Aliud
Hoc jacet in tumulo cui totus patria vivo
Orbis erat: totium quem peragrasse ferunt
Anglus, Equesque fuit; num ille Britannus Ulysses
Dicatur, Graio clarus, Ulysse magis.
Moribus, ingenio, candore, et sanguine clarus,
Et vere cultor Religionis erat
Nomen si quæras est Mandevil, Indus, Arabsque,
Sat notum dicit finibus esse suis.

B (p. 8).
Odoricus of Friuli.

Odoricus did not write his account of his travels with his own hand, but dictated it to his brother friar, William de Solanga, who wrote it as Odoricus related it. Having “testified and borne witness to the Rev. Father Guidolus, minister of the province of S. Anthony, in the Marquesate of Treviso (being by him required upon his obedience so to do), that all that he described he had seen with his own eyes, or heard the same reported by credible and substantial witnesses,” Odoricus prepared to set out on another and a longer journey “into all the countries of the heathen.” He, therefore, determined to present himself to Pope John XXII., and to obtain his benediction on his missionary enterprise. Accordingly, at the commencement of the year 1331, he left Utina with this intention. On his way, however, he was met, near Pisa, by an old man who, hailing him by his name, told him that he had known him in India, and warned him to return to his monastery, “for that in ten days thence he would depart from this present world.” Having said this, he vanished from sight. Odoricus obeyed the admonition, and returned to Utina “in perfect health, feeling no crazednesse nor infirmity of body. And being in his convent the tenth day after the forsayd vision, having received the Communion, and prepared himself unto God, yea, being strong and sound of body, he happily rested in the Lord, whose sacred departure was signified to the Pope aforesaid under the hand of the public notary of Utina.” Odoricus died January 14th, 1331, and was beatified.


C (p. 11).
Sigismund von Herberstein.

Sigismund von Herberstein was born at Vippach, in Styria, in 1486. He distinguished himself so greatly in the war against the Turks that the Emperor entrusted him with various missions, and made him successively commandant of the Styrian cavalry, privy councillor, and president of finance of Austria. During two periods of residence at Moscow, in all about sixteen months, as ambassador from the Emperor Maximilian to the Grand Duke of Muscovy, Vasilez Ivanovich, he earnestly studied and sagaciously observed everything that came under his notice, and neglected nothing which could instruct or profit him. His work on Russia, above referred to, is universally regarded as the best ancient history of that State. He renounced public life in 1555, and died in 1556.


D (p. 14).
Julius Cæsar Scaliger.

Julius Cæsar Scaliger, born in 1484, probably at Padua, was one of the most celebrated of the many great writers of the sixteenth century. He was a man of real talent, but of unbounded vanity and unscrupulous ambition. Originally baptized “Jules,” he added “Cæsar” to his name, and, to enhance his own merits by the éclat of high birth, made for himself a false genealogy, and asserted that he was the hero of adventures in which he had taken no part. In order to force himself into notice he attacked Erasmus, and in two harangues, which the latter disdained to answer, used towards him the grossest invectives. Scaliger next directed his insolent hostility against Girolamo Cardano. Jealous of the fame of the great Pavian physician and mathematician, he, in a critique containing more insults than arguments, ferociously assailed Cardano’s treatise, “De Subtilitate”; and so exaggerated was the estimate he formed of the effect of his diatribes on the objects of his malice, that when Erasmus died, and a false rumour of the decease of Cardano was spread abroad, he believed, or affected to believe, that the death of both had been caused by his conduct towards them, and in the course of a fulsome eulogy expressed his regret for having deprived the world of letters of two such valuable lives. Scaliger died in 1558, aged seventy-five years.


E (p. 21).
Jans Janszoon Strauss, otherwise Jean de Struys.

Jean de Struys, in 1647, shipped at Amsterdam as sailmaker’s mate on board a vessel bound to Genoa. On arriving there the ship was bought by the Republic, equipped as a privateer, and sent to the East Indies. She was, however, captured by the Dutch, and Struys took service on board a ship belonging to the Dutch East India Company, and after visiting Siam, Japan, Formosa, &c., he returned to Holland in 1681. Having stayed at home with his father for four years, he went to sea again, but finding at Venice an armed flotilla on the point of departure to fight the Turks, he joined it, was several times taken prisoner, and as often escaped or was rescued. In 1657 he returned to Holland, was married, and led a quiet life for ten years, but hearing that the Tzar was fitting out at Amsterdam some vessels to go to Persia by the Caspian Sea, “nothing,” to use his own words, “could hold him back.” He therefore started in a vessel bound to the Baltic, landed at Riga, and found his way overland, through Moscow and by the Oka and Volga to Astrachan. In June, 1670, the fleet in which he served set sail for the Caspian. His vessel went ashore on the coast of Daghestan, and he was made prisoner and taken to the Kan or Tchamkal of Bayance, by whom he was sold as a slave to a Persian. After passing through the possession of several masters he was bought by a Georgian, an ambassador to the King of Poland, who allowed him to purchase his freedom. On the 30th of October, 1671, he joined a caravan travelling to Ispahan, made his way to the coast, embarked for Batavia, and, after innumerable adventures, arrived in Holland in 1673, and retired to Ditmarsch, where he died in 1694. His memoirs of his life were published in Dutch, at Amsterdam, in 1677, and translated into German in the following year, and into French in 1681.


F (p. 28).
John Bell of Autermony.

Furnished with letters of introduction to Dr. Areskine, chief physician and privy councillor to the Czar Peter I., Bell “embarked at London in July, 1714, on board the Prosperity of Ramsgate, Captain Emerson, for St. Petersburg.” As the Czar was about to send an ambassador, Artemis Petronet Valewsky, to “the Sophy of Persia, Schach Hussein,” Bell, by the good offices of Dr. Areskine, obtained an appointment in his suite, and set out from St. Petersburg on the 15th of July, 1715. He kept a diary, and was evidently an enlightened, discriminating and careful observer.


G (p. 52).
The Three Black Crows.
By Dr. John Byrom.

The following is the story referred to in the text. It well illustrates the process by which the first rumour concerning cotton—that “wool as white and soft as that of a lamb grew on trees”—was exaggerated to a statement that “lambs grew on certain trees,” and were, therefore, partly animal and partly vegetable.

Two honest tradesmen, meeting in the Strand,
One took the other briskly by the hand.
“Hark ye,” said he, “’tis an odd story this
About the crows!” “I don’t know what it is,”
Replied his friend. “No? I’m surprised at that,—
Where I come from it is the common chat;
But you shall hear an odd affair indeed!
And that it happened they are all agreed:
Not to detain you from a thing so strange,
A gentleman who lives not far from ‘Change,
This week, in short, as all the Alley knows,
Taking a vomit, threw up three black crows!”
“Impossible!” “Nay, but ‘tis really true;
I had it from good hands, and so may you.”
“From whose, I pray?” So, having named the man,
Straight to inquire his curious comrade ran.
“Sir, did you tell?”—relating the affair—
“Yes, sir, I did; and, if ‘tis worth your care,
‘Twas Mr.—such a one—who told it me;
But, by-the-bye, ‘twas two black crows, not three!”
Resolved to trace so wonderous an event,
Quick to the third the virtuoso went.
“Sir,”—and so forth. “Why, yes; the thing is fact,
Though in regard to number not exact;
It was not two black crows, ‘twas only one!
The truth of which you may depend upon;
The gentleman himself told me the case.”
“Where may I find him?” “Why in—” such a place.
Away he went, and having found him out,
“Sir, be so good as to resolve a doubt;”
Then to his last informant he referred,
And begged to know if true what he had heard.
“Did you, sir, throw up a black crow?” “Not I!”
“Bless me, how people propagate a lie!
Black crows have been thrown up, three, two, and one;
And here, I find, all comes at last to none!
Did you say nothing of a crow at all?”
“Crow?—crow?—perhaps I might; now I recall
The matter over.” “And pray, sir, what was’t?”
“Why, I was horrid sick, and at the last
I did throw up, and told my neighbours so,
Something that was—as black, sir, as a crow.”

H (p. 71).
The Destruction of the Alexandrine Library.

This magnificent collection, founded by Ptolemy Soter, and added to by his successors, was twice partially dispersed before its total destruction by the Saracens. A great portion of it was burned during the siege of Alexandria by Julius Cæsar, B.C. 48. The lost volumes were in some measure replaced by Antony, who (B.C. 36) presented to Cleopatra, the library of the Kings of Pergamus. At the death of Cleopatra, Alexandria passed into the power of the Romans, and this second collection was partly destroyed by fire when the Emperor Theodosius I. suppressed paganism, A.D. 390. The Alexandrine Library met its memorable fate in 638, when, after a vigorous resistance for fourteen months, the city was taken by Amru, the general of Caliph Omar. Abdallah, the Arabian historian, and favourite of Saladin (1200), gives the following account of this catastrophe. “John Philoponus, surnamed the Grammarian, being at Alexandria when the Saracens entered the city, was admitted to familiar intercourse with Amru, and presumed to solicit a gift, inestimable in his opinion, but contemptible in that of the barbarians,—and that was the royal library. Amru was inclined to gratify his wish, but his rigid integrity scrupled to alienate the least object without the consent of the Caliph. He accordingly wrote to Omar, whose well-known answer is a notable example of ignorant fanaticism. ‘If,’ said he, ‘these writings of the Greeks agree with the Koran they are useless, and need not be preserved; if they disagree with the book of God they are pernicious, and ought to be destroyed.’ The sentence of destruction was executed with blind obedience; the volumes of paper or parchment were distributed to the 4,000 baths of the city; and so great was their number that six weeks was barely sufficient time for the consumption of this precious fuel.”


INDEX.

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