The Gipsy chiefs in Scotland appear, at one time, to have received a share of the plundered articles in the same manner as those of the same rank received from their inferiors in Hungary. Grellmann says: “Whenever a complaint is made that any of their people have been guilty of theft, the Waywode (chief) not only orders a general search to be made in every tent or hut, and returns the stolen goods to the owner, if they can be found; but he punishes the thief, in presence of the complainant, with his whip. He does not, however, punish the aggressor from any regard to justice, but rather to quiet the plaintiff, and at the same time to make his people more wary in their thefts, as well as more dexterous in concealing their prey. These very materially concern him, since, by every discovery that is made, his income suffers, as the whole profit of his office arises from his share of the articles that are stolen. Every time any one brings in a booty, he is obliged to give information to the Arch-gipsy of his successful enterprise, then render a just account of what and how much he has stolen, in order that the proper division may be made. This is the situation in which a Gipsy looks on himself as bound to give a fair and true detail, though, in every other instance, he does not hesitate to perjure himself.”

A shrewd and active magistrate, in the west of Fife, knew our Scottish Gipsy depredators so well, that he caused them all to be apprehended as they entered the fairs held in the town in which he resided; and when the market, which lasted for several days, was over, the Gipsies were released from prison, with empty pockets and hungry bellies—most effectually baffled in their designs.

Great numbers of these Gipsy plunderers, at one time, crossed the Forth at the Queensferry, for the purpose of stealing and robbing at the fairs in the north of Scotland. They all travelled singly or in pairs. Very few persons knew whence they came, or with whom they were connected. They were, in general, well dressed, and could not have been taken for Gipsies. Every one put up at a public-house, at North Queensferry, kept by a Mr. McRitchie, already mentioned, an inn well known in the neighbourhood for its good fare, and much frequented by all classes of society. In this house, on the morning after a fair in Dunfermline, when their business was all over, and themselves not alarmed by detection, or other scaring incidents, no fewer than fourteen of these plunderers have frequently been seen sitting at breakfast, with Captain Gordon, their commander, at their head. The landlord’s son informed me that they ate and drank of the best in the house, and paid most handsomely for everything they called for. I believe they were among the best customers the landlord had. Gipsies, however, are by no means habitual drinkers, or tiplers; but when they do sit down, it is, in the phraseology of the sea, a complete blow-out. About this public-house, these Gipsies were perfectly inoffensive, and remarkably civil to all connected with it. They troubled or stole from none of the people about the inn, nor from those who lodged in the house, while they were within doors, or in the immediate neighbourhood. Anything could have been trusted with them on these occasions. At these meetings, the landlord’s son frequently heard them talking in the Gipsy language. Gordon, at times, paid the reckoning for the whole, and transacted any other business with the landlord; but, when the Gipsy company was intermixed with females, which was commonly the case, each individual paid his own share of the bill incurred. It was sometimes the practice with the young bands to leave their reckoning to be paid by their chiefs, who were not present, but who, perhaps next day, came riding up, and paid the expenses incurred by their men. I am informed that two chiefs, of the names of Wilson and Brown, often paid the expenses of their bands in this way. When any of these principal Gipsies happened to remain in the public-house all night, they behaved very genteelly. They paid the chamber-maid, boots, and waiter with more liberality than was the custom with mercantile travellers generally. Captain Gordon, just mentioned, assumed very considerable consequence at this place. Frequently he hired boats and visited the islands in the Forth, and adjacent coasts, like a gentleman of pleasure. On one occasion he paid no less than a guinea, with brandy and eatables ad libitum, to be rowed over to Inch-colm, a distance of four miles.

The female Gipsies from the south, on visiting their friends at Lochgellie, in the depth of winter, often hired horses at the North Queensferry, and rode, with no small pomp and pride, to the village. Sometimes two females would ride upon one horse. A very decent old man, of the name of Thomas Chalmers, a small farmer, informed me that he himself had rode to Lochgellie, with a female Gipsy behind him, accompanied by other two, mounted on another of his horses, riding with much spirit and glee by his side. Chalmers said that these women not only paid more than the common hire, but treated the owners of the horses with as much meat and drink as they could take. The male Gipsies also hired horses at this Ferry, with which they rode to markets in the north.

The young Gipsies, male and female, of whom I have spoken, appear to have been the flower of the different bands, collected and employed in a general plundering at the fairs in the north. So well did they pay their way at the village and passage alluded to, that the boatmen gave them the kindly name of “our frien’s.” These wanderers were all known at the village by the name of “Gillie Wheesels,” or “Killie Wheesh,” which, in the west of Fife, signified “the lads that take the purses.” Old Thomas Chalmers informed me that he had frequently seen these sharks of boatmen shake these Gipsy thieves heartily by the hand, and, with a significant smile on their harsh, weather-beaten countenances, wish them a good market, as they landed them on the north side of the Forth, on their way to picking pockets at fairs.

As an incident in the lives of these Gipsies, I will give the following, which was witnessed by Chalmers: A Gillie of a Gipsy horse-couper stole a black colt, in the east of Fife, and carried it direct to a fair in Perth, where he exchanged it for a white horse, belonging to a Highlander wearing a green kilt. The Highlander, however, had not long put the colt into the stable, before word was brought to him that it was gone. Suspecting the Gipsy of the theft, the sturdy Gael proceeded in search of him, and receiving positive information of the fact, he pursued him, like a staunch hound on the warm foot of reynard, till he overtook him in a house on the north side of Kinross. The Gipsy was taking some refreshment in the same room with Chalmers, when the Highlander, in a storm of broken English, burst into their presence. The astute and polished Gipsy instantly sprang to his feet, and, throwing his arms around the foaming Celt, embraced and hugged him in the eastern manner, overpowering him with expressions of joy at seeing him again. This quite exasperated the mountaineer: almost suffocated with rage, he shook the Gipsy from his person, with the utmost disdain, and demanded the colt he had stolen from him. Notwithstanding the deceitful embraces and forced entreaties of the Gipsy, he was, with the assistance of a messenger, at the back of the Highlander, safely lodged in the jail of Cupar.

Considering the great aptitude which the Gipsies have always shown for working in metals, it is not surprising that they should have resorted to coining, among their many expedients for circumventing and plundering the “strangers” among whom they sojourn. The following instance will illustrate the singular audacity which they can display in this branch of their profession: As an honest countryman, of much simplicity of character, of the name of W—— O——, was journeying along the public road, a travelling Tinkler, whom he did not know, chanced to come up to him. After walking and conversing for some time, the courteous Gipsy, on arriving at a public-house, invited him to step in, and have a “tasting.” They accordingly entered the house, and had no sooner finished one half mutchken, than the liberal wanderer called for another; but when the reckoning came to be thought of, the countryman was surprised when his friend the Tinkler declared that he had not a coin in his possession. Unfortunately, the honest man happened also to be without a farthing in his pocket, and how they were to get out of the house, without paying the landlord, whom neither of them knew, puzzled him not a little. While meditating over their dilemma, the Gipsy, with his eyes rolling about in every direction, as is their wont, espied a pewter basin under a bed in the room. This was all he required. Bolting the door of the apartment, he opened his budget, and, taking out a pair of large shears, cut a piece from the side of the basin, and, putting it into his crucible on the fire, in no time, with his coining instruments, threw off several half-crowns, resembling good, sterling money. If the simple countryman was troubled at not being able to pay his reckoning, he was now terrified at being locked up with a man busily engaged in coining base money from an article stolen in the very apartment in which he was confined. He expected, every moment, some one to burst the door open, and apprehend them, while the Tinkler had all his coining apparatus about him. His companion, however, was not in the least disturbed, but deliberately finished his coin in a superior manner, and cutting the remainder of the basin into pieces, packed it into his wallet. Unlocking the door, he rang the bell, and tendered one of his half-crowns to his host, to pay his score, which was accepted without a suspicion. The Tinkler then offered his fellow-traveller part of his remaining coin; but the unsophisticated man, far from touching one of them, was only too glad to rid himself of so dangerous an acquaintance. The Gipsy, on his part, marched off, with his spirits elevated with liquor, and his pockets replenished with money, smiling at the simplicity and terror of the countryman.

However numerous the crimes which the Gipsies have committed, or the murders they have perpetrated in their own tribe, yet, in justice to them, I must say that only two instances have come to my knowledge of their having put to death natives of Scotland who were not of their own fraternity. One of these instances was that of a man of the name of Adam Thomson, whom they murdered because he had encroached, it was said, upon one of their supposed privileges—that of gathering rags through the country. Amongst other acts of cruelty, they placed the poor man on a fire, in his own house. Two Gipsies were tried for the murder, but whether they were both executed, I do not know. The following particulars connected with this deed will show how exactly the Gipsies know the different routes and halting-places of each band, as they travel through the country. Indeed, I have been informed that the track which each horde is to take, the different stages, and the number of days they are to remain at each place, are all marked out and fixed upon in the spring, before they leave their winter residence. One of the Gipsies concerned in the murder of Thomson lay in prison, in one of the towns in the south of Scotland, for nearly twelve months, without having had any communication with his tribe. There was not sufficient evidence against him to justify his being brought to trial; nor would he give any information regarding the transaction. At last he changed his mind, and told the authorities they would find the murderer at a certain spot in the Highlands, on a certain day and hour of that day; but if he could not be found there, they were to proceed to another place, at twenty miles’ distance, where they would be sure to find him.

The murderer was found at the place, and on the day, mentioned by the Gipsy. But, on entering the house, the constables could not discover him, although they knew he had been within its walls a few minutes before they approached it. A fire having been kindled in the house, a noise was heard in the chimney, which attracted the notice of the constables; and, on examination, they found the object of their search; the heat and smoke having caused him to become restless in his place of concealment. He was secured, and some of the country-people were called upon to assist in carrying him to Edinburgh. The prisoner was bound into a cart with ropes, to prevent him making his escape; the party in charge of him being aware of the desperate character of the man. Nothing particular occurred on the road, until after they had passed the town of Linlithgow, when, to their astonishment, they found a woman in the pangs of labour, in the open field. She called upon them either to bring her a midwife, or take her to one; a claim that could not be resisted. She was accordingly put into the cart, beside the prisoner, and driven with all speed to a place where a midwife could be procured. On arriving opposite a dell, full of trees and bushes, about the west-end of Kirkliston, the guards were confounded at seeing their prisoner, all at once, spring out of the cart, and, darting into the cover, vanish in an instant. Pursuit was immediately given, and, in the excitement, the unfortunate woman was left to her fate. In searching for the Gipsy, they met a gentleman shooting in the neighbourhood, who had observed a man hide himself among the bushes. On going to the spot, they found the criminal, lying like a fox in his hole. The sportsman, presenting his gun, threatened to blow out his brains, if he did not come out, and deliver himself up to the constables. On returning with him to the cart, his captors, to their astonishment, found that the woman in labour had also vanished. It is needless to add that she was a Gipsy, who had feigned being in travail, and, while in the cart, had cut the ropes with which the prisoner was bound, to enable him to make his escape.

The female Gipsies have had recourse to many expedients in their impositions on the public. The following is an instance, of a singular nature, that took place a good many years ago. When it is considered that the Gipsies, in their native country,[118] would not be encumbered with much wearing-apparel, but would go about in a state little short of nudity, the extreme indecency of such an action will appear somewhat lessened. The inhabitants of Winchburgh and neighbourhood were one day greatly astonished at beholding a female, with a child in her arms, walking along the road, as naked as when she was born. She stated to the country-people that she had just been plundered, and stripped of every article of her wearing-apparel, by a band of Tinklers, to whom she pointed, lying in a field hard by. She submitted her piteous condition to the humanity of the inhabitants, and craved any sort of garment to cover her nakedness. The state in which she was found left not the slightest doubt on the minds of the spectators as to the truth of her representations. Almost every female in the neighbourhood ran with some description of clothing to the unfortunate woman; so that, in a short time, she was not only comfortably clad, but had many articles of dress to spare. Shortly after, she left the town, and proceeded on her journey. But some one, observing her motions more closely than the rest, was astonished at seeing her go straight to the very Tinklers who, she said, had stripped her. Her appearance among her band convulsed them all with laughter, at the dexterous trick she had played upon the simple inhabitants.

The following anecdote, related to me of one of the well-attired female Gipsies, belonging to the Stirling horde, will illustrate the gratitude which the Scottish Gipsies have, on all occasions, shown to those who have rendered them acts of kindness and attention: A person, belonging to Stirling, had rendered himself obnoxious to the Gipsies, by giving information relative to one of the gang, of the name of Hamilton, whom he had observed picking a man’s pocket of forty pounds in a fair at Doune. Hamilton was apprehended immediately after committing the theft, but none of the money was found upon him. The informer, however, was marked out for destruction by the band, for his officious conduct; and they only waited a convenient opportunity to put their resolution into execution. Some time afterwards, the proscribed individual had occasion to go to a market at no great distance from Stirling, and while on his way to it, he observed, on the road before him, a female, in the attire of a lady, riding on horseback. On coming to a pond at the road-side, the horse suddenly made for the water, and threw down its head to drink. Not being prepared for the movement, the rider was thrown from her seat, with considerable violence, to the ground. The proscribed individual, observing the accident, ran forward to her assistance; but, being only slightly stunned, she was, with his help, safely placed in her seat again. She now thanked him for his kind and timely assistance, and informed him of the conspiracy that had been formed against him. She said it was particularly fortunate for him that such an accident had befallen her under the circumstances; for, in consequence of the information he had given about the pocket-picking at Doune, he was to have been way-laid and murdered; that very night having been fixed upon for carrying the resolution into effect. But, as he had shown her this kindness, she would endeavour to procure, from her people, a pardon for him, for the past. She then directed him to follow slowly, while she would proceed on, at a quick pace, and overtake some of her people, to whom she would relate her accident, and the circumstances attending it. She then informed him that if she waved her hand, upon his coming in sight of herself and her people, he was to retrace his steps homeward, there being then no mercy for him; but if she waved her handkerchief, he might advance without fear. To his heart-felt delight, on coming near the party, the signal of peace was given, when he immediately hastened forward to the spot. The band, who had been in deliberation upon his fate, informed him that the lady’s intercession had prevailed with them to spare his life; and that now he might consider himself safe, provided he would take an oath, there and then, never again to give evidence against any of their people, or speak to any one about their practices, should he discover them. The person in question deemed it prudent, under all the circumstances of the case, to take the oath; after which, nothing to his hurt, in either purse or person, ever followed.[119] The lady, thus equipped, and possessed of so much influence, was the chief female of the Gipsy band, to whom all the booty obtained at the fair was brought, at the house where she put up at for the day. It would seem that she was determined to save her friend at all events; for, had her band not complied with her wishes, the waving of her hand—the signal for him to make his escape—would have defeated their intentions for that time.

When occurrences of so grave and imposing a nature as the above are taken into consideration, the fear and awe with which the Gipsies have inspired the community are not to be wondered at.

The Gipsies at Lochgellie had a dance peculiar to themselves, during the performance of which they sung a song, in the Gipsy language, which they called a “croon.” A Gipsy informed me that it was exactly like the one old Charles Stewart, and other Gipsies, used to perform, and which I will describe. At the wedding near Corstorphine, which Charles Stewart attended, as already mentioned, there were five or six female Gipsies in his train. On such occasions he did not allow males to accompany him. At some distance from the people at the wedding, but within hearing of the music, the females formed themselves into a ring, with Charles in the centre. Here, in the midst of the circle, he danced and capered in the most antic and ludicrous manner, sweeping his cudgel around his body in all directions, and moving with much grace and agility. Sometimes he danced round the outside of the circle. The females danced and courtesied to him, as he faced about and bowed to them. When they happened to go wrong, he put them to rights by a movement of his cudgel; for it was by the cudgel that all the turns and figures of the dance were regulated. A twirl dismissed the females; a cut recalled them; a sweep made them squat on the ground; a twist again called them up, in an instant, to the dance. In short, Stewart distinctly spoke to his female dancers by means of his cudgel, commanding them to do whatever he pleased, without opening his mouth to one of them.

George Drummond, a Gipsy chief of an inferior gang in Fife, danced with his seraglio of females, amounting sometimes to half a dozen, in the same manner as Stewart, without the slightest variation, excepting that his gestures were, on some occasions, extremely lascivious. He threw himself into almost every attitude in which the human body can be placed, while his cudgel was flying about his person with great violence. All the movements of the dance were regulated by the measures of an indecent song, at the chorus of which the circular movements of Drummond’s cudgel ceased; when one of the females faced about to him, and joined him with her voice, the gestures of both being exceedingly obscene. Drummond’s appearance, while dancing, has been described to me, by a gentleman who has often seen him performing, as exactly like what is called a “jumping-jack”—that is, a human figure, cut out of wood or paste-board, with which children often amuse themselves, by regulating its ludicrous movements by means of strings attached to various parts of it.

Dr. Clark, in his account of his travels through Russia, gives a description of a Gipsy dance in Moscow, which is, in all respects, very similar to that performed by Stewart and Drummond. These travels came into my hands some time after I had taken notes of the Scottish Gipsy dance. Napkins appear to have been used by the Russian Gipsies, where sticks were employed by our Scottish tribes. No mention, however, is made, by Dr. Clark, whether the females, in the dance at Moscow, were guided by signs with the napkins, in the manner in which Stewart and Drummond, by their cudgels, directed their women in their dances. The eyes of the females were constantly fixed upon Stewart’s cudgel. Dr. Clark is of opinion that the national dance in Russia, called the barina, is derived from the Gipsies; and thinks it probable that our common hornpipe is taken from these wanderers.[120]

George Drummond was, in rank, quite inferior to the Lochgellie band, who called him a “beggar Tinkler,” and seemed to despise him. He always travelled with a number of females in his company. These he married after the custom of the Gipsies, and divorced some of them over the body of a horse, sacrificed for the occasion; a description of both of which ceremonies will be given in another chapter. He chastised his women with his cudgel, without mercy, causing the blood to flow at every blow, and frequently knocked them senseless to the ground; while he would call out to them, “What the deevil are ye fighting at—can ye no’ ‘gree? I’m sure there’s no’ sae mony o’ ye!” although, perhaps, four would be engaged in the scuffle. Such was this man’s impudence and audacity, that he sometimes carried off the flesh out of the kail-pots of the farmers; and so terrified were some of the inhabitants of Fife, at some of the Gipsy women who followed him, that, the moment they entered their doors, salt was thrown into the fire, to set at defiance the witchcraft which they believed they possessed. One female, called Dancing Tibby, was, in particular, an object of apprehension and suspicion. In Drummond’s journeys through the country, when he came at night to a farmer’s premises, where he intended to lodge, and found his place occupied by others of his gang, he, without hesitation, turned them out of their quarters, and took possession of their warm beds himself; letting them shift for themselves as they best might. This man lived till he was ninety years of age, and was, from his youth, impressed with a belief that he would die in the house in which he was born; although he had travelled a great part of the continent, and, while in the army, had been in various engagements. He fell sick when at some distance from the place of his nativity, but he hired a conveyance, and drove with haste to die on his favourite spot. To this house he was allowed admittance, where he closed his earthly career, in about forty-eight hours after his arrival. Like others of his tribe, Drummond, at times, gave tokens of protection to some of his particular friends, outside of the circle of his own fraternity.

James Robertson, a Gipsy closely related to the Lochgellie band, of whom I have already made mention, frequently danced, with his wife and numerous sisters, in a particular fashion, changing and regulating the figures of the dance by means of a bonnet; being, I believe, the same dance which I have attempted to describe as performed by others of the tribe in Scotland. When his wife and sisters got intoxicated, which was often the case, it was a wild and extravagant scene to behold those light-footed damsels, with loose and flowing hair, dancing, with great spirit, on the grass, in the open field, while James was, with all his “might and main,” like the devil playing to the witches, in “Tam o’ Shanter,” keeping the bacchanalians in fierce and animated music. When like to flag in his exertions to please them with his fiddle, they have been heard calling loudly to him, like Maggy Lawder to Rob the Ranter, “Play up, Jamie Robertson; if ever we do weel, it will be a wonder;” being totally regardless of all sense of decorum and decency.

The Gipsies in Fife followed the same occupations, in all respects, as those in other parts of Scotland, and were also dexterous at all athletic exercises. They were exceedingly fond of cock-fighting, and, when the season came round for that amusement, many a good cock was missing from the farm-yards. The Lochgellie band considered begging a disgrace to their tribe. At times they were handsomely dressed, wearing silver buckles in their shoes, gold rings on their fingers, and gold and silver brooches in the bosoms of their ruffled shirts. They killed, at Martinmass, fat cattle for their winter’s provisions, and lived on the best victuals the country could produce. It is, I believe, the common practice, among inferior Scotch traders, for those who receive money to treat the payer, or return a trifle of the payment, called a luck-penny: but, in opposition to this practice, the Lochgellie Gipsies always treated those to whom they paid money for what they purchased of them. They occasionally attended the church, and sometimes got their children baptized; but when the clergyman refused them that privilege, they baptized them themselves. At their baptisms, they had great feastings and drinkings. Their favourite beverage, on such occasions, was oatmeal and whiskey, mixed. When intoxicated, they were sometimes very fond of arguing and expostulating with clergymen on points of morality. With regard to the internal government of the Lochgellie Gipsies, I can only find that they held consultations among themselves, relative to their affairs, and that the females had votes as well as the males, but that old Charles Graham had the casting vote; while, in his absence, his wife, Ann Brown, managed their concerns.

There is a strict division of property among the Gipsies; community of goods having no place among them. The heads of each family, although travelling in one band, manufacture and vend their own articles of merchandise, for the support of their own families. The following particulars are illustrative of this fact among the Gipsies:—A farmer in Fife, who would never allow them to kindle fires in his out-houses, had a band of them, of about twenty-five persons, quartered one night on his farm. Next morning, the chief female borrowed from the family a large copper caldron, used for the purposes of the dairy, with which she had requested permission to cook the breakfast of the horde upon the kitchen fire. This having been granted, each family produced a small linen bag, (not the beggar’s wallet,) made of coarse materials, containing oatmeal; of which at least four were brought into the apartment. The female who prepared the repast went regularly over the bags, taking out the meal in proportion to the members of the families to which they respectively belonged, and repeated her visits in this manner till the porridge was ready to be served up.

I shall conclude my account of the Gipsies in Fife by mentioning the curious fact that, within these sixty years, a gentleman of considerable landed property, between the Forth and the Tay, abandoned his relatives, and travelled over the kingdom in the society of the Gipsies. He married one of the tribe, of the name of Ogilvie, who had two daughters to him. Sometimes he quartered, it is said, upon his own estate, disguised, of course, among the gang, to the great annoyance of his relatives, who were horrified at the idea of his becoming a Tinkler, and alarmed at the claims which he occasionally made upon the estate. His daughters travel the country, at the present day, as common Gipsies.

CHAPTER VI.

TWEED-DALE AND CLYDESDALE GIPSIES.

The county of Peebles, or Tweed-dale, appears to have been more frequented by the Gipsies than, perhaps, any other part of Scotland. So far back as the time of Henry Lord Darnley, when the Gipsies were countenanced by the government, we find, according to Buchanan, that this county was a favourite resort of banditti; so much so, that when Darnley took up his residence in Peebles, for the purpose of shunning the company of his wife, Queen Mary, he “found the place so cold, so infested with thieves, and so destitute of provisions, that he was driven from it, to avoid being fleeced and starved by rogues and beggars.” In the poems of Dr. Pennecuik, as well as in his history of Peebles-shire, published in the year 1715, the Gipsy bands are frequently taken notice of. But, notwithstanding the attachment which the tribe had for the romantic glens of Tweed-dale, no evidence exists of their ever having had a permanent habitation within the shire. They appear to have resorted to that pastoral district during only the months of spring, summer and autumn. Their partiality for this part of Scotland may be attributed to three reasons.

The first reason is, Tweed-dale was part of the district in which, if not the first, at least the second, Gipsy family in Scotland claimed, at one time, a right to travel, as its own peculiar privilege. The chief of this family was called Baillie, who claimed kindred, in the bastard line, to one of the most ancient families in the kingdom, of the name of Baillie, once Balliol.[121] In consequence of this alleged connexion, this Gipsy family also claimed, as its right, to travel in the upper ward of Lanarkshire, adjoining Tweed-dale, in which district the Scottish family alluded to possessed estates; and one of the principal places of the Gipsy rendezvous was an old ruin, among the hills, in the upper part of the parish of Lamington, or rather Wanel in those days.

The second reason is, that the surface of Tweed-dale is much adapted to the wandering disposition of the Gipsies. It is mountainous, but everywhere intersected by foot-paths and bridle-roads, affording an easy passage to the Gipsies, on foot or horseback. On its many hills are plenty of game; and its infinite number of beautiful streams, including about thirty-five miles of the highest part of the Tweed, abound with trout of the finest quality. The Gipsies, being fond of game, and much addicted to poaching and fishing, flocked to Tweed-dale and the adjoining upland districts of a similar character, comprehending some of the most remote and least frequented parts in the south of Scotland. All these districts being covered with vast flocks of sheep, many of which were frequently dying of various diseases, the Gipsies never wanted a plentiful supply of that sort of food from the families of the store-masters.[122]

And the third reason is, that, in the pastoral districts in the upper parts of the shires of Peebles, Selkirk, Dumfries, and Lanark, including all that mountainous tract of land in which the rivers Tweed, Annan and Clyde have their sources, the Gipsies were, in a great measure, secure from the officers of the law, and enjoyed their favourite amusements without molestation or hindrance.

Before, and long after, the year 1745, the male branches of the Baillies traversed Scotland, mounted on the best horses to be found in the country; themselves dressed in long coats, made of the finest scarlet and green cloth, ruffled at hands and breast, booted and spurred; with cocked hats on their heads, pistols in their belts, and broad-swords by their sides: and at the heels of their horses followed greyhounds, and other dogs of the chase, for their amusement. Some of them assumed the manners and characters of gentlemen, which they supported with wonderful art and propriety. The females attended fairs in the attire of ladies, riding on ponies, with side-saddles, in the best style. On these occasions, the children were left in charge of their servants, perhaps in an old out-house or hut, in some wild, sequestered glen, in Tweed-dale or Clydesdale.

The greater part of the tenantry were kind to the Gipsies, and many encouraged them to frequent their premises. Tweed-dale being the favourite resort of the principal horde, they generally abstained from injuring the property of the greater part of the inhabitants. Indeed, I have been informed, by eye-witnesses, that several of the farmers in Tweed-dale and Clydesdale, at so late a period as about the year 1770, accepted of entertainments from the principal Gipsies, dining with them in the open fields, or in some old, unoccupied out-house, or kiln. Their repast, on such occasions, was composed of the best viands the country could produce. On one occasion, a band dined on the green-sward, near Douglass-mill, when the Gipsies drank their wine, after dinner, as if they had been the best in the land. Some of the landed proprietors, however, introduced clauses in their leases prohibiting their tenants from harbouring the Gipsies; and the Laird of Dolphington is mentioned as one. The tribe, on hearing of the restriction, expressed great indignation at the Laird’s conduct in adopting so effectual a method of banishing them from the district. But so strong were the attachments which some of the Gipsies displayed towards the inhabitants, that the chief of the Ruthvens actually wept like a child, whenever the misfortunes of the ancient family of Murray, of Philliphaugh, were mentioned to him.

In giving an account of the Gipsies who frequented Tweed-dale, and the country adjacent, I have thought it proper to mention particularly the family of Baillie; for this family produced kings and queens, or, in their language, baurie rajahs and baurie raunies, to the Scottish Gipsies. At one period they seem to have exercised a sort of sovereign authority in the tribe, over almost the whole of Scotland; and, according to the ordinary practice of writing history of a great deal more importance, they should, as the chief family of a tribe, be particularly noticed.

The quarrels of the Gipsies frequently broke out in an instant, and almost without a visible cause. A farmer’s wife, with whom I was acquainted, was one day sitting in the midst of a band of them, at work in an old out-house, enquiring the news of the country of them, when, in an instant, a shower of horns and hammers, open knives, files, and fiery peats, were flying through the house, at one another’s heads. The good-wife took to her heels immediately, to get out of the fray. Some of their conflicts were terrible in the extreme. Dr. Pennecuik, in his history of Peebles-shire, already referred to, gives an account of a sanguinary struggle that took place on his estate of Romanno, in Tweed-dale. The following are the particulars in his own words:

“Upon the 1st of October, 1677, there happened at Romanno, on the very spot where now the dove-cot is built, a remarkable polymachy betwixt two clans of Gipsies, the Fawes and the Shawes, who had come from Haddington fair, and were going to Harestanes, to meet two other clans of these rogues, the Baillies and Browns, with a resolution to fight them. They fell out, at Romanno, among themselves, about dividing the spoil they had got at Haddington, and fought it manfully. Of the Fawes, there were four brethren and a brother’s son; of the Shawes, the father with three sons; and several women on both sides. Old Sandie Fawe, a bold and proper fellow,[123] with his wife, then with child, were both killed dead upon the place; and his brother George very dangerously wounded. In February, 1678, old Robin Shawe, the Gipsy, and his three sons, were hanged at the Grass-market, for the above-mentioned murder, committed at Romanno; and John Fawe was hanged, the Wednesday following, for another murder. Sir Archibald Primrose was justice general at the time, and Sir George McKenzie king’s advocate.” Contrasting the obstinate ferocity of the Gipsy with the harmless and innocent nature of the dove, Dr. Pennecuik erected on the spot a dove-cot; and, to commemorate the battle, placed upon the lintel of the door the following inscription: