While this internecine strife raged up and down the coast, its disturbing influence had almost completely suspended the systematic settlement of the land by Europeans. There were many in Australia who, but for the peril of life and uncertainty of title, would long before this have swarmed over to New Zealand and occupied its shores. Only the most wanton and the more adventurous had come, and of these latter a few had been invited by the chiefs to remain, land being given to them on which to reside and establish themselves as traders. In isolated instances attempts had been made, chiefly by some subterfuge, to acquire from the natives large tracts of country for a nominal consideration; but these examples of dishonesty almost invariably brought their own punishment. One of the most unscrupulous of such perfidious transactions was that of Captain Blenkinsopp. He had sailed these seas in command of the whaler Caroline, and had made more than one trip to Cloudy Bay. There he became infatuated with a Maori woman of the Ngati-Toa tribe. His alliance with her gave him influence with Te Rauparaha and Rangihaeata, who, about the year 1834, entered into a bargain with him, the spirit of which was that for the right to procure wood and water for his ship while at Cloudy Bay, the captain was to present the tribe with a ship's cannon,[145] which he had then with him at Kapiti. The conditions of this bargain were reduced to writing by Blenkinsopp, but not the bargain Te Rauparaha had counted upon. For wood and water, Ocean Bay and the magnificent Wairau Plain were substituted in the deed; and Rauparaha, with that reckless disregard for the value of his signature which he exhibited at all times when fire-arms were concerned, had signed it with the lines of his moko.

The Wairau Plain is the floor of the valley through which the Wairau River runs. Terminating on the shores of Cloudy Bay, it recedes in ever-increasing elevation and diminishing breadth back for many miles, until it vanishes in the gorge at the foot of the Spencer Range. Covering an area of 65,000 acres, it comprises some of the richest agricultural and pastoral land in the Middle Island, and was at this time treasured by Rauparaha as one of his principal food-producing centres. Eager as he was to procure weapons with which to slaughter his enemies, he was equally sensible of the value of this valley; and it is scarcely reasonable to suppose that he would have parted with so rich an estate for a single piece of rusty artillery, subject to the additional disadvantage of the difficulty involved in its transport. Knowing that he was, for such purposes, ignorant of the English language, Blenkinsopp, with a touch of irony, presented Te Rauparaha with a copy of the deed, and told him to show it to any captain of a man-o'-war who might visit Kapiti. Te Rauparaha did not wait for a naval officer, but gave the document to a whaler protege of his, named Hawes, then living at his island fortress. Hawes explained to Rauparaha that by the deed he had parted with all his land at the Wairau: whereupon the chief, in a fit of anger, tore up the paper, threw the fragments into the fire, and declared that, so far as he was concerned, the contract was at an end. Not so with Blenkinsopp. He sailed to Sydney, and there proceeded to raise a substantial sum of money upon the security of his deed from a solicitor named Unwin, then practising in that city. For reasons which need not be discussed here, Mr. Unwin eventually claimed the valley as his own; and his attempt to occupy the district, its disastrous failure, culminating in the massacre at the Wairau Bar, in 1840, of his manager and all his men, are now matters of history, affording another instance of how the just sometimes suffer for the unjust. Nor were the deception of Mr. Unwin and the death of Mr. Wilton and his fellow employees the full measure of the toll exacted as the result of Blenkinsopp's perfidy. When Colonel Wakefield met at Hokianga the native woman who had formerly been Captain Blenkinsopp's wife, and was now his widow, she showed him a document which purported to be the original deed to which her late husband had secured Te Rauparaha's signature. As a matter of fact, the document was no more than a copy which had been left amongst the captain's papers, but, believing it to be genuine, Wakefield purchased it for £300;[146] and it was largely on this spurious foundation that his brother, Captain Wakefield, subsequently, and with such fatal results, sought to build up the New Zealand Company's claim to the Wairau. This transaction, in which Captain Blenkinsopp was so scandalously concerned, was but typical of many another, by which the credulity of the natives was cunningly exploited. Their influence had, however, been so far comparatively harmless, and the measure of injury they had inflicted had told more heavily upon the unscrupulous speculators than upon the natives.

But now Te Rauparaha, and those tribes with whom he was associated, were about to be brought into contact, and to some extent into conflict, with a more persistent earth-hunger, and more powerful land-buyers, than any which had yet operated upon the coasts of New Zealand. The spirit of colonisation was abroad in England, and the restless genius of Edward Gibbon Wakefield[147] was busy coining schemes whereby the spirit of the hour might be embodied in action. Canada and South Australia had each attracted his attention; and now his eyes were turned to New Zealand as a field suitable for the planting of his quasi-philanthropic projects. His writings upon the subject of colonisation had drawn within the circle of his influence a galaxy of men, whose liberal education, lofty ideals, and generous impulses had earned for them the title of "philosophic radicals," and with these men, who stood for the most advanced development of English political aspiration, as its sponsors, the New Zealand Company was founded in 1839. With the story of this Company's early political troubles we are not concerned, for they bear only slightly on subsequent events in New Zealand. But the central fact with which we are concerned is that the Company was established for the purpose of acquiring land from the natives and transporting emigrants from England to settle thereon. To this end, the expeditionary ship Tory was hurriedly despatched from the Thames, and arrived safely in New Zealand waters, bringing with her Colonel Wakefield, brother of the founder of the Company, with a staff of officers charged with the duty of conducting the negotiations for the purchase of land and arranging other preliminaries—which appeared to be regarded in the light of mere formalities—incidental to the introduction of a great colonising scheme. In furtherance of her mission, the Tory paid a brief visit to Queen Charlotte Sound and Port Nicholson, and reached Kapiti on October 16, 1839, the day on which Ngati-Raukawa had been routed by Ngati-Awa at the fight of Kuititanga.

The first tidings of this engagement was brought to the officers of the Tory by a canoe-crew of natives who had just left the scene of strife; and although the sea was high, a boat's company had been organised, and was on the point of starting for the battlefield, when a message came from Te Rauparaha, who had returned to Evans' Island, that he wished them to pay him the honour of a visit. Accordingly, the course of the boat was deflected to the island, and there the chiefs of the two races met for the first time. Te Rauparaha was sitting upon the ground beside his wife, a woman who has been described as being of the "Meg Merrilies" type. He was deeply smeared with red ochre, and evidently in an uneasy frame of mind. His manner was restless, his glance furtive, and he was obviously depressed at the result of the battle. As Colonel Wakefield and his party approached, Te Rauparaha rose and hastened to exchange with them the missionary greeting, shaking them by the hand. With equal alacrity he sought to convince them that he had been in no way concerned in promoting the fight. In these protestations it cannot be said that he was in the least successful, for the Englishmen had already been prejudiced against him by the tales of his duplicity told them by both whalers and Ngati-Awas at Cloudy Bay; whilst his wandering, distrustful glances, as he spoke, were not calculated to inspire confidence. Though, on the whole, his conduct was unsatisfactory, the interview was occasionally illumined by flashes of his imperious nature, the inborn power to lead and command momentarily asserting itself, only to be again clouded by a mean cringing, which seemed to bespeak a craven spirit.

Being assured that there were no hostile natives harbouring on board the Tory, Te Rauparaha left Evans' Island for Kapiti, promising to visit the ship on the following morning. Next day he was received by Colonel Wakefield with a salute of guns, which filled him with alarm, until it had been made clear that the demonstration was intended as a great compliment to him and those chiefs who were with him. The preliminaries of the reception being over, the question of the land purchase was introduced to the chiefs; but Colonel Wakefield discovered them to be distinctly hostile to his proposals, an opposition which he attributed to the influence of Mr. Wynen, the agent for a Sydney land syndicate, whose headquarters were then at Cloudy Bay. The energies of this gentleman had been insidiously applied to prejudice the native mind against the Company's scheme of colonisation; and it was only with the greatest difficulty that the Colonel was ultimately able to dissipate these prejudices, and to obtain their consent "to look over their land, and if he found it good, to take it." A gale which raged through the Strait prevented all communication with the shore and suspended the negotiations until the 21st, when Colonel Wakefield made a definite proposal to purchase all the Ngati-Toa possessions, together with their rights and claims on both sides of the Strait. After he had exhibited to their wondering eyes a great portion of the goods—the finery and the trumpery—which he intended to dignify by the term "payment," his proposals were doubtingly accepted, Te Hiko pressing for more soap and clothing, and Te Rauparaha clamouring for more arms. Te Rauparaha dictated to Mr. Jerningham Wakefield the names of the localities involved in the sale; and the binding nature of the bargain was impressed upon the natives as clearly as the linguistic limitations of Dicky Barrett, the interpreter, would permit.

These preliminaries settled, the following day was appointed for the distribution of the goods; but the ceremony was intercepted by the indisposition of Te Hiko, whom Colonel Wakefield regarded as an indispensable party to the transaction, and he refused to proceed without him. This refusal greatly aggravated Te Rauparaha, whose hands were itching to grasp the guns, which had been thrown like leaven amongst the heap of worthless stuff; and he railed bitterly against the deference paid to one whom he designated "a boy," destitute alike of any interest in, or knowledge of, land. "Give us the goods," said he, "with more powder and arms. Of what use are blankets, soap, tools, and iron pots, when we are going to war? What does it matter whether we die cold or warm, clean or dirty, hungry or full? Give us two-barrelled guns, plenty of muskets, lead, powder, cartridges and cartouche boxes." This militant appeal was coldly ignored by Colonel Wakefield, who steadfastly declined to consider the question of distribution until Hiko's return, which did not occur until two days later. On the 23rd, however, the chiefs again assembled, and the merchandise, which the Company offered as payment for the land, was ostentatiously displayed on the deck of the Tory. The consummation of the transaction was, however, still to be delayed. While Te Hiko was busy trying on one of the coats which he had selected from the pile of clothing, Te Rauparaha, Tungia, and several of the warlike chiefs made an unseemly rush to secure some of the fowling-pieces, which were lying on the companion hatch ready for distribution. This exhibition of selfishness so exasperated Te Hiko that he at once threw down the garment, and, calling to Rangihiroa to accompany him, went down over the ship's side and made for the shore in a fit of ill-humour, out of which he could not be cajoled until next day.

Colonel Wakefield immediately suspended the proceedings, whereupon Te Rauparaha again became deeply offended at the consideration shown for one whom he regarded as so much his inferior; but, in spite of importunities and threats which sorely tried his patience, the Colonel refused to recede from his former attitude, and declined to take one step towards the sale in Hiko's absence. As Wakefield was adamant against all their menaces and blandishments, nothing remained but to return on shore for the purpose of placating Te Hiko, which they shortly succeeded in doing. Next day, unsolicited by Colonel Wakefield, both Te Hiko and Te Rauparaha came off to the ship, and, after entertaining themselves for some time with the novelties of the pakeha, they asked that the deed of sale might be read over to them, the map being at the same time consulted. After questions had been asked and answered, and all doubts on either side apparently cleared away, the fateful document was signed, Te Rauparaha making a mark peculiarly his own, and Te Hiko subscribing the sign of the cross. Each then left the vessel, possessed of a gun, promising that the rest of the chiefs would come on board and sign on the next day. This ceremony was duly performed, but only eleven signatures were obtained, Te Rauparaha and two minor chiefs signing as proxy for the natives on the opposite side of the Strait. A share of the gifts was reserved for Te Rangihaeata, who was at Mana, and had taken no part in the negotiations. On Thursday, 24th October, Colonel Wakefield was able to report to his Directors in London that he had acquired by his purchases at Port Nicholson and Kapiti, at a cost of a few guns, some powder, lead, and miscellaneous goods, "possessions for the Company extending from the 38th to the 43rd degree of latitude on the western coast, and from the 41st to the 43rd on the eastern." But Colonel Wakefield still had some reservations as to the completeness and validity of his purchases; for he added to his report this qualifying sentence: "To complete the rights of the Company to all the land unsold to foreigners in the above extensive district, it remains for me to secure the cession of their rights in it from the Ngati-Awa, and, in a proportionately small degree, from the Ngati-Raukawa and Whanganui peoples."

Three days later he had an interview with the Ngati-Awa people at Waikanae, and they, being excited by the spirit of war and fearful of another attack by Ngati-Raukawa, were easily tempted by the sight of guns and the prospect of powder. Several of the elder chiefs addressed the assemblage, and urged their followers to acquiesce in the Colonel's proposals, conditionally upon their receiving arms and ammunition. To this stipulation Wakefield felt no reluctance in agreeing, and, for the purpose of giving it effect, a conference was arranged to take place on board the Tory. On the appointed day (8th November) the natives were astir bright and early; soon after daylight they "began to come on board, and by 12 o'clock more than two hundred had assembled on the deck, including all the principal chiefs of the Sounds." To these unsophisticated dealers in real estate was produced the deed, phrased in stilted terms, which purported to convey to the Colonel, as agent for the Company, and in trust for the Company, a vast area of country, over much of which the signatories had absolutely no authority whatever.

"Know all men that we the undersigned chiefs of the Ngati-Awa tribes, residing in Queen Charlotte's Sound, on both sides of Cook Strait, in New Zealand, have this day sold and parted with, in consideration of having received, as full and just payment for the same, ten single-barrelled guns, three double-barrelled guns, sixty muskets, forty kegs of powder, two kegs of lead slabs, two dozen pairs of scissors, two dozen combs, two pounds of beads, one thousand flints, the land bounded on the south by the parallel of the 43rd degree of South latitude, and on the west, north and east by the sea (with all islands), and also comprising all those lands, islands, tenements, &c., situate on the northern shore of Cook Straits, which are bounded on the north-east by a direct line drawn from the southern head of the river or harbour of Mokau, situate on the west coast in latitude of about 38 degrees South, to Tikukahore, situate on the east coast in the latitude of about 41 degrees South, and on the east, south and west by the sea, excepting always the island of Kapiti, and the small islands adjacent thereto, and the island of Mana, but including Tehukahore, Wairarapa, Port Nicholson, Otaki, Manawatu, Rangitikei, Whanganui, Waitotara, Patea, Ngati-Ruanui, Taranaki, Moturoa, and the several sugar-loaf islands and the river or harbour of Mokau."

The goods which were specified in the deed as the price of the land were carefully arranged on deck; but during the process of distribution a violent altercation took place, which was only quelled by a threat from the Colonel to send the wares below and proceed to sea, if peace was not immediately restored. Advantage was taken of the "momentary calm" thus secured to obtain the coveted signatures, and consenting chiefs to the number of about thirty appended their marks to the document. Scarcely had the distribution of the beads and bullets recommenced than another mêlée, even more violent, took place. "In a moment," says the Colonel in his report to the Company, "the most tumultuous scene we had ever witnessed took place, in which many blows were exchanged: never did a ship witness such a scene of violence without bloodshed." A similar, "if not more unfriendly," riot occurred on shore amongst those natives who had first conveyed their goods to land before they commenced their peculiar method of division; but it mattered nothing to the Company's representative how the natives abused their goods or each other so long as they had put their marks to his deed. Equally was it a matter of indifference to the Maoris how many deeds they signed, so long as they became possessed of arms and ammunition. It was sufficient for the one that he had outwitted his rivals, and appeared to be doing well for his employers, and for the other that they had satisfied the most pressing need of the moment. Neither looked beyond the immediate present, or took a single thought for the long years of mistrust and misunderstanding that were to follow upon their hasty and ill-considered transactions. Confident that he had made "a full and just payment" for the land described in the deed, Colonel Wakefield on 9th November went on shore and took possession of the estate, in the name of the Company; and, in order to distinguish their possessions, "which so greatly predominate in this extensive territory," from those of other buyers, he designated them North and South Durham, according to the respective islands in which they were situated. Having completed his purchases at Kapiti to his own satisfaction, Colonel Wakefield, on 18th November, sailed northward, intending to call in at Whanganui for the purpose of perfecting his purchases there, as he regarded that district as one of some importance. But before he left he had received a glimmering that his proceedings had not been perfectly understood, and the first shadow of doubt must have crossed his mind when Te Rauparaha calmly informed him that he (Te Rauparaha) wanted more guns, and, in order to get them, intended to make further sales, embracing territory which the Colonel believed he had already bought. Language of the most reproachful character was used towards the chief, and his speedy repudiation of a solemn bargain was characterised in unmeasured terms; but Te Rauparaha steadfastly maintained that, so far as he was concerned, the sale in the Middle Island had not included more than D'Urville Island and Blind Bay at Nelson. Subsequent investigations proved that Te Rauparaha was right and the Colonel was wrong; but it is doubtful whether, when he left for Whanganui, the latter had realised the full extent of his error, and therefore he parted from the chief with bitterness in his heart and an angry word upon his lips.

While these events were in progress in New Zealand, the operations of the Company and its contemporary land-speculators had not passed unnoticed in England. The British authorities were beginning to regard those islands with an anxious eye, but they displayed a painful indecision in adopting measures to meet the political emergency which they were commencing to realise was inevitable. As a tentative step, Mr. Busby was sent from New South Wales in the capacity of British Resident; but his usefulness was shorn down to the point of nullity by the purely nominal nature of the powers with which he was endowed. Negative as the results of this experiment had been, it nevertheless encouraged the British authorities to take a still bolder step in the appointment of Captain Hobson, R.N., as the accredited British Consul, who was authorised to negotiate with the chiefs, and, if possible, to acquire the country by cession, preparatory to annexing it as a dependency of New South Wales. Even Hobson's position was extremely anomalous until the now famous Treaty of Waitangi had been formulated and successfully promulgated amongst the tribes. The ratification of this document by the chiefs was a severe blow to the New Zealand Company, while it is doubtful whether the Maoris had more than a nebulous idea of its real meaning. It, however, gave the British Government the colour of right to institute the principles of established authority in those islands, where it had become their imperative duty to control the colonisation which their indifference had not been able to thwart. With the policy of the Treaty of Waitangi we are not now concerned, beyond recording the fact that, in order to give effect to that policy, it became necessary to procure the signatures of all the principal chiefs, as acknowledging their assent to the solemn obligations involved in the covenant. To this end Archdeacon Williams came southward, and in due course reached Kapiti, where, on May 14, 1840, he succeeded, but by what means we are not told, in inducing Te Rauparaha to sign the treaty. Similarly, Major Bunbury, an officer of the 80th Regiment, had been despatched by Captain Hobson in H.M.S. Herald, charged with the mission of securing the assent of the chiefs in the Middle Island to the proposals of the Government. After having visited all the southern pas of importance, and proclaimed the sovereignty of the Queen both at Stewart Island and Cloudy Bay, he arrived at Kapiti on June 19th, and to him we are indebted for the following account of what there occurred:—

"When we arrived off the island of Kapiti several canoes were leaving the island, and on my preparing to go ashore, fortunately the first canoe we met had on board the chief Rauparaha, whom I was anxious to see. He returned on board with me in the ship's boat, his own canoe, one of the most splendid I have yet seen, following. He told me the Rev. Mr. Williams had been there, and had obtained his signature to the treaty, and on inquiring for the chiefs Rangihaeata and Te Hiko, I was informed that we should meet them both, probably at the island of Mana, and, as this lay on our route to Port Nicholson, thither we proceeded, the chief Rauparaha remaining on board the Herald, his canoes following. On our arrival, the Herald having anchored, I went on shore, accompanied by Mr. Williams and Rauparaha. We learnt that Hiko, son of the late chief Te Pehi, had gone out on a distant expedition. The other chief, Rangihaeata, after some time returned with us on board, accompanied by Rauparaha, when both signed the treaty."

What arguments or other inducements were held out to the chiefs to lead them to append their marks to the document is not clear. Rauparaha subsequently boasted that he had received a blanket for his signature, but whether this gift, or bribe, was tendered by the missionary or the Major is equally a matter of doubt. It would, however, be safe to assume that the blanket was a more potent factor in securing the allegiance of the chief to the policy of the treaty than any arguments that could have been pressed upon him. It is certainly asking much of the intelligence of Te Rauparaha to assert that he was seized with the full significance of the step he had taken, seeing that the terms and intentions of the treaty were afterwards so diversely interpreted by cultured Englishmen.[148] Major Bunbury, when being sent out on his southern mission, was instructed by Captain Hobson to assemble the chiefs, to explain the provisions of the treaty to them, and further, to give them "a solemn pledge that the most perfect good faith would be kept by Her Majesty's Government, that their property, their rights and privileges should be most fully preserved." In direct conflict with this official view, which was an accurate reflex of the instructions given to Captain Hobson himself by the Marquis of Normanby, the then Secretary of State for the Colonies, Lord Howick persuaded a Committee of the House of Commons to condemn the treaty as "a part of a series of injudicious proceedings," and with a light-hearted ignorance of Maori reverence for landed rights,[149] to assert that the acknowledgment of Maori property in wild lands subsequent to the Queen's assumption of sovereignty was "not essential to the construction of the treaty, and was an error which had been productive of serious consequences."

Whether or not Te Rauparaha and his fellow-signatories were able to analyse the language of the treaty with the precision of an English statesman, they had certainly never placed upon it such a loose interpretation as this. And when tidings of the Committee's deliberations reached the colony, the alleged "serious consequences" which had followed upon the observance and administration of the treaty as laid down by Captain Hobson were safety itself compared with the catastrophe which might have followed from this rash attempt to repudiate, in the interests of the New Zealand Company, the essential principle of the treaty—that the "full, exclusive, and undisturbed possession of their lands and estates, forests, fisheries, and other possessions" was guaranteed to the natives by the Queen. Fortunately, at this time there was at the head of Britain's Colonial Department a Minister who held national honour to be dearer than personal gain. Lord Stanley, to his credit, refused to comply with the recommendations of the Committee to confiscate the native land "without reference to the validity or otherwise of its supposed purchase from the natives," and at the end of the famous three days' debate induced the House of Commons to adopt his view of the nation's obligations to the Maoris.

The Crown having now assumed sovereignty over New Zealand, it became necessary to administer its affairs impartially in the interests of both Maori and pakeha population; and, in this connection, one of its first and most pressing duties was to make an honest effort to unravel the complex web of land claims, in which both races had become unhappily entangled. The Government of Lord John Russell accordingly appointed as a commissioner to adjudicate upon claims of all classes of buyers Mr. Spain, an English lawyer, who, it is said, had been a prominent electioneering agent on the side of the Liberals. Mr. Spain arrived in New Zealand on December 8, 1841, and immediately took steps to establish his court. He has been described as a man of solid intelligence, but burdened with a good deal of legal pedantry; slow in thinking and in his apprehension of ways of dealing with new emergencies; steady and plodding in his methods, thoroughly honest in his intentions, and utterly inflexible to threats, though, perhaps, not unsusceptible to flattery. Considering the magnitude of their alleged purchases, the claims of the New Zealand Company naturally took precedence over all others in the business of the court; and, having regard to the temperament of the Commissioner, an inauspicious start was made by the representatives of the Company metaphorically shaking their fists in his face. In some degree their annoyance may have been pardonable, for they, believing themselves to be the pioneers of a great colonising scheme, had flattered themselves that not only the merit of their cause, but the fact that they had made their purchases prior to the proclamation of the Queen's sovereignty, would have placed them outside the exacting conditions of the Treaty of Waitangi.

The coming of Mr. Spain, and his insistence upon an exhaustive examination of their titles, was a heavy blow to them, which they at first thought to ward off by affecting an attitude of amused indifference. They laughed at the treaty, with its engagement to respect Maori rights in land, and its elevation of the Maori to a civil status equal to themselves. But amidst this simulated merriment they exhibited an ill-concealed chagrin that the little self-governing community, which they had hoped to set up on the shores of Cook Strait, had been so unceremoniously superseded by the sovereignty of the Queen, and they resented with fear and anxiety the appointment of a commissioner, who might deem it his duty to ask awkward questions regarding their titles. Their policy was, therefore, one of delay and evasion, which was inaugurated by their raising technical objections to the constitution of the court, its jurisdiction, and its forms of procedure, but, most of all, to Mr. Spain's determination to call native evidence. That was surely an unnecessary elevation of the savage, and a corresponding degradation of the white man. In fact, they openly asserted that to put the testimony of the one against the other was a gratuitous insult to the dignity of the British subject. But this was not the full measure of Spain's offending in the eyes of the Company's champions. He was audacious enough to ask Colonel Wakefield to submit proof that those natives who had signed the Company's deed had the right to sell the land which they thus purported to convey to the Company; and some of them made themselves conspicuously offensive in the manner in which they ridiculed this demand as preposterous and ridiculous.

The proceedings of the court at Wellington[150] do not materially concern our purpose, for Te Rauparaha took no part in the sale of Port Nicholson, nor need we burden the narrative with the interminable finesse which took place before the court was able seriously to attack the work which lay before it in other districts. When this condition was at length reached, Spain soon saw that he was faced with a most serious problem. That the Company's purchases were in most instances bad he had little hesitation in declaring. But there was no blinking the fact that hundreds of settlers had risked their all on the assurances of the Company that they could give them a title, and it would have been cruel indeed to visit the sins of the Company upon the unfortunate colonists. Spain, therefore, halted between justice to the Maoris and equity to the settlers, satisfying the requirements of his office by issuing interim reports, hoping that in the meantime some workable compromise might be evolved. This was ultimately found in an arrangement whereby Mr. Clarke and Colonel Wakefield were to agree upon what additional compensation was to be paid for the land purchased, and, failing their arriving at an understanding, Mr. Spain was to be the final arbitrator. At the outset of these negotiations, Mr. Clarke stipulated that the natives were not to be evicted from their pas or their cultivations, nor were their burial-places to be disturbed; but to these reasonable reservations Colonel Wakefield could not at first be induced to frankly agree, while his unwillingness, or his inability, to comply with the ultimate awards tended to accentuate rather than to soothe public irritation.

Meanwhile, Rangihaeata had been busy entering his practical protest against what he believed to be a violation of his rights at Porirua. He, in conjunction with Te Rauparaha and Te Hiko,[151] stoutly contended that Porirua, like the Wairau, had never been sold; and when, in the early part of 1841, the Company's surveyors went there to survey, Rangihaeata blocked up the forest track, levelled the surveyors' tents to the ground, and, at the end of each day, undid all the work which they had performed. This interference with the survey was obviated by an assurance being given to the chief, that, even if the land were surveyed, the Company's title must still be investigated by Mr. Spain before the settlers would be permitted to enter upon it. But, in defiance of this assurance, Colonel Wakefield, in April, 1842, issued leases to four settlers—Joseph Hurley, Thomas Parry, Benjamin Lowndes and Josiah Torr—who at once proceeded to erect houses and occupy their holdings. Two of the houses were nearly finished when the intelligence was brought to the chief. Rangihaeata immediately gave the settlers notice of his intention to pull their houses down; and this threat, so chivalrously declared, was duly executed next day, without any unnecessary violence, by the chief and a band of fifty men. The indignation which followed this assertion of native authority found expression in a public meeting at Wellington, at which the arrest of Rangihaeata was violently demanded, and those present declared their readiness to assist the Sheriff in effecting his capture. With the mandate of this meeting Mr. Murphy, the magistrate, refused to comply,[152] and when, in the following June, the huts were again demolished, he wrote to the Governor declaring his determination not to interfere "to prevent any natives keeping land which they state they have not sold, until Mr. Spain decides upon the claims." This determination to regard the Porirua land claims as sub judice met with the entire concurrence of Captain Hobson, but was as bitterly assailed by Colonel Wakefield, who committed the indiscretion, almost criminal under the circumstances, of declaring, when speaking at Wellington, that he had not treated with the natives for a settlement of their claims, but preferred to employ the inconvenience created by these claims as grounds of complaint against the Government, and as arguments in aid of his efforts to secure the removal of the Governor. With such a feeling of declared insincerity pervading Colonel Wakefield's conduct, it is small wonder that the differences between the natives and the Company were slow of settlement, or that the efforts of Spain and Clarke to that end were unduly protracted. Equally true is it that thereby the cares and worries of the Governor were unnecessarily aggravated, while both brown and white populations were exasperated almost to the point of desperation by the vexatious delays. The irritated state of the public temper thus engendered not only made acts of violence possible, but even encouraged them, and these only added fuel to the threatened conflagration. A native woman was found by her friends murdered at Wellington, and suspicion fell upon a European. Only a few months later a settler was discovered lying upon the Petone road with his skull fractured, and questioning eyes were at once turned in the direction of the Maoris. The burial-grounds of the natives were being repeatedly desecrated by pakeha looters in search of greenstone ornaments, and in the prosecution of this shameful traffic, deep offence was given by the secret exhumation of the body of Te Rauparaha's brother, Nohorua, at Cloudy Bay. For this act of violence to the honoured dead the natives would at one time have taken swift vengeance; but, acting under the restraining counsel of Mr. Clarke, they consented to refer their complaint to the Government for settlement, a forbearance which the Protector, in his letter to Captain Hobson, assured the Governor greatly surprised him.[153] The weight of these and other accumulating troubles began to tell heavily upon the frail physique of Captain Hobson, and borne down by the stress of his increasing responsibilities, he died at Auckland in September, 1842. Before his successor, Captain Fitzroy, arrived in the Colony, the tragedy for which the country was being rapidly prepared had been enacted, and the faithlessness of the New Zealand Company had been written in letters of blood on the floor of the Wairau Valley.

[127]   "Amongst these, there was a great chief named Tu-Hawaiki in Maori, 'Bloody Jack' by the Englishmen, because in his English, which he learned mostly from the rough whalers and traders, he often used the low word 'bloody'" (Memoirs of the Rev. J.F.H. Wohlers). Tu Hawaiki was both the patron and the pupil of the whalers, and was referred to by them as an evidence of what they had done in civilising the aborigines. "He was undoubtedly the most intelligent native in the country in 1840, and his reputation for honesty was such that Europeans trusted him with large quantities of goods" (Thomson).

[128]   "Just like the Governor."

[129]   Travers doubts the occurrence of this incident, holding that had Te Rauparaha been guilty of such conduct towards his own people, he could never have retained the respect of his fellow-chiefs. Wakefield, on the other hand, insists upon it, and it is also referred to in a Ngati-Toa account of Te Rauparaha's life found in White's Ancient History of the Maori.

[130]   A modified version of this incident states that all the crew were drowned except an old woman, who escaped by clinging to the overturned canoe. Tu-Hawaiki and his friends waited about the shore for some days until the bodies were cast up, and then the old woman was killed, her death being part of the religious rites performed at the funeral ceremonies. But there are discrepancies in the tradition, upon which it is now impossible to arbitrate.

[131]   This war is known in Maori history as the Hao-whenua war.

[132]   Te Heuheu's peace was made at Kapiti. He took a taiaha and broke it across his knee. Some people then gave him a long-handled tomahawk, and Hoani Tuhata gave a sword, and peace was made (Native Land Court Record).

[133]   I am indebted to my friend, Mr. Robert McNab, for the following note, culled from an American whaling captain's log, which probably refers to this period, the incident described having occurred at Cloudy Bay on Saturday, April 30, 1836:—

"At 4 had visit from Roabolla (Rauparaha), the head chief of this Bay (just returned from a marauding expedition), accompanied with the customary demand of lay of tobacco, muskets, and cask of powder, which I peremptorily denied. This they returned with a threat that I should not whale here, to which I replied I was perfectly willing to go to sea, for I would not submit to any imposition, although I would present them with the same the English ships and parties did, but no more, and if they would not take that they should have nothing. They finally consented to receive a dozen pipes, 10 lbs. tobacco, and a piece of low-priced calico of about 30 yards, priced 17s. 4d., and a tin pot, then dismissed them with a blessing. He afterwards came and demanded supper, which I, of course, declined furnishing him, and bade him goodbye. There is no other way to deal with these people only to be positive with them, and let them know you do not fear them, as if any timidity is shown, they demand everything they see, nor would the ship hold enough for them, and the bad conduct of masters has encouraged them to be very importunate. I am willing to allow a lone ship here, not well armed, might be obliged to comply with their requisition, but no excuse can be offered for any one to do so now, as there are seven ships here all partially armed, and yet he showed me three muskets given him by the captains of ships the other side, to their shame be it spoken, for if they only reflected they would know 'tis for the interest of these natives to keep on good terms with us, as they know if ships are hindered coming here, adieu to their darling tobacco, muskets, and pipes. I have adopted this line of conduct from my own conviction, and the advice of the English masters now here who know them well."

[134]   This fight is known in Ngai-Tahu tradition as Oroua-moa-nui. The Rev. Canon Stack says that Paora Taki, afterwards a well-known Maori Assessor at Rapaki, who was fighting under Tu-Hawaiki, recognised Rauparaha, and might have killed him as he brushed past him on his way to the water, if he had only possessed a better weapon than a sharpened stake with which to assault him.

[135]   Dieffenbach says: "Ten or twelve years ago (1827-29) the southern headland of Tory Channel was the scene of a sanguinary contest between the original natives of the channel and the tribes of the Ngati-Awa. Rauparaha, at the head of the latter people, earned inglorious laurels by shutting up his opponents on a narrow tongue of land and then exterminating them."

[136]   "Te Koihua settled near Pakawau, in Massacre Bay, where I frequently saw the old man prior to his death. Strange to say, his love for greenstone was so great that even after he and his wife had reached a very advanced age, they travelled down the west coast in 1858, then a very arduous task, and brought back a large rough slab of that substance, which they proceeded diligently to reduce to the form of a mere" (Travers).

[137]   "Every tribe throughout Maoridom prized greenstone above everything else, and strove to acquire it. The locality in which it was found was known by report to all, and the popular imagination pictured untold wealth to be awaiting the adventurous explorer of that region" (Stack).

[138]   When Mr. Edward Shortland was travelling in the Middle Island in 1843-44, an account of which he has left us in his Southern Districts of New Zealand, he had for guide and assistant a native named Huruhuru, who employed the leisure of his evenings in giving Mr. Shortland information about the interior of the country, with which he was well acquainted. He drew a map of the four great lakes in central Otago, described the country through which the path across the island passed, and was able to name the principal streams, and even to point out the various stopping-places at the end of each day's journey.

[139]   In confirmation of at least one purpose of the expedition—that of securing slaves—it is interesting to note that, with the exception of two children who were killed and eaten at Lake Wanaka, none of the prisoners were sacrificed, although the temptation to do so must have been difficult to resist, as the party often suffered severely from hunger.

[140]   "For three miles we followed this stream, flowing in a north-north-east direction, through a comparatively open valley, with occasional patches of grass on its sides, and arrived then at its junction with a large stream of glacial origin, and of the size of the Makarora, which came from the eastern central chain, and to which, according to the direction of His Honour the Superintendent, I gave my name. This river forms, before it reaches the valley, a magnificent waterfall, several hundred feet in height" (Haast's "Geology of Canterbury and Westland").

[141]   The exception above referred to was Nga-whakawa, Te Puoho's brother-in-law, who escaped in the dim light of the early morning. Mr. Percy Smith, writing in the Polynesian Journal, says: "His was a most unenviable position. A distance of nearly five hundred miles in a straight line separated him from his own people, the intermediate country being occupied by tribes bitterly hostile to his, who would welcome with joy the opportunity of sacrificing him. But notwithstanding the exceeding difficulties which lay in his path, this brave fellow decided to try to rejoin his relatives at Massacre Bay, at the extreme north end of the South Island. How long his arduous journey took I know not, but it must have been months. He dare not keep near the east coast, which was inhabited by his enemies, but had to follow the base of the mountains inland, seeking his sustenance in roots of the fern, which is very scarce, and of the taramea, occasionally snaring a weka or other bird. So he made his toilsome way by mountain and valley, swimming the snow-cold rivers, ever on the alert for signs of wandering parties of his enemies, only lighting fires after dark by the arduous process of hika-ahi, or rubbing two sticks together, enduring cold, fatigue, and hunger, until, after making one of the most extraordinary journeys on record, he at last reached the home of his people at Parapara, Massacre Bay. Here he was the first to bring the news of the disaster which had befallen Te Puoho and his companions. The daughter of this man, born after his return, named Ema Nga-whakawa, was still living at Manawatu a few years since."

[142]   This food was composed of pumpkins, probably the first grown on the coast.

[143]   The late Rangitane chief at Awapuni, Kerei te Panau.

[144]   Kuititanga means the wedge-shaped piece of land which is formed by the junction of two rivers.

[145]   This celebrated cannon is now at the town of Blenheim. Its history has been stated as follows, by the late John Guard, of Port Underwood. In 1833, his father, the original "Jack Guard" of the Harriet, brought this gun from Sydney and traded it away to Nohorua, a brother of Rauparaha, for the right to establish a whaling station at Kakapo Bay. This bargain was greatly facilitated by a demonstration which Guard gave by loading the gun and firing it off, for its power vastly pleased the natives, who christened it Pu-huri-whenua, "the gun that causes the earth to tremble." In 1834, Captain Blenkinsopp came upon the scene, and is said to have carried the gun away from Kakapo Bay "without leave or licence," and bartered it to Rauparaha for the Wairau Plain and Ocean Bay. Subsequently, it was brought back to Port Underwood by Rauparaha, and again given to Guard's father. After his death, it was taken possession of by the province of Marlborough as an historic relic, during the superintendency of Mr. Eyes.

[146]   "Previous to sailing, Colonel Wakefield purchased from a lady, representing herself to be the widow of Captain Blenkinsopp, some deeds professing to be the original conveyances of the plains of the Wairau by Rauparaha, Rangihaeata, and others to that gentleman, in consideration of a ship's gun. They were signed with elaborate drawings of the moko or tattoo on the chiefs' faces" (Wakefield).

[147]   According to Lord Lytton, Edward Gibbon Wakefield was "the man in these latter days beyond comparison of the most genius and widest influence in the great science of colonisation, both as a thinker, a writer, and a worker, whose name is like a spell to all interested in that subject."

[148]   Mr. Somes, one of the champions of the New Zealand Company in London, thus expressed the views of the Directorate upon the treaty: "We did not believe that even the Royal power of making treaties could establish in the eye of our courts such a fiction as a native law of real property in New Zealand. We have always had very serious doubts whether the Treaty of Waitangi, made with naked savages by a Consul invested with no plenipotentiary powers, could be treated by lawyers as anything but a praiseworthy device for amusing and pacifying savages for the moment." To this Lord Stanley replied through his secretary that he was "not prepared, as Her Majesty's Secretary of State, to join with the Company in setting aside the Treaty of Waitangi after having obtained the advantage guaranteed by it, even though it might be made with 'naked savages,' or though it might be treated by lawyers as a praiseworthy device for amusing and pacifying savages for the moment. Lord Stanley entertains a different view of the respect due to obligations contracted by the Crown of England, and his final answer to the demands of the Company must be that, as long as he has the honour of serving the Crown, he will not admit that any person, or any Government, acting in the name of Her Majesty, can contract a legal, moral, or honorary obligation to despoil others of their lawful and equitable rights."

[149]   "Long before the arrival of the white man in New Zealand there was a proverb amongst the Maoris—'He wahine he whenua, e ngaro ai te tangata,' which may be rendered in English 'For land or wife man stakes his life'" (Clarke).

[150]   When the court opened at Wellington on 16th May, one of the first witnesses called was Dicky Barrett, who had acted as interpreter to Colonel Wakefield when making his purchases, and Mr. George Clarke, who appeared as the representative of the natives, has left us the following sketch of Dicky's appearance in the box: "Barrett was a shore whaler who had married a native woman; he was a decent fellow enough among men of his class, but he was very ignorant, and I soon made him show, in the course of his evidence, that he did not even understand the English meaning of the deeds he professed to interpret. He admitted, too, that instead of telling the natives, as the deed set forth, that one-tenth of the surveyed lots should be reserved for their use, he had simply put it that one lot of the alienated land should be kept for the Maoris and one for the pakehas, and so on through the whole—that is, one half the land should be kept for their use. He admitted, further, that he had taken no account of many natives who were unwilling to sell. It soon became clear that Barrett's qualification to interpret was that he spoke whaler Maori, a jargon that bears much the same relation to the real language as the pigeon English of the Chinese does to our mother tongue."

[151]   "Te Hiko, whose signature Colonel Wakefield had boasted of obtaining in 1839, being examined before the Governor, the Chief Justice, Colonel Wakefield, the Rev. O. Hadfield, and others, denied that he had signed any deed of sale of Porirua. E. J. Wakefield asserted the contrary. The ignorant Barrett ... admitted that Hiko's signature was 'not obtained willingly,' and Clarke, the Protector, skilled in the language, declared that the document signed was calculated to mislead the natives. Hiko was constant in his denial of Wakefield's statements, and Hobson's mind was 'left with the impression that he had not sold' the land" (Rusden).

[152]   Subsequently, a similar application was made to Chief Justice Martin, when he arrived in Wellington in October, 1842, but he also declined to issue a warrant for the arrest of Rangihaeata, partly because the application was ex parte, and argument was requisite before judgment could be given on so grave a matter, and partly on technical grounds connected with the Police Magistrates Ordinance.

[153]   Mr. Spain, writing to Captain Hobson in 1842, remarked that the natives at Wellington had, upon many occasions, shown the greatest forbearance when deprived of their cultivations, and he very much doubted whether their white brethren would have followed their example if placed in similar circumstances.

CHAPTER VII
WAKEFIELD AND THE WAIRAU

Amongst the many unsatisfactory negotiations for the purchase of land entered into between Colonel Wakefield and Te Rauparaha, few seem to have been so ill-defined as that relating to the Wairau Plain. Whether Wakefield really believed that he had bought it, or whether Rauparaha was equally confident that he had not sold it, will never be known. Certainly it is difficult to understand how such a wide difference of impression could have arisen between them, had they both been sincere in the transaction. It is true the Colonel might have considered that the plain was included in the purchases made in 1839, when he bargained for four hundred miles of country, extending from the 38th to the 43rd degree of latitude on the west coast, and from the 41st to the 43rd degree on the east coast. But he knew that the plain had never been specifically named, and in his heart he must have felt that no valid title could rest upon a purchase made as this one was, its full purport not being clearly explained by Dicky Barrett, who acted as interpreter, and the signatures of three chiefs only being obtained to the deed, when thirty thousand natives had, by native law, a voice in its disposal. That Colonel Wakefield did have some reservation, later on, about his right to the land is almost certain, for, after the settlement of Nelson had been in progress about a year, he strongly opposed the suggestion of his brother, Captain Wakefield, to include the Wairau in the district to be surveyed, partly because he considered that its occupation might militate against the success of the Wellington colony, but chiefly because he anticipated that the Company's title would be disputed by other claimants and by the natives. It would therefore seem that Captain Wakefield, the resident agent of the Company, was the more to blame for the improper occupation of the valley and for all the subsequent trouble, which he expiated with his life. He was as conversant as the Colonel with the whole circumstances of the case, perhaps more so; and, had it not been that he had no alternative between opening up the Wairau and acknowledging the ignominious failure of the Nelson settlement, he would hardly, in the face of so many warnings, have persisted in his high-handed and injudicious course.

The story of the Nelson settlement repeats the tale of undue haste, imperfect preparations, a disposition to make florid promises and hold out inflated inducements, that characterised all the New Zealand Company's attempts at colonisation. One of the essential features of this settlement was that each settler should receive 150 acres of rural land, 50 acres of suburban land, and one town acre. But after the most thorough exploration of the region round Blind and Massacre Bays, it was found that, although a great deal of inferior country had been included in the sections laid off by the surveyors, there was still an enormous deficiency in the area required to provide for all the settlers who had either paid for their land in advance or were waiting to settle on it. Misled by the reports of some of his officers, Captain Wakefield had caused it to be broadly published that there was more than sufficient land at Port Whakatu to meet the requirements of the settlement, and it was while looking round for some tangible fact to justify his assertion that he bethought him of the Wairau.

During his many excursions in search of rural land, Mr. Tuckett, the Company's chief surveyor, had discovered a route via Top House, by which the Wairau might be reached after a journey of 110 miles. This fact was reported to Captain Wakefield, who ordered that a complete examination of the district should be made by Mr. Tuckett. He, accompanied by his assistant, Mr. Davidson, and Captain England, a landowner in the settlement, made an extensive exploration, and subsequently conveyed the discomfiting intelligence to the resident agent that the Wairau Plain was the only available surface between Cape Farewell and Cape Campbell sufficient to afford the number of sections required to complete the settlement. The survey of the plain was then decided upon, but intelligence had reached Kapiti that the pakehas had been down to the Wairau and that they intended to take possession of it. Immediately upon the receipt of this news, Rauparaha, accompanied by Hiko and Rangihaeata, crossed over to Nelson and sought an interview with Captain Wakefield. In plain and straightforward terms the natives told the Europeans, who had gathered in Dr. Wilson's residence to hear the korero, that they had not sold the Wairau to the principal agent of the Company, and that they had no intention of doing so, unless (to use Rauparaha's own expressive phrase) "the cask of gold was very great." They therefore warned them not to go there, as they had no right to the land.

Captain Wakefield's answer was that he intended to proceed with the survey, as he claimed the land in the name of the Company. Rangihaeata vehemently denied the sale, and backed up his protestations by a threat that if Captain Wakefield attempted to carry out his intentions he would meet him and take his head. The agent was in no way disturbed or shaken by the hostile attitude of the chiefs; and to Rangihaeata's boisterous manner he calmly replied that, if any interference was offered, he would come with three hundred constables and arrest the belligerent natives. This unconciliatory attitude did not in the least assist to clear the atmosphere, for Rangihaeata went about the settlement during the next few days openly threatening with death every one who, he conceived, had any authority amongst the colonists, if they ventured to annex the Wairau, unless they could first succeed in killing him, in which event, he said, the land would remain as the lawful possession of the conqueror. Rauparaha, on the other hand, assumed the air of the diplomat, and professed not to sympathise with the policy of his lieutenant, whom he described as a "bad man." At the same time, in his fawning fashion, he entreated the Europeans not to go to the Wairau, and begged that the dispute might be referred to Mr. Spain, the Government Land Commissioner, who had been appointed to investigate the claims of the Company. But Captain Wakefield repudiated the jurisdiction of Mr. Spain in the matter, and refused to comply with the request. The chiefs, finding that neither threats nor persuasion could shake Captain Wakefield in his determination to take possession of the Wairau, indignantly left the settlement, Rauparaha expressing his intention to lay the whole circumstances of the case before the Queen's Commissioner and demand an immediate settlement of the claim.

Scarcely had the angry Ngati-Toas left Nelson than the three chiefs who were resident at the Wairau arrived. These natives were sons of Rauparaha's elder brother, Nohorua, the oldest of whom, Rawiri Puaha, had previously informed Mr. Tuckett, when that gentleman visited his pa, that the plain was theirs and that Rauparaha had no power to sell it. They were gratified at the idea that the Europeans looked upon it with a favourable eye, but, at the same time, they were in no haste to enter into any negotiations for its sale until they had considerably extended their cultivations, in order that they might fairly claim a larger compensation. Doubtless one of their reasons for desiring closer intercourse with the pakehas was that, in addition to their clearings, they had a large number of pigs running on the plain, which they used as a marketable commodity with the settlers at Port Underwood. But as fast as they cleared and cultivated the land and reared their pigs, Rauparaha was in the habit of coming over and coolly helping himself, with the result that his relations with the resident people were by this time considerably strained, and they probably thought that the presence of the settlers would check these depredations on the part of their high-handed relative. When they heard that Rauparaha had been to Nelson, they, being utterly mistrustful of his methods, at once concluded that he had gone there for the purpose of selling the plain; and it was to counteract this policy, as far as possible, that they went to see Captain Wakefield. The latter had always been much more considerate to resident natives than to those whom, like Rauparaha and Rangihaeata, he described as "travelling bullies."[154] He was therefore most anxious to make a valid and binding bargain with Puaha, to whom he offered a small schooner, and any reasonable quantity of goods, if he would acknowledge that the Wairau had been purchased by his brother, the Colonel. This Puaha refused to do, and therefore, at a subsequent interview, the resident agent adopted another line of argument, contending that the Company had already a legal title to the district by virtue of its being included in the latitude and longitude purchases made in 1839, and by right of a deed bought from Captain Blenkinsopp's widow for £300. Puaha denied the validity of both titles, pointing out that "the Wairau" had evidently been written into the first deed after signature; and that, in the second case, if Rauparaha had sold any portion of the land to Blenkinsopp, he had no right to do so without his (Puaha's) consent, which had never been asked and never given. For three days the conference was continued by the agent and the chief, without either being able to convince the other; but, at last, Puaha withdrew, still protesting in manly and dignified language against the views of the agent as to his title to the land.

After these animated interviews, it might have been supposed that Captain Wakefield would, in his calmer moments, have seriously reviewed the position, and that against the vague and shadowy rights of the Company, as expressed in the two deeds in his possession, he would have set the fact that the authenticity of these sales was being stoutly contested by the resident and non-resident natives interested. He might have been expected also to recognise that the whole question, having been placed in the hands of Mr. Spain, was sub judice, and as such should remain in abeyance until the court had pronounced its judgment. These considerations were, however, altogether outweighed by the desire to placate the settlers, who were clamouring for their land, and to prevent the exposure of the Company's inability to fulfil its engagements. The fear that, if this could not be done, he would be open to crushing censure from all with whom they had entered into engagements, and the desire to rescue his own and his brother's reputation from public anger and ridicule, biased his otherwise judicial mind against the merits of the opposing case. Accordingly, he decided to act upon the impulse that moved him most, and on April 15, 1843, he entered into three contracts for the survey of the plain with Messrs. Barnicoat and Thompson, Mr. Cotterell, and Mr. Parkinson. In view of the probability of native interference, a special provision was inserted in the tenders that the contractors were to be indemnified in case of loss; and, on this understanding, the surveyors, with forty assistants, arrived a few days later, and commenced operations—Messrs. Barnicoat and Thompson at the Marshlands side of the valley, Mr. Cotterell in the neighbourhood of Riverlands, and Mr. Parkinson still higher up the plain, towards Grovetown.

At first, the resident natives allowed the work to proceed with but slight resistance. Once or twice they refused to permit timber to be sawn for pegs and ranging rods; but with the exercise of a little tact and patience these difficulties were overcome, and the work had proceeded with so little friction that before Rauparaha arrived Messrs. Barnicoat and Thompson had practically completed their contract, the others not being quite so far advanced.

Rauparaha and Rangihaeata were at Mana when the news of these proceedings reached them, and they at once engaged with their English friend, Joseph Toms, to convey them and a portion of their party in his schooner, Three Brothers, to Port Underwood, whence they intended to reach the Wairau in their canoes. On the 1st of June the schooner and the canoes arrived at the port, and Rauparaha, with one hundred armed followers, at once proceeded to the house of Mr. Cave, who for seven or eight years had been employed there as cooper for the whaling stations, and with whom they were on the best of terms. To him they declared their intention of burning the surveyors' camps, and for that purpose they left for the Wairau the same evening, in eight canoes and a whaleboat. Next morning Rauparaha, with thirty of his people, appeared at Mr. Cotterell's camp on the Opawa River, and, after stripping his huts, burned the toetoe grass with which they were covered, as well as the survey pegs and ranging rods prepared from manuka sticks. They then assisted the surveyors to carry their belongings to the boats, and shipped them off to the pa at the mouth of the river. Their next proceeding was to paddle up the Wairau to Mr. Barnicoat's camp, which was situated on the river-bank close to the Ferry Bridge, and there they re-enacted their settled programme. In these proceedings Rauparaha was very firm, yet conciliatory. There was no exhibition of temper or violence towards persons or property. He simply gave the surveyors to understand that he would have none of them or their surveying there, and that the sooner they returned to Nelson the better he would like it;[155] and, to this end, he assisted them to remove their instruments and personal effects to a place of safety before demolishing their whares. In logical fashion, he argued that the toetoe, having grown upon the land, was his, that he was entitled to do what he pleased with his own, and that so long as he did not interfere with any of the articles brought from England, he was committing no breach of justice.

The instruments and baggage were placed in the boats and taken down to the pa, where they were safely landed and their owners treated with every consideration. But, before matters had reached this crisis, the contractors had despatched a joint letter to Mr. Tuckett, at Nelson, explaining the gravity of the situation, and asking him to come down at once and certify to the work already done. On receipt of this communication Mr. Tuckett, accompanied by Mr. Patchett, at once set out for the Wairau; and, on his arrival at the bar, on 3rd June, he was met by Mr. Cotterell, who briefly related all that had transpired since the arrival of Rauparaha, and the present position of natives and contractors respectively.

So soon as he had grasped the situation, Mr. Tuckett hastily wrote a letter in pencil to Captain Wakefield, giving details, and intimating his intention of remaining on the scene until the Captain should make his pleasure known to him. This letter he entrusted to Mr. Cotterell, who at once left with his men in the boats for Nelson. The chief surveyor then set off up the Opawa River to the site of Mr. Cotterell's camp, where he pitched a tent and remained all night. In the morning he proceeded, in company with Mr. Patchett and Mr. Moline (Mr. Cotterell's assistant), to search for Mr. Parkinson, and, when they arrived at his hut, they found it in possession of a few natives, who had in no way interfered with it. The surveyor and his party not being there, Mr. Tuckett inquired for Rauparaha and Rangihaeata, who he was informed were in the bush. He thereupon explained that he intended to go over to the Awatere, that he would be absent about three days, and that at the end of that time he desired to meet the chiefs at Mr. Cotterell's camp, where he would converse with them over the recent events. The natives gladly undertook to convey this message to Rauparaha, who, with Rangihaeata, a number of their followers, and Mr. Parkinson's men, were awaiting them at the appointed place of meeting when the party returned from their explorations beyond the Vernon Hills. Here the expected conference took place, Rauparaha calmly but firmly explaining his reasons for interference. He claimed the Wairau as his own, but since there was a dispute about it, he had, on his return from Nelson, placed the matter in the hands of Mr. Spain, who had appointed a day on which to hear the case, Rauparaha on his part undertaking that in the meantime none of his people should enter upon the land. The day appointed by Mr. Spain had passed, and fearing that, if the survey was finished before he adjudicated upon their claim, they would lose their land, they had determined to stop the proceedings. Rauparaha expressed himself as being still willing to abide by Mr. Spain's decision, but the survey must cease and the Europeans must leave, until such time as that judgment should be given. Mr. Tuckett vainly endeavoured to point out the hardship this course would impose upon the contractors and their men, who were dependent upon their work for their living. He also explained that he was expecting instructions from Captain Wakefield, and asked permission to remain until he heard from his superior.

His request for delay was met by a command to remove his tent to the boat, and, upon his refusing to obey, Rangihaeata burst into a violent passion, and, in a torrent of invective, reminded Mr. Tuckett of the warning he had given him in Nelson, ironically remarking that, if he was so fond of the Wairau, he (Rangihaeata) would bury him there. This insulting outburst was treated with studied contempt by the chief surveyor, who quietly rebuked Rangihaeata for his ungentlemanly behaviour, telling him that he would not converse with him until he mended his manners. While this brief altercation was proceeding, Rauparaha had remained silent, although he was evidently exercising a restraining influence upon his comrade. But he now advanced, and once more politely requested Mr. Tuckett to have his tent removed; but that gentleman still persisted in his right to remain, whereupon Rauparaha, becoming impatient, ordered some of his own people to carry out his behest, and in a few minutes the tent was struck and stowed away in the boat. Mr. Tuckett then deemed it unwise to offer further objection, and, together with the two chiefs, he agreed to go back to the pa.

It had been Mr. Tuckett's intention to embark for Nelson next morning, but in the night a south-easterly gale came up and blew for three days, causing such a surf on the bar that Rauparaha advised him not to attempt to cross it. During this compulsory stay, the chief was most profuse in his expressions of goodwill towards the Europeans, and by his fawning and obsequious manner created a feeling of revulsion in the minds of the Englishmen. Rangihaeata, on the other hand, left them severely alone, seeking neither favours nor intercourse of any kind, and, save on one occasion, his isolation was complete. That exception arose from the fact that one of the men reported that he had lost a handkerchief and a billhook, which he had seen in the possession of Rangihaeata's people. Mr. Tuckett at once approached the chief, and asked to have the property returned. His reply was that he had some bad men as well as good ones amongst his followers, with the sarcastic addition that perhaps Mr. Tuckett was in the same position; but that, as he had come to the Wairau to defend his own and not to thieve, if the surveyor could identify the man, he would have his property back; failing that, he could have utu instead. The billhook was soon found, and here the incident ended; but the impression it made upon Mr. Tuckett was that, if Rangihaeata was more violent than Rauparaha, he was up to this point certainly the more noble of the two.