The
Expositor's Bible
Edited by
W. Robertson Nicoll, D.D., LL.D.
THE EXPOSITORS' BIBLE
Edited by W. ROBERTSON NICOLL, D.D., LL.D.
New and Cheaper Edition. Printed from original plates
Complete in every detail. Uniform with this volume
Price 50 cents per volume. (If by mail add 10 cents postage)
OLD TESTAMENT VOLUMES
Genesis. By Rev. Prof. Marcus Dods, D.D.
Exodus. By Very Rev. G. A. Chadwick, D.D., Dean of Armagh.
Leviticus. By Rev. S. H. Kellogg, D.D.
Numbers. By Rev. R. A. Watson, D.D.
Deuteronomy. By Rev. Prof. Andrew Harper, B.D.
Joshua. By Rev. Prof. W. G. Blaikie, D.D., LL.D.
Judges and Ruth. By Rev. R. A. Watson, D.D.
First Samuel. By Rev. Prof. W. G. Blaikie, D.D., LL.D.
Second Samuel. By same author.
First Kings. By F. W. Farrar, D.D., Dean of Canterbury.
Second Kings. By same author.
First and Second Chronicles. By Rev. Prof. W. H. Bennett.
Ezra, Nehemiah, and Esther. By Rev. Prof. W. F. Adeney.
Job. By Rev. R. A. Watson, D.D.
Psalms. In 3 vols. Vol. I., Chapters I.-XXXVIII.; Vol. II., Chapters
XXXIX.-LXXXIX.; Vol. III., Chapters XC.-CL. By Rev.
Alexander Maclaren, D.D.
Proverbs. By Rev. R. F. Horton, D.D.
Ecclesiastes. By Rev. Samuel Cox, D.D.
Song of Solomon and Lamentations. By Rev. Prof. W. F. Adeney.
Isaiah. In 2 vols. Vol. I., Chapters I.-XXXIX.; Vol. II., Chapters XL.-LXVI.
By Prof. George Adam Smith, D.D., LL.D.
Jeremiah. Chapters I.-XX. With a Sketch of his Life and Times. By
Rev. C. J. Ball.
Jeremiah. Chapters XXI.-LII. By Rev. Prof. W. H. Bennett.
Ezekiel. By Rev. Prof. John Skinner.
Daniel. By F. W. Farrar, D.D., Dean of Canterbury.
The Twelve (Minor) Prophets. In 2 vols. By Rev. George Adam Smith,
D.D., LL.D.
NEW TESTAMENT VOLUMES
St. Matthew. By Rev. J. Monro Gibson, D.D.
St. Mark. By Very Rev. G. A. Chadwick, D.D., Dean of Armagh.
St. Luke. By Rev. Henry Burton.
Gospel of St. John. In 2 vols. Vol. I., Chapters I.-XI.; Vol. II., Chapters
XII.-XXI. By Rev. Prof. Marcus Dods, D.D.
The Acts of the Apostles. In 2 vols. By Rev. Prof. G. T. Stokes, D.D.
Romans. By Rev. Handley C. G. Moule, D.D.
First Corinthians. By Rev. Prof. Marcus Dods, D.D.
Second Corinthians. By Rev. James Denney, D.D.
Galatians. By Rev. Prof. G. G. Findlay, D.D.
Ephesians. By same author.
Philippians. By Rev. Principal Robert Rainy, D.D.
Colossians and Philemon. By Rev. Alexander Maclaren, D.D.
Thessalonians. By Rev. James Denney, D.D.
Pastoral Epistles. By Rev. A. Plummer, D.D.
Hebrews. By Rev. Principal T. C. Edwards, D.D.
St. James and St. Jude. By Rev. A. Plummer, D.D.
St. Peter. By Rev. Prof. J. Rawson Lumby, D.D.
Epistles of St. John. By Rt. Rev. W. Alexander, Lord Bishop of Derry.
Revelation. By Prof. W. Milligan, D.D.
Index Volume to Entire Series.
New York: HODDER & STOUGHTON, Publishers
THE
SECOND BOOK OF KINGS
BY
F. W. Farrar, D.D., F.R.S.
LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE; ARCHDEACON OF
WESTMINSTER
HODDER & STOUGHTON
NEW YORK
GEORGE H. DORAN COMPANY
CONTENTS
| CHAPTER I |
| |
page |
| |
| AHAZIAH BEN-AHAB OF ISRAEL (B.C. 855-854) |
3 |
| |
A weak, shadowy, and faithless king—1. Relations between
Judah and Israel—2. Alliance with Jehoshaphat—3. Revolt
of Moab—Mesha and the Moabite Stone—4. The fall from the
lattice—Baal-Zebub—Elijah calling down fire from heaven—How
are we to judge respecting the Elijah-spirit?—Variations
of moral standard.
|
| |
| CHAPTER II |
| |
| THE ASCENSION OF ELIJAH |
19 |
| |
Uncertain date—The journey to Gilgal; to Bethel; to
Jericho; to the Jordan—The double portion—Chariot and
horses of fire—Elisha recrosses the Jordan—The young
prophets and their search—Grandeur of Elijah.
|
| |
| CHAPTER III |
| |
| ELISHA |
25 |
| |
Cycle of supernatural stories—Elisha and Elijah—The cure
of the unwholesome fountain—"Go up, thou bald-head"—The
children and the bears.
|
| |
| CHAPTER IV |
| |
| THE INVASION OF MOAB |
29 |
| |
Death of Ahaziah—Jehoram Ben-Ahab of Israel—Good
beginnings—Attempts to recover Moab—Alliance with Judah
and Edom—The invasion—An army perishing of thirst—Elisha—Music—Trenches
in the wâdy—Error of the Moabites—Their
disastrous rout—Devastation of the country—Mesha
propitiates Chemosh—"Great wrath against Israel"—The
invading army retreats.
|
| |
| CHAPTER V |
| |
| ELISHA'S MIRACLES |
40 |
| |
Their chronological vagueness—Difference between Elisha
and Elijah—Contrasts and resemblances—Social life in Israel—1.
The widow and the oil—2. The lady of Shunem—Her
hospitality—Her reward—3. The boy's death—Her distress—The
resuscitation—4. Death in the pot—5. The multiplied
first-fruits.
|
| |
| CHAPTER VI |
| |
| THE STORY OF NAAMAN |
50 |
| |
The little maid—The leper—Letter of Benhadad to Jehoram—His
indignation—Elisha's message—Naaman's disappointment
and anger—His servants—His healing—His gratitude—Bowing
in the house of Rimmon—Mean cupidity of Gehazi—Stricken
with leprosy—The axe-head.
|
| |
| CHAPTER VII |
| |
| ELISHA AND THE SYRIANS |
66 |
| |
Syrian marauders—They are baffled—Anger of Benhadad—The
vision at Dothan—Meaning of the promises—How fulfilled
to God's saints on earth—Some are delivered, some are
not—Elisha misleads the Syrians—His generosity to them—Its
effects—A fresh Syrian invasion.
|
| |
| CHAPTER VIII |
| |
| THE FAMINE AND THE SIEGE |
76 |
| |
Horrible straits of the besieged Samaritans—Stress of
famine—The King of Israel—The miserable women—Sackcloth
under the purple—The king's fury and despair—He
threatens Elisha—The messenger—The king upbraids him—Prophecy
of sudden plenty—The disbelieving lord—The extramural
lepers—The Syrian camp—The king's misgivings—The
lord killed in the rush of the people.
|
| |
| CHAPTER IX |
| |
| THE SHUNAMMITE AND HAZAEL |
87 |
| |
The lady of Shunem leaves her estate—Her return—Gehazi
talks with the king—Entrance of the Shunammite—Her estates
restored—Elisha visits Damascus—A royal present—Benhadad's
illness—Hazael—The dark prophecy—Unexplained
death of Benhadad—Hazael's usurpation—Real meaning of
Elisha's words to Hazael.
|
| |
| CHAPTER X |
| |
| TWO SONS OF JEHOSHAPHAT |
99 |
| |
Jehoram (b.c. 851-843)—Ahaziah (b.c. 843-842)—Jehoram
ben-Jehoshaphat of Judah—Perplexing uncertainty of minute
chronological details—The blight of the Jezebel-alliance—The
husband of Athaliah—His apostasies—Revolt of Edom—Narrow
escape of Jehoram—Revolt of Libnah—Jehoram's
murder by his brethren—Philistine invasion—Incurable disease—Ahaziah
ben-Jehoram—Joins his uncle (Jehoram ben-Ahab)
in the campaign against Ramoth-Gilead—Visits him at Jezreel—Shot
down by Jehu.
|
| |
| CHAPTER XI |
| |
| THE REVOLT OF JEHU (B.C. 842) |
106 |
| |
Misery of Jehoram's reign—Thwarted invasion of Moab—Aggression
of Benhadad—At Ramoth-Gilead—The young
prophet—The two kings absent from the camp—The
dangerous commission—The assembled captains—Jehu
secretly anointed—His accession enthusiastically welcomed by
the army—His sudden enthronement—His swift resolution—The
watchman at Jezreel—The two horsemen—The two kings—Their
murder—Ferocity of Jehu—Elijah's prophecy—Jezebel—She
is hurled down—Jehu drives over her body—The curse
fulfilled.
|
| |
| CHAPTER XII |
| |
| JEHU ESTABLISHED ON THE THRONE (B.C. 842-814) |
125 |
| |
His politic subtlety—The murder of the seventy princes—The
ghastly heaps—Hypocritic ferocity.
|
| |
| CHAPTER XIII |
| |
| FRESH MURDERS—THE EXTIRPATION OF BAAL-WORSHIP (B.C. 842) |
131 |
| |
Wading through blood to a throne—The ride to Samaria—The
brethren of Ahaziah of Judah—The corpse-choked tank
of the shepherds—The Bedawy ascetic—The scene of slaughter
in the temple of Baal—Did Elisha approve of these atrocities?—Prophetic
judgment on Jehu—Ravages of Hazael—Jehu's
anguish—He pays tribute to Assyria.
|
| |
| CHAPTER XIV |
| |
| ATHALIAH (B.C. 842-836)—JOASH OF JUDAH (B.C. 836-796) |
146 |
| |
The murderess-daughter of Jezebel—Fierce ambition—Jehosheba—The
rescued child—Reared in the Temple—The
high priest's plot—The coronation of the boy-king—Athaliah
enters the Temple—Her murder—The fate of Baal's high
priest—Proposed restoration of the Temple—Joash calls to
task the defaulting priests—Death of Jehoiada—Defection of
Joash—Murder of Zechariah—Bad record of the line of Jewish
priests—Hazael attacks Judah—Defeat of Joash and plunder
of Jerusalem—Murder of Joash—Names of the murderers.
|
| |
| CHAPTER XV |
| |
| AMAZIAH OF JUDAH (B.C. 796-783[?]) |
167 |
| |
The House of David—Amaziah brings to justice the
murderers of his father, but spares their children—Grounds
for this—Different views taken of him by the historian and the
chronicler—Splendid victory of Amaziah in the Valley of Salt—Expansion
of the story in the Chronicles—His defiance of
Joash—His defeat and murder.
|
| |
| CHAPTER XVI |
| |
| THE DYNASTY OF JEHU—JEHOAHAZ (B.C. 814-797)—JOASH
(B.C. 797-781) |
175 |
| |
Israel at its nadir—Calf-worship—Oppression of Hazael—Disappearance
of Elisha—Repentance of Jehoahaz—Joash
of Israel visits the death-bed of Elisha—"The arrow of the
Lord's deliverance"—Three victories over the Syrians—Death
of Elisha, and posthumous marvels—Joash and Amaziah—Contemptuous
answer to the King of Judah—Crushing defeat
of Judah.
|
| |
| CHAPTER XVII |
| |
| THE DYNASTY OF JEHU (CONTINUED)—JEROBOAM II. (B.C. 781-740) |
187 |
| |
Jeroboam II. the greatest of the kings of Israel—His conquests
and wide dominion—A dying gleam of prosperity—Cause
of his success—Relations with Assyria—Dawn of
written prophecy—Jonah.
|
| |
| CHAPTER XVIII |
| |
| AMOS AND HOSEA—ZACHARIAH BEN-JEROBOAM (B.C. 740) |
193 |
| |
Amos describes the condition of Israel—Growth of usury
and vice—Humble origin of Amos—His burdens—Degenerations
of the "calf-worship"—Uncompromising denunciation—Collision
of Amos with Amaziah the high priest at Bethel—His
expulsion from Bethel—The curse denounced—His justification
of his mission—Hosea the saddest of the prophets—His
pictures of Ephraim—Jeroboam II.—His death—His
son Zachariah—His desertion and shameful end.
|
| |
| CHAPTER XIX |
| |
| UZZIAH OF JUDAH (B.C. 783[?]-737)—JOTHAM (B.C. 737-735) |
209 |
| |
Wane of Assyria—Uzziah a wise and good king—His other
name Azariah—Expansion of the story of his conquests in
the Chronicles—Training of his army—Defeated by the Assyrians
(?)—Stricken with leprosy—The story—Jotham acts
as his public representative—Diminished power of Judah
under Jotham—Beginning of Isaiah's prophecies—Death of
Jotham.
|
| |
| CHAPTER XX |
| |
| THE AGONY OF THE NORTHERN KINGDOM—SHALLUM, MENAHEM, PEKAHIAH,
PEKAH (B.C. 740-734) |
217 |
| |
Shallum, an usurping murderer—Rapid disappearance of
kings—Distracted epoch—The prophet Zechariah and the
three shepherds—Zechariah's prophecies—The cruel shepherd,
Menahem—His savage deeds—Portentous appearance of the
Assyrians in Israel—Menahem pays tribute—Tiglath-Pileser—Fulfilment
of Hosea's prophecy—Pekahiah—His murder—Pekah—His
alliance with Rezin against Judah—Ahaz appeals
to Assyria—Defeat and death of Rezin—Fulfilment of prophecy
of Amos—Beginning of the captivity of the Ten Tribes—Tiglath-Pileser's
successors—Murder of Pekah by Hoshea—Horrible
state of Israel as described by Isaiah.
|
| |
| CHAPTER XXI |
| |
| KING HOSHEA AND THE FALL OF THE NORTHERN KINGDOM (B.C.
734-725) |
235 |
| |
The name Hoshea—The king and the prophet—Occasional
gleams of hope and promise—A humiliating reign—Death of
Tiglath-Pileser—Hoshea revolts to Sabaco of Egypt—Seized
by Shalmaneser—Samaria besieged—Terrible state of the
city—Sabaco renders no help—Usurpation of Sargon—Capture
of the city—Greatness of Sargon—Fall of the Northern Kingdom—Blighted
destiny—God's mercy—"God, and not man"—Despoliation
of the tribes—Moral of the story—Assyria and
Egypt—The strength and weakness of a nation—Machiavelli—Mixture
of alien emigrants—Their worship—The lions—Strange
syncretism—The Jews and the Samaritans.
|
| |
| CHAPTER XXII |
| |
| THE REIGN OF AHAZ (B.C. 735-715) |
260 |
| |
The chronology—A distracted kingdom—Dark pictures
from Isaiah—No sign of repentance—Grapes and wild grapes.
|
| |
| CHAPTER XXIII |
| |
| ISAIAH AND AHAZ |
265 |
| |
Isaiah—Rezin and Pekah—Ahaz meets Isaiah—He receives
a promise of deliverance—He refuses a sign—The sign given
him—Immanuel—Birth of Messianic prophecy—Maher-shalal-hash-baz—The
promised Deliverer.
|
| |
| CHAPTER XXIV |
| |
| THE APOSTASIES OF AHAZ |
273 |
| |
Moloch-worship—Sacrifice of children—Ahaz appeals to
Assyria for help—Ruin of Damascus and death of Rezin—Ahaz
does homage to Tiglath-Pileser at Damascus—Records
of Tiglath-Pileser—The new altar—Complaisance of the priest
Urijah—Unpopularity of Ahaz—Further misgivings—His
death.
|
| |
| CHAPTER XXV |
| |
| HEZEKIAH (B.C. 715-686) |
287 |
| |
Dates—Importance of the reign—Hezekiah's age—His character—His
reformation—Partial suppression of the bamoth—Removal
of the matstseboth and Asherim—Destruction of the
brazen serpent—Trust in Jehovah—Psalm xlvi.—Chastisement
of the Philistines—Three parties in Jerusalem—1. The
Assyrian party—2. The Egyptian party—3. The national
party—Its attitude to the others—Micah—Mockery of Egypt—Anger
and insults of the priests against Isaiah—Confidence
of Isaiah—Waverings of Hezekiah.
|
| |
| CHAPTER XXVI |
| |
| HEZEKIAH'S SICKNESS—THE BABYLONIAN EMBASSY |
305 |
| |
The story of Hezekiah's illness misplaced—At the point of
death—Isaiah's message—The king's agony of mind—The
prayer—The reprieve—The sun-dial of Ahaz—The king's
gratitude and thanksgiving—Merodach-Baladan—Rising
power of Babylon—Object of the embassy—The king's action—The
prophet's reproof—The king's humble submission.
|
| |
| CHAPTER XXVII |
| |
| HEZEKIAH AND ASSYRIA (B.C. 701) |
319 |
| |
Greatness of Sargon—His campaigns—Defeat of Egypt at
the battle of Raphia—Ashdod—Defeat of Merodach-Baladan—Grandeur
of Sennacherib—His invasion of Judæa—Earlier
collisions—His campaigns—1. Against Babylon—2. Against
Elam—3. Against the Hittites and Philistines—Defeat of the
Ethiopian Tirhakah at Altaqu—Heavy mulct imposed on
Hezekiah—Siege of Lachish—Sennacherib breaks his compact—Distress
of Jerusalem.
|
| |
| CHAPTER XXVIII |
| |
| THE GREAT DELIVERANCE (B.C. 701) |
331 |
| |
Embassy of the Turtan, the Rabsaris, and the Rabshakeh—Misery
and licence in the city—The conference—Oration of
the Rabshakeh—Its effect on the king's ministers and on the
people—Taunting insults of the Rabshakeh—Faithfulness
and self-control of the people—Heroic faith of Isaiah—Failure
of the embassy—Sennacherib's threatening letter—Hezekiah's
prayer—Isaiah promises deliverance in the name of Jehovah—The
sign—The angel of death—Scene of the catastrophe—The
Egyptian tradition of Sethos and the mice—Death and
burial of Hezekiah—The campaign as recorded on the Assyrian
monuments—The triumph of indomitable faith—Grandeur of
Isaiah—Wane of Assyria—Beautiful tolerance of Isaiah.
|
| |
| CHAPTER XXIX |
| |
| MANASSEH (B.C. 686-641) |
351 |
| |
The name Manasseh—His tender age—Influence of evil
counsellors—Heathenising party—Their dislike of Hezekiah's
reformation and of the exclusive worship of Jehovah—Tendency
to trust in sacrifices and asceticism—Sanctification
of licence—Arguments of the heathenisers—Disparagement
of the work of Isaiah—Doubts and disbelief—Influence of
the bamoth-priests—Reliance on Assyria—The immoral and
idolatrous reaction—1. Restoration of the bamoth, and arguments
in their favour—2. Adoption of Phœnician nature-worship—3.
Assyrian Sabaism and star-worship—Connivance
of the priests—4. Canaanite Moloch-worship—5. Mesopotamian
Shamanism—6. The Asherah—Denunciation of the
prophets—Persecution and the shedding of innocent blood—Asserted
captivity, repentance, and reforming energy of
Manasseh—Difficulties of the story—Reign of Amon (b.c.
641-639)—Wretchedness of his reign—Zephaniah and Jeremiah—Murder
of Amon.
|
| |
| CHAPTER XXX |
| |
| JOSIAH (B.C. 639-608) |
374 |
| |
Three vast movements—Jeremiah's earlier prophecies—The
state of society—The Scythians—Prophecies of Ezekiel—Herodotus—The
fate of Nineveh—Rise of the Chaldæans—Habakkuk.
|
| |
| CHAPTER XXXI |
| |
| JOSIAH'S REFORMATION |
385 |
| |
Growth of Josiah's character—Repairs of the Temple—Hilkiah
finds the Book of the Law—Intense effect produced on
mind of the king—His message to the prophetess Huldah—Great
assembly—Renewal of a solemn league and covenant
with Jehovah—The bamoth-priests degraded—Defiling of
Tophet—He carries the reformation into Samaria—Its stringency
and severity—The Passover—Suppression of heathen
corruptions—Jeremiah's share in the reformation—Its dangers
and disappointing results—Jeremiah's warnings against all
trust in externals—The prophecy of a new covenant—Note
to Chapter XXXI.: The Book found in the Temple.
|
| |
| CHAPTER XXXII |
| |
| THE DEATH OF JOSIAH (B.C. 608) |
402 |
| |
Prosperity and happiness of Josiah—Accession of the great
Pharaoh Necho II.—His excursion against Carchemish—Josiah
determines to bar his path—Warnings of Pharaoh Necho—Disaster
at Megiddo and death of Josiah—Mistaken hopes—God's
dealings with men and nations—Distress among
Josiah's subjects—The king's burial—Misgivings respecting
the future—Sorrow of Jeremiah—Ultimate fulfilments.
|
| |
| CHAPTER XXXIII |
| |
| JEHOAHAZ (B.C. 608) |
411 |
| |
Four sons of Josiah—Shallum chosen by the people of the
land—Elegy of Ezekiel—Change of name from Shallum to
Jehoahaz—Conquests of Pharaoh Necho II.—Jehoahaz summoned
to Riblah—Carried captive by Pharaoh to Egypt—Tribute
imposed on Judæa.
|
| |
| CHAPTER XXXIV |
| |
| JEHOIAKIM (B.C. 608-597) |
416 |
| |
Eliakim—His change of name—Ignored by Ezekiel—Evil
influences—Æsthetic selfishness and oppressive greed—Denunciation
by Habakkuk—Denunciation by Jeremiah—Murder
of Urijah—Threatened murder of Jeremiah averted
by Ahikam—Fall of Nineveh—Utterances of the prophets—Rise
of the Chaldæans—Nabopolassar—Defeat of Pharaoh
Necho by Nebuchadrezzar—His return to Babylon—His invasion
of Judæa—Beginning of the Babylonian captivity—Jehoiakim
revolts to Egypt in spite of Jeremiah's warnings—Imprisonment
of Jeremiah—Baruch—The menacing roll—Alarm
of the princes—Rage of the king—He cuts the scroll
to pieces and burns it—Wretchedness of the times—A great
drought—Captives of Jerusalem—Miserable death of Jehoiakim—"That
which was found in him."
|
| |
| CHAPTER XXXV |
| |
| JEHOIACHIN (B.C. 597) |
431 |
| |
Bad influence over him—His brief reign—Allusions to him
by Jeremiah at Jerusalem—Second captivity—Regret felt for
Jehoiachin—Did he die childless?
|
| |
| CHAPTER XXXVI |
| |
| ZEDEKIAH, THE LAST KING OF JUDAH (B.C. 597-586) |
437 |
| |
His oath to the King of Assyria—Ezekiel's prophecies—The
exiles and the remnant—Weakness of Zedekiah—Continuance
of idolatry as described by Ezekiel—The king breaks his
oath with Assyria—Indignation and warnings of Jeremiah—The
false prophet Hananiah—The wooden and iron yokes—Death
of Hananiah—False prophets—The broken covenant—Advance
of Nebuchadrezzar—Belomancy and Babylonian
divinations—Siege of Jerusalem—Gloom of Jeremiah's prophecies.
|
| |
| CHAPTER XXXVII |
| |
| JEREMIAH AND HIS PROPHECIES |
449 |
| |
Pathos of Jeremiah's lot—The sad epoch in which he lived—Religious
changes—Arrest of Jeremiah—Progress of the siege—Zedekiah
sends for the prophet—His hardships alleviated—Horrors
of famine—Wicked defiance—A sudden death—Anger
of the priests and nobles against Jeremiah—He is thrust
into a miry pit—Compassion of Ebed-Melech—Purchase of a
field at Anathoth—Secret interview with Zedekiah—It
becomes known—Distress of Zedekiah.
|
| |
| CHAPTER XXXVIII |
| |
| THE FALL OF JERUSALEM (B.C. 586) |
457 |
| |
Nebuzaradan and the Babylonians—The final captivity—Dreadful
fate of Zedekiah—Prophecies of Ezekiel and Jeremiah—Sack
of the city—Massacre of the chief inhabitants—Burning
of the city and Temple—Desolation—Respect shown by the
Babylonian general to Jeremiah—He decides to remain with
the remnant in Judæa.
|
| |
| CHAPTER XXXIX |
| |
| GEDALIAH (B.C. 586) |
465 |
| |
Sad parting from the exiles—The wail at Ramah—Gedaliah's appointment as satrap
perhaps due to Jeremiah—Desolation of Jerusalem—The seat of government
removed to Mizpah—A respite and a gleam of hope—Guerilla bands—Johanan warns
Gedaliah against Ishmael—Unsuspecting generosity of the governor—He receives
Ishmael and his confederates with hospitality—He is brutally murdered—Massacre of
the pilgrims from Shiloh—The horrible well—Johanan pursues Ishmael—His escape—
Proposal to migrate to Egypt—Jeremiah consulted—His advice refused—Prophecy of
Jeremiah at the khan of Chimham—Kindness shown by Evil-Merodach to Jehoiachin.
|
| |
| EPILOGUE |
477 |
| |
The interest of the preceding history and the great moral
lessons which it involves—The central conceptions of Hebrew
prophecy—The end of the whole matter.
|
| |
| APPENDIX I |
| |
| THE KINGS OF ASSYRIA, AND SOME OF THEIR INSCRIPTIONS |
487 |
| |
| APPENDIX II |
| |
| INSCRIPTION IN THE TUNNEL OF THE POOL OF SILOAM |
493 |
| |
| APPENDIX III |
| |
| WAS THERE A GOLDEN CALF AT DAN? |
494 |
| |
| APPENDIX IV |
| |
| DATES OF THE KINGS OF ISRAEL AND JUDAH, AS GIVEN BY KITTEL AND
OTHER MODERN CRITICS |
495 |
| |
THE SECOND BOOK OF KINGS
"Theories of inspiration which impaginate the Everlasting Spirit,
and make each verse a cluster of objectless and mechanical miracles,
are not seriously believed by any one: the Bible itself abides in
its endless power and unexhausted truth. All that is not of asbestos
is being burned away by the restless fires of thought and criticism.
That which remains is enough, and it is indestructible."—Bishop of
Derry.
AHAZIAH BEN-AHAB OF ISRAEL
b.c. 855-854
2 Kings i. 1-18
"Ye know not of what spirit are ye."—Luke ix. 55.
"He is the mediator of a better covenant, which hath been enacted
upon better promises."—Heb. viii. 6.
Ahaziah, the eldest son and successor of Ahab,
has been called "the most shadowy of the
Israelitish kings."[1] He seems to have been in all
respects one of the most weak, faithless, and deplorably
miserable. He did but reign two years—perhaps
in reality little more than one; but this brief space was
crowded with intolerable disasters. Everything that he
touched seemed to be marked out for ruin or failure,
and in character he showed himself a true son of
Jezebel and Ahab.
What results followed the defeat of Ahab and
Jehoshaphat at Ramoth-Gilead we are not told. The
war must have ended in terms of peace of some kind—perhaps
in the cession of Ramoth-Gilead; for Ahaziah
does not seem to have been disturbed during his brief
reign by any Syrian invasion. Nor were there any
troubles on the side of Judah. Ahaziah's sister was
the wife of Jehoshaphat's heir, and the good understanding
between the two kingdoms was so closely cemented,
that in both royal houses there was an identity of
names—two Ahaziahs and two Jehorams.
But even the Judæan alliance was marked with
misfortune. Jehoshaphat's prosperity and ambition, together
with his firm dominance over Edom—in which
country he had appointed a vassal, who was sometimes
allowed the courtesy title of king[2]—led him to emulate
Solomon by an attempt to revive the old maritime
enterprise which had astonished Jerusalem with ivory,
and apes, and peacocks imported from India. He
therefore built "ships of Tarshish" at Ezion-Geber to
sail to Ophir. They were called "Tarshish-ships,"
because they were of the same build as those which
sailed to Tartessus, in Spain, from Joppa. Ahaziah
was to some extent associated with him in the enterprise.
But it turned out even more disastrously than
it had done in former times. So unskilled was the
seamanship of those days among all nations except
the Phœnicians, that the whole fleet was wrecked and
shattered to pieces in the very harbour of Ezion-Geber
before it had set sail.
Ahaziah, whose affinity with the King of Tyre
and possession of some of the western ports had
given his subjects more knowledge of ships and
voyages, then proposed to Jehoshaphat that the vessels
should be manned with sailors from Israel as well
as Judah. But Jehoshaphat was tired of a futile and
expensive effort. He refused a partnership which
might easily lead to complications, and on which the
prophets of Jehovah frowned. It was the last attempt
made by the Israelites to become merchants by sea as
well as by land.
Ahaziah's brief reign was marked by one immense
humiliation. David, who extended the dominion of the
Hebrews in all directions, had smitten the Moabites,
and inflicted on them one of the horrible atrocities
against which the ill-instructed conscience of men in
those days of ignorance did not revolt.[3] He had made
the male warriors lie on the ground, and then, measuring
them by lines, he put every two lines to death and
kept one alive. After this the Moabites had continued
to be tributaries. They had fallen to the share of
the Northern Kingdom, and yearly acknowledged the
suzerainty of Israel by paying a heavy tribute of the
fleeces of a hundred thousand lambs and a hundred
thousand rams. But now that the warrior Ahab was
dead, and Israel had been crushed by the catastrophe
at Ramoth-Gilead, Mesha, the energetic viceroy of
Moab, seized his opportunity to revolt and to break
from the neck of his people the odious yoke. The
revolt was entirely successful. The sacred historian
gives us no details, but one of the most priceless of
modern archæological discoveries has confirmed the
Scriptural reference by securing and translating a
fragment of Mesha's own account of the annals of his
reign. We have, in what is called "The Moabite
Stone," the memorial written in glorification of himself
and of his god Chemosh, "the abomination of the
children of Ammon," by a contemporary of Ahab
and Jehoshaphat.[4] It is the oldest specimen which we
possess of Hebrew writing; perhaps the only specimen,
except the Siloam inscription, which has come down
to us from before the date of the Exile. It was discovered
in 1878 by the German missionary Klein,
amid the ruins of the royal city of Daibon (Dibon,
Num. xxi. 30), and was purchased for the Berlin
Museum in 1879. Owing to all kinds of errors and
intrigues, it did not remain in the hands of its purchaser,
but was broken into fragments by the nomad tribe of
Beni Hamide, from whom it was in some way obtained
by M. Clermont-Ganneau. There is no ground for
questioning its perfect genuineness, though the discovery
of its value led to the forgery of a number
of spurious and often indecent inscriptions. There
can be no reasonable doubt that when we look at it
we see before us the identical memorial of triumph
which the Moabite emîr erected in the days of Ahaziah
on the bamah of Chemosh at Dibon, one of his chief
towns.
This document is supremely interesting, not only for
its historical allusions, but also as an illustration of
customs and modes of thought which have left their
traces in the records of the people of Jehovah, as well
as in those of the people of Chemosh.[5] Mesha tells us
that his father reigned in Dibon for thirty years, and
that he succeeded. He reared this stone to Chemosh
in the town of Karcha, as a memorial of gratitude for
the assistance which had resulted in the overthrow of
all his enemies. Omri, King of Israel, had oppressed
Moab many days, because Chemosh was wroth with
his people. Ahaziah wished to oppress Moab as his
father had done. But Chemosh enabled Mesha to
recover Medeba, and afterwards Baal-Meon, Kirjatan,
Ataroth, Nebo, and Jahaz, which he reoccupied and
rebuilt. Perhaps they had been practically abandoned
by all effective Israelite garrisons. In some of these
towns he put the inhabitants under a ban, and sacrificed
them to Moloch in a great slaughter. In Nebo alone he
slew seven thousand men. Having turned many towns
into fortresses, he was enabled to defy Israel altogether,
to refuse the old burdensome tribute, and to re-establish
a strong Moabite kingdom east of the Dead Sea; for
Israel was wholly unable to meet his forces in the open
field. Month after month of the reign of the miserable
son of Ahab must have been marked by tidings of
shame, defeat, and massacre.
Added to these public calamities, there came to
Ahaziah a terrible personal misfortune. As he was
coming down from the roof of his palace, he seems
to have stopped to lean against the lattice of some
window or balcony in his upper chamber in Samaria.[6]
It gave way under his weight, and he was hurled down
into the courtyard or street below. He was so seriously
hurt that he spent the rest of his reign on a sick-bed in
pain and weakness, and ultimately died of the injuries
he had received.
A succession of woes so grievous might well have
awakened the wretched king to serious thought. But
he had been trained under the idolatrous influences of
his mother. As though it were not enough for him to
walk in the steps of Ahab, of Jezebel, and of Jeroboam,
he had the fatuity to go out of his way to patronise
another and yet more odious superstition. Ekron was
the nearest town to him of the Philistine Pentapolis,
and at Ekron was established the local cult of a particular
Baal known as Baal-Zebub ("the lord of flies").[7]
Flies, which in temperate countries are sometimes an
intense annoyance, become in tropical climates an
intolerable plague. Even the Greeks had their Zeus
Apomuios ("Zeus the averter of flies"), and some Greek
tribes worshipped Zeus Ipuktonos ("Zeus the slayer of
vermin"), and Zeus Muiagros and Apomuios, and Apollo
Smintheus ("the destroyer of mice").[8] The Romans, too,
among the numberless quaint heroes of their Pantheon,
had a certain Myiagrus and Myiodes, whose function
it was to keep flies at a distance.[9] This fly-god, Baal-Zebub
of Ekron, had an oracle, to whose lying responses
the young and superstitious prince attached implicit
credence. That a king of Israel professing any sort
of allegiance to Jehovah, and having hundreds of
prophets in his own kingdom, should send an embassy
to the shrine of an abominable local divinity in a town
of the Philistines—whose chief object of worship was