Fig. 149.—Plan and elevation of a pyramid at Meroe: from Prisse.
Fig. 150.—Method of closing a gallery by a stone portcullis;
from the southern pyramid of Dashour.
Drawn in perspective from the plans and elevations of Perring.
Fig. 151.—Portcullis closed.
Another ingenious arrangement which demands our notice is that of those discharging chambers to which we have already alluded. These chambers were explored, not without trouble, by Colonel Howard Vyse and J. L. Perring, who at once comprehended their use. The roof of the sarcophagus-chamber consists of nine slabs of fine red granite, like those which form the walls of the same chamber. They are 18 feet 9 inches long and their ends rest upon the side walls of the chamber. In spite of their thickness and of the hard nature of the rock of which they are composed, it was feared that they might give way under the enormous weight of the masonry above, for the floor of the chamber is still nearly 340 feet below the actual apex of the pyramid. This danger was met in the fashion figured above.
Fig. 152.—Transverse section, in perspective,
through the sarcophagus-chamber and the discharging chambers;
from the elevation of Perring.
As the structure grew above the roof of the mummy-chamber, five small chambers were left, one above the other, to a total height of 56 feet, which would relieve the flat ceiling of the mummy-chamber of the weight to be placed above it. The first four of these chambers were of similar shape and had flat roofs, but the roof of the fifth was formed of sloping slabs, meeting in a ridge, and giving the chamber a triangular section (see Fig. 152). Thanks to this succession of voids immediately over the main chamber, and to the pointed arch which surmounts them, the vertical pressure of the superstructure is discharged from the chamber itself and distributed over the lateral parts of the pyramid. These precautions have been quite effectual. Not a stone has been stirred either by the inward thrust or by the crushing of their substance; not a block is out of place but those which have been disturbed by the violence of man; and, moreover, the whole structure is so well bonded and so well balanced that even his violent attacks have led neither to disruption nor settlement in the apartment of Cheops or in the galleries which lead to it.[204]
Fig. 153.—Longitudinal section through the lower chambers;
perspective after Perring.
The glory of the workmen who built the Great Pyramid is the masonry of the Grand Gallery, the gallery which opens immediately into the vestibule of the King's Chamber. As this corridor is 28 feet high and 7 feet wide, the visitor can breathe more freely than in the low and narrow passages which lead to it, and can examine at his ease the beautiful blocks of limestone from Mokattam of which its polished walls are composed. The faces of these blocks have been dressed with a care which is not to be surpassed even by the most perfect examples of Hellenic architecture on the Acropolis at Athens. The internal faces must have been worked with equal care. No cement has been employed in the fixing, and the adherence is so perfect that, in the words of Abd-ul-Latif "not a needle, not even a hair, can be introduced into the joints."[205] These joints are not even to be distinguished without careful examination. The roof of this gallery is built with no less care.[206] Each of the upper courses is slightly set off from the one below it, so that in time they come so near together that the opening may be closed by a single stone, or rather, row of stones. These, being held between the two upper courses of a quasi vault, play the part of key stones. This method of vaulting has been employed in other parts of the pyramid, especially in what is called the Queen's Chamber, which is almost directly beneath the king's, or sarcophagus-chamber. The same care is conspicuous in those linings of red granite which form the walls of the two chambers. Even the fine limestone used for the walls of the Grand Gallery was not considered rich and solid enough for the walls of the apartment in which the prince in whose honour the whole of the colossal edifice was reared would repose; and it was determined to use the richest and most costly material of which the Egyptian architect could dispose.[207] The plain sarcophagus, without either inscription or ornament, which is still in the King's Chamber, is also of red granite.
The external casing of the pyramid has entirely disappeared, as we have already said. On account of their moderate size the stones of which it was composed would seem to be especially well fitted for use in building those great cities which, after the collapse of the ancient civilization, succeeded each other, under different names, in the neighbourhood of the Memphite necropolis. This casing seems to have been made of more than one kind of stone, if we may believe an ancient text which has been interpreted by Letronne with the skill and sagacity of which he has given so many proofs.[208]
The author, named Philo, of a treatise upon the Seven Wonders of the World, tells us that the Egyptians employed upon this work "the most brilliant and varied stones, which were carefully fixed." He mentions as contributing to the splendid result white marble, basalt, porphyry, and a green breccia from Arabia, which must have been what is called verde antique. And as for his white marble, it must have been the white limestone from Mokattam, which, in its best strata, is almost as white and fine in grain as marble. Marble, properly speaking, was only introduced into Egypt by the Greeks, and that in very small quantities, for the use of sculptors. Philo says nothing of granite, but its use was so general that it must have found a place in the scheme of decoration.[209]
The various kinds of stone must have been so placed as to form zones, and perhaps patterns, of different colours, white, red, black, rose, green, and so on. To form an idea of the effect we must think of Giotto's campanile at Florence and various other Italian buildings of the same kind.
It has been questioned whether the testimony of this Philo is to be depended upon, as few of those who have busied themselves with the pyramids seem to have laid much stress upon it. It seems to us to be worthy of great respect. We do not know when Philo lived, but we know that the casing of the pyramid was still in place, at least in part, during the Middle Ages, because in the time of Abd-ul-Latif it had almost its original height, and its ascent was still very difficult.[210] On the other hand we have proofs that, although the author of the Seven Wonders of the World may have written more in the tone of a rhetorician than of an eyewitness of the wonders which he describes, he took some of his information from excellent sources. In fact with the exception of Pliny, he is the only ancient writer who gives us an approximately true statement of the length of the base line of Cheops' Pyramid. While the measurements of other writers are very far from accurate, the figure given by Philo is only 16 feet 6 inches in excess of the truth. The idea of decorating such an expanse of surface with varied colour was quite in accordance with Egyptian taste. They loved polychromatic ornaments; they covered every available surface with the gayest hues; they delighted in the juxtaposition of the most brilliant tones. They could hardly think of covering such an immense surface with paint, and as it was necessary, in any case, to cover it with a smooth casing, it would be no more difficult to employ many kinds of stone than one. They would thus obtain a kind of gigantic mosaic which may perhaps have been heightened in effect by the use of gold. We know that the pyramidion of an obelisk was frequently gilded, and it is probable enough that similar means were sometimes taken, in the case of the more magnificent and carefully finished pyramids, to draw the eye to their topmost stone and thus to add to the impression made by their height. No more fitting adornment could be imagined for the sharp peak of a pyramid rising nearly five hundred feet into the pure blue of an Egyptian sky.
But this is a conjecture which can never be verified. Even if the topmost stone were still in place upon any of the pyramids it would, after all these ages, have lost all traces of gilding; but the whole of those edifices have their apex more or less truncated. Even before our era, Diodorus[211] found the Great Pyramid crowned by a plateau six cubits square.
It has sometimes been supposed that the pyramids, when complete, were terminated by such a plateau as that described by Diodorus, and that it bore a statue of the king whose mummy rested below. This hypothesis is founded upon the passage of Herodotus which treats of the Lake Mœris. "There are," he says, "in the middle of the lake, two pyramids, each fifty fathoms high (309 feet) ... each of them is surmounted by a colossal stone statue seated upon a throne."[212] Herodotus insists so often upon having seen the Labyrinth and Lake Mœris with his own eyes, that we cannot affect to doubt his assertions; we shall therefore confine ourselves to a few observations upon them.
In the descriptions which he gives of the three great pyramids, and among his comments upon the methods employed in their construction, Herodotus does not say a word which can be construed into the most distant allusion to statues upon their summits. If he had seen colossi perched upon those lofty pedestals, or if he had heard from his dragomans—whose exaggerations he has elsewhere so naïvely reproduced—that they had formerly existed, would he not have made some allusion to them in that passage, at least, where he explains how they raised such huge stones to so great a height, and describes the successive stages in the construction of a pyramid?[213] Would he not have found room, in the elaborate antithetical passage in which he contrasts the virtues of Mycerinus with the imaginary wickedness of Cheops and Chephren, for moral and critical reflections called up by the sight of their statues upon their respective pyramids; still more if one of them had happened to be missing? Would he not have attempted, through some popular tradition, to have accounted for the presence of one statue and the absence of another? It is evident, therefore, that Herodotus neither saw any statues upon the Pyramids of Memphis nor had he any reason to suppose those structures had ever been crowned in such a fashion. He lays stress upon the seated statues of the pyramids in Lake Mœris because they were new to him, because he had seen nothing of the same kind in the neighbourhood of the ancient capital.
Unless we are very much mistaken, this superposition of a colossus upon a pyramid was a novelty devised by the architects of the middle empire, when, under the Ousourtesens and Amenemhats, it was proposed to revive the pyramidal form of tomb with which the early Pharaohs had obtained such imposing results. Although most conservative on the whole, the art of Egypt attempted, at each period of renascence, to introduce new combinations into the details, at least, of the ancient forms, and this was one of the number.
Another innovation of the same kind is to be found in the decoration which covered, again according to Herodotus,[214] another pyramid constructed at about the same time, namely, that which formed one side of the Labyrinth. "It had," says the historian, "forty fathoms, and it was sculptured with animals of large size. The entrance was by a subterranean passage." From the Greek word used (ἐγγέγλυπται) we see that Herodotus means that the faces, or perhaps only the principal face, of this pyramid about two hundred and fifty feet high, were covered with bas-reliefs. There is in Egypt no other example of a pyramid so decorated. The architectural works of this period have almost entirely vanished, but we may, perhaps, look upon it as one of their characteristics that the bareness which they had inherited from the early creators of Egyptian art, was relieved and adorned by the intervention of the sculptor.
It was the desire for such ornament that made them convert their pyramids into gigantic pedestals for statues. According to all the analogies afforded by later ages, these statues must have been those of the princes who built the pyramids in question. We have no reason to suppose that any of the kings of the first six dynasties erected any colossal figures like those which were set up in such numbers by the Theban dynasties; with the single exception of the Sphinx, none of the statues left to us by the ancient empire greatly exceed the natural size. But it is evident that such figures as would be fit to crown the pyramids of Cheops and Chephren would have to be of extravagant size even if no more than their general outlines were to be visible from below. Seen from a point nearly 500 feet below, and in consequence of the inclination of the pyramid faces, at some considerable distance laterally, even a statue fifty feet high, like the two colossi of Amenophis III. on the plain of Thebes, would appear small enough to a spectator. Its artistic results would be very slender, and yet its erection would require prodigious mechanical efforts. It would have required all the multitudes of labourers, the patience, and the time, which the Egyptians alone dared to expend upon their monuments. But perhaps it may be said that these colossi were statues built-up of comparatively small stones. To this we must answer that every colossus as yet discovered in Egypt is a monolith. A statue, of whatever size, made in different pieces would form an exception to the whole practice of Egyptian sculpture as we know it. Until such works are proved to exist we decline to believe in them.
The problem was a much simpler one in the cases of the pyramids in Lake Mœris. They were not nearly so lofty. According to Herodotus they were about 309 feet high, doubtless including their statues. Situated as they were in the middle of the lake, Herodotus could not himself have measured them, and his statement that they sank as far below the level of the water as they rose above it is an obvious exaggeration. When the bed of the lake was formed, two masses of rock were no doubt reserved, as in the cases of the other pyramids, to form the core of the projected edifices, and therefore it is likely enough that the lowest courses of the constructions themselves dipped but little below the surface of the lake.[215] In his amazement at the scale upon which the Egyptian buildings were conceived, Herodotus has too often attributed excessive dimensions to them; thus he says that the height of the Great Pyramid was eight plethra, or about 820 feet, nearly 340 feet in excess of the truth. It is therefore probable that the figures which he gives for the lake pyramids are also exaggerated. These pyramids were, on account of their comparatively modest dimensions, much better adapted to the ideas of the Ousourtesens and Amenemhats than the gigantic piles of Cheops, Chephren, and Mycerinus.
Finally there is not a text to be found, outside the pages of Herodotus, which mentions pyramids surmounted by statues, and upon none of those monuments which in one way or another bear representations of the pyramids are they shown in any other way than with pointed summits. Thus do we find them in the papyri, upon those steles of the Memphite necropolis which commemorate the priests devoted to their service, and in those tombs at Memphis, Abydos, and Thebes where the pyramid, placed upon rectangular figures of various heights, is used as a terminal element. Neither in the small number of pyramids which have come down to us comparatively intact, nor in those which are represented in reliefs, is there the smallest sign of a truncated summit or of any platform which could by any possibility have borne a statue.
Fig. 154.—Pyramidion: Louvre.
We may say the same of those small pyramidions which have been found in such great numbers in tombs and which fill our museums. It is well known that these are votive offerings in connection with the worship of the sun. "The principal figure," says M. de Rougé, "is generally shown in a posture of adoration, with his face turned to the sun. On his left hand is the invocation to the rising, and on his right that to the setting sun. These arrangements are modified in various ways, but they are always upon the same genera lines as the orientation of the tombs themselves."[216] These minute pyramids also end in a point whether they be of basalt, granite, or calcareous stone, and it is natural that we should look upon them as the faithful reproductions upon a small scale of those great funerary monuments which furnished a type, consecrated by the most venerable of the national traditions, of that structure facing the four cardinal points which we may call the normal Egyptian tomb.
We may believe, then, that the pyramid of the ancient empire terminated in a pyramidion. This apex once fixed in place, the workmen charged with the final completion of the edifice worked downwards from one course to another, covering the immense steps which each face displayed five or six thousand years ago and now displays again, with the final casing which protected them for so many centuries. Even Herodotus saw that this must have been the method of completion.[217] Any other way of proceeding would have been too dangerous after the slope of the sides had been made smooth and continuous by the completion of the casing of polished granite. Workmen could only have kept their footing upon such a surface, with its 51 or 52 degrees of elevation, by means of a complicated arrangement of ropes and ladders. And again, points of resistance could not have been obtained for the elevation of the materials to ever increasing heights without cutting or leaving holes in the casing, which would afterwards have to be filled up. These difficulties would have unnecessarily complicated an operation which was a simple matter when begun from the top. The masons could then make use of the steps for their own locomotion, and when the stones were too large to be lifted from hand to hand, nothing could be easier than to fix windlasses by which the largest blocks could be raised with facility.
Dummy Footnote Text Greek: Exepoiêthê d'ôn ta aiôtata autês prôta, meta de ta hepomena toutôn exepoieun ... (ii. 125).
As the workmen approached the base they left above them an ever increasing extent of polished surface, sloping at such an angle that no foot could rest upon it, and forming the only safeguard against the degradation of the pyramid by removing its copestone or its violation by breaking into the passages which led to the mummy-chamber. The casing gave to the pyramid those continuous lines which were necessary to make its beauty complete, and, if the materials employed were varied in the way suggested, it furnished colour effects which had their beauty also. But, above all, it was a protection, a defensive armour. So long as the pyramid preserved its cuirass intact, it was difficult for those who meditated violence to know where to begin their attack. But this obstacle once pierced it was comparatively easy to learn all the secrets of the building. The inner mass was much less carefully built than the casing; the joints were comparatively open, and the stones were soft and easily cut. Hence we see that some pyramids, especially those which were built of bricks, have been reduced by the action of time into heaps of débris, in which the pyramidal form is hardly to be recognised.
Philo, who seems to be so well informed, tells us with what extreme care the casing was put in place. "The whole work," he says, "is so well adjusted, and so thoroughly polished, that the whole envelope seems but one block of stone."[218] The pyramid of Cheops has been entirely despoiled of its outer covering, and it is to that of Mycerinus that we must now turn if we wish to have some idea of the care with which the work was done. The lower part of this pyramid is still covered with long blocks of the finest granite, fixed and polished in the most perfect manner. At the foot of the Great Pyramid several blocks have been found which seem to have formed part of the casing of that edifice.[219] They are trapezoidal in form, and they show, as Letronne[220] long ago remarked, that the casing stones were placed one upon another, and adjusted by their external faces. They were not, as was at first supposed, sunk into the upper face of the course below by mortices which would correspond to the trench in the living rock in which the first course was fixed. As to whether the external faces of these blocks were dressed to the required angle before they left the quarry, or whether the work were done after they were in place we cannot say with any certainty, but it is most likely that the methods of proceeding changed with the progress of time and the succession of architects. In such a matter we should find, if we entered into details, diversity similar to that which we have already shown to have characterized the forms of the pyramids, their internal arrangements, and the materials of which they were composed.
Thus some triangular prisms of granite have been found at the foot of the pyramid of Chephren, which seem to have formed part of its lower casing.[221] Such a section seems, upon paper, the simplest that could be adopted for the filling in of the angle between two of the steps, but it is far inferior in solidity to the trapezoidal section. The prisms had no alliance one with another; they had to depend for their security entirely upon their adherence to the faces of the graded core, so that they could easily be carried off, or become dislocated from natural causes. This system, unlike the first described, did not give a homogeneous envelope with a thickness of its own, and partly independent of the monument which it protected.[222]
Fig. 155.—The casing of the pyramids; drawn in perspective from the elevation of Perring.
The casing of the Second Pyramid, moreover, does not seem to have been carried out on the same principle from top to bottom. The upper part, which still remains in place, is composed of a hard cement formed of chalk, gypsum, and pieces of burnt brick. They may have wished to obtain the parti-coloured effect of which Philo speaks, by making simultaneous use of granite and concrete, and it is quite possible that yet other materials entered into the composition of the casing.[223]
In other pyramids we find different combinations again. In the double-sloped erection at Dashour, the courses of casing stones are vertical instead of horizontal,[224] while a brick pyramid—the most northern—in the same locality, was covered with slabs of limestone, fixed, no doubt, with mortar.
Sometimes we find the revetment in a state of semi-completion; the blocks in place, and cut to the proper angle, but without their final polish. Such is the case with the Second Pyramid, upon which blocks of granite are to be found which are still rough in face. It would seem that the patience required for the minute completion of such a terribly long and tedious piece of work was not forthcoming. But we ought in fact to be surprised, not so much at the unfinished state of a pyramid here and there, but rather that they should ever have been completed.
The variety which is so conspicuous in the architectural construction of the pyramids is also to be found in their epigraphy. The first explorers of the Pyramids of Gizeh were surprised at the absence of all inscriptions beyond the masons' marks; the silence of those enormous structures seemed amazing; but soon Colonel Vyse discovered in the pyramid of Mycerinus the sarcophagus of that king, and the mummy case, now in the British Museum, which bears an inscription of some length. Recent discoveries, too, of which full details are yet wanting, prove that some of the pyramids contained long texts, which contain the names of kings and other information which is of great importance to the historian of the Egyptian religion. In 1879 and 1880, Mariette caused three pyramids at Sakkarah to be opened, which until then had remained unexplored. One of them was silent and empty, but in the others the inscriptions and sarcophagi of two kings of the sixth dynasty, Papi and his son Merenzi, were found. Fragments of a Ritual of the Dead were recognized among them. Pleasure at this discovery, the last which he was destined to make in the soil of Egypt, brightened the last days of Mariette.[225]
In March 1881, M. Maspero, the successor of M. Mariette as director of the excavations, opened a pyramid belonging to a different group, which turned out to be the tomb of Ounas, the last Pharaoh of the fifth dynasty. In this pyramid, portcullis stones similar to those which have already been figured were found. When these obstacles were passed "the continuation of the passage was found, the first part of polished granite, the second of the close-grained limestone of Tourah. The side walls are covered with fine hieroglyphs painted green, the roof sprinkled with stars of the same hue. The passage finally opens into a chamber half filled with débris, upon the walls of which the inscription is continued.... The mummy-chamber, like that which precedes it, is covered with hieroglyphs, with the exception of the wall opposite to the entrance. This wall is of the finest alabaster, and is effectively decorated with painted ornaments. The sarcophagus is of black basalt, without inscription.... The text of the inscription which covers the walls is almost identical with that in the tomb of Papi, but it has the advantage of being complete. M. Maspero, whom Mariette had previously entrusted with taking squeezes from the inscription in the tomb of Papi, recognised certain formulæ and phrases which had already struck him in another place.... These texts make up a composition analogous to one which covers the walls of certain little known Theban tombs. Without presenting any very considerable difficulties, they demand careful examination from those who would comprehend their meaning.
"M. Maspero, encouraged by this first success, ordered a second pyramid to be opened. He wished to verify, upon the spot, a theory which he had long upheld in spite of the adverse opinions of the majority of egyptologists. It is well known that between the sixth and the tenth dynasties a great gap exists, so far as monumental remains are concerned. M. Maspero has always believed that there is no such gap. He has observed that the pyramids are, so to speak, grouped chronologically from north to south; those of the fourth dynasty at Gizeh, those of the fifth at Abooseer, those of the twelfth in the Fayoum. The excavations of Mariette as well as his own showed the tombs of the fifth and sixth dynasties to have been at Sakkarah. Hence M. Maspero thinks that the pyramids erected by the sovereigns of the seventh, eighth, ninth, and tenth dynasties are those between Sakkarah and the Fayoum. The future will show whether he is right or wrong. In any case science will profit by the new excavations which he is about to undertake."[226]
When cross-examined by such questioners as M. Maspero the pyramids will tell us much. Hitherto they have attracted but little of that examination which discovers the most curious secrets, but their size and the beauty of their masonry will ever make the three great pyramids of Gizeh the most striking objects to the traveller and to the historian of art.
Considering their age, these three pyramids are wonderfully well preserved. In their presence, even in their actual state of partial ruin, the oriental hyperbolism of Abd-ul-Latif, an Arab writer of the thirteenth century, seems no more than natural. "All things fear Time," he cries, "but Time fears the Pyramids!" And yet time has done its work during the last few hundreds of years. The summits of the great structures have been slightly lowered; the gaping breaches in their flanks have been gradually widened; and although in spite of their stripped flanks and open wounds they still rear their heads proudly into the Egyptian sky, all those accessory structures which surrounded them, and fulfilled their own well-defined offices in the general monumental ensemble, have either been destroyed by the violence of man or engulfed by the encroaching sand. Where, for example, are those wide and substantial causeways, whose large and carefully adjusted blocks excited the wonder of Herodotus.[227] After having afforded an unyielding roadway for the transport of so many heavy materials, they formed truly regal avenues by which the funeral processions of the Egyptians reached the centre of the necropolis as long as their civilization lasted. In the plain they were above the level of the highest inundations, and their gentle slope gave easy access to the western plateau. The great Sphinx, the image of Harmachis, or the Rising Sun, was placed at the threshold of the plateau. Immovable among the dead of the vast cemetery, he personified the idea of the resurrection, of that eternal life which, like the morning sun, is ever destined to triumph over darkness and death. His head alone now rises above the sand, but in the days of Herodotus his vast bulk, cut from a rock nearly 70 feet high, was well calculated to prepare the eye of the traveller for the still more colossal masses of the pyramids. His features have now been disfigured by all kinds of outrage, but in the thirteenth century, although even then he had been mutilated, Abd-ul-Latif was able to admire his serene smile, his head enframed in a richly carved wig which added to its size and dignity. His body was never more than roughly blocked out, but a painted decoration, of which traces may still be found, compensated in some degree for the deficiencies in the modelling.
Fig. 156.—Plan of the Pyramids of Gizeh and of that part of the necropolis which immediately surrounds them.
The soil around each pyramid was carefully levelled and paved with dressed limestone slabs. Upon this pavement rested the foundations of the stylobate surrounding the pyramid. Both stylobate and pavement are now in almost every case concealed by sand and débris, but at the pyramid of Chephren, which is less banked up than the others, traces of them have been proved to exist. They added somewhat to the imposing effect of those monuments upon the eye, and gave additional definition to their bases.[228] The area thus paved was inclosed with a wall, which had an opening towards the east, in front of which the temple, or funerary chapel of the pyramid, was raised. The latter, no doubt, was magnificently decorated. At the foot of the mountains of stone under which reposed the ashes of the Pharaohs themselves, smaller pyramids were raised for their wives and children. Of these some half dozen still exist upon the plateau of Gizeh. One of them has been recognized as the tomb of that daughter of Cheops, about whom Herodotus tells one of those absurd stories invented by the Egyptians of the decadence, with which his dragomans took such delight in imposing upon his simple faith.[229] Around the space which was thus consecrated to the adoration of the dead monarch, the long rows of mastabas stretched away for miles through the vast necropolis.
Fig. 157.—The Sphinx.
The great ones of Egypt, all those who had been near the Pharaoh and had received some of his reflected glory, grouped their tombs as closely as possible about his. Distributed thus by reigns, the private tombs were erected in close juxtaposition one with another, each being provided with a stele, or sepulchral tablet upon which the name of the deceased was inscribed, most of them being adorned with painted bas-reliefs, and a few with statues placed upon their façades. Upon the causeways which connected Memphis with the necropolis, upon the esplanades erected by the Pharaohs to the memory and for the adoration of their ancestors, in the countless streets, lanes, and blind alleys which gave access to the private tombs, advanced endless processions of mourners, driving before them the bleating and lowing victims for the funeral rites. Priests in white linen, friends and relations of the dead with their hands full of fruit and flowers, flitted hither and thither. On the days appointed for the commemoration of the dead, all this must have afforded a curiously animated scene. The city of the dead had its peculiar life, we might almost say its festivals, like that of the living. But amid the coming and going, amid all the bustle of the Egyptian jour des morts, it was the giant forms of the pyramids, with their polished slopes[230] and their long shadows turning with the sun, that gave the scene a peculiar solemnity and a character of its own. Morning and evening this shadow passed over hundreds of tombs, and thus, in a fashion, symbolized the royal dignity and the almost superhuman majesty of the kingly office.
Fig. 158.—Pyramid with its inclosure, Abousir; from Perring.
Of all this harmonious conception but a few fragments remain. The necropolis is almost as empty and deserted as the desert which it adjoins. The silence is only broken by the cry of the jackal, by the footsteps of a few casual visitors hurrying along its deserted avenues, and by the harsh voices of the Bedouins who have taken possession of the Pyramid of Cheops, and, in their own fashion, do its honours to the curious visitor. But despoiled though they be of their ornaments and of their proper surroundings, the pyramids are yet among those monuments of the world which are sure to impress all who possess sensibility or powers of reflection. In a remarkable passage in the Description générale de Memphis et des Pyramides, Jomard has well defined the effect which they produce upon the traveller and the impressions which they leave behind: "The general effect produced by the pyramids is very curious. Their summits, when seen from a distance, look like those of high mountains standing out against the sky. As we approach them this effect diminishes; but when we arrive within a very short distance of their sides a totally different impression succeeds; we begin to be amazed, to be oppressed, almost to be stupefied by their size. When quite close to them their summits and angles can no longer be seen. The wonder which they cause is not like that caused by a great work of art. It is the sense of their simple grandeur of form and of the disproportion between the individual power and stature of man and these colossal creations of his hands. The eye can hardly embrace them, nor the imagination grasp their mass. We then begin to form some idea of the prodigious quantity of dressed stone which goes to make up their height. We see hundreds of stones each containing two hundred cubic feet and weighing some thirty tons, and thousands of others which are but little less. We touch them with our hands and endeavour to realize the power which must have been required to quarry, dress, carry, and fix such a number of colossal blocks, how many men must have been employed on the work, what machines they used, and how many years it must have taken; and the less we are able to understand all these things, the greater is our admiration for the patience and power which overcame such obstacles."[231]
We have shown how the mastaba, that is to say, the most ancient form of tomb in the necropolis of Memphis, was an expression, both in arrangement and in decoration, of the ideas of the Egyptians as to a future life. In literature and in art the works created by a people in its infancy, or at least in its youth, are the most interesting to the historian, because they are the results of the sincere and unfettered expansion of vital forces; this is especially the case when there is no possibility of a desire to imitate foreign models. The mastaba deserved therefore to be very carefully studied. No other race has given birth in its funerary architecture, to a type so pure, a type which may be explained in every detail by a master-idea at once original and well defined. We therefore dwelt upon it at some length and described it with the care which it demanded. We found it again in the pyramids, the royal tombs of the Ancient Empire, which though sensibly modified by the great change in proportion, by the colossal dimensions which the pride of the Pharaohs gave to one part of their tomb, are yet penetrated by the same spirit. We have yet to follow the development of the same idea through the later years of Egyptian civilization, and in localities more or less removed from that in which she gave her first tokens of power. In one place we shall find it modified by the nature of the soil to which the corpse had to be committed, in another by the inevitable progress of ideas, by the development of art, and by the caprices of fashion, which was no more stationary in Egypt than elsewhere.
The most important necropolis of the First Theban Empire was that of Abydos in Upper Egypt, upon the left bank of the river. The great number of sepultures which took place in it, from the first years of the monarchy until the end of the ancient civilization, is to be explained by the peculiarly sacred character of the city of Abydos, and by the great popularity, from one end of the Nile valley to the other, of the myths which centred in it. According to the Egyptian belief, the opening through which the setting sun sank into the bowels of the earth for its nightly transit, was situated to the west of Abydos. We know how the Egyptian intellect had established an analogy between the career of the sun and that of man; we may therefore conclude that in choosing a final resting-place as near as possible to the spot where the great luminary seemed to make its nightly plunge, they believed they were making more completely sure of triumphing, like him, over darkness and death.
The sun is not extinguished, he is but hidden for a moment from the eyes of man. This sun of the infernal regions is Osiris, who, of all the Egyptian gods, was most universally adored. Although many Egyptian towns could show tombs in which the members of Osiris, which had been dispersed by Set, were re-united by Isis and Nephthys, none of them were so famous, or the object of such deep devotion, as that at Abydos. It was, if we may be permitted to use such a phrase, the Holy Sepulchre of Egypt. As, in the early centuries of Christianity, the faithful laid great stress upon burial in the neighbourhood of some holy martyr, "The richest and most influential Egyptians," says a well informed Greek writer, "were ambitious of a common tomb with Osiris."[232]
Under such conditions it may readily be understood why Mariette should have concentrated so much of his attention upon Abydos. In spite of all his researches he did not succeed in discovering the tomb of Osiris itself, but yet his digging campaigns afforded results which are most interesting and important from every point of view.[233]
Fig. 159.—The river transport of the Mummy. (Champollion, pl. 173.)
One district of this necropolis is made up by a vast number of tombs dating from the time of the ancient empire, and particularly from the sixth dynasty. Arrangements similar to those of the mastabas at Sakkarah are found, but on a smaller scale—the same funerary chambers, the same wells, sometimes vertical, sometimes horizontal as in the tomb of Ti and the pyramids, the same materials. The situation of this tomb-district, which Mariette calls the central cemetery, has allowed arrangements to be adopted similar to those on the plateau of Memphis, where the sand is the only covering to a stratum of living rock in which it was easy to cut the well and the mummy-chamber.
In the remainder of the space occupied by the tombs the subsoil is of a very different nature. "The hard and impenetrable rock is there covered with a sandstone in course of formation; this is friable at some points, at others so soft that but few mummies have been entrusted to it."[234] This formation extends over nearly the whole of the ground upon which the tombs of the eleventh, twelfth, and especially of the thirteenth, dynasties, are packed closely together. This Mariette calls the northern cemetery. The tombs of Abydos have no subterranean story, properly speaking. Well, mummy-chamber, and funerary chapel are all constructed, not dug. In the few instances in which the ground has been excavated down to the friable sandstone which over-lies the hard rock, the opening has been lined with rubble.