§ 149. THE FAREWELL DISCOURSE TO HIS DISCIPLES IN THE UPPER ROOM

Jerusalem


John 14a

1    Let not your heart be troubled: 1ye believe in God, believe also in me. 2 In my Father's house are many 2mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also. 4 3And whither I go, ye know the way. 5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way? 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but 4by me. 7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask 5me anything in my name, that will I do. 15 If ye love me, ye will keep my commandments. 16 And I will 6pray the Father, and he shall give you another 7Comforter, that he may be with you for ever, 17 even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. 18 I will not leave you 8desolate: I come unto you. 19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, 9ye shall live also. 20 In that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

25    These things have I spoken unto you, while yet abiding with you. 26 But the 7Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. 28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe. 30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me; 31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.b

1 Or, believe in God.
2 Or, abiding-places.
3 Many ancient authorities read And whither I go ye know, and the way ye know.
4 Or, through.
5 Many ancient authorities omit me.
6 Gr. make request of.
7 Or, Advocate. Or, Helper. Gr. Paraclete.
8 Or, orphans.
9 Or, and ye shall live.

a Chapters 13 to 17 in John really belong together. There is first the effort of Jesus to stop the bickerings of the Twelve, then his warning and their reply. Jesus continues to address them with repeated interruption (dialogue), but finally they fear to ask him further (monologue). The discourse concludes with the wonderful prayer (the real Lord's Prayer) in chapter 17.

b Apparently they leave the Upper Room.





§ 150. THE DISCOURSE ON THE WAY TO GETHSEMANE

Possibly on the Street


John 15 and 16a

1    I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein 1is my Father glorified, 2that ye bear much fruit; and so shall ye be my disciples. 9 Even as the Father hath loved me, I also have loved you: abide ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and that your joy may be fulfilled. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. 15 No longer do I call you 3servants; for the 4servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you. 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye may love one another. 18 If the world hateth you, 5ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A 4servant is not greater than his lord. If they persecuted me, they will also persecute you; if they keep my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause [see Ps. 35:19; 69:4]. 26 But when the 6Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which 7proceedeth from the Father, he shall bear witness of me: 27 8and ye also bear witness, because ye have been with me from the beginning.


1    These things have I spoken unto you, that ye should not be made to stumble. 2 They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. 3 And these things will they do, because they have not known the Father, nor me. 4 But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you. 5 But now I go unto him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have spoken these things unto you, sorrow hath filled your heart. 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the 6Comforter will not come unto you; but if I go, I will send him unto you. 8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgement: 9 of sin, because they believe not on me; 10 of righteousness, because I go to the Father, and ye behold me no more; 11 of judgement, because the prince of this world hath been judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come. 14 He shall glorify me: for he shall take of mine, and shall declare it unto you. 15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you. 16 A little while, and ye behold me no more; and again a little while, and ye shall see me. 17 Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? We know not what he saith. 19 Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me? 20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you [see Isa. 66:14]. 23 And in that day ye shall 9ask me nothing. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be fulfilled.

25    These things have I spoken unto you in 10proverbs: the hour cometh, when I shall no more speak unto you in 10proverbs, but shall tell you plainly of the Father. 26 In that day ye shall ask in my name: and I say not unto you, that I will 11pray the Father for you; 27 for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father. 28 I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father. 29 His disciples say, Lo, now speakest thou plainly, and speakest no 12proverb. 30 Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31 Jesus answered them, Do ye now believe? 32 Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

1 Or, was.
2 Many ancient authorities read that ye bear much fruit, and be my disciples.
3 Gr. bondservants.
4 Gr. bondservant.
5 Or, know ye.
6 Or, Advocate. Or, Helper. Gr. Paraclete.
7 Or, goeth forth from.
8 Or, and bear ye also witness.
9 Or, ask me no question.
10 Or, parables.
11 Gr. make request of.
12 Or, parable.

a Chapters 14-17 are called the Heart of Christ. Nowhere does the Master lay bare his very soul more completely than here in chapters 15 and 16, with the allegory of the Vine and the teaching concerning the Holy Spirit.





§ 151. CHRIST'S INTERCESSORY PRAYER

Possibly near Gethsemane


John 17

1    These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee: 2 even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. 3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ. 4 I glorified thee on the earth, having accomplished the work which thou hast given me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. 7 Now they know that all things whatsoever thou hast given me are from thee: 8 for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me. 9 I 1pray for them: I 1pray not for the world, but for those whom thou hast given me; for they are thine: 10 and all things that are mine are thine, and thine are mine: and I am glorified in them. 11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are. 12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled [see Ps. 41:9]. 13 But now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. 15 I 1pray not that thou shouldest take them 2from the world, but that thou shouldest keep them 2from 3the evil one. 16 They are not of the world, even as I am not of the world. 17 4Sanctify them in the truth: thy word is truth. 18 As thou didst send me into the world, even so sent I them into the world. 19 And for their sakes I 4sanctify myself, that they themselves also may be sanctified in truth. 20 Neither for these only do I 1pray, but for them also that believe on me through their word; 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one; 23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. 24 Father, 5that which thou hast given me, I will that, where I am, they also may be with me; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me; 26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

1 Gr. make request.
2 Gr. out of.
3 Or, evil.
4 Or, Consecrate.
5 Many ancient authorities read those whom.




§ 152. GOING FORTH TO GETHSEMANE, JESUS SUFFERS LONG IN AGONY

IN AN OPEN GARDEN, BETWEEN THE BROOK KEDRON AND THE FOOT OF THE MOUNT OF OLIVES

Late in the night introducing Friday


Mark 14:26, 32-42 Matt. 26:30, 36-46 Luke 22:39-46 John 18:1
26a    And when
they had sung
a hymn, they
went out unto
the mount of
Olives.
32    And they
come unto 1a
place which
was named
Gethsemane:
and he saith
unto his
disciples, Sit ye
here, while I
pray.

33 And he taketh
with him Peter
and James
and John, and
began to be
greatly amazed,
and sore
troubled. 34 And
he saith unto
them, My soul
is exceeding
sorrowful even
unto death
[see Ps. 42:6]:
abide ye here,
and watch.
35 And he went
forward a
little, and fell
on the ground,
and prayed
that, if it were
possible, the
hour might
pass away
from him. 36 And
he said, Abba,
Father, all
things are
possible unto
thee; remove
this cup from
me: howbeit
not what I
will, but what
thou wilt.


















37            And
he cometh,
and findeth
them sleeping,
and saith unto
Peter, Simon,
sleepest thou?
couldest thou
not watch one
hour?
38        2Watch
and pray, that
ye enter not
into tempta-
tion: the spirit
indeed is
willing, but the
flesh is weak.
39 And again he
went away,
and prayed,
saying the
same words.




40            And
again he came,
and found
them sleeping,
for their eyes
were very
heavy; and
they wist not
what to answer
him.




41 And he
cometh the third
time, and saith
unto them,
Sleep on now,
and take your
rest: it is
enough; the
hour is come;
behold, the
Son of man is
betrayed into
the hands of
sinners. 42 Arise,
let us be going:
behold, he
that betrayeth
me is at hand.
30    And when
they had sung
a hymn, they
went out unto
the mount of
Olives.
36    Then cometh
Jesus with
them unto 1a
place called
Gethsemane,
and saith unto
his disciples,
Sit ye here,
while I go
yonder and
pray. 37 And he
took with him
Peter and the
two sons of
Zebedee, and
began to be
sorrowful and
sore troubled.
38 Then saith he
unto them, My
soul is
exceeding
sorrowful, even
unto death: abide
ye here, and
watch with
me. 39 And he
went forward
a little, and
fell on his face,
and prayed,






saying, O my
Father, if it be
possible, let
this cup pass
away from me:
nevertheless,
not as I
will, but as
thou wilt.



















40            And
he cometh unto
the disciples,
and findeth
them
sleeping, and
saith unto
Peter, What,
could ye not
watch with me
one hour?
41 2Watch and
pray, that ye
enter not into
temptation:
the spirit indeed
is willing,
but the flesh
is weak. 42 Again
a second time
he went away,
and prayed,
saying, O my
Father, if this
cannot pass
away, except
I drink it, thy
will be done.
43 And he came
again and
found them
sleeping, for
their eyes were
heavy. 44 And
he left them
again, and
went away,
and prayed a
third time,
saying again the
same words.
45 Then cometh
he to the
disciples, and
saith unto
them, Sleep on
now, and take
your rest:
behold, the hour
is at hand, and
the Son of man
is betrayed unto
the hands of
sinners.
46        Arise,
let us be
going: behold,
he is at hand
that betrayeth me.
39    And he
came out, and
went, as his
custom was,
unto the mount
of Olives; and
the disciples also
followed him.
40 And when he
was at the
place, he said
unto them,













Pray that ye
enter not into
temptation.




41            And
he was parted
from them
about a stone's
cast; and he
kneeled down
and prayed,
saying,




42        Father,
if thou be
willing, remove
this cup from
me: nevertheless
not my
will, but thine,
be done.

43            3And
there appeared
unto him an
angel from
heaven,
strengthening
him. 44 And
being in an agony
he prayed more
earnestly: and
his sweat became
as it were
great drops of
blood falling
down upon the
ground. 45 And
when he rose
up from his
prayer, he
came unto the
disciples, and
found them
sleeping for
sorrow, 46 and
said unto
them, Why
sleep ye? rise
and pray, that
ye enter not
into temptation.
1    When Jesus
had spoken
these words,
he went forth
with his
disciples over
the 4brook
5Kidron, where
was a garden,
into the which
he entered,
himself and
his disciples.
1 Gr. an enclosed piece of ground.
2 Or, Watch ye, and pray that ye enter not.
3 Many ancient authorities omit verses 43, 44.
4 Or, ravine. Gr. winter-torrent.
5 Or, of the Cedars.

a The Synoptic Gospels do not give the great discourse of Jesus in John 14 to 17. Hence they represent Jesus as going forth to Gethsemane after the institution of the supper (§ 148). The time was probably not long and they apparently sang the hymn (probably one of the Psalms) as they rose to leave the Upper Room (John 14:31). Hence the passage in John 15 to 17 comes in between singing the hymn and reaching Gethsemane.





PART XIII
THE ARREST, TRIAL, CRUCIFIXION AND BURIAL OF JESUS

Thursday Night, Friday, and Saturday of Passion Week (Days of Darkness for the Kingdom of Goda). §§ 153-168.

a "Your hour and the power of darkness" (Luke 22:53). Friday, the Day of Suffering, has become for Christians the Day of the Cross and of Glory.





§ 153. JESUS IS BETRAYED, ARRESTED AND FORSAKEN

Garden of Gethsemane. Friday, long before dawn


Mark 14:43-52 Matt. 26:47-56 Luke 22:47-53 John 18:2-12









43    And
straightway, while
he yet spake,
cometh Judas,
one of the twelve,
and with him
a multitude
with swords
and staves,
from the chief
priests and the
scribes and
the elders.













































44        Now he
that betrayed
him had given
them a token,
saying,
Whomsoever I
shall kiss, that is
he; take him, and
lead him away
safely. 45 And
when he was
come, straightway
he came
to him, and
saith, Rabbi;
and 1kissed
him.









46        And they
laid hands on
him, and took
him.
47        But a
certain one of
them that
stood by drew
his sword, and
smote the
2servant of the
high priest,
and struck off
his ear.
























48            And
Jesus answered
and said unto
them,

                Are
ye come out,
as against a
robber, with
swords and
staves to seize
me? 49 I was
daily with you
in the temple
teaching, and
ye took me
not: but this
is done
that
the scriptures
might be
fulfilled. 50 And
they all left
him, and fled.

51    And a
certain young
man followed
with him,
having a linen
cloth cast
about him,
over his naked
body: and they
lay hold on
him; 52 but he
left the linen
cloth, and fled
naked.









47    And while
he yet spake, lo,
Judas, one of
the twelve,
came, and with
him a great
multitude with
swords and
staves, from
the chief
priests and
elders of the
people.













































48        Now he
that betrayed
him gave them
a sign, saying,
Whomsoever I
shall kiss, that
is he: take
him.



49            And
straightway he
came to Jesus,
and said, Hail,
Rabbi; and
1kissed him.




50 And Jesus
said unto him,
Friend, do that
for which thou
art come. Then
they came and
laid hands on
Jesus, and took
him. 51 And
behold, one of
them that
were with
Jesus stretched
out his
hand, and drew
his sword, and
smote the
2servant of the
high priest,
and struck off
his ear. 52 Then
saith Jesus unto
him, Put up
again thy
sword into its
place: for all
they that take
the sword shall
perish with the
sword. 53 Or
thinkest thou
that I cannot
beseech my
Father, and he
shall even now
send me more
than twelve
legions of
angels? 54 How
then should
the scriptures
be fulfilled,
that thus it
must be? 55 In
that hour said
Jesus to the
multitudes,

                Are
ye come out
as against a
robber with
swords and
staves to seize
me? I sat daily
in the temple
teaching, and
ye took me
not. 56 But all
this is come to
pass, that the
scriptures of
the prophets
might be
fulfilled. Then
all the
disciples left
him, and fled.









47    While he yet
spake, behold,
a multitude,
and he that
was called Judas,
one of the
twelve, went
before them;






























































and he drew
near unto
Jesus to kiss
him. 48 But
Jesus said unto
him, Judas,
betrayest thou
the Son of man
with a kiss?
49 And when they
that were about
him saw what
would follow,
they said,
Lord, shall we
smite with the
sword?
50        And a
certain one of
them smote
the 2servant of
the high priest,
and struck off
his right ear.





51            But
Jesus answered
and said,
Suffer ye thus
far. And he
touched his
ear, and healed
him.















52    And Jesus
said unto the
chief priests,
and captains
of the temple,
and elders,
which were
come against
him, Are ye
come out, as
against a
robber, with
swords and
staves? 53 When
I was daily
with you in the
temple, ye
stretched not
forth your
hands against
me: but this is
your hour, and
the power of
darkness.
2    Now Judas
also, which
betrayed him,
knew the
place: for Jesus
oft-times
resorted thither
with his disciples.
3 Judas
then, having
received the
3band of
soldiers,
and
officers from
the chief
priests and the
Pharisees,
cometh thither
with lanterns
and torches
and weapons.
4 Jesus therefore,
knowing
all the things
that were coming
upon him,
went forth, and
saith unto
them, Whom
seek ye? 5 They
answered him,
Jesus of
Nazareth. Jesus
saith unto
them, I am he.
And Judas
also, which
betrayed him,
was standing
with them.
6 When therefore
he said
unto them,
I am he, they
went backward,
and fell
to the ground.
7 Again therefore
he asked
them, Whom
seek ye? And
they said,
Jesus of
Nazareth. 8 Jesus
answered, I told
you that I am
he: if therefore
ye seek me, let
these go their
way: 9 that the
word might be
fulfilled which
he spake, Of
those whom
thou hast
given me I lost
not one.





























10 Simon Peter
therefore
having a sword
drew it, and
struck the
high priest's
2servant, and
cut off his right
ear. Now the
2servant's name
was Malchus.
11 Jesus therefore
said unto
Peter, Put up
the sword into
the sheath: the
cup which the
Father hath
given me, shall
I not drink it?

12    So the 3band
and the 4chief
captain, and
the officers of
the Jews, seized
Jesus and
bound him.
1 Gr. kissed him much.
2 Gr. bondservant.
3 Or, cohort.
4 Or, military tribune. Gr. chiliarch.




§ 154. JESUS FIRSTa EXAMINED BY ANNAS, THE EX-HIGH-PRIEST

The Jewish Trial and related occurrences, §§ 154-162.

Friday before dawn


John 18:12-14, 19-23

12    So the 1band and the 2chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, which was high priest that year. 14 Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.

19    The high priest therefore asked Jesus of his disciples, and of his teaching. 20 Jesus answered him, I have spoken openly to the world; I ever taught in 3synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. 21 Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said. 22 And when he had said this, one of the officers standing by struck Jesus 4with his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

1 Or, cohort.
2 Or, military tribune. Gr. chiliarch.
3 Gr. synagogue.
4 Or, with a rod.

a The Jewish trial comprised three stages, the preliminary examination by Annas (§ 154), the informal trial by the Sanhedrin, probably before dawn, and the formal trial after dawn. With these are narrated two related matters, the denial by Peter and the suicide of Judas.