day,” Mr. Gladstone calls it in his diary (December 5, 1879). “After a breakfast-party,” he says, “I put my notes in order for the afternoon. At twelve delivered the inaugural address as lord rector of the university” [Glasgow]. This discourse lasted an hour and a half, and themes, familiar but never outworn nor extinct, were handled with vigour, energy, and onward flow that made them sound as good as novel, and even where they did not instruct or did not edify, the noble music pleased. The great salient feature of the age was described as on its material side the constant discovery of the secrets of nature, and the progressive subjugation of her forces to the purposes and will of man. On the moral side, if these conquests had done much for industry, they had done more for capital; if much for labour, more for luxury; they had variously and vastly multiplied the stimulants to gain, the avenues of excitement, the solicitations to pleasure. The universities were in some sort to check all this; the habits of mind formed by universities are founded in sobriety and tranquillity; they help to settle the spirit of a man firmly upon the centre of gravity; they tend to self-command, self-government, and that genuine self-respect which has in it nothing of mere self-worship, for it is the reverence which each man ought to feel for the nature that God has given him, and for the laws of that nature. Then came an appeal, into which the speaker's whole heart was thrown, for the intellectual dignity of the Christian ministry. If argument failed to the great Christian tradition, he would set small value on the multitude of uninstructed numerical adhesions, or upon the integrity of institutions and the unbroken continuity of rite. “Thought,” he exclaimed,—“thought is the citadel.” There is a steeplechase philosophy in vogue—sometimes specialism making short cuts to the honours of universal knowledge; sometimes by the strangest of solecisms, the knowledge of external nature being thought to convey a supreme capacity for judging within the sphere of moral [pg 591] action and of moral needs. The thing to do is to put scepticism on its trial, and rigorously to cross-examine it: allow none of its assumptions; compel it to expound its formulæ; do not let it move a step except with proof in its hand; bring it front to front with history; even demand that it shall show the positive elements with which it proposes to replace the mainstays it seems bent on withdrawing from the fabric of modern society. The present assault, far from being destined to final triumph, is a sign of a mental movement, unsteady, though of extreme rapidity, but destined, perhaps, to elevate and strengthen the religion that it sought to overthrow. “In the meantime,” he said, in closing this branch of his address, “I would recommend to you as guides in this controversy, truth, charity, diligence, and reverence, which indeed may be called the four cardinal virtues of all controversies, be they what they may.” This was followed by an ever-salutary reminder that man is the crown of the visible creation, and that studies upon man—studies in the largest sense of humanity, studies conversant with his nature, his works, his duties and his destinies—these are the highest of all studies. As the human form is the groundwork of the highest training in art, so those mental pursuits are the highest which have man, considered at large, for their object. Some excellent admonitions upon history and a simple, moving benediction, brought the oration to an end.
Blue caps as well as red cheered fervently at the close, and some even of those who had no direct interest in the main topics, and were not much or not at all refreshed by his treatment of them, yet confessed themselves sorry when the stream of fascinating melody ceased to flow. Then followed luncheon in the university hall, where the principal, in proposing the lord rector's health, expressed the hope that he had not grudged the time given to the serene, if dull, seclusion of academic things. “I only quarrel with your word dull,” said Mr. Gladstone in reply. “Let me assure you, gentlemen, nothing is so dull as political agitation.” By this time it was four o'clock. Before six he was at St. Andrew's Hall, confronting an audience of some six thousand [pg 592] persons, as eager to hear as he was eager to speak; and not many minutes had elapsed before they were as much aflame as he, with the enormities of the Anglo-Turkish convention, the spurious harbour in Cyprus, the wrongful laws about the press in India, the heavy and unjust charges thrown upon the peoples of India, the baseless quarrel picked with Shere Ali in Afghanistan, the record of ten thousand Zulus slain for no other offence than their attempt to defend against our artillery with their naked bodies their hearths and homes.
Once mentioning a well-known member of parliament who always showed fine mettle on the platform, Mr. Gladstone said of him in a homely image, that he never saw a man who could so quickly make the kettle boil. This was certainly his own art here. For an hour and a half thus he held them, with the irresistible spell of what is in truth the groundwork of every political orator's strongest appeal—from Athenians down to Girondins, from Pericles to Webster, from Cicero to Gambetta—appeal to public law and civil right and the conscience of a free and high-minded people. This high-wrought achievement over, he was carried off to dine, and that same night he wound up what a man of seventy hard-spent years might well call “an overpowering day,” by one more address to an immense audience assembled by the Glasgow corporation in the city hall, to whom he expressed his satisfaction at the proof given by his reception in Glasgow that day, that her citizens had seen no reason to repent the kindness which had conferred the freedom of their city upon him fourteen years before.
The audience in St. Andrew's Hall at Glasgow was, we may presume, like his audiences elsewhere, and the sources of his overwhelming power were not hard to analyse, if one were in analytic humour. For one thing, the speeches were rallying battle-cries, not sermons, and everybody knew the great invisible antagonist with whom the orator before them was with all his might contending. It was a gleaming array of the political facts of a political indictment, not an aerial fabric of moral abstractions. Nor, again, had the fashion in which Mr. Gladstone seized opinion and feeling and personal allegiance in Scotland, anything in common with [pg 593] the violent if splendid improvisations that made O'Connell the idol and the master of passionate Ireland. One of the most telling speeches of them all was the exposure of the government finance in the Edinburgh corn-exchange, where for an hour and a half or more, he held to his figures of surplus and deficit, of the yield of bushels to the acre in good seasons and bad, of the burden of the income-tax, of the comparative burden per head of new financial systems and old, with all the rigour of an expert accountant. He enveloped the whole with a playful irony, such as a good-humoured master uses to the work of clumsy apprentices, but of the paraphernalia of rhetoric there is not a period nor a sentence nor a phrase. Fire is suppressed. So far from being saturated with colour, the hue is almost drab. Yet his audience were interested and delighted, and not for a moment did he lose hold,—not even, as one observer puts it, “in the midst of his most formidable statistics, nor at any point in the labyrinthine evolution of his longest sentences.”
Let the conclusion be good or let it be bad, all was in groundwork and in essence strictly on the plane and in the tongue of statesmanship, and conformable to Don Pedro's rule, “What need the bridge much broader than the flood?”359 It was Demosthenes, not Isocrates. It was the orator of concrete detail, of inductive instances, of energetic and immediate object; the orator confidently and by sure touch startling into watchfulness the whole spirit of civil duty in a man; elastic and supple, pressing fact and figure with a fervid insistence that was known from his career and character to be neither forced nor feigned, but to be himself. In a word, it was a man—a man impressing himself upon the kindled throngs by the breadth of his survey of great affairs of life and nations, by the depth of his vision, by the power of his stroke. Physical resources had much to do with the effect; his overflowing vivacity, the fine voice and flashing eye and a whole frame in free, ceaseless, natural and spontaneous motion. So he bore his hearers through long chains of strenuous periods, calling up by the marvellous transformations of his mien a strange succession of images—as [pg 594] as if he were now a keen hunter, now some eager bird of prey, now a charioteer of fiery steeds kept well in hand, and now and again we seemed to hear the pity or dark wrath of a prophet, with the mighty rushing wind and the fire running along the ground.
All this was Mr. Gladstone in Midlothian. To think of the campaign without the scene, is as who should read a play by candle-light among the ghosts of an empty theatre. When the climax came, it was found that Mr. Gladstone's tremendous projectiles had pounded the ministerial citadel to the ground, and that he had a nation at his back. What had been vague misgiving about Lord Beaconsfield grew into sharp certainty; shadows of doubt upon policy at Constantinople or Cabul or the Cape, became substantive condemnation; uneasiness as to the national finances turned to active resentment; and above all, the people of this realm, who are a people with rather more than their share of conscience at bottom, were led to consider whether when all is said, there is not still a difference between right and wrong even in the relations of states and the problems of empire. It was this last trait that made the atmosphere in which both speaker and his hearers drew their inspiration. It may be true, if we will, that, as a great critic sardonically hints, “eloquence, without being precisely a defect, is one of the worst dangers that can beset a man.”360 Yet after all, to disparage eloquence is to depreciate mankind; and when men say that Mr. Gladstone and Midlothian were no better than a resplendent mistake, they forget how many objects of our reverence stand condemned by implication in their verdict; they have not thought out how many of the faiths and principles that have been the brightest lamps in the track of human advance they are extinguishing by the same unkind and freezing breath. One should take care lest in quenching the spirit of Midlothian, we leave sovereign mastery of the world to Machiavelli.
I need not here go through the long list of topics. As an attack upon ministers Mr. Gladstone made out the upshot to be finance in confusion, legislation in arrear, honour compromised [pg 595] by breach of public law, Russia aggrandized and yet estranged, Turkey befriended, as they say, but sinking every year, Europe restless and disturbed; in Africa the memory of enormous bloodshed in Zululand, and the invasion of a free people in the Transvaal; Afghanistan broken; India thrown back. He disclaimed all fellowship with those who believe that the present state of society permits us to make any vow of universal peace, and of renouncing in all cases the policy of war. He enumerated the six principles that he thought to be the right principles for us: to foster the strength of the empire by just laws and by economy; to seek to preserve the world's peace; to strive to the uttermost to cultivate and maintain the principle of concert in Europe; to avoid needless and entangling engagements; to see that our foreign policy shall be inspired by such love of freedom as had marked Canning, Palmerston, Russell; to acknowledge the equal right of all nations. He denounced “the policy of denying to others the rights that we claim ourselves” as untrue, arrogant, and dangerous. The revival of the analogy of imperial Rome for the guidance of British policy he held up as fundamentally unsound and practically ruinous. For have not modern times established a sisterhood of nations, equal, independent, each of them built up under the legitimate defence which public law affords to every nation living within its own borders, and seeking to perform its own affairs? He insisted that we should ever “remember the rights of the savage, as we call him.” “Remember,” he exclaimed, “that the sanctity of life in the hill villages of Afghanistan, among the winter snows, is as inviolable in the eye of Almighty God as can be your own. Remember that He who has united you as human beings in the same flesh and blood, has bound you by the law of mutual love; that that mutual love is not limited by the shores of this island, is not limited by the boundaries of Christian civilisation; that it passes over the whole surface of the earth, and embraces the meanest along with the greatest in its unmeasured scope.”
It was this free movement and pure air that gave to the campaign its marking character. The campaign had a soul [pg 596] in it. Men were recalled to moral forces that they had forgotten. In his last speech at Edinburgh, Mr. Gladstone's closing words were these:—
Two days after a departure from Glasgow which he calls royal, the unwearied warrior made his way through scenes of endless stir all along the journey, back to his temple of peace at Hawarden (December 8). There he at once resumed his habits of daily industry, revising proofs of speeches “reaching 255 pages!” placing books and reading them—Catullus, Hodgson's Turgot, somebody on Colour Sense, somebody else on Indian finance, Jenkins on Atheism, Bunbury's Geography—and so forth. Also, “wrote on mythology and on economics; together rather too much. I am not very fit for composition after 5 p.m.” Meanwhile Christmas arrived, and then the eve of his birthday, with its reflections—reflections of one—
[pg 597]December 28. ... And now I am writing in the last minutes of the seventh decade of my life. This closing is a great event. The days of our life are three score years and ten. It is hardly possible that I should complete another decade. How much or how little of this will God give me for the purposes dear to my heart? Ah! what need have I of what I may term spiritual leisure, to be out of the dust and heat and blast and strain, before I pass into the unseen world. But perhaps this is a form of self-love. For the last three and a half years I have been passing through a political experience which is, I believe, without example in our parliamentary history. I profess to believe it has been an occasion when the battle to be fought was a battle of justice, humanity, freedom, law, all in their first elements from the very root, and all on a gigantic scale. The word spoken was a word for millions, and for millions who for themselves cannot speak. If I really believe this, then I should regard my having been morally forced into this work as a great and high election of God. And certainly I cannot but believe that He has given me special gifts of strength on the late occasion, especially in Scotland.... Three things I would ask of God over and above all the bounty which surrounds me. This first, that I may escape into retirement. This second, that I may speedily be enabled to divest myself of everything resembling wealth. And the third—if I may—that when God calls me He may call me speedily. To die in church appears to be a great euthanasia, but not at a time to disturb worshippers. Such are some of an old man's thoughts, in whom there is still something that consents not to be old.
Among the other books that he had been reading was the biography of one of the closest of his friends, and in the last hours of this annus mirabilis he writes:—