Title: Bill's School and Mine: A Collection of Essays on Education
Author: William S. Franklin
Release date: October 4, 2011 [eBook #37612]
Language: English
Credits: E-text prepared by Juliet Sutherland, Steven Brown, and the Online Distributed Proofreading Team (http://www.pgdp.net)
E-text prepared by Juliet Sutherland, Steven Brown,
and the Online Distributed Proofreading Team
(http://www.pgdp.net)
BY
WILLIAM SUDDARDS FRANKLIN
Author's Signature
SOUTH BETHLEHEM, PENNSYLVANIA
FRANKLIN, MACNUTT AND CHARLES
PUBLISHERS OF EDUCATIONAL BOOKS
1913
All rights reserved
By William S. Franklin
PRESS OF
THE NEW ERA PRINTING COMPANY
LANCASTER, PA.
to a University
supported and controlled
by the people of
Pennsylvania.
The time will come when men will think of nothing but education. Nietzsche.
To face page iv
Since the first of August, 1914, this prophecy of Nietzsche's has shaped itself in the author's mind in an altered tense and in an altered mood.—The time HAS come when men MUST think of nothing but education; by education the author does not mean inconsequential bookishness, and neither did Nietzsche!
The greater part and first essay, entitled Bill's School and Mine, was written in 1903, but the title and some of the material were borrowed from my friend and college mate William Allen White in 1912, when the essay was printed in the South Bethlehem Globe to stimulate interest in a local Playground Movement.
The second essay, The
Study of Science, is taken from Franklin and
MacNutt's Elements
of Mechanics, The Macmillan Company, New York, 1908. I
have no illusions concerning the mathematical sciences, for it is to
such that the essay chiefly relates. Unquestionably the most important
function of education is to develop personality and character; but
science is impersonal, and an essay which attempts to set forth the
meaning of science study must make an unusual demand upon the reader.
Some things in this world are to be understood by sympathy, and some
things are to be understood by serious and painful effort.
The third essay, Part
of an Education, was privately printed in 1903 under the
title A Tramp
Trip in the Rockies,
and it is introduced here to
illustrate a phase of real education which is in danger of becoming
obsolete. The school of hardship is not for those who love luxury, and
to the poverty stricken it is not a school--it is a Juggernaut.
The five minor essays are mere splashes, as it were; but in each I have
said everything that need be said, except perhaps in the matter of
exhortation.
For the illustrations I am under obligations to my cousin Mr. Daniel
Garber of Philadelphia.
WILLIAM SUDDARDS FRANKLIN
South Bethlehem Pa.,
October 22, 1913.
To face page vi
Your attention is called especially to the five short essays, or splashes, on pages 25, 29, 58, 91 and 95; each of these short essays fills about a page, and if you read them you will understand why the Independent has called this little book A Package of Dynamite.
The first essay, entitled Bill's School and Mine, is easy reading, and if one is not irredeemably literal in one's mode of thinking, it is very pleasant reading. The tall talk which is sprinkled throughout this essay and which reaches a climax on pages 19 and 20 is not intended to be actually fatal in its seemingly murderous quality! Many contented city people in reading this essay should be prompted after the manner of a cow-boy who in a spell of seemingly careless gun play says to his sophisticated friend "Smile, D—— You, Smile".
The essay on The Study of Science, is somewhat of a "sticker", and if any particular reader does not like it he can let it alone, but there is an increasing number of young men in this world who must study science whether they like it or not. Indeed the object of this particular essay is to explain this remarkable and in some respects distressing fact. The essay relates primarily to the physical sciences, narrowly speaking, because the author's teaching experience has been wholly in physics and chemistry. One can get a fairly good idea of the author's point of view by reading the portions of the essay which stand in large print, but it is quite necessary to read the small print with more or less painful care if one is to get any fundamental idea of the matter under consideration. The reader will please consider thoughtfully the close juxtaposition of this essay and the following short essay on The Discipline of Work.
The third essay, Part of an Education, is the story of a tramp trip through the Rocky Mountains of Colorado and Wyoming, and it is an introduction to the little essay on The Uses of Hardship.
| Pages. | |
| Bill's School and Mine | 1-21 |
| Play as a Training in Application | 22-26 |
| The Energizing of Play | 27-30 |
| The Study of Sciences | 31-56 |
| The Discipline of Work | 57-60 |
| Part of an Education | 61-87 |
| The Uses of Hardship | 89-92 |
| The Public School | 93-98 |
It seems that the Japanese have domesticated nature. Lafcadio Hearne.
I always think of my school as my boyhood. Until I was big enough to swim the Missouri River my home was in a little Kansas town, and we boys lived in the woods and in the water all Summer, and in the woods and on the ice all Winter. We trapped and hunted, we rowed and fished,and built dams, and cut stick horses, and kept stick-horse livery stables where the grapevines hung, and where the paw-paws mellowed in the Fall. We made mud slides into our swimming hole, and we were artists in mud-tattoo, painting face and body with thin black mud and scraping white stripes from head to foot. We climbed the trees and cut our names, we sucked the sap of the box elder and squashed poke berries for war paint. We picked wild grapes and gooseberries, and made pop-guns to shoot green haws. In the Autumn we gathered walnuts, and in the Spring we greeted the johnny-jump-ups, and the sweet williams as they peered through the mold.
Always, we boys were out of doors, as it seems to me; and I did the chores. It is something to learn the toughness of hickory under the saw, how easily walnut splits, how mean elm is to handle: and a certain dexterity comes to a boy who teaches a calf to drink, or slops hogs without soiling his Sunday clothes in the evening. And the hay makes acrobats. In the loft a boy learns to turn flip-flops, and with a lariat rope he can make a trapeze. My rings were made by padding the iron rings from the hubs of a lumber wagon and swinging them from the rafters.
Bill, little Bethlehem Bill, has a better school than I had; the house and the things that go with it. Bill's teachers know more accurately what they are about than did my teachers in the old days out West half a century ago. And, of course, Bill is getting things from his school that I did not get. But he is growing up with a woefully distorted idea of life. What does Bill know about the woods and the flowers? Where in Bill's makeup is that which comes from browsing on berries and nuts and the rank paw paw, and roaming the woods like the Bander-log? And the crops, what does he know about them?
The silver-sides used to live in the pool under the limestone ledges by the old stone quarry where the snakes would sun themselves at noon. The wild rose, with its cinnamon-scented flower and curling leaves, used to bloom in May for me—for me and a little brown-eyed girl who found her ink-bottle filled with them when the school bell called us in from play. And on Saturdays we boys roamed over the prairies picking wild flowers, playing wild plays and dreaming wild dreams—children's dreams. Do you suppose that little Bill dreams such dreams in a fifty-foot lot with only his mother's flowers in the window pots to teach him the great mystery of life?
Bill has no barn. I doubt if he can skin a cat, and I am sure he cannot do the big drop from the trapeze. To turn a flip-flop would fill him with alarm, and yet Jim Betts, out in Kansas, used to turn a double flip-flop over a stack of barrels! And Jim Betts is a man to look at. He is built by the day. He has an educated body, and it is going into its fifties with health and strength that Bill will have to work for. And Jim Betts and I used to make our own kites and nigger-shooters and sleds and rabbit traps.
Bill's school seems real enough, but his play and his work seem rather empty. Of course Bill cannot have the fringe of a million square miles of wild buffalo range for his out-of-doors. No, Bill cannot have that. Never, again. And to imagine that Bill needs anything of the kind is to forget the magic of Bill's "make-believe!" A tree, a brook, a stretch of grass! What old-world things Bill's fancy can create there! What untold history repeat itself in Bill's most fragmentary play! Bill, is by nature, a conjuror. Give him but little and he will make a world for himself, and grow to be a man. Older people seem, however, to forget, and deprive Bill of the little that he needs; and it is worth while, therefore, to develop the contrast between Bill's school and that school of mine in the long-ago land of my boyhood out-of-doors.
The Land of Out-of-Doors! What irony there is in such glowing phrase to city boys like Bill! The supreme delight of my own boyhood days was to gather wild flowers in a wooded hollow, to reach which led across a sunny stretch of wild meadow rising to the sky; and I would have you know that I lived as a boy in a land where a weed never grew. [1] I wish that Bill might have access to the places where the wild flowers grow, and above all I wish that Bill might have more opportunity to see his father at work. A hundred years ago these things were within the reach of every boy and girl; but now, alas, Bill sees no other manual labor than the digging of a ditch in a cluttered street, or stunted in growth, he has almost become a part of the machine he daily tends, and Boyville has become a paved and guttered city, high-walled, desolate, and dirty; with here and there a vacant lot hideous with refuse in early Spring and overwhelmed with an increasing pestilence of weeds as the Summer days go by! And the strangest thing about it all is, that Bill accepts unquestioningly, and even with manifestations of joy, just any sort of a world, if only it is flooded with sunshine.
I remember how, in my boyhood, the rare advent of an old tin can in my favorite swimming hole used to offend me, while such a thing as a cast-off shoe was simply intolerable, and I wonder that Bill's unquenchable delight in outdoor life does not become an absolute rage in his indifference to the dreadful pollution of the streams and the universal pestilence of weeds and refuse in our thickly populated districts.
I cannot refrain from quoting an amusing poem of James Whitcomb Riley's, which expresses (more completely than anything I know) the delight of boys in outdoor life, where so many things happen and so many things lure; and you can easily catch in the swing of Riley's verse that wanton note which is ordinarily so fascinatingly boyish, but which may too easily turn to a raging indifference to everything that makes for purity in this troubled life of ours.
Three Jolly Hunters
O there were three jolly youngsters;
And a-hunting they did go,
With a setter-dog and a pointer-dog
And a yaller-dog also.
Looky there!
And they hunted and they hal-looed;
And the first thing they did find
Was a dingling-dangling hornets' nest
A-swinging in the wind.
And the first one said, "What is it?"
Said the next, "Let's punch and see,"
And the third one said, a mile from there,
"I wish we'd let it be!"
Looky there! (Showing the back of his neck.)
And they hunted and they hal-looed;
And the next thing they did raise
Was a bobbin bunnie cotton-tail
That vanished from their gaze.
Looky there!
One said it was a hot baseball,
Zippt thru the brambly thatch,
But the others said 'twas a note by post
Or a telergraph dispatch.
Looky there!
So they hunted and they hal-looed;
And the next thing they did sight,
Was a great big bull-dog chasing them,
And a farmer hollering "Skite!"
Looky there!
And the first one said "Hi-jinktum!"
And the next, "Hi-jinktum-jee!"
And the last one said, "Them very words
Has just occurred to me!"
Looky there! (Showing the tattered seat of his pants.)
This is the hunting song of the American Bander-log, [2] and this kind of hunting is better than the kind that needs a gun. To one who falls into the habit of it, the gun is indeed a useless tool. I am reminded of a day I spent with a gun at a remote place in the Rocky Mountains, where, during the 25 days I have camped there on four different trips, I have seen as many as 150 of the wildest of North American animals, the Rocky Mountain sheep. I lay in ambush for three hours waiting for sheep, and the sheep came; but they were out of range again before I saw them because I had become so interested in killing mosquitoes! I timed myself at intervals, and 80 per minute for three solid hours makes an honest estimate of 14,400. And I was hungry, too. I fancy the sheep were not frightened but wished the good work to go on undisturbed.
Do you, perhaps, like candy? Did you ever consider that the only sweetmeat our forefathers had for thousands of years was wild honey? And those sour times—if I may call them such—before the days of sugar and candy, come much nearer to us than you realize, for I can remember my own grandfather's tales of bee-hunting in Tennessee. Just imagine how exciting it must have been in the days of long-ago to find a tree loaded with—candy! A bee tree! If Bill were to go back with me to the wild woods of Tennessee, some thrill of that old excitement would well up from the depths of his soul at finding such a tree. You may wonder what I am driving at, so I will tell you, that one of the most exciting experiences of my boyhood was a battle with a colony of bumble bees. I was led into it by an older companion and the ardor and excitement of that battle, as I even now remember it, are wholly inexplicable to me except I think of it as a representation through inherited instinct of a ten-thousand-years' search for wild honey.
My schooling grew out of instinctive reactions toward natural things; hunting and fishing, digging and planting in the Spring, nutting in the Fall, and the thousands of variations which these things involve, and I believe that the play of instinct is the only solid basis of growth of a boy or girl. I believe, furthermore, that the very essence of boy humor is bound up with the amazing incongruity of his instincts. Was there ever a boy whose instincts (many of them mere fatuity like his digestive appendix) have not led him time and again into just thin air, to say nothing of water and mud! For my part I have never known anything more supremely funny than learning what a hopeless mess of wood pulp and worms a bumble-bee's nest really is, except, perhaps, seeing another boy learn the same stinging lesson.
The use of formulas, too, is unquestionably instinctive, and we all know how apt a boy is to indulge in formulas of the hocus-pocus sort, like Tom Sawyer's recipe for removing warts by the combined charm of black midnight and a black cat, dead. And a boy arrives only late in his boyhood, if ever, to some sense of the distinction between formulas of this kind and such as are vital and rational. I think that there is much instruction and a great deal of humor connected with the play of this instinctive tendency. I remember a great big boy, a hired man on my grandfather's farm, in fact, who was led into a fight with a nest of hornets with the expectation that he would bear a charmed skin if he shouted in loud repetition the words, "Jew's-harp, jew's-harp."
Talk about catching birds by putting salt on their tails! Once, as I rowed around a bend on a small stream, I saw a sand-hill crane stalking along the shore. Into the water I went with the suddenly conceived idea that I could catch that crane, and, swimming low, I reached the shore, about 20 feet from the bird, jumped quickly out of the water, made a sudden dash and the bird was captured! Once I saw a catfish, gasping for air at the surface of water that had been muddied by the opening of a sluice-way in a dam. Swimming up behind the fish, I jambed a hand into each gill, and, helped by the fish's tail, I pushed it ashore; and it weighed 36 pounds! A friend of mine, by the name of Stebbins, once followed his dog in a chase after a jack rabbit. The rabbit made a wide circle and came back to its own trail some distance ahead of the dog, then it made a big sidewise jump, and sat looking at the dog as it passed by; so intently indeed that Stebbins walked up behind the rabbit and took it up with his hands.
I think you will agree with me that my outdoor school was a wonderful thing. The Land of Out-of-Doors! To young people the best school and play-house, and to older people an endless asylum of delight.
"The grass so little has to do,
A sphere of simple green
With only butterflies to brood
And bees to entertain.
"And stir all day to pretty tunes
The breezes fetch along,
And hold the sunshine in its lap
"And thread the dew all night, like pearls,
And make itself so fine,
A duchess were too common
For such a noticing.
"And even when it dies, to pass
In odors so divine
As lowly spices gone to sleep,
Or amulets of pine.
"And then to dwell in sovereign barns
And dream the days away,
The grass so little has to do—
I wish I were the hay."
The most important thing, I should say, for the success of Bill's fine school is that ample opportunity be given to Bill for every variety of play including swimming and skating, and wherever possible, boating. It is ridiculous to attempt to teach Bill anything without the substantial results of play to build upon. Playgrounds are the cheapest and, in many respects, the best of schools, but they are almost entirely lacking in many of our towns which have grown to cities in a generation in this great nation of villagers. The Boroughs of the Bethlehems, for example, have no playground connected with a Public School, nor any other public place where boys can play ball.
WHAT DO YOU THINK?
(This and the following communication are from a small paper, printed and published by two Bethlehem boys.)
We, the editors, have been dragged along back alleys, across open sewers, and through rank growths of weed and thistle to view the Monocacy meadows to consider the possibility of their use as a playground or park. We are not much impressed with the proposal, the place is apparently hopeless, but the park enthusiast could not be touched by argument. To our very practical objection that the cost would be excessive, he made the foolish reply that there is no cost but a saving in using what has hitherto been wasted. To our expressed disgust for the open sewers and filth he replied that that was beside the question, for, as he said, we must sooner or later take care of the filth anyway. But, we said, the creek is contaminated above the town. Very well, he replied, we have the right to prohibit such contamination. But worst of all, in double meaning, was his instant agreement to our statement that we had our cemeteries which, he said, were really better than any Bethlehem park could be.
COMMUNICATION.
Dear Editors: I took a walk along the Monocacy Creek on Sunday afternoon and discovered clear water several miles above town and a fine skating pond; but I suppose that you and all of your subscribers will have to go to our enterprising neighbor, Allentown, to find any well-kept ice to skate on this Winter. Most people think that you boys can swim in Nature's own water, skate on Nature's own ice, and roam in Nature's own woods, but it is absolutely certain that your elders must take some care and pains if you town boys are to do any of these things. And yet, here in the East, children are said to be brought up (implying care and pains) and hogs are said to be raised (implying only feeding). I thank the Lord that I was "raised" in the West where there are no such false distinctions.Your subscriber, S.
P.S.—As I came home covered with beggar-lice and cockle-burrs I saw a ring of fire on South Mountain, an annual occurrence which has been delayed a whole week this Autumn by a flourish of posters in several languages offering One Hundred Dollars Reward! S.
In these days of steam and electricity we boast of having conquered nature. Well, we have got to domesticate nature before much else can be accomplished in this country of ours. We have got to take care of our brooks and our rivers, of our open lands and our wooded hills. We have got to do it, and Bill would be better off if we took half of the cost of his fine school to meet the expense of doing it. When I was aboy I belonged to the Bander-log, but Bill belongs to another tribe, the Rats, and there is nothing I would like so much to do as to turn Pied Piper and lure the entire brood of Bethlehem boys and girls to Friedensville [3] and into that awful chasm of crystal water to come back no more, no, not even when an awakened civic consciousness had made a park of the beautiful Monocacy meadows and converted the creek into a chain, a regular Diamond Necklace of swimming holes. I beg the garbage men's (not a printer's error for man's) pardon for speaking of the beautiful Monocacy meadows. I refer to what has been and to what might easily continue to be. As for the Diamond Necklace, that, of course, would have to be above our gas works where the small stream of pure tar now joins the main stream.
I know a small river in Kansas which is bordered by rich bottom lands from one-half to one mile in width between beautifully scalloped bluffs—where the upland prairie ends. In early days thick covering of grass was everywhere, and the clear stream, teeming with life, wound its way along a deep channel among scattered clusters of large walnut trees and dense groves of elm and cotton wood, rippling here and there over beds of rock. Now, however, every foot of ground, high and low, is mellowed by the plow, and the last time I saw the once beautiful valley of Wolf River it was as if the whole earth had melted with the rains of June, such devastation of mud was there! Surely it requires more than the plow to domesticate nature; indeed, since I have lived between the coal-bearing Alleghenies and the sea, I have come to believe that it may require more than the plow and the crowded iron furnace, such pestilence of refuse and filth is here!
I suppose that I am as familiar with the requirements of modern industry as any man living, and as ready to tolerate everything that is economically wise, but every day as I walk to and fro I see our Monocacy Creek covered with a scum of tar, and in crossing the river bridge I see a half mile long heap of rotting refuse serving the Lehigh as a bank on the southern side; not all furnace refuse either by any means, but nameless stinking stuff cast off by an indifferent population and carelessly left in its very midst in one long unprecedented panorama of putrescent ugliness! And when, on splendid Autumn days, the nearby slopes of old South Mountain lift the eyes into pure oblivion of these distressing things, I see again and again a line of fire sweeping through the scanty woods. This I have seen every Autumn since first I came to Bethlehem.
It is easy to speak in amusing hyperbole of garbage heaps and of brooks befouled with tar, but to have seen one useless flourish of posters on South Mountain in fifteen years! That is beyond any possible touch of humor. It is indeed unfortunate that our river is not fit for boys to swim in, and it is not, for I have tried it, and I am not fastidious either, having lived an amphibious boyhood on the banks of the muddiest river in the world; but it is a positive disgrace that our river is not fit to look at, that it is good for nothing whatever but to drink; much too good, one would think, for people who protect the only stretch of woodland that is accessible to their boys and girls by a mere flourish of posters! I was born in Kansas when its inhabitants were largely Indians, and when its greatest resource was wild buffalo skins; and whatever objection you may have to this description of my present home-place between the coal-bearing Alleghenies and the sea, please do not imagine that I have a sophisticated sentimentality towards the Beauties of Nature! No, I am still enough of an Indian to think chiefly of my belly when I look at a stretch of country. In the West I like the suggestion of hog-and-hominy which spreads for miles and miles beneath the sky, and here in the East I like the promise of pillars of fire and smoke and I like the song of steam!
Bill's School and Mine! It may seem that I have said a great deal about my school, and very little about Bill's. But what is Bill's school? Surely, Bill's fine school-house and splendid teachers, and Bill's good mother are not all there is to Bill's school. No, Bill's school is as big as all Bethlehem, and in its bigger aspects it is a bad school, bad because Bill has no opportunity to play as a boy should play, and bad because Bill has no opportunity to work as a boy should work.
"I b'en a-kindo musin', as the feller says", and I'm
About o' the conclusion that they ain't no better time,
When you come to cypher on it, than the times we used to know,
When we swore our first 'dog-gone-it' sorto solem'-like and low.
"You git my idy, do you?—little tads, you understand—
Jes' a wishin', thue and thue you, that you on'y was a man.
Yet here I am this minute, even forty, to a day,
And fergittin' all that's in it, wishin' jes the other way!"
I wonder if our Bill will "wish the other way" when he is a man? Indeed, I wonder if he will ever BE a man. If we could only count on that, Bill's school would not be our problem.
Never yet was a boy who dreamed of ice-cream sundaes while playing ball.
To face page 24
Every one knows that play means health and happiness to children, and
nearly every one thinks of the playgrounds movement as based solely
on ideals of health and ideals of happiness in a rather narrow sense;
but the movement means much more than health and happiness as these
terms are generally understood.
The Indian boy's play, which included practice with the bow and arrow,
foot racing, ball playing and horse-back riding, was perfectly adapted
to the needs of his adult life, but how about base ball and prisoner's
base for the boy who is to become a salesman or a mechanic, a physician
or an engineer? Good fun and a good appetite certainly come from these
games, and one may also place to their credit a tempered reasonableness
and a high regard for what is fair and square; but as a training in application
nothing can take their place.
Play as a training in application! That certainly is a paradox; and yet
everyone knows that play is the first thing in life to give rise to
that peculiar overwhelming eagerness which alone can bring every atom
of one's strength into action. Ability to focus one's whole mind upon
an undertaking and to apply one's whole body in concentrated effort is
what our boys and girls are most in need of, and vigorous competitive
play serves better than anything else, if, indeed there is anything
else to create it.
Intense and eager application! That means not only an escape from
laziness and apathy, but eagerness is the only thing in the world that
defies fatigue. A healthy boy can put forth an amazing amount
of physical effort and be fresh at the end of a day of play. And a man
whose habit of application is so highly developed that it assumes a
quality of eagerness and never fails in absolute singleness of purpose,
is there any limit to what such a man can do?
Every one knows that play means health and happiness to children, and nearly every one thinks of the playgrounds movement as based solely on ideals of health and ideals of happiness in a rather narrow sense; but the movement means much more than health and happiness as these terms are generally understood.
The Indian boy's play, which included practice with the bow and arrow, foot racing, ball playing and horse-back riding, was perfectly adapted to the needs of his adult life, but how about base ball and prisoner's base for the boy who is to become a salesman or a mechanic, a physician or an engineer? Good fun and a good appetite certainly come from these games, and one may also place to their credit a tempered reasonableness and a high regard for what is fair and square; but as a training in application nothing can take their place.
Play as a training in application! That certainly is a paradox; and yet everyone knows that play is the first thing in life to give rise to that peculiar overwhelming eagerness which alone can bring every atom of one's strength into action. Ability to focus one's whole mind upon an undertaking and to apply one's whole body in concentrated effort is what our boys and girls are most in need of, and vigorous competitive play serves better than anything else, if, indeed there is anything else to create it.
Intense and eager application! That means not only an escape from laziness and apathy, but eagerness is the only thing in the world that defies fatigue. A healthy boy can put forth an amazing amount of physical effort and be fresh at the end of a day of play. And a man whose habit of application is so highly developed that it assumes a quality of eagerness and never fails in absolute singleness of purpose, is there any limit to what such a man can do?
Strenuous play leads to strenuous work.
To face page 28
Scarcely more than a generation ago every
American boy came under the spell of hunting and fishing; and there is
no more powerful incentive
to laborious days, nor any anodyne so potent for bodily discomfort and
hardship! A hunting and fishing boyhood! Such has been the chief source
of human energy in this lazy world of ours, the chief basis of
life-long habit of persistent and strenuous effort; and the problem of
educational play is to a great extent the problem of finding an
effective substitute for the lure of the wild for stimulating young
people to intense activity.
The lure of the wild! Alas it is but a poet's fancy in this tame world of ours. But our boys remain as a perennial race of Wild Indians however tame the world may come to be; and fortunately they are not dependent upon completely truthful externals. The genuine Wild Indian becomes a sorry spectacle, even if he does not sicken and die, when he is deprived of his millions of square miles of wild buffalo country; but our boy Bill cannot have such an out-of-doors, never again as long as the earth shall last. Indeed he has no need of such a thing, for if his fancy is stirred by ardent playmates he will chase an imaginary stag around a vacant lot all day if only there is a mixture of earth and sky and greenery to set off his make believe--and eat mush and milk when the day is done!
Indeed youngsters must hunt in packs, as Whitcomb Riley tells in his
Hunting Song of the American Bander-Log, and the gang idea contains the
ultimate solution of what would otherwise be an impossible problem,
namely, to find an effective substitute for the lure of the wild for
the energizing of the intensely active kind of play, the kind of play
that trains for application, the kind that approaches hunting and
fishing or tribal warfare or the settling of a blood-feud in its
persistent, single-minded and strenuous activity.
Many grown-ups seem to think that mere permission is now a sufficient
basis for play, as it was in pioneer and rural days. Indeed this is
largely true for very small children who can sit in the sunshine and
make mud pies or dig holes in a bed of sand; but with older boys it is
different. They may indeed fight or steal, or engage in the worst
varieties of gang activity, or sit by a fire in a back alley talking
sex like grown-up sordidly imaginative Hottentots in Darkest Africa;
but strenuous play requires suggestive example and organization, as
with our Boy Scouts; and it depends to a very great extent upon
competitive athletics. A dozen large ball fields and two or three
good-sized swimming pools are, next to his food, the most important
thing for our boy Bill; and they would do more to make him into an
energetic and industrious man than all the rest of his school work put
together.
Scarcely more than a generation ago every American boy came under the spell of hunting and fishing; and there is no more powerful incentive to laborious days, nor any anodyne so potent for bodily discomfort and hardship! A hunting and fishing boyhood! Such has been the chief source of human energy in this lazy world of ours, the chief basis of life-long habit of persistent and strenuous effort; and the problem of educational play is to a great extent the problem of finding an effective substitute for the lure of the wild for stimulating young people to intense activity.
The lure of the wild! Alas it is but a poet's fancy in this tame world of ours. But our boys remain as a perennial race of Wild Indians however tame the world may come to be; and fortunately they are not dependent upon completely truthful externals. The genuine Wild Indian becomes a sorry spectacle, even if he does not sicken and die, when he is deprived of his millions of square miles of wild buffalo country; but our boy Bill cannot have such an out-of-doors, never again as long as the earth shall last. Indeed he has no need of such a thing, for if his fancy is stirred by ardent playmates he will chase an imaginary stag around a vacant lot all day if only there is a mixture of earth and sky and greenery to set off his make believe—and eat mush and milk when the day is done!