ARTICLE BY HORACE GREELEY, PUBLISHED IN THE TRIBUNE.

“Mrs. Fox and her three daughters left our city yesterday on their return to Rochester, after a stay here of some weeks, during which they have freely subjected the mysterious influence by which they seem to be accompanied, to every reasonable test, and to the keen and critical scrutiny of the hundreds who have chosen to visit them, or whom they have been invited to visit.

“The rooms which they occupied at the hotel have been repeatedly searched and scrutinized; they have been taken without an hour’s notice, into houses they had never before entered; they have been, all unconsciously, placed on a glass surface concealed under the carpet, in order to interrupt electric vibrations; they have been disrobed by a committee of ladies, appointed without notice, and insisting that neither of them should leave the room until the investigation had been made, etc., etc., yet we believe that no one to this moment pretends that he has detected either of them in producing or causing the ‘rappings;’ nor do we think any of their contemners has invented a plausible theory to account for the production of these sounds, nor the singular intelligence which (certainly at times) has seemed to be manifested through them.

“Some ten or twelve days since, they gave up their rooms at the hotel, and devoted the remainder of their sojourn here to visiting several families, to which they had been invited by persons interested in the subject, and subjecting the singular influence to a closer and calmer examination than could be given to it at a hotel and before casual companies of strangers, drawn together by a vague curiosity, mere rational interest, or predetermined and invincible hostility. Our own dwelling was among those thus visited, not merely submitting to but courting the fullest and keenest inquiry with regard to the alleged ‘manifestations’ from the Spirit world by which they were attended. We devoted what time we could spare from our duties, out of three days, to this subject, and it would be the basest cowardice not to say that we are convinced beyond a doubt of their perfect integrity and good faith in the premises. Whatever may be the origin or the cause of the ‘rappings,’ the ladies in whose presence they occur do not make them. We tested this thoroughly and to our entire satisfaction.

“Their conduct and bearing is as unlike that of deceivers as possible, and we think no one acquainted with them could believe them at all capable of engaging in so daring, impious, and shameful a juggle as this would be if they caused the sounds. And it is not possible that such a juggle should have been so long perpetrated in public, yet escape detection. A juggler performs one feat quickly and hurries on to another; he does not devote weeks after weeks to doing the same thing over and over deliberately, in full view of hundreds who sit beside or confronting him in broad daylight, not to enjoy but to detect his trick. A deceiver naturally avoids conversation on the subject of his knavery, but these ladies converse freely and fully with regard to the origin of these ‘rappings’ in their dwelling years ago, the various sensations they caused, the neighborhood excitement created, the progress of the developments—what they have seen, heard, and experienced from first to last. If all were false they could not fail to have involved themselves ere this in a labyrinth of blasting contradictions, as each separately gives accounts of the most astounding occurrences at this or that time. Persons foolish enough so to commit themselves without reserve or caution could not have deferred a thorough self-exposure for a single week.

“Of course a variety of opinions of so strange a matter would naturally be formed by the various persons who have visited them, and we presume those who have merely run into their room for an hour or so and listened, among a huddle of strangers, to a medley of questions—not all admitting of very profitable answers—put to certain invisible intelligencies and answered by rappings or singular noises on the floor, table, etc., as the alphabet was called over or otherwise, would naturally go away perhaps puzzled, probably disgusted, rarely convinced. It is hardly possible that a matter ostensibly so grave could be presented under circumstances less favorable to conviction. But of those who have enjoyed proper opportunities for a full investigation we believe that fully three-fourths are convinced, as we are, that these singular sounds and seeming manifestations are not produced by Mrs. Fox and her daughters, nor by any human being connected with them.

“How they are caused, and whence they proceed, are questions which open a much wider field of inquiry, with whose way-marks we do not profess to be familiar. He must be well acquainted with the arcana of the universe who shall presume dogmatically to decide that these manifestations are natural or supernatural. The ladies say that they are informed that this is but the beginning of a new era or economy, in which Spirits clothed in flesh are to be more closely and palpably connected with those which have put on immortality; that the manifestations have already appeared in many other families and are destined to be diffused and rendered clearer, until all who will may communicate freely and beneficially with their friends who have ‘shuffled off this mortal coil.’ Of all this we know nothing and shall guess nothing. But if we were simply to print (which we shall not) the questions we asked and the answers we received during a two hours’ uninterrupted conference with the ‘rappers,’ we should at once be accused of having done so expressly to sustain the theory which regards these manifestations as the utterances of departed spirits.

“We believe it is the intention of the ladies to shun henceforth all publicity or notoriety as far as possible. They do not expect or wish to make gain of the ‘Rappings;’ they have desired to vindicate their own characters from the gross imputations so freely cast upon them; believing that, that effected, they hope to be permitted hereafter to live in that seclusion which befits their sex, their station, and their wishes. We trust they may be permitted to do so.

“H. G.”

A POEM.

The following clever verses (published in The New York Sunday Dispatch) were from the pen of a gentleman who had been a vehement opponent, but who, being an honest and good man, had not been able to resist the evidences of the truth of “the Communion of Spirits.” In inserting them, the Editor exercises his prerogative in disregard of the objections and vain veto of the author who was the subject of them.

When first Leah Brown
Became talked of through town,
And compared to the famed witch of Endor,
I thought ’twould be best
To apply the old test,
And to fagot and fire to send her.
In my zeal orthodox
To trap this sly Fox,
A terrible pit-fall I planned,
But she every one foils,
I was caught in her toils,
And, I own it, completely trepanned.
’Tis no wonder her spell
Should on every one tell,
And worm out our secrets by scores,
Her eye’s such a piercer,
I never saw fiercer.
It made me leak out through my pores.
’Twas plain she saw through me,
Though Heaven beshrew me,
If I even myself could divine.
In my visage dyspeptic
She saw but a sceptic,
Her own was the reflex of mine.
For my doubts it was clear
I was soon to pay dear,
To this point all her efforts were pitched,
And I own it with shame,
She has managed that same,
For now I am fairly—bewitched.

[9] Yaupy is Low Dutch for Jacob; the writer of the letter originally employed it as a nom de plume.


CHAPTER XII.

BUFFALO. 1850-51.

Urged to return to New York—Visit to Buffalo—Attempt by a Pretended Friend to Frighten us away—Thunderbolt from the Buffalo Commercial Advertiser—The “Females”—Knee-joint Theory—Our Reply Challenging Investigation of it—The Doctors’ Day—Mrs. Patchen’s Peculiarity.

We all returned to our home in Rochester, but immediately started for the old homestead (Arcadia, Wayne County), where for about a month we enjoyed the society of our dear friends to our hearts’ content. After this it became necessary to go back to Rochester, where we received urgent letters from New York, insisting on our return to that city, now that we had had what our friends there thought a sufficient period of repose and holiday. These invitations we refused, whatever might be the conditions offered; but this soon brought upon us a visit of Judge Edmonds and others, in person, who insisted, in the name of all our friends, as well as in that of our “duty,” that some of the family at least should return with him to New York. This finally led, after much persuasion and deliberation, to our consent that Katie, accompanied of course by mother, should do so, and Maggie remained with me at my house in Troup Street, Rochester. At New York mother and Katie were to reside successively with our principal friends in the great city.

We left Rochester for Buffalo the 16th of December, 1850, at the earnest solicitation of many friends there. It was our intention on leaving home to be absent about two weeks, but, like the Spirits, we could not calculate our time. When we had been there about two weeks, we began to think of turning our steps homeward; but our friends would not consent to our leaving them so soon, as the crowded séances and the continued increasing interest seemed to demand our presence still longer. We remained, and soon found why we were detained. About this time two of the Buffalo doctors called on us, viz., Dr. C. B. Coventry and Dr. Charles A. Lee. To my certain knowledge, Dr. Austin Flint never appeared in our presence until after he had made the wonderful discovery of “knee-ology,” which is fully explained hereafter. Dr. Coventry appeared gentlemanly at all times and places; but Dr. Lee proved himself to be a wily, deceitful man. He certainly professed, to us, to be greatly surprised at what he witnessed in our presence; and I was myself afterward surprised at the manner and tone of the subsequent attacks upon us in which he united.

The first intimation we had of the thunderbolt which was being forged to be hurled upon us by the Buffalo doctors, from what they seemed to consider as an Olympic height of professional authority, was a visit which I received one morning from Dr. T. M. Foote, formerly U. S. Minister to Bogota, and at this time editor of The Buffalo Commercial Advertiser. He professed to come as our friend, and with a gentle blandness and confidential tone advised me to leave Buffalo at once, suggesting that the first train would leave in about two hours; that the whole thing was now found out and exposed, and that he came to save us from being mobbed out of the city. I suppose now that our oily friend in his own evil heart imagined us to be really frauds, and that I would probably be frightened into flight; or, at any rate, give evidence of conscious guilt in the mode of receiving such a friendly warning. For a moment or two I scarcely understood his meaning; but then I asked, with my best haughtiness, what right he had to come to my door, at our private hours, without sending up his card; and I stepped back into my room, shutting and locking the door in his face, and at once rang the bell, more violently than was perhaps lady-like, but so as to bring the porter very promptly to the door, near which my visitor was still standing. I told the porter to beg Mr. Rogers, the good and kind proprietor of the house, to step up, and to him I complained that that man had dared to come to my door, within my private hours, without first sending up his card for permission; that he had insulted me, and that I begged he might never be admitted again under any circumstances. Of course I knew well enough who “that man” was, for he had often been at our rooms, and had entertained us with stories of the tricks of legerdemain he had witnessed in South America. He was here an important and potent personage, being an ex-diplomatist and editor of an evening paper. From his other title, I suppose he must once have also been of the same profession as the three M.D.’s whose attack on us was already in type in his columns, as I soon afterward knew by the news-boys’ cries of “The Rochester Knockings! Great Exposure of the Rochester Knockings!”

If the Rochester knockings were an imposture, nobody was more imposed upon by them than myself, and nobody could have had a greater interest in learning how they were produced. I therefore sent out to buy a copy of The Commercial Advertiser of February 18, 1851, still damp from the press, in which I read the following authoritative scientific account of the way in which, for now nearly three years, my little sisters and myself had been wearing out our knee-bones to impose upon the world, our family, and ourselves! And this is what I read:

To the Editor of The Commercial Advertiser:

“Curiosity having led us to visit the rooms at the Phelps House in which two females from Rochester—Mrs. Fish and Miss Fox—profess to exhibit striking manifestations from the Spirit world, by means of which communion may be had with deceased friends, etc.; and having arrived at a physiological explanation of the phenomena, the correctness of which has been demonstrated in an instance which has since fallen under our observation, we have felt that a public statement is called for which may perhaps serve to prevent a further waste of time, money, and credulity (to say nothing of sentiment and philosophy) in connection with this so long successful imposition.

“The explanation is reached, almost by a logical necessity, on the application of a method of reasoning much resorted to in the diagnosis of diseases—namely, the reasoning by exclusion.

“It was reached by this method prior to the demonstration which has subsequently occurred.

“It is to be assumed, first, that the manifestations are not to be regarded as spiritual, provided they can be physically or physiologically accounted for. Immaterial agencies are not to be invoked until material agencies fail. We are thus to exclude Spiritual causation in this stage of the investigation.

“Next, it is taken for granted that the rappings are not produced by artificial contrivances about the persons of the females, which may be concealed by the dress. This hypothesis is excluded because it is understood that the females have been repeatedly and carefully examined by lady committees.

“It is obvious that the rappings are not caused by machinery attached to tables, doors, etc., for they are heard in different rooms, and in different parts of the same room in which the females are present, but always near the spot where the females are stationed. This mechanical hypothesis is then to be excluded. So much for negative evidence, and now for what positively relates to the subject.

“On carefully observing the countenances of the two females it is evident that they involve an effort of the will. They evidently attempted to conceal any indications of voluntary effort, but did not succeed. A voluntary effort was manifested, and it was plain that it could not be continued very long without fatigue. Assuming, then, this positive fact, the inquiry arises, how can the will be exerted to produce sounds (rappings) without obvious movements of the body? The voluntary muscles themselves are the only organs, save those which belong to the mind itself, over which volition can exercise any direct control. But contractions of the muscles do not, in the muscles themselves, occasion obvious sounds. The muscles, therefore, to develop audible vibrations, must act upon parts with which they are connected. Now, it was sufficiently clear that the rappings were not vocal sounds; these could not be produced without movements of the respiratory muscles, which would at once lead to detection. Hence, excluding vocal sounds, the only possible source of the noises in question, produced as we have seen they must be, by voluntary muscular contractions, is in one or more of the movable articulations of the skeleton, from the anatomical construction of the voluntary muscles. This explanation remains as the only alternative.

“By an analysis prosecuted in this manner we arrive at the conviction that the rappings, assuming that they are not spiritual, are produced by the action of the will, through voluntary action on the joints.

“Various facts may be cited to show that the motion of the joints, under certain circumstances, is adequate to produce the phenomena of the rappings; but we need not now refer to these. By a curious coincidence, after arriving at the above conclusion respecting the source of the sounds, an instance has fallen under our observation, which demonstrates the fact that noises precisely identical with the spiritual rappings may be produced in the knee-joints.

“A highly respectable lady of this city possesses the ability of developing sounds similar, both in character and degree, to those professedly elicited, by the Rochester impostors, from the Spirit world. We have witnessed the production of the sounds by the lady referred to, and have been permitted to examine the mechanism by which they are produced. Without entering at this time into a very minute anatomical and physiological explanation, it is sufficient to state that the muscles inserted into the upper and inner side of the large bone of the leg (the tibia), near the knee-joint, are brought into action so as to move the upper surface of the bone just named laterally upon the lower surface of the thigh bone (the femur), giving rise, in fact, to a partial lateral dislocation.[10] This is effected by an act of the will, without any obvious movement of the limb, occasioning a loud noise, and the return of the bone to its place is attended by a second sound. Most of the Rochester rappings are double. It is practicable, however, to produce a single sound by moving the bone out of place with the requisite quickness and force, and allowing it to slide slowly back, in which case it is noiseless.

“The visible vibrations of articles in the room, situated near the operator, occur, if the limb, or any portion of the body, is in contact with them at the time the sounds are produced. The force of the semi-dislocation of the bone is sufficient to occasion distinct jarring of the doors, tables, etc., if in contact. The intensity of the sound may be varied in proportion to the force of the muscular contractions, and this will render the apparent source of the rappings more or less distinct.

“We have witnessed repetitions of experiments, in the case just referred to, sufficient to exhibit to us all the phenomena of the sounds belonging to the Rochester rappings, and, without further explanations at this time, we append our names in testimony of the facts contained in the foregoing hastily penned exposition.

“Austin Flint, M. D.,}University
“Charles A. Lee, M. D.,of
“C. B. Coventry, M. D.,Buffalo.

“February 17, 1851.”

I had been so indignant at Dr. Foote’s first intimation to me of what was coming, that if, when I slammed the door in his face, it had happened to come in contact with his nose, which he had so impertinently and hypocritically attempted to intrude into our rooms, I fear I should not have much regretted the accident; but anger evaporated over the perusal of this precious scientific performance; which was certainly enough to make me smile aloud over its absurdity. I saw at once that we could have nothing to fear from it, even though, at the first blush, its solemn professional air and tone might impose upon the ignorant and gratify the bigotry of some hostilities. I knew that the first sincere investigation, with special reference to this new and comical knee-joint theory, must at once explode it and cover its authors with confusion. I published the next day, in all the daily papers, the following card. It will be remembered that I was now alone in Buffalo with Maggie; mother and Katie being at New York.

“To Doctors Flint, Coventry, and Lee:

Gentlemen—We observe, by a communication in The Commercial Advertiser, that you have recently made an examination of a ‘highly respectable lady of this city,’ by which you have discovered the secret of the ‘Rochester impostors.’ As we do not feel willing to rest under the imputation of being impostors, we are very willing to undergo a proper and decent examination, provided we can select three male and three female friends who shall be present on the occasion.

“We can assure the public that there is no one more anxious than ourselves to discover the origin of these mysterious manifestations. If they can be explained on ‘anatomical and physiological’ principles, it is due to the world that the investigation be made, and that the ‘humbug’ be exposed. As there seems to be much interest manifested by the public on that subject, we would suggest that as early an investigation as is convenient would be acceptable to the undersigned.

“A. Leah Fish.
“Margaretta Fox.”

The learned professors, being thus challenged, could do no less than accept, and a meeting was arranged, which took place at the Phelps House. Indeed, for the next fortnight we may be said to have surrendered our whole time to investigations, our rooms being open freely and gratuitously to meetings of the public, or of committees appointed by them, consisting of gentlemen selected from “the pick” of Buffalo. The three doctors had the first evening in their own hands; though there were present Mr. Rogers, the proprietor of the hotel, and I think two or three gentlemen friendly to us, and many other promiscuous gentlemen. I remember particularly the presence of two steamboat men (idle, of course, at that season), Captains Rounds and Walker. This is fixed in my recollection because of a little incident in regard to which I have never been sure which of them was the (kindly) guilty party. They both felt a pity—natural to good and kindly men—for two young creatures thus baited, as it were by cruel enemies; and as we, Maggie and I, sat together on a sofa, and after long waiting no raps came, one of them rested his arm on the back of the sofa and actually, with his knuckles, made behind me three raps which were not a bad imitation. Perhaps he was not more than half conscious of what he did, like the boy who denied that he had whistled in school and said “it whistled itself.” But I knew the raps not to be genuine; while the kindness of heart of the author of them at such a moment of trial excited in me something perhaps a little hysterical, for I cried, or rather sobbed out—“O, for pity’s sake, don’t do that. If God and the good Spirits have deserted us we will abide the consequences; but don’t let there be any false rapping.” Good Mr. Rogers was so much moved and excited (he had been before wiping streams of perspiration from his forehead) that he staggered as he stood, and some friends assisted him out of the room; and I understood that he actually fainted.

But the good Spirits had inspired me well; for I was afterward told that it produced the best effect on all present. From this I presume that I must except the doctors, whom professional dignity and pride committed to their new theory; and who, probably under the materialistic bigotry of modern science, were all in arms against us and the Spirits. The spontaneous genuineness of it was clear evidence that there was nothing but honesty in us, whatever mystery might be under these strange manifestations—mysterious to ourselves first and most of all.

It was certainly a severe and cruel ordeal for us, as we sat there under that accusation, surrounded by all these men, authorities, some of them persecutors, while the raps, usually so ready and familiar, would not come to our relief. Some few and faint ones did indeed come—some nine or ten. The doctors say in their account that it was while they intermitted the holding of our feet. Such was not my impression, but I attach small importance to that. It will be seen herein that the first Doctors’ day was followed by many more, in the presence of committees of all that was highest and best of authority in Buffalo, in which not only did the raps abound, alike when our feet and knees were held and when they were not, but other manifestations of the presence and action of our Spirit-friends which far transcended the significancy of raps. We are now familiar with the fact that Spirits often refuse to act in the presence of those who bring to the occasion, not a candid and fair spirit of inquiry for the satisfaction of an honest scepticism, but a bitter and offensive bigotry of prejudice and invincible hostility, which does not really seek, but rather repels the truth, and but little deserves the favor of its exhibition to them by the Spirits.

Neither men nor Spirits care always to cast their pearls away upon unfit and unworthy recipients. Our Spirits knew well what they could and would exhibit on the following days to the public of Buffalo and the world, through better channels of higher authority.

The three doctors published their account, the animus of which appears in the one circumstance that we are never mentioned but as “females”—a small fact, but enough to show how some males may be M.D.’s without being gentlemen.

The following extracts from their account of it will present the whole of its substance:

“The two females were seated upon two chairs placed near together, their heels resting on cushions, their lower limbs extended, with the toes elevated and the feet separated from each other. The object of this experiment was to secure a position in which the ligaments of the knee-joint should be made tense, and no opportunity offered to make a pressure with the foot. We were pretty well satisfied that the displacement of the bones requisite for the sounds could not be effected, unless a fulcrum were obtained by resting one foot upon the other, or on some resisting body. The company waited half an hour, but no sounds were heard in this position.

“The position of the younger sister was then changed to a sitting posture, with lower limbs extended on the sofa, the elder sister sitting, in the customary way, at the other extremity of the sofa. The ‘Spirits’ did not choose to signify their presence under these circumstances, although repeatedly requested so to do. The latter experiment went to confirm the belief that the younger sister alone produced the rapping. These experiments were continued until the females themselves admitted that it was useless to continue any longer at that time, with any expectation of manifestations being made.

“In resuming the usual position on the sofa, the feet resting on the floor, the knockings soon began to be heard. It was then suggested that some other experiments be made. This was assented to, notwithstanding the first was to our minds amply conclusive. The experiment selected was, that the knees of the two females be firmly grasped, with the hands so applied that any lateral movement of the bones would be perceptible to the touch. The pressure was made through the dress. It was not expected to prevent the sounds, but to ascertain if they proceeded from the knee-joint. It is obvious that this experiment was far less demonstrative to an observer than the first, because, if the bones were distinctly felt to move, the only evidence of this fact would be the testimony of those whose hands were in contact with them. The hands were kept in apposition for several minutes at a time, and the experiments repeated frequently, for the space of half an hour or more, with negative results; that is to say, there were plenty of raps when the knees were not held, and none when the hands were applied, save once; as the pressure was intentionally somewhat relaxed (Dr. Lee being the holder) two or three faint single raps were heard, and Dr. Lee immediately averred that the motion of the bone was plainly perceptible to him. The experiment of seizing the knees as quickly as possible, when the knocking first commenced, was tried several times, but always with the effect of putting an immediate quietus upon the demonstrations.

“The proposition to bandage the knees was discussed. The experiment was objected to, on the part of the friends of the females, unless we could concede that it should be a conclusive test experiment. We were not prepared with appliances to render the limb immovable, and therefore declined to have it considered such a test.

“This was the experiment anticipated, and one which, we presume, the females thought would end in their triumph. A bandage applied above and below the patella, admitting of flexion of the limb, will probably prevent the displacement, as we have but little doubt had been ascertained by the Rochester females before an examination was invited. Should it become necessary to repeat experiments in other places, in furtherance of the explosion of the imposition, we would suggest that the bandage be not relied upon.”

 

“Had our experiments, which were first directed to this joint, failed, we should have proceeded to interrogate, experimentally, other articulations. But the conclusion seemed clear that the Rochester Knockings emanate from the knee-joint.”

The name of the lady referred to, who had some extraordinary formation of the joint in one of her knees, was Mrs. Patchen. (At the close of this chapter the reader will find some letters from her to me.) She could produce a peculiar, unpleasant, crunching sound by pressing her knee forward against some resisting object, and then kicking, as it were, upward her foot by a movement which lifted her dress and was obviously visible to persons present. But it was with great effort and very painful to herself, and the consequence of her having exhibited it to a committee at our rooms was that she was confined for about a week. The way her peculiar case had come to their knowledge was this: One night, when her husband had returned late from one of our meetings and stated the cause of his delay, she told him, in joke, that she could make raps with her knee-joint, and that he should rather pay her than us. She could also make them in bed, having a side-board on which she could press the knee. The next day her husband mentioned this to Dr. Austin Flint, who happened to be his family physician. The medical eagerness to rush forth with their address to the public above quoted, with little if any investigation, is shown by the fact that it was on the following day that the scientific tirade against us, signed by the three doctors, appeared in The Commercial Advertiser. It is most charitable to suppose that they never really heard Mrs. Patchen’s peculiar sound, because it was manifest to all who afterward heard it at our rooms, that it bore no resemblance to the knocking of our invisible friends, since otherwise there is no escape from a still more discreditable alternative.

Mrs. Patchen was greatly annoyed at the use to which this rare peculiarity of hers had been perverted. She came to see me and expressed her deep regret, even before we recognized each other as old school-mates; and the following letters, written after she had heard and witnessed for herself (the originals of which I still possess), sufficiently speak for themselves. The date of the doctors’ attack was February 18, 1851.

Saturday, March 8, 1851.

My Dear Mrs. Fish:

“Can you and your sister possibly make it convenient to come to my house this afternoon? If not, do come this evening without fail. You will confer a great favor by so doing. I want to see you both very much.

“Your ever dear friend,
“Mrs. Patchen.”

“P.S. I did not send your little satchel, as I wanted you to come and see me yourself. Please send an answer by the little boy.”

Buffalo, March 21, 1851.

Dear Friends, Mrs. Fish and Sister:

“I have been anxiously waiting to see you at our home again.

“The Phelps House is so crowded I could not see you privately for a moment. I do want to see you very much. I have heard so much of your ‘manifestations’—not yours, but the manifestations of the Spirits. They are very mysterious; it is very singular. My husband was at your rooms last evening, but he thought it not best for me to come in such a crowd. I wish you could disengage yourselves for one afternoon or evening as soon as you possibly can. I never before felt so deeply interested in the subject. I cannot possibly wait a week. Please send word when you will come.

“Faithfully yours,
“Mrs. Patchen.”

This is the lady through whom Dr. Flint endeavored to expose us to the world as humbugs and impostors.

[10] This article was also published in the Buffalo Medical Journal for March, 1851, with a note saying that the editor had taken the liberty to “correct an error in the account of the displacement of the joint which produces the sounds.” That correction was of the sentence we have italicized, and the editorial correction reads as follows:

“Without entering, at this time, into minute anatomical and physiological explanation, it is sufficient to state that, owing to relaxation of the ligaments of the knee-joint, by means of muscular action and pressure of the lower extremity against a point of resistance, the large bone of the leg (the tibia) is moved laterally upon the lower surface of the thigh bone (the femur), giving rise, in fact, to partial lateral dislocation.”

By comparing the portion italicized, in this note especially, it will be seen that the “doctors disagreed” very materially, making, in fact, two different statements.


CHAPTER XIII.

BUFFALO (Continued).

Investigations upon Investigations—A Meeting at the Phelps House—Manifestations with Bells, etc.—Mr. Albro’s Report—A Death Scene—Letter from me to the “Commercial Advertiser,” and how I Forced its Insertion—Article from the “Buffalo Daily Republic”—Letter from Mr. Greeley—Mr. E. W. Capron—Departure from Buffalo.

But the three doctors were not to have it all their own way—not even with the assistance of a fourth, who was now the ex-diplomatic editor of their organ, and whom I spare from mention of what had been, in former times, his last exercise in Buffalo of the honorable profession to which he had been of but little honor. Whether he is still living in the flesh, or has gone to learn for himself, in the Spirit world, all the truth of Spiritualism, I do not know. They had put all Buffalo on the boil, and our rooms were crowded with hosts of indignant friends. For about a fortnight they were open and free to the public, without money and without price, whenever fresh parties came or were brought who desired satisfaction on any point glowing out of the then raging doctoral controversy. Different committees of investigation and re-investigation were appointed, for which services the first and best men and women of Buffalo would be chosen. I will particularize two, with omission of some merely prefatory matter from the second of the two, the reports of which are taken from Mr. Capron’s book, quoting from the Buffalo papers.

A MEETING AT THE PHELPS HOUSE.

“A company, consisting of J. L. Reynolds, F. Rumsey, Dr. W. R. Scott, H. Cummings, Dr. G. E. Hayes, Capt. A. Walker, C. C. Bristol, James Dunkin and wife, J. S. Chadwick, S. Albro, and J. Stringham, met at the rooms of Mrs. Fish and Miss Fox, at seven and a half o’clock last Monday evening. Two large hand-bells and one small one had been provided for Spirits to manifest their presence with, if they should choose to make use of them. The bells were placed under the table, and the company were seated. Rappings immediately commenced, manifesting the presence of the representatives of the Spirit-country. We resolved to ask no questions, and wait for voluntary manifestations. Alphabet called, spelling, ‘Sit close, and you may see some new manifestations.’ All drew near the table, and waited in silence. After waiting some time, the small bell commenced ringing. The mediums’ feet had been placed in the custody of two gentlemen who had not been there before, and their hands were continually on the table. The largest bell now commenced ringing, and, while ringing, moved ’round, traversing the whole area under the table. Two bells rang at once. Afterward the whole three united in a kind of chime. The largest bell was placed on Dr. Hayes’s foot, and bore on it with a pressure of six times its weight. He put his hand down and touched the bell. He received other manifestations in the presence of an active agent. The medium told him to ask if it was a Spirit. He did so, and was answered by a pinch of his toe, signifying the affirmative.

“‘Is it the Spirit of my brother?’ Answer, ‘Yes.’ He wrote the names of his deceased brothers, and it designated its own name by pinching his toe. ‘Does the Spirit wish to communicate with me?’ ‘I will communicate with you at home, when all is calm.’ Here silence prevailed for a time. The bells commenced ringing, and occasionally one would fall upon the floor. Alphabet called, spelling, ‘Move back a little from the table.’ All moved back except Capt. Walker, who made several efforts to obey, but found his chair fast. He looked to see if it was not fast in the carpet, and tried to raise it, but it refused to move upward, backward or forward. Alphabet called, spelling, ‘Sit close to the table.’ All drew their chairs close to the table, and Capt. Walker embraced the opportunity to see if the order had not loosened his chair; but he could not stir it.

“Now the Spirit commenced performances with bells; sometimes ringing them all at once, and sometimes placing them on the feet of one, and on the knees of another. Sometimes they would fall on the floor, and sometimes hit the under side of the table. This ceased, the alphabet was called, and the spelling was, ‘Look.’ We looked, and the three bells stood in a right line, about eighteen inches apart. We resumed our positions, and the operations of ringing, pressing feet, and throwing down bells, went on again. Again we were called to ‘look,’ and the two large bells stood upright, but the small one was missing, and could not be found. One of the company suggested that we look under the larger bells. The largest bell was lifted, and the missing one was found under it, standing erect. The play then went on, till we were again told to ‘look,’ and the small bell was found under the large one, lying on its side. So it continued for some time, placing the bells in various positions, and calling on the company to ‘look.’

“In answer to a question asked some days previously,—‘What is the use of these demonstrations?’ the Spirits said, ‘They are made to prove that the mediums have no agency in it.’ And the question asked by Mr. Stringham, ‘May I leave the table while the others remain, that I may look under and see the bells ringing?’ was answered, ‘What do you think we require you to sit close to the table for?’ When Spirits make these physical demonstrations they are compelled to assume shapes which human eyes must not look upon.

“When the above-named performances were finished, loud concussions were heard and felt on the under side of the table. They became louder and louder, till the brass candlesticks were made to bound up six or eight inches from the table. The candles were repeatedly thrown out of them, and we were compelled to hold them in our hands. These concussions were equal to those a man could make with a large nail-hammer, while lying on his back and striking with all his strength. We expected the bed of the table to be split in pieces, and Mrs. Fish became alarmed, turned pale, and begged us to leave the table. We did not comply, and the concussions were continued for full fifteen minutes. At the close of this very noisy exhibition, the alphabet was called for, and the spelling was, ‘We are all done for to-night.’ They were not importuned to continue the performances, and we arose from the table.

“The table was turned up to see what impressions were made, and a great number of deep indentations, in the hard cherry-wood, manifested the force with which the middle-sized bell had been thrust against it. Dr. Hayes took the bell and struck the table with the battered iron point which comes through the wooden handle, and made like indentations, though nothing like so deep as those made by the performers. Any one might have examined the table, and found the evidence.

(Signed)     “One of the Company.

This, coming as it did from, and being endorsed by, respectable citizens, was a strong opposing argument against the knee-joint theory. Every one could see that either these persons had formed a conspiracy to deceive the public, or the professors were proved to be the “humbugs” themselves. Still another report appeared in a few days, which rendered the explanation of the professors still more ridiculous. It was from the pen of a well-known citizen of Buffalo, who had been appointed by a company to prepare it. I give it as it appeared in one of the Buffalo papers.

SPIRITUAL COMMUNICATION.

Mr. Maynard:

“Having been deputed by a select company, who visited the two sisters, Mrs. Fish and Miss Fox, at their room in the Phelps House, on Friday evening last, to report what we there saw and heard, it becomes my duty to ask you to give place to this communication in your columns.

“The company consisted of Dr. Scott, C. C. Bristol, J. Stringham, F. Rumsey and lady, Mrs. Bradley, Mrs. Stevens, and myself.

“When all had assembled we took seats around the table. Mrs. Fish and Miss Fox, the two ‘mediums,’ were requested to take seats on a sofa which stood between the table and the wall. Dr. Scott and myself were seated, by arrangement, on the right and left of these two ladies, and they were requested to put their feet on ours, and to keep them there, which they did. The purpose of this arrangement will be understood by the reader. When all was still, the Spirits (I use the word assentingly) commenced such a clatter of rappings that there seemed to be quite a company of them. This, we were told, was to manifest their presence and their willingness to be consulted.

“The confusion of sounds ceased, and the alphabet was called for by five distinct raps, which it appears is the invariable signal. Mrs. Fish called the alphabet, and the letters designated by the rappings made the following words: ‘Get a better supply of paper before you get engaged, and let your minds run in one perfect channel. In that way you will soon be able to get satisfactory demonstrations.’ A supply of paper was procured, and all were seated and still again. Two small bells had been placed under the table, one at each end. When all was quiet, the signal for the alphabet was given, and the spelling which followed was, ‘All sit close to the table and to each other. Move the bells.’ The bells were then moved to near the centre of the table. Alphabet called again. ‘Put your hands on the table.’ All obeyed the mandate, and immediately the bells commenced ringing. They rang for a few minutes, and again the alphabet was demanded. The spelling was, ‘You will perceive, by what you have already heard, that a great and mighty development is about to be made to mankind.’ At this moment a rap was heard at the door, which was made by a gentleman who wished to come in, but who retired on being informed that it was a private party. Some remark was made by the younger of the two mediums, in relation to the interruption, which affected the other to tears. A considerable interval of silence followed, and we began to fear that our entertainment would not be resumed; but the call for the alphabet proved that we had not been deserted by our invisible friends. The spelling was, ‘We want you to cheer up, dear children. All sit close. Hands on the table.’ Now the bells commenced ringing again, moving all round under the table, giving forth tones the most musical, mellow, and soothing. The ringing ceased, and the alphabet was called. The spelling was, ‘This is done to harmonize you all.’

Question by the acting medium.—‘Do the Spirits wish us to be in a happy state of mind?’

Answer.—‘Yes.’ Then followed, ‘I want you all to reach out your feet, except the four on the sofa.’ This was done, and immediately Mrs. Stevens said something had taken hold of her feet. She was directed to ask if it was a Spirit, which she did, and received an affirmative answer. ‘Is it the Spirit of my father?’ ‘Yes,’ was replied, and the respondent continued, ‘we are glad you came here.’

“Following this was a harsh, grating sound, not unlike the friction of a saw which is pushed slowly through a board, and drawn back quickly. This was continued but a short time, when the alphabet was called for, and the spelling was, ‘I breathed so when I was dying.’ Then the same sound of grating was heard, and it continued like one laboring in the last moments of life. These breathings became shorter and further between, till a seemingly ineffectual attempt, like a hiccough, closed the drama, and the death-scene was complete.

“Hereupon the alphabet was called for, and the following address was spelled: ‘Such is the end of man’s existence on the earth; but he suddenly awakes to a glorious immortality. This, my dear friends, is demonstrated to relieve mankind from the dread of changing existence. The appearance of suffering is not real; therefore I exhort you to look forward with joy for the happy transition from earth to heaven. You have need of great watchfulness and care that you may be permitted to enter the society of the blest. Done.’ What was very remarkable in the delivery of this address, as the medium read the alphabet, the letters were designated sometimes by raps, as usual, and sometimes by ringing of a bell. The latter method was used, I think, quite as much as the former. During the whole delivery the feet of the lady-mediums rested entirely on those of Dr. Scott and mine, and their hands constantly rested on the table. This, as it seems to me, puts to rest any question of their agency in producing the sounds. Mrs. Stevens, during the whole of the communication by ‘Spirits,’ felt a pair of large and powerful hands grasping her knees, the pressure of which, she avers, was quite painful. She also felt a weight in her lap, which was equal to that of her father while living. His name was Asa Ranson. The female portrait which hangs in the Common Council room is that of his daughter, and a sister of Mrs. Stevens. The latter lady says that the death scene which was enacted in our presence was a perfect representation of the reality which she had witnessed.

“At the conclusion of the address, it was asked by the acting medium, ‘Are the Spirits all done?’ No reply was made. It was then asked, ‘If we put paper under the table, will the Spirits write?’ Answer by the alphabet, ‘We will make marks on paper.’ A piece of paper was then taken and passed around, to be examined by the company. All saw that it was without mark or scratch of any kind. A scratching sound was then heard under the table, and also the sound that is noted when paper is torn. The alphabet was called, and the spelling was, ‘Look.’ The paper was taken out, and found to be torn in pieces and scratched as with a nail, or some dull instrument. It was then asked, ‘If we put paper and pencil under, will the Spirits write?’ Three raps were given as answer in the affirmative, and the alphabet was called. The spelling was, ‘Keep your pencil.’ Another piece of paper was then handed round. We all examined it closely, and found it all fair and clean, without the least mark whatever. It was put under the table by the last examiner, and the scratching commenced. Directly the alphabet was called for, and ‘Look’ spelled out. The paper was taken out, and found to be scratched as before, and torn a little; but the Spirit had fulfilled its promise. It had written—for the figure 7 in plain pencil-mark stood on the untorn part of it. The figure was found to be just one inch long, and seemed as if made by the hand of a farmer, or mechanic, who aimed at plainness rather than elegance in his chirography. I have the paper in my possession, and will exhibit it to any one who wishes to see it.

“I had forgotten to mention that during the communications from Mrs. Stevens’s father, she read the alphabet part of the time, and received answers by a rap on her foot. She was too much excited to continue, and the alphabet was read by the medium.

“When the last paper was brought out from under the table, we all expressed a desire to know what was meant by the character 7. Our deliberations on that subject were soon cut short by a call for the alphabet, and the meaning was spelled out as follows:

“‘Seven of this party will be mediums. Do not ask which. We are done for to-night.’ Question. ‘Will the Spirits answer no more questions?’ Answer. ‘We are done for to-night. Move away from the table.’

“There were many other incidents during the sitting. The lady-medium who sat next to Dr. Scott had her dress pulled and held fast, and she invited the doctor to try and see if he could release it. He made a strong effort, but gave it up for fear of tearing it. Several others had their feet handled and their clothes pulled. I felt a palpable pressure against the inside of my leg, and a pinch of my ankle, while a bell was ringing close to my feet—no person being near me but Miss Fox, and she had both her feet on one of mine, and both her hands on the table. This is a faithful statement of facts, for the truth of which, as far as they relate to the sitting on Friday evening, I refer the reader to all the persons whose names are given above. I refrain from conclusions and comments, and close with the simple declaration that I am much puzzled and astonished.

(Signed)     “S. Albro.

I may also be allowed to introduce a published letter of my own, containing some important statements which have never been contradicted. It was from no spirit of fairness or liberality that the editor inserted this letter in his columns. Mr. Rogers (the proprietor of the house) told me that he had heard from him words for which he was liable to a suit by me for slander, and that he would back me in such a suit. All that was most honorable in Buffalo also stood by me. I took my letter down to the editor at the dinner table (he boarded at the hotel), and told him he must publish it that afternoon, and also retract his slanders, or I would have him forthwith arrested. This was aloud, in presence of all the company at the table. He submitted without resistance, and smoothed down the slander by explaining it away, and by saying that he had spoken only in jest. He published, and I was satisfied—as were also all my friends.

Buffalo, March 14, 1851.

To the Editor of The Commercial Advertiser:

“I gladly avail myself of the privilege you have so courteously extended to me to defend myself through your columns against the aspersions which, if suffered to pass unheeded, might bring temporary disgrace upon the cause in which we are engaged as involuntary though willing instruments of a higher power. Some time since, you gave place in the columns of your paper to a statement, made by Professors Lee, Flint, and Coventry, which they put forth to the public as an exposition of the ‘Rochester Knockings.’ The positions which they assumed we knew to be fallacious and unsupportable, and we at once challenged a fair and impartial investigation, believing that it was not in the nature of these gentlemen to seek our conviction of fraud contrary to evidence which I knew must convince every candid mind. It is true that when our feet were placed on cushions stuffed with shavings, and resting on our heels, there were no sounds heard, and that sounds were heard when our feet were resting on the floor; and it is just as true that if our friendly Spirits retired when they witnessed such harsh proceedings on the part of our persecutors, it was not in our power to detain them. Dr. Lee says he heard two sounds when he held Margaretta’s knees. I counted five at one time during that operation, two at another, and three at another, which made ten instead of two. But I do not consider this circumstance of any importance whatever. The spirit in which they engaged in the investigation was too palpable to be mistaken, evincing too great a determination to carry their points to admit of the possibility of a conviction. They had heard sounds made by limber joints, and because one person could produce one kind of sounds, made by knee-joints, they would have the community believe that all the sounds heard in our presence for the last four years were produced by thumping or snapping the knee-joints.

“As professional men, whose reputation is dear to them, I would like to have them tell your readers what condition our poor joints would be in by this time, after three years’ constant service in this almost ceaseless operation. I will not call this quackery, but will be content to leave it to the public to pass judgment on their professional erudition. Two of the professors made little or no investigation. They were in our room but a few minutes previous to the appearance of the article in your paper.

“Professor Lee, however, was in to see us frequently, and at several times expressed great surprise, affirming, with great apparent candor, that the sounds were truly astonishing. He witnessed the answers that were received by Mr. Chase, which were all correct and very astonishing; yet he did not attempt to account for them. Now, if Dr. Lee can account for the correct answers that are given, as well as how the sounds are produced, it will gratify me very much, and I will try to account for some of the large ones. Mr. Chase called again, a day or two after that, and could get no correct answers; but this was no matter of surprise to me after his having been in close communion with Dr. Lee; for we are taught to believe that Spirits associate by affinity, and if that be true, he was no doubt led into a different society of Spirits by associating with him.

“I do not believe the Spirits of my dear departed friends could manifest themselves in their presence, and I would not willingly call on them to mingle in such society. The word ‘Impostor’ grated very harshly on my ears, and I struggle very hard to overcome the feelings which such a cruel charge will naturally excite in every human bosom where honor finds a lodgment; but, in spite of all my endeavors, I still feel like other mortals; and this feeling prompts me to demand justice at the hands of a discerning public, and especially those who have witnessed the entire success of the same experiments which proved a total failure with our Esculapian knee-buckles.

“The committees, which have frequently met since the affair with the M.D.’s, have witnessed all the experiments they attempted, and can testify to their entire success.

“One day, in presence of a number of persons, the same cushions were brought out, and we took seats, elevated, with our feet upon them, resting on our heels, when the sounds were distinctly heard by all present. Captain Rounds and Judge Burroughs were present on that occasion.

“Our feet were held from the floor by Dr. Gray and Mr. Clark, in presence of the whole committee, on the evening of the investigation made by the medical gentlemen (after they left); and the sounds were distinctly heard, which was allowed by the committee to be a far more satisfactory test, as they could distinctly hear the sounds under their feet, and feel the floor jar while our feet were held nearly or quite a foot from the floor. The whole committee consisted of Dr. Gray and lady, Mr. Clark and lady, Mr. Everet and lady, Mr. Stringham, Mr. Bristol, and two gentlemen invited by the professors.

“Most of this committee were persons we had never before seen, but we are informed they are persons whose testimony can be relied upon. I would like to have Drs. Lee, Flint, and Coventry club their professional lore and perceptive acumen, and inform the public how bells are rung, and gongs made to ring out tunes, untouched by human hands; for, if you have any confidence in your own citizens, they can tell you what I now affirm is true. I will not be particular to mention the names of all the persons who have witnessed these striking phenomena, but I will refer you to the following: C. C. Bristol, Mr. Gibson, Mr. Stringham, Mr. Stephen Dudley, Mr. L. Ramsey, Mr. Pond, Mr. Gould, and Mr. Tallmadge; and they can refer you to dozens of other respectable persons, who have witnessed the same.

“While these manifestations were going on, many of the persons above-named have held us both so fast by the feet that we could not stir without their knowledge.

“They (the Doctors) have attempted to explain one of the least important points; and, as we know, have signally failed. Now let them proceed to the more difficult points, or manfully acknowledge their failure and our innocence of fraud.

“As Dr. Lee is the editor of the Medical Journal which is published in this city, and as he saw fit to publish the injurious report against our moral integrity, which was made by the visiting committee of M.D.’s., we hope he will manifest the sense of honor which his standing in society warrants us in looking for, by publishing the contradiction, which must now be evident to him, and thereby make the reparation as apparent as the injury. This would be just, if not magnanimous.

“Yours, etc.,
“A. Leah Fish.”

To the above narrative of the Buffalo doctors’ affair I append an editorial article from The Buffalo Daily Republic:

“THE PROFESSORS AND THE ‘KNOCKINGS.’

“I think it was nearly three weeks ago that it was given out in a very authoritative tone, and, if I am not very much mistaken, the newly returned Minister from Bogota was the oracular organ used on the occasion to proclaim to the ‘humbugged’ citizens of Buffalo, that in twenty-four hours we should hear no more of the knockings. The news flew about the city with the rapidity of lightning, that the end of the ‘rappings’ was nigh, that an awful explosion was about to take place. A lady had been found who produced noises with the knee-joints. The University of Buffalo had examined the lady’s knee-joints, heard the noises, and pronounced them identical with the sounds produced by the Rochester ladies, and, what was still more awful and astounding, the University of Buffalo were about to print their report in the Buffalo Commercial Advertiser. Who could withstand such a shock?—It was conceded on all hands that if the ladies could endure the University and the Commercial Advertiser, they need never fear any natural catastrophe. True to the prediction, out came the ‘report.’ Three wise men had spoken, yea, three professors, professors even of Materia Medica, Physiology, and of Principles and Practice of Medicine. Be it remembered, too, that the University was under the guidance of that good man, Millard Fillmore, as Chancellor, and Dr. Thomas M. Foote, late Minister to Bogota, as one of its council men—thus uniting to the collective wisdom of the professors the great head of the nation, and speaking through his immediate organ, the Commercial Advertiser. Buffalo was the great battle-ground and the University the great adversary chosen to annihilate this already too wide-spread imposture. Now, do not understand me as attributing any unkind motive to those gentlemen professors; I have no doubt they were actuated by a nice sense of duty which they owed to science and to their fellow-beings to make the exposé. I could not say a word against Dr. Lee or Dr. Coventry, if I wanted to; they are strangers to most of our citizens, and only come among us periodically, and I am informed that they are very much respected so far as they have extended their acquaintance here. Professor Flint has been a resident of this city for many years, and is regarded by those that employ him as an able practitioner of medicine. He conducts the editorial management of the Buffalo Medical Journal, in the last number of which he has devoted a large portion of its columns to the matter of these ‘mysterious manifestations.’ I am only sorry that its circulation is so limited as not to allow the investigating public to appreciate its strictures. He intimates that the ‘report’ was hastily drawn up and contains errors, and in order to do the professors justice, requests the press to recopy the article as amended. There is certainly no impropriety in all that, if the University left out some material argument, in their hurry to explode a humbug of such vast magnitude. The press can do no less than put them right. But is it a fair mode of warfare? I am exceedingly ignorant of professional etiquette in these matters, and as a friend of the manifestations, I wish to ask the unprejudiced public if it is right that the University, after having had their load and fire, should insist that because the first charge did not bring down the game, they should be allowed another shot without some preliminary arrangements? The request is modest enough, and perhaps, taken in connection with the fact that the University got on to its knees before the mediums, in order the more readily to detect the muscular sensation of the knee-joints of the ladies, is a sufficient offset to what might seem an unreasonable afterthought.

“The code of honor among gentlemen has settled the question, I believe, that the first fire, whether mortal or not, is sufficient evidence of courage, and that beyond that, the question of honor is merged into a malignant desire to kill. If the University is satisfied that they have exposed the humbug, why ask to bring in new proof? Is it because the ladies, instead of leaving town in twenty-four hours, have staid as many days? Is it because the public are more anxious than ever to see and learn more of these mysterious manifestations? Is it because there is more intense interest than ever elicited, the more the subject is investigated? Is it because intelligent men are giving the matter consideration? I ask, what causes so much disquietude in the minds of the professors? Have they shot off their gun too quick? Are they sensible that public opinion is not impressed with the belief in their assertions and their exposé? Are they displeased because the ladies keep staying in spite of their mandate to go home? The University has taken up the cudgel to beat the hydra, and as fast as one head falls a dozen new ones spring out (or would if they could succeed in knocking one off). The manifestations, instead of being content with mere knocking on the floor, have commenced the ringing of bells (some large enough to tire the arms of even professors), pounding under the table, so as to leave visible manifestations, sufficient to satisfy a dozen universities of its physical ability, moving furniture, playing on musical instruments, and various other demonstrations equally wonderful and satisfactory to all who see them.”

From one of Mr. Greeley’s letters of this trying time, I extract the following: “Be faithful. Remember how short the time of life is. Submit to every lawful investigation. While you are being tested by the doctors, to prove you make the sounds by snapping the knee-joints, insist on having a committee of ladies appointed to hold your feet, and for ever silence the blasting charge of toe rapping, or it will cover you with a cloud of obloquy from which you may not recover in years, if ever.”

E. W. Capron, who stood by us in our Rochester trials and investigations, and who delivered the first lecture on the subject of Modern Spiritualism, was, at this time, editor of the Providence, R. I., Daily Mirror. From him I also received the following note: “I have not seen the whole of the article referred to, but to me, knowing what I do, the theories of knee-pan, or knee-joint, are equally ridiculous. There never has been a time when you could so completely kill all opposition as the present opportunity offers, if you go through the fiery ordeal and come out unscathed, as I know you will, for I know you are true. You have stood fiery trials before, and have always triumphed.”

After having met the several investigating committees, and submitted to all the requirements of the public at large, amidst a host of friends who came to the Phelps House to bid us farewell, with many who accompanied us to the departing train, we left them with mutual feelings of regret, but amid their congratulations and prayers for our future prosperity.

We had come to Buffalo for a visit of a fortnight. In a financial point of view, we had never met with an equal success. Not a few of the principal gentlemen of the city sent us parting gifts of congratulation on a noble scale of munificence, as tributes of sympathy for what we had had to bear, and of gratitude for the demonstrative proofs of immortality it had been ours to bring to their experimental knowledge.

The day appointed for our departure our hotel apartments proved insufficient to entertain our friendly visitors who came to bid us adieu. The public parlors, being kindly assigned to us for the purpose by the proprietor, were filled to overflowing. Never can I forget that day, nor those dear and noble friends.

And thus ended the short-lived apparent triumph of “the Buffalo Doctors.”