Monuments, value of historical, iii. 229.
Moon, æsthetic effect of, iii. 136.
Morality, i. 343, 477, iii. 405, 415, 423-428 (Cf. Ethics).
Morphology, i. 124, 125, 183.
Mortality, iii. 301-302.
Motives, Motivation, what they determine, i. 138, 212, 213, iii. 115;
what imparts power to, iii. 97;
intellectual condition of action of, i. 380, 381;
influence of nearness upon strength of, ii. 346;
influence upon intellect, ii. 436;
distinguished from instinct, iii. 97;
intellect as medium of, i. 199, ii. 336, 485, iii. 21 seq.
Movement, i. 194, ii. 226, 227, 483, 484, iii. 39.
Mozart, iii. 163.
Müller, ii. 479.
Multiplicity, i. 145, 146, 166, 167, iii. 69 seq., 274, 275.
Münchhausen, Baron, i. 34, ii. 278.
Murder, i. 432, iii. 413, 414.
Music, metaphysics of, i. 330-346, iii. 231-248.
Mysteries essential to religion, ii. 367, 368, iii. 430.
Mysticism, Mystics, i. 499, 500, iii. 430 n., 430-434.
Nakedness, i. 296.
Nature, what it means, iii. 1;
works of nature and works of art, iii. 1, 69, 70, 79;
inner nature of, i. 140 seq., 148, 152 seq., iii. 32, 33, 39;
perfection of works of, iii. 69, 70;
the circle of, iii. 267;
[pg 500]
grades of, i. 195 seq., 202-206;
continuity of, ii. 232, iii. 36, 85;
the conflict in, i. 191, 210, 211;
design of, i. 201-211, 77 seq., 95;
relation to species and individual, i. 356, 425, 426, iii. 194, 277, 278, 396;
æsthetic effect of, i. 255, iii. 173, 174;
naïveté of, i. 203, 204, 356, 362, 423, 491, iii. 380;
moral quality of, i. 518, iii. 106;
laws of, i. 126, 172, 175 seq.., 183;
forces of, i. 126, 162, 169-182, 202, ii. 217, 218, iii. 73, 259;
investigator of, ii. 318, 319, 383.
Necessity, origin and meaning of conception, i. 97;
relation to the actual and possible, ii. 72 seq.;
relation to contingent, ii. 67, 68;
as opposed to freedom, iii. 67, 69;
absolute necessity, 70.
Nerves, i. 131, ii. 173, 185, 481-485.
Newton, Isaac, i. 26, 64, 160, 165, 245, ii. 226, 268, 338.
Nirvana, i. 460, iii. 308 n., 374, 427, 428.
Nitzsch, iii. 269.
Noise, ii. 198, 199, iii. 450.
Nominalism, ii. 85, iii. 125.
νοουμενον and Φαινομενον, i. 93, ii. 85.
Nothing, relativity of conception, i. 528, iii. 272.
Nourishment, i. 357.
Numenius, ii. 98.
νους, ii. 459, iii. 390.
Nunc stans, the, i. 227, 361 n., iii. 381.
Object, conditioned by subject, i. 3, 6, 16, seq., 123, 124, ii. 166-169, 170, 173, 179, 381.
Objectification, i. 130, 166-163, ii. 468.
Objectivity, of genius and in art, i. 240, 321, 324, ii. 417, iii. 144, 210.
Obscurantism, iii. 328, 329.
Obry, iii. 303, 308 n.
Ocelius Lucanus, 113.
Opera, iii. 92, 233, 234.
Optimism, i. 420, ii. 391, iii. 390-397, 436, 443, 449, 471 seq.
Organism, ii. 468, iii. 77 seq.
Original sin, iii. 306, 421 seq., 426.
Orpheus, iii. 303, 427, 433, 443.
Osiander, i. 151.
Ossian, i. 324.
Ought, the absolute, i. 350, ii. 144.
Oum, iii. 430, 430 n.
Oupnekhat, i. 459, 501, iii. 425 n. 432, 433.
Ovid, 1. 396, 410.
Owen, R., ii. 131, 203 n., iii. 82, 86, 91.
Pæstum, iii. 185.
Pain, i. 386, 410, 412, 413, iii. 384, 385.
Paine, T., i. 231.
Painting, i. 282-292, 297-301, 306-310, iii. 193, 196-198.
Palingenesis, iii. 300, 301.
Pander, ii. 318.
Pantheism, iii. 106, 114, 403, 404, 471-475.
Paracelsus, Theophrastus, iii. 280, 362.
Parmenides, i. 141, 425.
Parody, ii. 275, 276.
Particles, logical, ii. 288, 315.
Pascal, i. 476, iii. 435.
Passions, ii. 216, iii. 406, 407.
Past, the, i. 359, 360.
Pedantry, i. 78, ii. 250 seq.
Pelagianism, i. 525, ii. 368, 369, iii. 422, 448.
Penitentiary system, i. 404, iii. 412.
Perception, intellectuality of, i. 14-16, ii. 40, 174, 185, 192;
share of senses and brain in, ii. 185;
object of, i. 7, ii. 40;
relation to thing in itself, ii. 174, 401;
significance for knowledge, science, art, philosophy, and virtue, ii. 244-269, iii. 131, 141 seq.
Perfection, ii. 15.
Peripatetics, ii. 137, 145.
Permanence of substance, ii. 78.
Perpetual motion, ii. 65, iii. 395.
Pessimism, can be demonstrated, iii. 395;
the ground of distinction among religions, ii. 372 seq.;
of the most significant religions, i. 420, iii. 423;
of great men of all ages, iii. 398 seq.
Petitio principii, definition of, ii. 308.
Petit-Thouars, Admiral, iii. 55.
Petrarch, i. 487, 512, ii. 313, iii. 210, 363, 369, 370, 386.
[pg 501]
Petronius, ii. 130.
Pettigrew, i. 178 n.
Phidias, iii. 195.
Philosopher, the, nature of, i. 21, 109, ii. 319, 359, 360, iii. 146, 147;
distinguished from poet, iii. 146, 147;
distinguished from sophist, ii. 362, 363.
Philosophy, source of, 1. 135, ii. 359-361, 374;
task of, i. 107, 168, 350, 352, 495;
distinguished from science, i. 107, ii. 317;
as opposed to theology, ii. 367, 395, iii. 431, 453;
relation to art, iii. 176, 177;
relation to history, iii. 223;
method of, ii. 53, 210, 259, 393;
division of, i. 349;
cause of small progress of, ii. 395;
limits of, ii. 362, 363, 27, 405;
professors of, ii. 362, 363.
Phlegmatic temperament, iii. 18, 161.
Physics, subject of, ii. 375;
relation to metaphysics, ii. 376-384, iii. 40.
Physiognomy, i. 74, 74 n.
Physiology, i. 125, ii. 317, iii. 38.
Pico de Mirandula, ii. 240.
Pictet, iii. 304.
Picturesque, iii. 130.
Pindar, i. 21.
Pitt, iii. 324.
Plagiarism, ii. 225, 226.
Plants, chief characteristics of, i. 357, ii. 29;
inner nature of, i. 152, iii. 34-36;
distinguished from animals, i. 25, 150, iii. 13;
form and physiognomy of, i. 203, 204;
metamorphosis of, iii. 85;
æsthetic effect of, i. 260, 288, 289.
Platner, ii. 270.
Plato, on a priori knowledge, ii. 201;
on being and becoming, i. 9;
relation to Giordano Bruno, ii. 114 n.;
figure of the cave, i. 311, ii. 8;
improper use of conceptions, ii. 211, 261, 264;
his Dæmon, i. 349;
his dialectic, ii. 309;
source of error, i. 103;
errors in syllogistic reasoning, i. 93;
his ethics, i. 114, ii. 145, 149, 348;
ευκολος and δυσκολος, i. 407;
hope the dream of waking, ii. 431;
his Ideas, i. 168, 220, 273, ii. 85, 99, 322, iii. 123, 274, 275;
on love, iii. 338;
on materialism, ii. 176;
on mathematics, 323;
on metempsychosis, 303;
his method, i. 239;
on music, i. 336;
on nature of nothing, i. 529;
on the nature of the philosopher, i. 21, 41, 109, 143; ii. 369, 374;
on plants, iii. 34;
on punishment, i. 451;
on reason, ii. 141;
on science, i. 83;
on sensual pleasure, iii. 349, 369;
his world of shadows, ii. 10;
on existence of soul, ii. 102;
his theism, ii. 98.