Happiness is not the satisfaction of desire to live, i. 5.2 (36-684).

Happiness, lack of blame on a soul that does not deserve it, iii. 2.5 (47-1050).

Happiness not increased by memories of the past, i. 5.9 (36-689).

Happiness of animals, i. 4.2 (46-1020).

Happiness of plants, i. 4.1 (46-1019).

Happiness of sage not diminished in adversity, i. 4.4 (46-1026).

Happiness, one should not consider oneself alone capable of achieving it, ii. 9.10 (33-619).

Harm, none can happen to the good, iii. 2.6 (47-1051).

Harmony as a single universe, ii. 3.5 (52-1170).

Harmony cannot be reproduced from badly tuned lyre, ii. 3.13 (52-1180).

Harmony is universe in spite of the faults in the details, ii. 3.16 (52-1185).

Harmony posterior to body, iv. 7.8 (2-74).

Harmony presupposes producing soul, iv. 7.8 (2-75).

Harmony (Pythagorean), soul is not, iv. 7.8 (2-74).

Harmony sympathetic, earth feels and directs by it, iv. 4.26 (28-477).

Hate of the body by Plato, supplemented by admiration of the world, ii. 9.17 (33-633).

Hate, virtue is a, iii. 6.2 (26-352).

Having as Aristotelian category, vi. 1.23 (42-876).

Having is too indefinite and various to be a category, vi. 1.23 (42-876).

Head, seat of reason, iv. 3.23 (27-425).

Head, with faces all round, simile of, vi. 5.7 (23-320).

Health is tempermanent of corporeal principles, iv. 7.8 (2-71).

Hearing and vision, process of, iv. 5 (29-514).

Heart, seat of anger, iv. 3.23 (27-426).

Heaven, ii. 1 (40-813).

Heaven, according to Heraclitus, opposed, ii. 1.2 (40-815).

Heaven, existence of, iv. 4.45 (28-512).

Heaven needs not the action of air or fire, ii. 1.8 (40-826).

Heaven possesses soul and body and supports Plotinos's view, ii. 1.2 (40-815).

Heaven, souls first go into it in intelligible, iv. 3.17 (27-415).

Heaven, there must inevitably be change, ii. 1.1 (40-813).

Heaven, though influx perpetuates itself by form, ii. 1.1 (40-813).

Heavens after death, is star harmonizing with their predominant moral power, iii. 4.6 (15-239).

Heavens do not remain still, ii. 1.1 (40-814).

Heaven's immortality also due to universal soul's spontaneous motion, ii. 1.4 (40-818).

Heaven's immortality due to its residence, ii. 1.4 (40-817).

Heaven's immortality proved by having no beginning, ii. 1.4 (40-819).

Helen, iii. 3.5 (48-1085).

Helena's beauty, whence it came, v. 8.2 (31-553).

Hell, descent into, by souls, i. 8.13 (51-1160).

Hell in mystery teachings, i. 6.6 (1-49).

Hell, what it means for the career of the soul, vi. 4.16 (22-312).

Hells, Platonic interincarnational judgment and expiation, iii. 4.6 (15-240).

Hell's torments are reformatory, iv. 4.45 (28-512).

Help for sub-divine natures is thought, vi. 7.41 (38-768).

Help from divinity, sought to solve difficulties, v. 1.6 (10-182).

Heraclidae, vi. 1.3 (42-840).

Hercules as double, symbolizes soul, i. 1.13 (53-1206).

Hercules, symbol of man, in the hells, i. 1.12 (53-1206); iv. 3.27, 31 (27-433, 440).

Heredity a legitimate cause, iii. 1.6 (3-94).

Heredity more important than star influence, iii. 1.6 (3-94).

Hermaphrodite, or castrated, iii. 6.19 (26-385); v. 8.13 (31-573).

Hermes, ithyphallic, iii. 6.19 (26-385).

Hierarchy in universe (see concatenation), v. 4.1 (7-135).

"Higher," or "somewhat," a particle that is prefixed to any Statement about the Supreme, vi. 8.13 (39-797).

Higher part of soul sees vision of intelligible wisdom, v. 8.10 (31-569).

Higher region, reached only by born philosophers, v. 9.2 (5-103).

Higher stages of love, v. 9.2 (5-103).

Higher things from them the lower proceed, i. 8.1 (51-1142).

Highest, by it souls are united, vi 7.15 (38-726).

Highest self of soul is memory's basis, iv. 6.3 (41-832).

Homely virtues are the civil, Platonic four, i. 2.1 (19-257).

"Homonyms," or "labels," see references to puns; also, vi. 1.2, 10, 11, 23, 26; vi. 2.10; vi. 3.1, 5.

Honesty escapes magic, iv. 4.44 (28-509).

Honesty results from contemplation of the intelligible, iv. 4.44 (28-509).

Horizon of divine approach is contemplating intelligence, v. 5.8 (32-586); v. 8.10 (31-567).

Horoscopes do not account for simultaneous differences, iii. 1.5 (3-93).

Houses and aspects, absurdity of, ii. 3.4 (52-1168).

How to detach the soul from the body naturally, 1.9 (16-243).

Human beings add to the beauty of the world, iv. 3.14 (27-412).

Human life contains happiness, i. 4.4 (46-1025).

Human nature intermediate, iv. 4.45 (28-511).

Human nature relation to animal, i. 1.7 (53-1199).

Human organism studied to explain soul relation, iv. 3.3 (27-393).

Human soul and world-soul differences between, ii. 9.7 (33-611).

Hypostases that transmit knowledge (see the new title), v. 3 (49-1090).

Hypostasis, v. 1.4, 6 (10-180 to 184).

Hypostasis are permanent actualizations, v. 3.12 (49-1111).

Hypostasis as substantial act, iii. 4.1 (15-233).

Hypostasis is a substantial act or habituation, vi. 1.6 (42-845).

Hypostasis not in loves contrary to nature, iii. 5.7 (50-1134).

Hypostasis of love, iii. 5.2, 3, 7 (50-1125, 1127, 1133).

Hypostasis of ousia, v. 5.3 (32-581).

Hypostasis the first actualization of first principle has no thought, vi. 7.40 (38-766).

Hypostatic existence, vi. 6.9, 12 (34-655, 661); vi. 8.10, 12 (39-790, 793).

Hypostatic existence of matter proved, i. 8.15 (51-1162); ii. 4 (12-197).

Idea named existence and intelligence, v. 1.8 (10-186).

Ideas and numbers, identification of, vi. 6.9 (34-656).

Ideas, descent of, into individuals, vi. 5.6 (23-320).

Ideas, different, for twins, brothers or work of art, v. 7.1 (18-252).

Ideas imply form and substrate, ii. 4.4 (12-199).

Ideas, intelligence and essence, v. 9 (5-102).

Ideas, multitude of, of the good, vi. 7 (38-697).

Ideas not for all earthly entities, v. 9.14 (5-117).

Ideas of individuals, do they exist v. 7.1 (18-251).

Ideas of individuals, two possible hypotheses, v. 7.1 (18-251).

Ideas or reasons possessed by intellectual life, vi. 2.21 (43-927).

Ideas participated in by matter, vi. 5.8 (23-321).

Identification, unreflective, memory not as high, iv. 4.4 (28-445).

Identity and difference implied by triune process of categories, vi. 2.8 (43-905).

Identity, category, v. 1.4 (10-180).

Identity of thought and existence makes actualizations of intelligence, v. 9.5 (5-107).

Identity, substantial, inconsistent with logical distinctness, ii. 4.14 (12-214).

Ignorance of divinity, v. 1.1 (10-173).

Ignorance illusory because overnatural gentleness, v. 8.11 (31-570).

Ignores everything, does God, being above thought, vi. 7.38 (38-763).

Illumination, creation by mere gnostic, opposed, ii. 9.11 (33-622).

Illumination of darkness must have been eternal, ii. 9.12 (33-624).

Illumination, the good is, for the individual, vi. 7.24 (38-740).

Illustrations, see "Simile."

Image, v. 5.1 (10-174); v. 8.8 (31-564).

Image bound to model by radiation, vi. 4.10 (22-300).

Image formed by the universal beings, is magnitude, iii. 6.17 (26-380).

Image in mirror, iv. 5.7 (29-528).

Image of archetype is Jupiter, begotten by ecstasy, v. 8.12 (31-572).

Image of intelligence is only a sample that must be purified, v. 3.3 (31-555).

Image of its model eternity is time, iii. 1, introd. (45-985).

Image of one intelligence, v. 1.7 (10-184).

Images do not reach eye by influx, iv. 5.2 (29-516).

Images external produce passions, iii. 6.5 (26-358).

Imagination, iv. 3.25 (27-428).

Imagination, both kinds, implied by both kinds of memory, iv. 3.31 (27-483).

Imagination does not entirely preserve intellectual conceptions, iv. 3.30 (27-437).

Imagination is related to opinion, as matter to reason, iii. 6.15 (26-377).

Imagination, memory belongs to it, iv. 3.29 (27-436).

Imagination, of the two, one always overshadows the other, iv. 3.3 (27-438).

Imitation of the first, v. 4.1 (7-135).

Immaterial natures could not be affected, iii. 6.2 (26-354).

Immanence and inclination is the Supreme, vi. 8.16 (39-801).

Immortal, are we, all of us, or only parts? iv. 7.1 (2-56).

Immortal as the One from whom they proceed, are souls, vi. 4.10 (22-301).

Immortal soul, even on Stoic hypothesis, iv. 7.10 (2-80).

Immortality does not extend to sublunar sphere, ii. ii. 1.5.

Immortality in souls of animals and plants, iv. 7.14 (2-84).

Immortality of heaven also due to universal soul's spontaneous motion, ii. 1.4 (40-818).

Immortality of heaven due to its residence there, ii. 1.4 (40-817).

Immortality of heaven proved by having no beginning, ii. 1.4 (40-819).

Immortality of soul, iv. 7 (2-56).

Immortality of soul proved historically, iv. 7.15 (2-85).

Immovability of Intelligence necessary to make it act as horizon, v. 5.7 (32-586).

Impassible, and punishable, soul is both, i. 1.12 (53-1204).

Impassible are world soul and stars, iv. 4.42 (28-506).

Impassible as the soul is, everything contrary is figurative, iii. 6.1 (26-351).

Impassible, how can the soul remain, though given up to emotion, iii. 6.1 (26-351).

Impassibility of incorporeal entities, iii. 6.1 (26-351).

Impassibility of matter depends on different senses of participation, iii. 6.9 (26-366).

Impassibility of the soul, iii. 6.1 (26-350).

Imperfection, cause of distance from the Supreme, iii. 3.3 (48-1080).

Imperfections are only lower forms of perfections, vi. 7.10 (38-716).

Imperfections of world should not be blamed on it, iii. 2.3 (47-1046).

Imperishable is world, so long as archetype subsists, v. 8.12 (31-572).

Imperishable, no way the soul could perish, iv. 7.12 (2-82).

Imperishable soul, even by infinite division, iv. 7.12 (2-83).

Importance to virtue, not, duration of time, i. 5.10 (36-689).

Impossible to go beyond First, vi. 8.11 (39-791).

Impression admits no cognition of intelligible objects, iv. 6.3 (41-832).

Impressions on seal of wax, sensations, iv. 7.6 (2-66).

Improvement of the low, destiny to become souls, iv. 8.7 (6-131).

Improvement of what is below her, one object of incarnation, iv. 8.5 (6-128).

Impure eye can see nothing, i. 6.9 (1-53).

Inadequacy of philosophical language, vi. 8.13 (39-797).

Inanimate entirely, nothing in universe is, iv. 4.36 (28-499).

Incarnation, difference between human and cosmic, iv. 8.3 (6-123).

Incarnation of soul; its object is perfection of universe, iv. 8.5 (6-129).

Incarnation of soul manner, iii. 9.3 (13-222).

Incarnation of soul not cause of possessing memory, iv. 3.26 (27-431).

Incarnation, study of, iv. 3.9 (27-403).

Incarnation unlikely, unless souls have disposition to suffer, ii. 3.10 (52-1177).

Incarnations, between, hell's judgment and expiation, iii. 4.6 (15-240).

Incarnation's purpose is, self-development and improvement, iv. 8.5 (6-127).

Inclination and immanence is the Supreme, vi. 8.16 (39-801).

Inclination of equator to ecliptic, v. 8.7 (31-563).

Incomprehensible unity approached only by a presence, vi. 9.4 (9-154).

Incorporeal entities alone activate body, iv. 7.8 (2-70).

Incorporeal entities, impossibility of, iii. 6.1 (26-350).

Incorporeal matter, ii. 4.2 (12-198).

Incorporeal objects limited to highest thoughts, iv. 7.8 (2-78).

Incorporeal, the soul remains, vi. 3.16 (44-962).

Incorporeal qualities, ii. 7.2 (37-695); vi. 1.29 (42-885).

Incorporeality of divinity, vi. 1.26 (42-880).

Incorporeality of intelligible entities, iv. 7.8 (2-78).

Incorporeality of matter and quantity, ii. 4.9 (12-206).

Incorporeality of soul must be studied, iv. 7.2, 8 (2-57, 68).

Incorporeality of soul proved by its penetrating body, iv. 7.8 (2-72).

Incorporeality of soul proved by kinship with Divine, iv. 7.10 (2-79).

Incorporeality of soul proved by priority of actualization, iv. 7.8 (2-71).

Incorporeality of virtue, not perishable, iv. 7.8 (2-69).

Incorruptible matter exists only potentially, ii. 5.5 (25-348).

Increase, common element, with growth and generation, vi. 3.22 (44-975).

Increased happiness would result only from more grasp, i. 5.3 (36-685).

Independent existence proved, by the use of collective nouns, vi. 6.16 (34-672).

Independent good from pleasure is temperate man, vi. 7.29 (38-747).

Independent principle, the human soul, iii. 1.8 (3-97).

Indeterminateness of soul not yet reached the good, iii. 5.7 (50-1133).

Indetermination of space leads to its measuring movement, iii. 7.12 (45-1011).

Indigence is necessarily evil, ii. 4.16 (12-218).

Indigence of soul from connection with matter, i. 8.14 (51-1160).

Indiscernibles, Leitnitz's doctrine of, v. 7.1 (18-254).

Individual aggregate formed by uniting soul and body, i. 1.6 (53-1197).

Individual relation with cosmic intellect, i. 1.8 (53-1200).

Individual relation with God and soul, i. 1.8 (53-1200).

Individuality in contemplation weakens soul, iv. 8.4 (6-125).

Individuality possessed by rational soul, iv. 8.3 (6-124).

Individuality, to which soul does it belong? ii. 3.9 (52-1175).

Individuals, descent of ideas into, vi. 5.6 (23-320).

Individuals distinct as being actualizations, vi. 2.2, (43-894).

Indivisible, v. 3.10 (49-1107).

Indivisible and divisible is the soul, iv. 2.2 (21-279).

Indivisible essence becomes divisible within bodies, iv. 2.1 (21-277).

Indivisible essence, description of, iv. 2.1 (21-277).

Indivisible is the universal being, vi. 4.3 (22-288).

Indivisibility, v. 1.7 (10-184).

Indumeneus, iii. 3.5 (48-1085).

Ineffable is the Supreme, v. 3.13 (49-1112).

Inequality of riches, no moment to an eternal being, ii. 9.9 (33-616).

Inertia of matter aired by influx of world soul, v. 1.2 (10-175).

Inexhaustible are stars, and need no refreshment, ii. 1.8 (40-827).

Inferior divinities, difference from celestial, v. 8.3 (31-556).

Inferior nature, how it can participate in the intelligible, vi. 5.11 (23-329).

Inferior natures are helped by souls descending to them, iv. 8.5 (6-127).

Inferiority of world to its model, highest criticism we may pass, v. 8.8 (31-565).

Influence of stars is their natural radiation of good, iv. 4.3 (28-497).

Influence of universe should be partial only, iv. 4.34 (28-494).

Influx movement as, vi. 3.26 (44-980).

Influx of world-soul, v. 1.2 (10-175).

Infinite and formlessness in itself is evil, i. 8.3, (51-1145).

Infinite contained by intelligence as simultaneous of one and many, vi. 7.14 (38-725).

Infinite explained as God entirely present everywhere, vi. 5.4 (23-318).

Infinite, how a number can be said to be, vi. 6.16 (34-673).

Infinite, how it arrived to existence, vi. 6.2, 3 (34-644, 645).

Infinite is conceived by the thoughts making abstraction of the firm, vi. 6.3 (34-646).

Infinite is soul, as comprising many souls, vi. 4.4 (22-291).

Infinite may be ideal or real, ii. 4.15 (12-217).

Infinite, what is its number, vi. 6.2 (34-644).

Infinity, how it can subsist in the intelligible world, vi. 6.2 (34-645).

Infinity of number, due to impossibility of increasing the greatest, vs. 6.18 (34-676).

Infinity of parts of the Supreme, v. 8.9 (31-566).

Infra-celestial vault of Theodore of Asine ("invisible place") v. 8.10 (31-567); ii. 4.1 (12-198).

Inhering in Supreme, is root of power of divinities, v. 8.9 (31-566).

Initiative should not be overshadowed by Providence, iii. 2.9 (47-1057).

Insanity even, does not justify suicide, i. 9 (16).

Inseparable from their beings are potentialities, vi. 4.9 (22-298).

Instances of correspondence of sense beauty with its idea, i. 6.3 (1-44).

Instrument of soul is body, iv. 7.1 (2-56).

Intellect, cosmic relation with individual, i. 1.8 (53-1200).

Intellect did not grasp object itself, i. 1.9 (53-1201).

Intellection neither needed nor possessed by good, iii. 8.11 (30-549).

Intellection would be movement or actualization on Aristotelian principles, vi. 1.18 (42-867).

Intellectual differences between world-soul and star-soul, iv. 4.17 (28-463).

Intellectualized, and ennobled is soul, scorning even thought, vi. 7.35 (38-757).

Intellectualizing habit that liberates the soul is virtue, vi. 8.5 (39-780).

Intellectual life possesses the reasons or ideas, vi. 2.21 (43-927).

Intelligence, always double as thinking subject and object thought, v. 3.5, 6 (49-1096); v. 4.2 (7-136); v. 6.1 (24-334).

Intelligence and life mus be transcended by good, v. 3.16 (49-1117).

Intelligence and life only different degrees of the same reality, vi. 7.18 (38-732).

Intelligence and soul contained in intelligible world, besides ideas, v. 9.13 (5-116).

Intelligence as a composite, is posterior to the categories, vi. 2.19 (43-924).

Intelligence as demiurgic creator, v. 1.8 (10-186).

Intelligence as matter of intelligible entities, v. 4.2 (7-136).

Intelligence as vision of one, v. 1.7 (10-185).

Intelligence assisting Supreme, has no room for chance, vi. 8.17 (39-804).

Intelligence begets world-souls and individual souls, vi. 2.22 (43-929).

Intelligence cannot be first, v. 4.1 (7-135).

Intelligence category, v. 1.4 (10-180).

Intelligence conceived of by stripping the soul of every non-intellectual part, v. 3.9 (49-1104).

Intelligence consists of intelligence and love, vi. 7.35 (38-758).

Intelligence contains all beings, generatively, v. 9.6 (5-109).

Intelligence contains all intelligible entities, by its very notion, v. 5.2 (32-578).

Intelligence contains all things conformed to the good, vi. 7.16 (38-727).

Intelligence contains the infinite as friendship, vi. 7.14 (38-725).

Intelligence contains the infinite as simultaneous of one and many, vi. 7.14 (38-725).

Intelligence contains the universal archetype, v. 9.9 (5-112).

Intelligence contains the whyness of its forms, vi. 7.2 (38-732).

Intelligence contemplating, is horizon of divine approach, v. 5.7 (32-586).

Intelligence could not have been the last degree of existence, ii. 9.8 (33-614).

Intelligence destroyed by theory that truth is external to it, v. 5.1 (32-576).

Intelligence develops manifoldness just like soul, iv. 3.5 (27-396).

Intelligence did not deliberate before making sense-man, vi. 7.1 (38-698).

Intelligence differentiated into universal and individual, vi. 7.17 (38-729).

Intelligence, divine nature of, i. 8.2 (51-1143).

Intelligence does not figure among true categories, vi. 2.17 (43-921).

Intelligence dwelt in by pure incorporeal souls, iv. 3.24 (27-427).

Intelligence evolves over the field of truth, vi. 7.13 (38-723).

Intelligence, good and soul related by light, sun and moon, v. 6.4 (24-337).

Intelligence has conversion to good and being in itself, vi. 8.4 (39-778).

Intelligence, how it makes the world subsist, iii. 2.1 (47-1043).

Intelligence, how though one, produces particular things, vi. 2.21 (43-926).

Intelligence, ideas and essence, v. 9 (5-102).

Intelligence identical with thought, as far as existence, v. 3.5 (49-1096).

Intelligence, image of one, v. 1.7 (10-185).

Intelligence implies aspiration, as thought is aspiration to the good, iii. 8.11 (30-548).

Intelligence implies good, as thought is aspiration thereto, v. 6.5 (24-338).

Intelligence in actualization, because its thought is identical with its essence, v. 9.5 (5-107).

Intelligence in relation to good. i. 4.3 (46-1024).

Intelligence is all, vi. 7.17 (38-729).

Intelligence is goal of purification, i. 2.5 (19-263).

Intelligence is matter of intelligible entities, v. 4.2 (7-136).

Intelligence is the potentiality of the intelligences which are its actualizations, vi. 2.20 (43-925).

Intelligence itself is the substrate of the intelligible world, ii. 4.4 (12-199).

Intelligence, life of, is ever contemporaneous, iii. 7.2 (45-989).

Intelligence, like circle, is inseparably one and many, iii. 8.8 (30-543).

Intelligence may be denied liberty, if granted super-liberty, vi. 8.6 (39-782).

Intelligence, multiplicity of, implies their mutual differences, vi. 7.17 (38-730).

Intelligence must remain immovable to act as horizon, v. 5.7 (32-586).

Intelligence not a unity, but its manifold produced by a unity, iv. 4.1 (28-443).

Intelligence not constituted by things in it, v. 2.2 (11-196).

Intelligence not ours, but we, i. 1.13 (53-1206).

Intelligence passes from unity to duality by thinking, v. 6.1 (24-333).

Intelligence potential and actualized in the soul, vi. 6.15 (34-669).

Intelligence primary knows itself, v. 3.6 (49-1099).

Intelligence proof of its existence and nature, v. 9.3 (5-104).

Intelligence ranks all else, v. 4.2 (7-136).

Intelligence relation to intelligible, iii. 9.1 (13-220).

Intelligence's existence proved by identity of its thought and essence, v. 9.3 (5-104).

Intelligence shines down from the peak formed by united souls, vi. 7.15 (38-726).

Intelligence supreme, is king of kings, v. 5.3 (32-579).

Intelligence's working demands a supra-thinking principle, v. 6.2 (24-334).

Intelligence that aspires to form of good is not the supreme, iii. 8.11 (30-548).

Intelligence thinks things, because it possesses them, vi. 6.7 (34-653).

Intelligence unites, as it rises to the intelligible, iv. 4.1 (28-442).

Intelligence, which is free by itself, endows soul with liberty, vi. 8.7 (39-983).

Intelligence world, in it each being is accompanied by its whyness, vi. 7.2 (38-702).

Intelligent life beneath being, iii. 6.6 (26-361).

Intelligent animals are distinct from the creating image of them, vi. 7.8 (38-712).

Intelligible animals are pre-existing, vi. 7.8 (38-712).

Intelligible animals do not incline towards the sense-world, vi. 7.8 (38-712).

Intelligible beauty, v. 8 (31-551).

Intelligible believed in by those rising to the soul, vi. 9.5 (9-156).

Intelligible contains the earth, vi. 7.11 (38-718).

Intelligible does not descend; sense-world rises, iii. 4.4 (15-237).

Intelligible entities are not outside of the good, v. 5 (32-575).

Intelligible entities are veritable numbers, vi. 6.14 (34-668).

Intelligible entities contained by very motion of intelligence, v. 5.2 (32-578).

Intelligible entities do not exist apart from their matter, intelligence, v. 4.2 (7-138).