It is unfortunate for Mrs. Besant that her indignant denial that another of the notorious "Bishops" (Wedgwood) is "wanted" by the police was immediately followed by a priest's confession and the Bishop's resignation from the L. C. C., the T. S., and the Co-masons![17]

Finally we come to the most ominous part of the whole document, where Mrs. Besant refers to the present condition of the sex problem, and indicates that Mr. Leadbeater's vile teachings to, and practices with boys—trying "to wean lads from evil practices" is her version of it—are part of a process necessary "to save mankind in the near future." The "lessening of the sex impulse" on the "line of higher mental evolution" is "too slow." "Early marriage and birth-control"—preceded, one must assume, by Leadbeaterism—are now Mrs. Besant's inspired panaceas.

The appalling menace to the evolution of the spiritual nature in man, of the secret Leadbeater teaching known as the "X-system," is shown by the evidence of Dr. Eleanor M. Hiestand-Moore (M.D.), Editor of the Theosophic Voice (Chicago), in which all the Leadbeater proceedings of 1906 were reported and discussed. In the August number, 1908, Dr. Hiestand-Moore writes:—

During the winter of 1906-7 the Editor [herself] was in Chicago and in order to combat the widespread tendency to uphold self-abuse on the lines indicated by Mr. Leadbeater, a series of lectures on the psychology of sex was given. There were members in the E. S., and out of it who upheld the X-system. One person declared ... that this system would, before many years, be taught in our public schools. Still another insisted that by self-abuse humanity was to return to the hermaphroditic type and that this practice would be universal among Fifth Round Humanity. A number declared that, while they did not pretend to know anything about such matters, they had understood this was a highly occult teaching given to would-be disciples! We could lay hands on a letter setting forth the claim that this teaching is purely "esoteric" and not to be estimated by exoteric standards—this, too, from a Branch president! [Italics mine.—A. L. C.].

These instances are sufficiently appalling in themselves. But what can we say now that The Voice has elicited a correspondence which is simply a brazen defence of these "teachings"?[18]

What, then, must be the moral condition of this horrible travesty of the old T.S. now, fourteen years after Dr. Hiestand-Moore wrote the foregoing? Mrs. Besant is thus seen to have now returned practically to the Neo-Malthusianism of her earlier, pre-theosophic association with the late Charles Bradlaugh. It may not be generally known that H. P. B. refused to accept her as a pupil until she had published a recantation of all she and Bradlaugh had advocated in The Fruits of Philosophy. It is a sinister omen that under C. W. Leadbeater, the sex pervert, Mrs. Besant has abandoned H. P. Blavatsky's imperative requirement for becoming a student of White Occultism, and has returned to the essentially materialistic doctrine of "birth-control," in direct contravention of the true Occult teaching. In other words, her assertion amounts to this:—Self-control is not possible (or is "too slow "), therefore we must control results. How different is the Occult teaching is well-known to all who have taken the trouble to read H. P. B.'s articles from which I have already quoted (see ante p. 31) and the splendid chapter in Vol. II of The Secret Doctrine entitled "The Curse from a Philosophical Point of View." And H. P. B. told me herself that she included the following verse in The Voice of the Silence with the express object of combating such teachings and placing the Occult doctrine beyond possibility of misinterpretation:—

"Do not believe that lust can ever be killed out if gratified or satiated, for this is an abomination inspired by Mâra. It is by feeding vice that it expands and waxes strong, like to the worm that fattens on the blossom's heart."

In a note H. P. B. explains that Mâraacirc;ra is "personified temptation through men's vices, and translated literally means 'that which kills' the Soul." Far from "saving" mankind, therefore, these professed 'expanders' and 'expounders' of H. P. B.'s doctrines are in reality doing their best to hasten its end. Better far, from the Occult standpoint, that a race should be wiped out by "outraged Nature," as were the Atlanteans for the same sins, than that it should be kept alive only to sink lower and lower until "Mâra" kills its Soul.

In the "Watch-Tower" (Theosophist, March, 1922,) Editorial mention is made of a display at Adyar of "treasures of the most varied kinds," which have just been unearthed from "all the old locked-up boxes" at the headquarters. Why, one may not unreasonably enquire, has Mrs. Besant waited until 1922 to disinter, for instance, a long and valuable letter from H. P. B. herself? Why have such "treasures" been kept back for over thirty years; just as "Letters" from the Masters (the Trans-Himâlayan Brotherhood) were kept hidden away for an even longer period—nearly forty years? The reasons are so ridiculously transparent that they would hardly deceive an intelligent child. Mrs. Besant is becoming seriously discomposed, even alarmed, by the growing strength of the "Back to Blavatsky" movement, which is in itself a reaction against her own neglect. Hence all this "burrowing" (her own word) in order to make a brave show of these "treasures" for which she had no sort of use until, disturbed by alarming rumours, she hastily resorts to them for purposes of camouflage and disguise. For she is a skilful opportunist and clever actress, assuming successive parts with as convincing an air as any "star"; neither does she scruple to employ every device of the party politician.

Does Mrs. Besant seriously believe that this attempt to drag the red herring of an unexplained and suddenly awakened interest in these "treasures" across the trail of Mr. Leadbeater's infamies will deceive anyone save their blind and infatuated followers? Has she forgotten that when, only two years after H. P. Blavatsky's death, she came under the direct hypnotic control of Brahmin influence, she threw doubts upon her old Teacher's bona fides and her occult knowledge; and, in the course of formulating her charges against her fellow-disciple (a chela of many years' standing before she ever even heard of Theosophy) suggested to Mr. Judge that, "misled by a high example" (H. P. B.), he had fallen "a victim." For, as she then told him, her "theory was first, that H. P. B. had committed several frauds for good ends and made bogus messages; second, that [he] was misled by her example; and third, that H. P. B. had given [him] permission to do such acts. She then," continues Mr. Judge, "asked me to confess thus, and that would clear up all. I peremptorily denied such a horrible lie, and warned her that everywhere I would resist such attack on H. P. B. These are the facts, and the real issue is around H. P. B." (The Path, March, 1895.)

With the complete disruption of the Society the Brahmin period of dominance over Mrs. Besant came to an end. Then followed the Leadbeater régime, the first phase of which culminated in the crisis of 1906. But on Colonel Olcott's death in the following year, she contrived the realisation of her great ambition, and became President of the Society. At this point in her career, however, there were two serious difficulties which she had to meet:—first, the Leadbeater scandal which raised a storm of horror and protest from those old and tried members who had remained in the Society up to that time, but who then practically withdrew in a body Deprived of their support, and having reinstated the infamous Leadbeater, Mrs. Besant realised that, as President, she could no longer risk appearing half-hearted over H. P. Blavatsky; nay more, she needed the support of her venerated name; second, as President of the Society created by H. P. B., she must, for the sake of her own prestige, take some definite action which would remove all possibility of suspicion that she was no longer the follower of the Teacher whom she had, in fact, already "denied" and "betrayed" only two years after her death. Mrs. Besant realised, in short, that she had gone too far, and must now retrieve the position. Accordingly, in 1907, she issued a pamphlet entitled H. P. Blavatsky and the Masters of the [sic] Wisdom, in which, with all her accustomed ability, she dealt once more with the famous (or rather infamous) Report of the Society for Psychical Research, published in 1885. But the concluding eulogy strikes a false note, coming from one who, as I have shown, was capable of being persuaded that H. P. B. had concocted messages from those Masters Whom she so faithfully served for two-thirds of her life.

It was at this time also (1907), so Mrs. Besant later declared, that "the T. S. fully regained its original position, with the Masters of the [sic] Wisdom as once more the 'First Section' of the Society." This bold assertion was made in 1919, when, under pressure of some fresh scare connected with Mr. Leadbeater, Mrs. Besant published a small volume of the Masters' Letters (most of which had presumably been lying in the archives of the Society at Adyar for nearly forty years!), obviously for no other reason than because among them are two alleged to have been received by Mr. Leadbeater. This she did in order to bolster up the extravagant claims she now makes for him as a "Great Teacher." But there were many who received Letters in the early days, and there is no reason why similar claims should not be made for all the recipients!

In the article entitled "Whom will ye Serve?" (Theosophist, March, 1922,) Mrs. Besant says that H. P. B. "formed an inner circle of her pupils, that it might bear witness to the truth and reality of the inner side of life." This was the "Inner Group" of which she and I were two of the six women members. But as, unfortunately Mr. Leadbeater was not included, although he had become a member of the T. S. some years before, she adds:—"And behold! ere she passed away, she had led others to the Light, and bade them bear witness to it...." Considering that she "passed away" less than a year after forming the Inner Group in the summer of 1890, and that we were constantly with her and never heard of these "others," this statement is manifestly untrue. Mrs. Besant also refers to Mr. Leadbeater as "one of H. P. B.'s nearest and most trusted pupils [Absolutely untrue.—A. L. C.] whom she had led to his Master of many lives, and in whom she had awakened the powers since so splendidly used in the service of the Society that he might become a great Teacher...."

I challenge Mrs. Besant to produce anything in writing by H. P. B. to warrant this audacious assertion. I was a pupil of H. P. B. (and through her was accepted as "a chela on probation," in 1889) before Mrs. Besant joined the T. S., and saw her expel one of her most gifted and valued workers from the Esoteric Section for offences against the occult and moral law similar to those with which Mr. Leadbeater's name has now been associated for nearly twenty years. H. P. B. was always extremely strict on this particular point, and many would-be aspirants for chelaship were refused on this one ground alone, while others who had been accepted "on probation" failed almost immediately afterwards.

When I joined the T. S. in 1885 my diploma was signed by Colonel Olcott as President and C.W. Leadbeater as Secretary (he was then at Adyar), but I never heard him mentioned by H. P. B. or anyone else at the London Headquarters, as a person of any importance whatever, in the occult sense. Mrs. Besant goes on to say that H. P. B. left "the twain of us [Leadbeater and herself] to bear personal witness to the truth when she had gone"! Where is her evidence that Mr. Leadbeater was ever one of H. P. B.'s pupils? There is none, save this bare, unsupported assertion of a highly interested party. How could these two, to the exclusion of all H. P. B.'s pupils—some of them "regularly accepted chelas on probation"—be specially selected, taught, and prepared, (and above all, to promulgate the sort of "teachings" of which I have given a few specimens), without any of us hearing even a hint of it! Moreover, I never saw, or even heard of Mr. Leadbeater at the London Headquarters while H. P. B. was alive. I might just as well claim such a mission for myself, or Mr. Mead, or Dr. Keightley, or any other member of the Inner Group who has remained true to the pledge and the Teacher; and with greater justice, for Mrs. Besant has not. The truth is that Mr. Leadbeater was never heard of in connection with occult teaching until he was taken up and foisted on the unfortunate T. S. and E. S. as a "Great Teacher" by Mrs. Besant who was herself never more than a "chela on probation"—during H. P. B.'s lifetime.

Let me refer again to H. P. B.'s article "The Theosophical Mahatmas" from which I have already quoted (ante p. 3), in which she deals with the members of the T. S. who were "regularly accepted chelas on probation," and the subsequent failure of nearly all of them. If this was true at that time, it can certainly now be applied to the case of Mrs. Besant, who, in my judgment and that of many others, conspicuously failed under two great tests. The first failure occurred when she went to India in 1893, became an orthodox Hindu, and was induced to entertain those doubts of her Teacher that I have already alluded to. (ante p. 66.) Bound up with this failure—the doubt of the Teacher—was her attack on her fellow chela, Mr. Judge.

The second failure was a far worse one when, in 1906, after having publicly endorsed the finding of the Advisory Committee on Leadbeater's crimes (see footnote ante p. 59), she suddenly turned round and secured his reinstatement. In thus condoning and even endorsing immorality of the vilest description, she denied one of the strictest occult laws binding upon a chela.

This double failure had far more serious results in her case than in those of which H. P. B. wrote in 1886, because, owing to her commanding position as a leader, the fate of the many thousands of earnest souls in the Society who believed in and followed her implicitly, was involved.

Tampering with H. P. Blavatsky's writings.

The Pratyeka Buddha stands on the level of the Buddha [!], but His work for the world has nothing to do with its teaching, and His office has always been surrounded with mystery. The preposterous [sic] view that He, at such superhuman height of power, wisdom and love could be selfish, is found in the exoteric books, though it is hard to see how it can have arisen. H. P. B. charged me to correct the mistake, as she had, in a careless moment, copied such a statement elsewhere.—A. B.

Observe the assumption of superior knowledge to H. P. B.'s, and the use of the words "preposterous" and "careless." To any real Oriental chela such an attitude towards his Guru would be simply unthinkable; but we have seen how very quickly Mrs. Besant believed herself to have soared far above the "chela on probation" state of her H. P. B. days into that of an "Initiate" and future "Supreme Ruler of the World of Gods and men." To such vanity and self-delusion everything is possible. How different was the attitude of the real Occultist who was spoken of by the Masters as "Our Brother H. P. B.," yet called herself "a Chela of one of Them"!

The passage I have italicised in the above footnote by Mrs. Besant is untrue on the face of it to anyone who knew, as I did, the loving care with which H. P. B. prepared this unique little book of "Golden Precepts." Moreover, she states in her Preface that the verses given are selected from a much larger number which she "learnt by heart." Further, H. P. B. not only repeated but greatly amplified this statement about the Pratyeka Buddha in her Theosophical Glossary, a fact which Mrs. Besant had evidently forgotten when she concocted the footnote quoted above.[19] The Pratyeka Buddha is doubtless much that Mrs. Besant claims for him, but she does not seem to know, or has probably forgotten, that there are two classes of Masters, two "Paths" (as this very section of The Voice of the Silence shows); that the "Pairs of Opposites" obtain on all planes of Manifestation and Being, right up to the threshold of the Unmanifested—the ONE; that, while there are Masters of Compassion, there must of necessity exist also the opposite pole—the wearers of the "Dharmakâya robe," with all the power and knowledge which that state implies, but without that Compassion which alone makes a Master of the "Right Hand Path."[20]

It was a great and valuable feature of H. P. B.'s, method that she taught us to reason on these lines, checking everything by the Law of Correspondences. But Mrs. Besant has evidently long since abandoned this, and prefers the sacerdotal plan of accepting everything on "authority," which in her present phase means Leadbeater or her own psychic delusions. The "World Teacher" dogma is a case in point. She asserts it as a fact to be accepted because she says it; whereas, as I have shown, it is untenable in the light of The Secret Doctrine (see ante p. 2), which endorses Oriental tradition and cyclic law.

Mrs. Besant's partiality for the Pratyeka Buddha, however, may possibly be explained by some words that H. P. B. once wrote of her to Mr. Judge:—"She is not psychic or spiritual in the least—all intellect." For H. P. B. opens her paragraph in the Theosophical Glossary on the Pratyeka Buddha with these words: — "The Pratyeka Buddha is a degree which belongs exclusively to the Yog㤨㳹a school ... one of high intellectual development with no true spirituality". (Italics mine.) Moreover, we have the authority of the Maha Chohan Himself (the Head of the Trans-Himâlayan Brotherhood) for the statement that even Nirv㯡 is, "after all, but an exalted and glorious selfishness."

In the Theosophist for March, 1922, Mrs. Besant says, in her "Watch-Tower" notes:—

A wild theory has just been started in the U. S. A. that The Secret Doctrine, brought out by the London T. P. H. after H. P. B.'s death, was not as H. P. B. wanted it. The insinuation is made that H. P. B. was "edited" by those in charge of the second edition. The trustees to whom she left the safeguarding of her printed books and unpublished manuscripts were all her own pupils who had lived with her for years, and they made only such changes as she had herself directed, which consist mainly in the correction of verbal and grammatical errors, and the arrangement of the material of Vol. III.

I have italicised the statements requiring explanation or correction. The "second edition," as Mrs. Besant must be well aware, was merely a re-print to meet an unexpected demand, and bears the same date as the original edition, viz., 1888. But as Mrs. Besant only joined the T. S. early in 1889, and was led to seek an interview with H. P. Blavatsky after reviewing The Secret Doctrine for the late Mr. W. T. Stead, then Editor of the Pall Mall Gazette, clearly she can know absolutely nothing of the preparation of its first or of its "second edition"! As to the alleged "trustees," I can only say that I never heard of their existence. Mrs. Besant only "lived with" H. P. B. for rather more than eighteen months. H. P. B. left 17, Lansdowne Road, London, W., in the summer of 1889, the Headquarters being moved to Mrs. Besant's house in Avenue Road, N.W., where she died in May 1891, while Mrs. Besant was on her way back from a lecture tour in America.

Take next the alleged "safeguarding" of H. P. B.'s "unpublished manuscripts." Those who were responsible for the so-called Volume III, had a strange and unusual conception of the meaning of the word "safeguarding." It so happens that while it was being set up I was able actually to peruse one or two of the familiar long foolscap sheets which H. P. B. always covered with her small fine handwriting. They were mutilated almost beyond recognition, few of her sentences remaining intact; and there were "corrections" not only in the handwritings of the editors, Mrs. Besant and Mr. Mead, but also in that of others which I was able to identify. More than this I cannot say without abusing confidence; but the wrong done to my Teacher compels me to say this much.

Those who were H. P. B.'s untiring and unfailing helpers in the preparation of The Secret Doctrine for the press in 1887-88, Dr. Archibald and Mr. Bertram Keightley, have, fortunately for posterity, put on record their experiences of those days. They have made statements of the utmost value in connection with the facts I am here dealing with, which they wrote specially for Countess Wachtmeister's Reminiscences of H. P. Blavatsky and "The Secret Doctrine," published in 1893. Moreover, Dr. Keightley wrote an account of H. P. B.'s manifold literary activities at this time, which appeared in the Theosophist for July 1889, in which he states that "the Third Volume of The Secret Doctrine is in MS. ready to be given to the printers. [Italics mine.—A. L. C.] It will consist mainly of a series of sketches of the great Occultists of all ages, and is a most wonderful and fascinating work."

In the face of this clear and definite statement, made by one whose word I know to be unimpeachable, and who lived and worked with H. P. B. at that time, what becomes of H. P. B.'s alleged "directions" for the "arrangement of the material of Vol. III" which Mrs. Besant speaks of above, and the statement in the Preface to her version of Vol. III:—"The task of preparing this volume for the press has been a difficult and anxious one.... The papers given to me by H. P. B. were quite unarranged, and had no obvious order...."? This volume, given by Mrs. Besant to the world in 1897, is most certainly not the one Dr. Keightley speaks of as "ready" for "the printers" in 1889, as I will prove. What then became of that volume?

But first I will quote Dr. Stokes, Editor of the O. E. Critic, whose most specific charges and plain statements of fact hardly come under the purposely misleading term "insinuations," used by Mrs. Besant! Dr. Stokes "insinuates" nothing; he heads his most damaging accusation as follows:—

"Annie Besant's Corruption of the Secret Doctrine."

In all probability Annie Besant's "revision" of H. P. Blavatsky's original edition of The Secret Doctrine constitutes the most colossal case of corruption of an original text to be found in history. A group of students is comparing the original edition with the "third and revised edition," edited by Annie Besant and G. R. S. Mead, after the author's death.... I am informed by those making the comparison [that] ... the actual changes will be far more than twenty thousand. Many of these changes are trivial and one wonders at the impertinence or conceit which inspired them. Some of the changes—those which might have put students on their guard against the so-called Third Volume—can only be construed as deliberate and intentional suppressions and corruptions of the original text. And this in a work of which the Master K. H. wrote: "Every mistake or erroneous notion corrected and explained by her from the works of other Theosophists was corrected by me or under my instruction." The true title of the "third and revised edition" should be "The Secret Doctrine, written by H. P. Blavatsky, corrected and approved by the Master K. H., and corrupted by Annie Besant." It is almost impossible to comprehend the colossal conceit, the limitless contempt for common literary decency which could have inspired such an act of vandalism, to say nothing of such disrespect for the Master whom she professes to venerate. And all of this is put forth as the work of H. P. Blavatsky herself, with the mere apology in the preface that "Had H. P. Blavatsky lived to issue the new edition, she would doubtless have corrected and enlarged it to a very considerable extent." What a specious excuse? [Repeated in the preface to the alleged Vol. III.—A. L. C.] Had H. P. B. "corrected and enlarged it" it would without doubt have been done under the same guidance and authority which directed and corrected the first edition. It is enough to cast suspicion on each and every quotation of original sources made by Mrs. Besant, and her emendation of the Theosophy of H. P. B. as well. (October 12th, 1921.)

As for the third volume, edited and published after the death of H. P. B. from manuscripts left by her, nobody knows, in the absence of a previous edition issued by her, how much of it is H. P. B.'s and how much is not, but there is good evidence that much of it is not, which is the more likely in view of the vandalisms the same editors perpetrated in the first two volumes. In no sense can the "third and revised edition" be said to be a re-print of the original Secret Doctrine of H. P. Blavatsky. (December 21st, 1921.)

I most fully endorse all that Dr. Stokes so ably demonstrates, and I can quite believe that, in regard to Vol. III, some of the contents are not by H. P. B. — the style in places is not hers at all. But I can enlighten him as to those portions of the contents of which I have actual knowledge. I may here add that, when my own group of students were checking the "third and revised edition" of the first and second volumes of The Secret Doctrine by the original edition of 1888, they came across no less than four specific references by H. P. B. to Vols. III and IV as being practically completed, viz., Vol. I, Preface, and p. 11; Vol. II, pp. 437, 798, 1st Ed., 1888. Mrs. Besant coolly deleted all these without a word of explanation!

How unnecessary nearly all of this so-called "revision" was, can be realised in the Keightleys' accounts (see Countess Wachtmeister's book) of the care taken over the proofs of the first edition. Mr. Bertram Keightley says they first "read the whole mass of MSS.—a pile over three feet high—most carefully through, correcting the English and punctuation where absolutely indispensable." (Contrast this modesty and respect for the author with the spirit that perpetrated the thirty thousand corrections in the "third edition"!) It was then arranged under H. P. B.'s supervision in Sections, etc., and professionally typewritten. This first copy was again revised and any obscurities explained. It should be noted here that Mr. Keightley says they laid before H. P. B. "a plan, suggested by the character of the matter itself, viz., to make the work consist of four volumes ... to follow the natural order of exposition and begin with the Evolution of Cosmos, to pass from that to the Evolution of Man, then to deal with the historical part in a third volume treating of the lives of some great Occultists, and of 'Practical Occultism' in a fourth." This proves that at least the whole of the material for Vol. III was actually there (Dr. Keightley elsewhere states that it was ready for the printer.) Finally the Keightleys themselves set to work to type out a fair copy of Vols. I and II for the printer. "H. P. B. read and corrected two sets of galley proofs, then a page proof, and finally a revise in sheet, correcting, adding, and altering up to the very last moment."

Dr. A. Keightley says:—" ... no work and no trouble, no suffering or pain could daunt her from her task. Crippled with rheumatism, suffering from a disease which had several times nearly proved fatal, she still worked on unflaggingly, writing at her desk the moment her eyes and fingers could guide the pen.... We had to carry on the general scheme ... to act as watch-dogs and help her to make the meaning as clear as possible. But all the work was hers ... it went through three or four other hands besides H. P. B.'s in galley proof, as well as in revise. She was her own most severe corrector...."

Another able helper was Mr. E. Douglas Fawcett, the well-known author of The Riddle of the Universe, of whom both the Keightleys speak in terms of high praise. His profound knowledge of science, philosophy, and metaphysics was invaluable. "He supplied many of the quotations from scientific works, as well as many confirmations of the occult doctrines derived from similar sources."

And this monumental work, produced with such meticulous care and precautions against errors, is subjected to some thirty thousand corrections by its subsequent "editors"! In all my study of the original edition I have never found more than a few errors that matter in the least, and these are mostly typographical and quite obvious to any person of average intelligence. The marvel is that there are so few in a work of such magnitude and scope. Those of my students who possess only the "third and revised edition" (the first and second now being scarce), have re-corrected it to agree with the first; and to look at the pages covered with these re-corrections brings home to one, as nothing else can, the force and justice of Dr. Stokes's indictment. Let us hope that when H. P. B.'s great work is understood and accepted seriously at its true worth, an indignant posterity will pass judgment on one of the worst examples of literary vandalism in the nineteenth century.

In her Preface to Vol. III, Mrs. Besant boldly states that, in regard to the Sections entitled "The Mystery of Buddha," there are "very numerous errors of fact, and many statements based on exoteric writings, not on esoteric knowledge"! If her own statement with which I have dealt, regarding the Pratyeka Buddha is to be taken as the measure of her capacity to judge of the merit or demerit of H. P. B.'s work, all that Mrs. Besant says, or skilfully suggests, in this Preface can be dismissed as absolutely worthless. But in view of the fact that she then believed herself to be acting under the direction of "a Master in the flesh" (see Mr. Martyn's letter, ante pp. 18-19 and footnote p. 56), who happened to be an orthodox Brahmin, these unfounded pronouncements which I quote with regard to the Sections on the Lord Buddha are perhaps not so surprising. I use the word "unfounded" advisedly, for she makes two separate statements as to the way in which she obtained the material for this so-called Vol. III. She opens the Preface with the first one:—"The task of preparing this volume for the press has been a difficult and anxious one, and it is necessary to state clearly what has been done." This is one of her usual formulas, after which she proceeds to do the exact opposite. She thus continues, in fact:—"The papers given to me by H. P. B...." But Mrs. Besant was not in England when H. P. B. died, quite unexpectedly, and with only three of her pupils present, namely, Mr. Claude Wright, Mr. Walter Old and Miss Laura Cooper (now Mrs. G. R. S. Mead.) We were all summoned by telegram, and I was at Avenue Road within a few hours. I never heard of any evidence that she gave Mrs. Besant papers, or directions about papers, before the latter left for America on a lecture tour; and most certainly H. P. B. never formally "appointed" her, or anyone else, as her "successor," for the very good reason that I have given elsewhere—that the movement had definitely failed, and she was "recalled." (see ante p. 2.)

To return to Mrs. Besant's Preface. Her second statement is that the papers for the Sections on "The Mystery of the Buddha" were "given into my hands to publish, as part of the Third Volume of The Secret Doctrine...." By whom were they "given"? Certainly not by H. P. B.; and why does Mrs. Besant speak of these Sections on the Buddha as if they were something apart from the "papers" she alleges she received from H. P. B.? Clearly any further analysis is useless, for in all probability the truth about what really happened to all H. P. B.'s MSS. after her death will never be known, since the few who do know will, naturally, never speak.

Brushing aside, therefore, Mrs. Besant's "explanatory" Preface, Volume III, as given to the public in 1897, appears to be simply a collection of fugitive articles which, as I have shown, were obviously freely edited. To pad out the volume (the MSS. spoken of by H. P. B. in Vols. I and II, as already existing, having mysteriously vanished) Mrs. Besant prints both the E. S. T. and the Inner Group Instructions, despite the pledge of secrecy taken by her and all other recipients of these teachings. In justification of this she states—six years after H. P. B.'s death—that H. P. B. instructed her to do so! The worthlessness of such "instructions" is palpable in the light of her naïve belief in the alleged reincarnation of her Teacher in Mr. ——'s little daughter. (Needless to add that, under Leadbeater, she has another version of this idea!) We have the usual misleading and disingenuous statement in a "Note" which is prefixed to these Instructions. Mrs. Besant says:—"Papers I, II and III ... were written by H. P. B. and were circulated privately during her lifetime"

These "Papers" are the E. S. Instructions. She calls those given to the Inner Group "Notes of some Oral Teaching." But, with two exceptions, almost every word of both E. S. and I. G. Instructions are given intact, just as we received them; I possess them all. The two exceptions are, first, the practical teachings, given at the first meeting of the I. G., for Yoga development, which even Mrs. Besant had not the hardihood to publish; and, second, a very long "Preliminary Memorandum" to Instructions III.