Circle, the symbol of nature, iii. 267.

Classics, advantage of studying, ii. 239.

Classical poetry, distinguished from romantic, iii. 209.

Cleanthes, i. 118, ii. 128.

Clemens Alexandrinus, “Stromata” referred to, i. 425, ii. 98, iii. 427, 438, 442, 443.

Clouds, illustration of opposition between Idea and phenomenon, i. 235.

Colebrooke, i. 491, 494 n., 281, 304, 307, 308 n.

Comedy, distinguished from tragedy, iii. 218.

Composer, musical, i. 336.

Concept, conception, see Abstract;

their construction the function of reason, i. 7, 50, ii. 235 seq.;

content and extent of, ii. 236;

spheres, i. 55, 64;

representatives of, i. 51;

relation to word, i. 51; [pg 492] ii. 234, 238;

Condillac, his materialism, ii. 175, 187. iii. 45.

Condorcet, ii. 187.

Connections among men, foundation of, ii. 450.

Conscience, presupposes intelligible character, i. 474;

is only affected by deeds, i. 387;

anguish of, i. 471 seq.;

the good, i. 482.

Consciousness, only a property of animal beings, ii. 336, 337, 414;

origin, aim, and seat of, ii. 475;

what common to all, and what distinguishes one from another, ii. 414, iii. 17 seq.;

self-consciousness and that of other things, ii. 259, 412, 468, iii. 126;

limited to phenomena, i. 358 n., iii. 74, 285 seq.;

as opposed to unconsciousness, ii. 328;

fragmentary nature of, ii. 330 seq.;

what gives it unity and connection, iii. 333;

extinguished in death, iii. 255 seq.

Considering things, ways of, i. 239; 121 seq.

Contingent, contingency, conception of, ii. 67;

misuse of word by pre-Kantian dogmatists, ii. 70.

Conversation, ii. 343.

Copula, ii. 287, 288.

Coriolanus, ii. 136.

Corneille, iii. 203.

Correct, distinguished from true, real, &c., ii. 208.

Correggio, i. 300, 306, 307, 531.

Cosmogony, of Laplace, iii. 71, 72.

Cosmological proof, Kant's refutation of, ii. 130.

Cousin, M., iii. 45.

Cramp, ii. 484.

Crime, chief cause of, iii. 412.

See Punishment.

Criticism, the Kantian, ii. 6-11.

Crystal, its one manifestation of life, i. 202;

its individuality, i. 171;

becomes rigid in the moment of movement, iii. 37.

Culture, cannot make up for want of understanding, ii. 253 seq., 343

Cuvier, ii. 204, 318, 479, iii. 98, 160, 165.

Cynicism, spirit and fundamental thought of, ii. 350 seq., iii. 388.

Da Capo, i. 342.

Daemon, i. 349, iii. 99.

Dante, i. 258, 419, ii. 315.

Davis, iii. 207.

Death, i. 356 seq., 506-509, iii. 249-308, 312, 389, 463;

sudden death, why prayed against, iii, 428.

Decameron, iii. 365.

Deductive method, ii. 310.

Delamark, ii. 318, 378.

Delirium, distinguished from madness, i. 248.

Democritus, i. 33, 159, 160, ii. 131 140, 177, 378, iii. 61, 62, 64, 95.

Denial. See Will.

Descartes, vortex of, i. 159;

identifies will with judgment, 377, 385;

his thought not free, ii. 13;

on repetition, ii. 21, 25;

ontological proof, ii. 126;

made philosophy start from self-consciousness, ii. 164, 165, 201, 400, iii. 59;

the quantity of a motion, ii. 226;

opinion of mathematics, ii. 323;

slept a great deal, ii. 465;

criticism of his doctrines, ii. 494-496;

relation to Spinoza, iii. 475.

Desire, the universal nature of things, i. 165, iii. 34;

in a psychological regard, ii. 429.

Determinism, iii. 67-69.

Δευτερος πλους, the second way of the denial of the will, i. 506, iii. 454, 465.

Dialectic, definition of, ii. 285.

Diderot, ii. 341, iii. 233, 272.

Diodorus the Megaric, ii. 72.

Diogenes the Cynic, i. 151, ii. 351, 352, iii. 388.

Diogenes, Laertius, i. 118, 151, 169, ii. 319, 351, 355, 363, iii. 255.

Dionysius the Areopagite, ii. 264.

Discovery, the work of understanding, i. 26, 27.

Disease, its nature, ii. 487.

Disgusting, the, i. 269.

Dissimulation, i. 47, iii. 231.

Divisibility, infinite, of time, i. 13, ii. 221;

of matter, iii. 46.

Dog, intelligence of, ii. 230-232;

wags its tail, ii. 280.

Dogmas, their relation to virtue and morality, i. 475 seq.

Dogmatism, philosophical, opposed to criticism, ii. 10, 11;

its fundamental error, iii. 27.

Domenichino, iii. 193.

Donatello, iii. 193.

Don Quixote, i. 311.

Drama, the, i. 321-330, iii. 211-219.

Drapery in sculpture, i. 296.

Dreams, distinguished from real life, i. 20 seq.

Duns Scotus, i. 111, ii. 237.

Dutch paintings, i. 269.

Ebionites, iii. 458.

Eckermann, “Conversations of Goethe,” i. 362, iii. 240.

Eckhard, Meister, i. 492, 500, iii. 432, 435, 467.

Edda, the, iii. 304.

Ego, conception of, i. 132, 324, ii. 413, 487, iii. 3, 13, 284, 285;

the logical ego, ii. 333.

Egoism, origin, nature, and scope of, i. 427, iii. 416, 417;

theoretical egoism, i. 135.

Egyptians, gospel of, iii. 436, 444.

Eleatics, i. 33, 61, 93, ii. 85, 113, iii. 271.

Election, doctrine of, i. 378, ii. 149.

Elephant, intelligence of, i. 29, ii. 232, 233.

Eloquence, ii. 305, 306.

Emblems, i. 312, 313.

Emotion, its origin and effect, ii. 346, iii. 407, 408.

Empedocles, i. 192, 288, 530, iii. 8, 34, 95, 271.

Encratites, iii. 438.

English, the, their faults, ii. 131, iii. 92.

ἑν και παν, iii. 65, 471.

Ennui, i. 402, 404, iii. 413.

Ens realissimum, ii. 125-127.

Envy, iii, 389.

επαγωγη and απαγωγη, ii. 290.

Epic poetry, i. 324, 413, iii. 211.

Epicurus, Epicureans, i. 33, 37, ii. 181, 145, 177, 378, iii. 255, 261.

Epictetus, i. 115, 116 n., 386, ii. 354, 356.

Epiphanias, iii. 446.

Equivocation, i. 79.

Erigena, Scotus, ii. 319, iii. 432, 470, 471.

Error, definition of, i. 30, 103-105;

difference between man and brutes with regard to, ii. 243, seq.;

pernicious nature of, i. 45, ii. 241 seq.;

tragic and comic side of, ii. 243;

how perpetuated, ii. 243, 341.

Esquirol, iii. 117, 328.

Essenes, iii. 437, 451.

Essentia and existentia, their relation, ii. 129, 130;

their union in pure matter, ii. 218.

Eternity, conception of, i. 228, 360 seq., iii. 276.

Ethics, i. 441-443, 474 seq., iii. 402-409;

criticism of Kantian, ii. 133 seq.;

of ancients, ii. 348, iii. 213, 214, 452.

Ethiopian, an original race, iii. 58.

Etiology, subject and scope of, i. 124 seq.;

its relation to the philosophy of nature, i. 182 seq.

Euchel, Isaak, his “Prayers of the Jews,” ii. 98.

Euclid, criticism of his method, i. 90-100, ii. 33, 164, 321-323.

Eudæmonism, ii. 348 seq.

ευκολος and δυσκολος, i. 407.