“I think it is degrading to those poor people to be brought here, Sir, to be shown like wild beasts, for the purpose of making money; and I think, more than that,—that it is degrading to you, Sir, to bring them here for such a purpose; and the sooner it is stopped the better.”

The audience, at my request, had held silence until this speech was finished, when there was a general cry of “Turn him out! turn him out! Shame! shame!” &c.

I waited as patiently as I could until silence was restored, when I was enabled to get every ear in the house to listen to me; and I then said—

“My friends, I beg that there may be no more disposition to turn any one out, for, if I can be heard a few moments, I will save all further trouble, and, I venture to say, make those two gentlemen as good friends to the Indians, and to myself, as any in the room. The questions which they have naturally put are perfectly fair questions, and such as I am anxious everywhere to answer to. The position in which I stand at present is not, I grant, ostensibly, the one in which my former professions would place me. I have been several years known to the British public, from my labours and my professions, as an advocate for the character and the rights of American Indians. This position I have taken, and still claim, from a residence of eight years amongst the various tribes where I have travelled, at great expense, and hazard to my life, acquainting myself with their true native dispositions, whilst I was collecting the memorials of these abused and dying people, which you see at this time hanging around us. In the eight years of my life which I have devoted to this subject, I have preserved more historical evidences of these people, and done more justice to their character, than any man living; and on these grounds I demand at least the presumption that I am acting a friendly part towards them, who have in their own country treated me with genuine hospitality. (Hear, hear! and immense applause.)

“My friends, we come now to the facts, which it is my duty to mention, and which I presume those two gentlemen are not acquainted with. In the first place, I did not bring these people to this country, but have always been opposed to such parties going to a foreign country for such an object.[9] These Indians are men, with reasoning faculties and shrewdness like to our own, and they have deliberately entered into a written agreement with the person who has the charge of them, and who is now in the room, to come to this country, stimulated by the ambition of seeing Her Majesty the Queen, whose lawful subjects they are, and make, if possible, by their humble and honest exertions, a little money to carry home to their children. (Immense applause.)

“These people are the avowed friends of the English in their own country, and several of them are here to show the frightful wounds they received in fighting Her Majesty’s battles in the war of 1812. (Applause, and Hear!)

“When they arrived, their first object was to see my collection, which is known (at least by report) to almost every Indian to the Pacific coast; and when they were in it, they decided that there was the appropriate place for their dances, &c., and insisted upon my conducting their exhibitions. By this it is seen that I met these persons in this country; and in the belief that my countenance and aid would render them subjects of greater interest, and therefore promote their views, I have undertaken to stand by them as their friend and advocate—not as wild beasts, but as men (though perhaps ‘degraded,’ as civilized actors degrade themselves on foreign boards) labouring in an honest vocation, amid a world of strangers, wiser and shrewder than themselves, for the means of feeding their wives and little children. (Hear, hear, hear.)

“These people are here at an enormous expense, and the gentleman to whom they have intrusted themselves has a tremendous responsibility on his hands, for he must return them safe home, at his own expense, after sharing the receipts of the expedition with them. They are free men, and not slaves; and in a free country like this, who will have the cruelty to say to them, ‘Stop your vocation, and go to the streets, like the poor Lascars, with brooms in your hands;’ or the kindness to say, ‘Quit your dancing, and we will pay your expenses to the shores of Lake Huron, and give you money to buy blankets and food for your wives and little children’? (Hear, hear! and applause.)

“As for ‘degradation,’ I only hope, my friends, that I may always live as free from it as I consider myself whilst by my exertions I am promoting the honest views of these simple and unoffending people; and for the name and honour of civilization I only wish that the thousands of the enlightened world who are led into the Indian countries by the passion to make money, would make it in as honest a way, and as free from degradation, as the one in which these poor fellows are labouring here to make a little.” (Cheers and immense applause, and cries of “No reply, no reply!”)

My two opponents by this time had lowered their heads and were lost sight of amidst the crowd, and no other objections were heard from them; and the poor Indians, who had enjoyed a good pipe in the mean time, without knowing the nature of our debate, were rested and prepared for their next dance. The audience at this time were all standing, and wedged together, as it were, in every part of the room; and amongst such a crowd, so closely packed, there were many occurrences in the course of the evening which afforded much amusement to the Indians, who were overlooking the whole of it from their platform. The screams of one woman, who announced that “she should faint unless she could get out,” stopped all proceedings for a few moments. It was decided on all hands to be impossible for her to reach the door; and, being near the platform, she was at length lifted on to it by the joint aid of the Indians and those below, and she then took a conspicuous seat, as she supposed, for the rest of the evening. Another now hallooed for help and fresh air, and, not being so near the platform, was told that it was entirely impossible to get out, unless she was lifted over the heads of the crowd. “Never mind,” said she, “I must go!” So she was raised by many hands, amidst a roar of laughter and fun, every one over whose head she was passed, being quite willing and ready to lend a hand, with a “Lay hold here! pass her along,” &c. The “jolly fat dame” (as she was afterwards called), who had escaped from the surges and squeezes of the mass below, now comfortably seated on the edge of the platform, and briskly plying her pocket-handkerchief by way of fan, began to imagine her condition in no way improved, inasmuch as her back was towards her friends the Indians, and her jolly red face, of necessity, under the intense glare of the chandelier, and exposed to the gaze of the audience, who she imagined were passing their criticisms on her “good looks.” (Plate No. 7.) More and more annoyed every moment at the idea that her ruddy face was growing redder and redder as it was just in the focus of all eyes in the room, and at the instant thought also that (considering she was only coming into a crowd) her stays had been left off, and her new poplin dress, with lace frill in front, not prudent to wear, she had silently and unadvisedly resolved upon resuming her old position, and with that view unceremoniously launched herself, feet foremost, amongst the crowd of gentlemen below. Owing to several circumstances—the density of the crowd, her rotund and unwedge-like form, &c.,—there was an insurmountable difficulty (which she probably had not anticipated) in bringing down with her feet to the floor, or anywhere in that direction, the voluminous paraphernalia with which she was circumvested. This state of semi-suspension (her toes merely occasionally feeling the floor) became instantly alarming to her, as well as conspicuous and amusing to the Indians and the audience; and whilst she was imploring one party in the name of Heaven to lift, and the other to pull, the strong and muscular arms of the interpreter, Cadotte, gracefully raised her out of the abyss below, and, leading her across to the back part of the platform, gave her a comfortable seat, squatted behind, and in the shadow of the Indian group, amongst shields and war-clubs, and other implements used by the Indians in their various amusements.


Plate 7: The Jolly Fat Dame
No. 7.

All was mirth and amusement during the remainder of the evening; and the last position of the “jolly fat dame” (who it would seem had strolled in on the occasion alone) proved exceedingly gratifying to her, as it afforded her an opportunity of a few words of conversation now and then with Cadotte, and of bestowing upon him a very splendid bracelet which she took from her own arm, saying, as she gave it, “Look here; you will always know me in a crowd, for on my left arm I have the fellow to it, and I will always wear it for your sake, that you may not lose sight of me.” This gush of kindness had suffused the uninvaded soul of this simple and fresh-grown young man, and, when the exhibition had closed, gained her the kindness of his strong grip again in easing her down upon the floor. His backwoods gallantry could not allow her to wander about alone and uninstructed, and he glided down from the platform on his soft mocassined feet, and, with his eagle and ostrich plumes waving six feet and a half from the floor, was strolling around by her side as the audience were withdrawing from the room, and enlightening her by his descriptions of the paintings and Indian curiosities covering the walls of the Hall.

The Indians in the mean time had shaken hands with the audience, and received many fine presents, and having gathered their robes and their weapons, and Mr. Rankin having announced to Cadotte that “the carriage was ready,” the poor fellow turned upon his heel and said, “I am obliged to go.” “I am so sorry,” she exclaimed; “but look ye, can you read?” “Yes, ma’am.” “But can you read writing?” “Yes, a little.” “Oh, well, never mind, I’m going to be here every night—oh! it is so charming to me! Good night, good night!”

The Indians were now off to their lodgings, and the greater part of the audience also, leaving poor Daniel, as usual, in the midst of some dozen or two of the most inquisitive and knowledge seeking and devouring, to answer the accustomed routine of inquiries reserved for this (to them) most profitable part of the exhibition.

He was assuring the crowd around him that “these people were not taken with a lasso, nor were they taken in a pit (as some had conjectured), but that they had come in of their own accord,” &c. He was also showing the real lasso, and explaining that it was only a cord with a noose at the end of it, which the Indians throw over the wild horses’ necks to catch them, and not “a net or a hammock,” to both of which he pointed, and which it seems many had mistook for lassoes.

He had also commented upon several real scalps which he had taken down and was holding in his hand, saying, “Gentlemen, what nonsense to talk about Indians eating the scalps! You see the scalp is nothing but a small piece of the skin from the top of the head, with the hair on it, and dried as hard as a bit of sole-leather: there couldn’t be any pleasure in eating a thing of that sort.”

About this time the “jolly fat dame,” having edged up in his vicinity, touched Daniel on the shoulder, and at her nod and wink he followed her to the other side of the room, when she said, “Well, you know me, don’t you, Daniel?” “Yes, madam, I recollect you very well; you used to come here, some months ago, very often, to see the collection and the tableaux.“ “Well, now,” said she, “look here: those shoats there will worry you to death; I’d let them alone; they’ll go in a minute. Ah, what a delightful scene this has been to-night! The real Indians after all! what I never expected to see. I never was so happy and so much delighted before—oh, dear me! they are such fine fellows! I shall be here every night. I can’t keep away. How happy they seem! they are clever—ah, that they are! I venture to say they are very clever men. That Interpreter!—what’s his name? for I have forgotten.” “His name is Cadotte, madam.“ “Ah, yes; stop a moment till I write it down, lest I should forget. I don’t like to forget things—I can’t say that I like to forget. How do you say? Cado—with two t’s, or one?” “I believe it is spelt with two t’s, madam.“ “Yes, I dare say—Cadotte!—now I have it! Well, it is wonderful! What a fine-looking fellow that Cadotte is—ha!—what a tremendous powerful man! Oh, law me! he made nothing of taking me up there. I suppose you saw him?” “No, madam, I was ’tending door; but I heard of it.” “Why, bless me! I was no more than a pocket-handkerchief to him as he lifted me on to the platform; and you see I’m not a thing for the wind to blow away—oh dear!—and what a tremendous hand he has! I never saw the like. When he took hold of my arm it seemed as if he could have crushed it in a moment. I am sure he is six feet and a half high.” “No, not quite that, madam, but pretty near it.” “Well, really he is a giant, almost; and yet I am sure he is young—not over 20 I am quite sure!” “No, madam, he is but just turned 18 I believe.” “Oh, charming! and how wonderful! But you are jesting, Daniel?” “No, madam, I may be mistaken, but I believe I am right.” “He can’t be married yet?” “Oh, no, you may be sure of that—I don’t suppose he ever thought of a woman yet.” “Bless me!—ah, well!—did you see the present I made him, Daniel?” “No, madam, I have not.” “Look there! I gave him the fellow to that. He’ll recollect me, won’t he? I took it off, and tried to buckle it on his wrist myself; but, law me, what a tremendous arm he has got! it wouldn’t go much more than half way around! I thought I had a pretty lusty arm, Daniel?—feel it—clasp it round—take hold higher up—up there—I never wear sleeves!—that’s lusty, is’nt it?” “Yes, by jolly!” said Daniel, as he was making a careful estimate of it; “that’s a stout arm, madam.” “Well, mine is a baby’s arm to that ‘boy’s,’ as you call him. Ah, well, Daniel, I am taking up your time, and I must go. I shall be here every night, I assure you; and you will always let me in early? You see I am not half dressed to-night. I want to get as near that corner of the platform as possible when I come.” “I understand.” “Good night!” “Good night! madam.”

At this moment, or a moment after, Daniel closed the door upon the last remaining visitors, and I stepped out from behind a green curtain at one end of the platform, forming a little retreat into which I was in the habit of withdrawing myself to avoid the crowd at the close of the exhibition. Owing to this little accident, therefore, the reader is in possession of the above ejaculatory conversation between the “jolly fat lady” and Daniel; for as, in taking him to the “other side of the room,” she had most fortunately placed her back within a few inches of the screen that was before me, bringing poor Daniel’s eye to mine directly over her shoulder, I was enabled to record, verbatim et literatim (which it might have puzzled poor Daniel to have done from recollection, after the excitement of her jolly fat arm), precisely all that was said and done on the occasion, as above related.

“Why,” said I, “Daniel, that lady seems to be quite ‘taken’ with Cadotte.” “Taken! she’s more than that—she’s dead in love with him. I’ll be shot if ever I saw the like in my life—the woman is perfectly mad after him—and she’s the same lady that used to come to the tableaux so often when you gave them in the Egyptian Hall, and was repeatedly asking (as you’ll recollect I told you) whether you were actually married; and when I told her you were, she wouldn’t believe it. She’s the same identical woman. I knew her in a moment, for I have talked hours with her in the exhibition rooms; and didn’t you hear her call me Daniel when she spoke to me to-night? She appears to be quite a lady. She used to come in quite a respectable carriage; and I’ll venture to say it has been standing at the door all the evening, and I’ll be shot but it will be there every night for a fortnight to come.”

“Well, it is quite a curious case; but let us treat her respectfully, and with politeness, on all occasions.” “Oh, yes, certainly; she is very civil and polite, and you may be sure, Mr. Catlin, that she will receive no other treatment from me.”

Under an agreement with Mr. Rankin and the Indians to meet them at their lodgings after the exhibition, I repaired to their rooms, and found them just finishing their beefsteaks and their jug of chickabobboo. They were all in a merry humour, talking over the curious scenes they had witnessed in the crowd. They said they thought the Englishwomen loved to be squeezed in a crowd, for there were a great many there, and they seemed to be very happy and goodnatured. They were sure that they saw several persons quite drunk in the room, and also believed that many of the ladies there must have been drinking chickabobboo. They had several hearty laughs about the poor woman who was passed over the people’s heads; and also about the “jolly fat dame,” who was lifted on to the platform by Cadotte; and they teazed him a long time with their jokes about her, and the beautiful present he had received from her, and which they had seen her a long time trying to fasten on to his arm.

Their jokes, which they were thus innocently enjoying, and their chickabobbo, seemed to make them cheerful and happy; and I returned home, myself pleased, and went to bed.

My desk was now becoming loaded with communications relative to the Ojibbeway Indians, with more inquiries about their domestic habits and warfare than I could possibly find time to answer, and more invitations to dinners and parties than they could attend to; and on the next day, amongst numerous applications for private interviews, were two notes from reverend gentlemen, wishing opportunities to converse with them. To them I answered that I should feel much satisfaction in affording them every opportunity and every facility in my power, and I recommended that they should come the next day at ten o’clock, when the Indians were, by appointment, to meet several clergymen to converse upon the subject of religion. One of those reverend gentlemen replied to my note, saying, that “he should prefer a different audience from that which I had named, and should feel as if I had acted entirely up to the professions of my first note if I would use my endeavours to obtain it;” to which I answered that “my only reason for recommending that occasion was, that, as they had already had several short interviews with clergymen, and had fixed upon that morning for a final interview, I thought it probable it would be the only opportunity he could have of hearing them state their religious belief.” I never received any further communication from this reverend gentleman, nor did he attend the meeting named; and if I gave him any offence, it was done while I was giving him what I thought to be the most friendly advice.

The next night of their exhibition at the Egyptian Hall passed off much like the preceding one; the Hall was crowded, and in the midst of the crowd, at the end of the platform (as she had desired it), appeared the “jolly fat dame” in full dress, and fully equipped and prepared for any emergency. She was in her “stays” and her poplin and lace, and loaded with trinkets; and although it was now the middle of winter, that she might not suffer quite so much as she had done the night before, she had brought a large fan, which the heat of the room and its excitements made it necessary to keep constantly in motion. Daniel had placed her where she could get some support by leaning on the platform, and once in a while whisper a word to Cadotte, whose beautifully embroidered mocassins were near to her nose when he leant forward to listen to her, with the eagle plumes and ostrich feathers of his cap falling gracefully down over her shoulders. She looked altogether more lovely and “killing” that night than on the first; and, while she kept more cool and considerate, was not lessening the progress which her fascinations were making upon the heart of poor Cadotte, nor curtailing the draughts of admiration which she was taking in at every breath she inhaled, and at every glance that she had of his manly and herculean figure as it moved before her.

What transpired in the bosom and the brain of this fair dame during the evening, none but herself can exactly know; but, from the lustre of her eyes, and the pleasure beaming from every part of her jolly face, it was evident that peace and happiness, for the time, reigned within.

The dances and other amusements of the evening pleased all of the audience well, and the “jolly fat dame” supremely. The Indians returned to their apartments, and delighted themselves by counting over their money and trinkets, with which they were well pleased, and drinking their chickabobboo.

The next morning at ten o’clock, the hour appointed, the Rev. Mr. S—— and friend called, and were conducted by me to the Indians’ apartments. They were met with cordiality by the Indians and by Mr. Rankin; and when the kind and reverend gentleman reminded them of the promise made him for that morning, they all responded “How, how, how!

They then, at the order of the chief, all spread their robes upon the floor, upon which they took their seats, and at once were in council.

The reverend gentleman then, in a tone and a manner the most winning, and calculated to impress upon them the sincerity of his views, told them “he was aware that they were religious, that they all worshipped the Great Spirit, but that he did not exactly know in what way; that he did not come here to tell them anything to give them offence, but with the hope of learning something more of their belief and modes of worship, of which he confessed he was ignorant, and also of explaining to them what he and the other divines in the civilized world believed to be the best, if not the only true religion.” (Here the old chief lighted his pipe, which he commenced smoking.) The reverend gentleman then explained, in the briefest manner possible, and in the mode the best calculated for their understanding (and which was literally interpreted them), the system of the Christian religion and the mode of redemption.

When the reverend gentleman had finished his remarks, the old chief filled his pipe again, and, sitting with his eyes cast down until he had smoked it partly out, he handed it to the War-chief, and (instead of rising, as an Indian does to speak on any other subject) the old man rested his elbows on his knees and answered as follows:—[10]

“My friends—We feel thankful for the information and advice which you come to give us, for we know that you are good men and sincere, and that we are like children, and stand in need of advice.

“We have listened to your words, and have no fault to find with them. We have heard the same words in our own country, where there have been many white people to speak them, and our ears have never been shut against them.

“We have tried to understand white man’s religion, but we cannot—it is medicine to us, and we think we have no need of it. Our religion is simple, and the Great Spirit who gave it to us has taught us all how to understand it. We believe that the Great Spirit made our religion for us, and white man’s religion for white men. Their sins we believe are much greater than ours, and perhaps the Great Spirit has thought it best therefore to give them a different religion.

“Some white men have come to our country, and told us that if we did not take up white man’s religion, and give up our own, we should all be lost. Now we don’t believe that; and we think those are bad or blind men.

“My friends—We know that the Great Spirit made the red men to dwell in the forests, and white men to live in green fields and in fine houses; and we believe that we shall live separate in the world to come. The best that we expect or want in a future state is a clear sky and beautiful hunting-grounds, where we expect to meet the friends whom we loved; and we believe that if we speak the truth we shall go there. This we think might not suit white people, and therefore we believe that their religion is best for them.

“If we follow the religion of our fathers we shall meet them again: if we follow a different religion we are not sure of it.

“My friends—We are here but a few, and we are a great way from our homes, and we shall have but little time to waste in talking on this subject. When a few white men come into our country to make money, we don’t ask them to take up our religion. We are here away from our wives and children to try to get some money for them, and there are many things we can take home to them of much more use than white man’s religion. Give us guns and ammunition, that we can kill food for them, and protect them from our enemies, and keep whisky and rum sellers out of our country.

“My friends—We love you, and give you our hands; but we wish to follow the religion of our fathers, and would rather not talk any more on the subject.” (‘How, how, how!’)

When the old man had thus closed his remarks, Gish-ee-gosh-ee-gee took the pipe and puffed away a few minutes as hard as he could, when he spoke as follows:—

“My friends—The words of our chief, which you have just heard, are good—they are the words of nearly all of our nation. Some of the Ojibbeways say that the words of the white people are the best; but we believe that they have two tongues.

“My friends—A few years ago a black-coat came amongst us in the town where I live, and told us the same words as you have spoken this morning. He said that the religion of the white men was the only good religion; and some began to believe him, and after a while a great many believed him; and then he wanted us to help build him a house; and we did so. We lifted very hard at the logs to put up his house, and when it was done many sent their children to him to learn to read, and some girls got so as to read the ‘good book,’ and their fathers were very proud of it; and at last one of these girls had a baby, and not long after it another had a baby, and the black-coat then ran away, and we have never seen him since. My friends, we don’t think this right. I believe there is another black-coat now in the same house. Some of the Indians send their boys there to learn to read, but they dare not let their girls go.

“My friends, this is all I have to say.” (‘How, how, how!’)

The reverend gentlemen kindly thanked the Indians for their patience, and, telling me that it would be cruel and useless, under their present circumstances, to question them longer, thanked Mr. Rankin and myself for the kind assistance we had rendered them, and retired, leaving with them as a present several very handsome Bibles. As I was leaving the room I heard the old chief complaining that talking made his lips very dry, and Mr. Rankin ordered for them a jug of chickabobboo.[11]


Plate 8: Sah-mah's religious ideas
No. 8.

CHAPTER XV.

Exhibition rooms—Great crowd—The “jolly fat dame”—Her interview with Cadotte—She gives presents to all the Indians—Excitement in the crowd—Women kissing the Indians—Red paint on their faces and dresses—Old Chief’s dream and feast of thanksgiving—An annual ceremony—Curious forms observed—Indians invited to the St. George’s archery-ground—They shoot for a gold medal—They dine with the members of the club—The “jolly fat dame” and Cadotte—She takes him to his lodgings in her carriage—Cadotte (or the “Strong-wind”) gets sick—Is in love with another!—Daniel unfolds the secret to her—Her distress—She goes to the country—The “jolly fat dame” returns—Cadotte’s engagement to marry—Rankin promotes the marriage—The Author disapproves of it.

The reader will easily imagine the position of the Indians at this time to have been a very pleasant and satisfactory one to themselves—all in good health; having seen and pleased the Queen; having met the public several times in the great city of London, where their Hall was crowded every night, and was likely to continue so; where everybody applauded, and many bestowed on them presents in trinkets and money; with plenty of roast beef, and withal indulged in their chickabobboo. The old chief had finished his talks on religion, and Cadotte was in the delightful state of incubation under the genial warmth of the wing of the jolly fat dame.

The Hall on this evening was as overflowing as on the previous nights. The “jolly fat dame” had been the first one at the door, and, by the power of her smiles upon Daniel’s gallantry, she had passed in before the hour for admitting the public. This had most luckily (and bewitchingly, as she did not expect it) allowed her a delightful tête-à-tête of a few minutes with Cadotte, who happened to be sauntering about in the half-lighted hall of the exhibition, while the Indians were in an ante-chamber, putting on their streaks of paint, and arranging their locks of hair and ornaments for the evening. Lucky, lucky hour! What passed there in these few minutes nobody knows. One thing, however, we may presume, did pass in that short time. Upon Daniel’s authority she had a letter in her hand when she entered, and which was never identified on her person afterwards, though a similar one poor Cadotte was seen poring over for several subsequent days, at odd spells, like a child at its task in its spelling-book. As she was first in, she took her old position, which had afforded her so much pleasure the evening before. As her heart was more smitten, her hand became more liberal: she had come this night loaded with presents, and dealt them out without stint to the whole party. As each one received his brooch, or his pin, or his guard-chain, he held it up and gave a yell, which made the good lady’s kindnesses subjects of notoriety; and we believed, and feared also, that her vanity was such, that, to make the most of the occasion, she drew upon some of the most costly of the ornaments that adorned her own ample person. During the excitement thus produced by the distribution of her trinkets, some female in the midst of the crowd held up and displayed a beautiful bracelet “for the first one who should get to it.” Three or four of the young fellows, with their naked shoulders and arms, leaped with the rapidity almost of lightning into the screaming mass. The little Sah-mah, who was the beau-ideal of Indian beauty among them, bore off the prize. As there was not the same inducement for retracing their steps, and they were in the midst of strong inducements to stay in the crowd, it became exceedingly difficult to get them back, and to resume the amusements of the evening. Many ladies were offering them their hands and trinkets: some were kissing them, and every kiss called forth the war-whoop (as they called it, “a scalp”). The women commenced it as Sah-mah had dashed into the crowd; and as he was wending his way back, finding it had pleased so well, he took every lady’s hand that was laid upon his naked arm or his shoulder as a challenge, and he said that he kissed every woman that he passed. This may or may not be true; but one thing is certain, that many there were in the room that evening who went home to their husbands and mothers with streaks of red and black paint upon their cheeks, which nothing short of soap and water could remove. And, curious to relate, when the amusements were finished, and the audience nearly withdrawn, and the “jolly fat dame” was strolling about the room, she met her two maids, to whom she had given their shillings, and told them to “go and see the Indians.” These two buxom young girls had been in the midst of the crowd, and, both of them having met with the accident I have mentioned above, the good-natured fat lady glowed into a roar of laughter as she vociferated, “Why, girls, you husseys, you have been kissing those Indians! Bless me, what a pretty figure you cut! why, your faces are all covered with red paint!” “And your face, mistress! Look here! all one side of your face, and on your neck! Oh, look at your beautiful new lace!” And it was even so; but how it happened, or where, or in what part of the excitement, or by whom, is yet to be learned.

Leaving these excitements for a while, which were now become of nightly occurrence, we come to one of a different character and of curious interest. It is impossible for me to recollect the day, but it was about this time, the old chief related to Mr. Rankin a dream which he had had the night before, which made it incumbent upon them to make a feast, and of course necessary for Mr. Rankin and myself to furnish all the requisite materials for it.

In his dream (or “vision,” as he seemed disposed to call it) he said the Great Spirit appeared to him, and told him that he had kept his eye upon them, and guarded and protected them across the great ocean, according to their prayers, which he had heard; that he had watched them so far in this country; that they had been successful in seeing their Great Mother the Queen, and that they were now all happy and doing well. But in order to insure a continuance of these blessings, and to make their voyage back across the ocean pleasant and safe, it now became necessary that they should show their thankfulness to the Great Spirit in giving their great annual Feast of Thanksgiving, which is customary in their country at the season when their maize is gathered and their dried meat is laid in and secured for their winter’s food.

This injunction, he said, was laid upon him thus, and he could not from any cause whatever neglect to attend to it; if he did, he should feel assured of meeting the displeasure of the Great Spirit, and they should all feel at once distressed about the uncertainty of their lives on their way back. This Feast of Thanksgiving must be given the next day, and they should wish us to procure for them a whole goat, or a sheep, and said that it must be a male, and that they would require a place large enough to cook it without breaking a bone in its body, according to the custom of their country.

The request of this good old man was of course granted with great pleasure; and Mr. Rankin, in a short time, returned from the market with the sheep, which, on close inspection, seemed to please them; and a large chamber in the Egyptian Hall, which Mr. Clark, the curator of the building, had placed at their service, was decided on as the place where the feast should be prepared and partaken of. Mr. Clark and his wife, who are kind and Christian people, afforded them all the facilities for cooking, and rendered them every aid they could in preparing their feast; and the next day, at the hour appointed, it was announced to Mr. Rankin and myself that the “feast was ready, and that we were expected to partake of it with them.”

When we entered the room we found the feast arranged on the floor, in the centre of the large hall, and smoking, and the men all seated around it on buffalo robes; and the only two guests besides ourselves, my man Daniel and Mr. Clark, who were also seated. Two robes were placed for Mr. Rankin and myself, and we took our seats upon them. The three women of the party came in after we were all arranged, and, spreading their robes, seated themselves in another group at a little distance from us. A short time before the feast was ready, they sent Cadotte to me to request that I would buy for them a small cup of whisky, which was to be partaken of, “not as drink for the belly, but as drink for the spirit,” which by the custom of their country was absolutely necessary to the holding of their Feast of Thanksgiving. In this they were also, of course, indulged; and when we were seated, we found the whisky standing in front of the medicine-man in a small pewter mug.

Everything now being in readiness, the pipe was lit by the war-chief, who rose up with it, and, presenting its stem towards the north and the south, the east and the west, and then upwards to the Great Spirit, and then to the earth, smoked through it himself a few breaths, and then, walking around, held it to the lips of each one of the party (the women excepted), who smoked a whiff or two through it; after which he made a short and apparently vehement appeal to the Great Spirit to bless the food we were then to partake of. When he had taken his seat, the medicine-man took his wa-be-no (medicine-drum) and commenced beating on it as he accompanied its taps with a medicine song to the Great Spirit. When the song was finished he arose, and, shaking a rattle (she-shee-quoin) in his left hand, and singing at the same time, he handed the cup of whisky around to the lips of each guest, all of whom tasted of it; it was then passed to the women, who also tasted it, and returned it to its former position but partially emptied.

The War-chief then rose upon his feet, and, drawing his large knife from his belt, plunged the thumb and fore finger of his left hand into the sockets of the sheep’s eyes, by which he raised the head as he severed it from the body with his knife, and held it as high as he could reach. At this moment he returned his knife to its scabbard, and, seizing the she-shee-quoin (or rattle) in his right hand, he commenced to sing a most eccentric song as he shook his rattle in one hand and brandished the sheep’s head in the other, and danced quite round the circle between the feast and the guests, going so slow as to require some eight or ten minutes to get round. Having got round to his seat, he gave a frightful yell, and, raising the sheep’s head to his mouth, bit off a piece of it, and again danced until he had swallowed it. He then laid the head and the rattle at the feet of another, who sprang upon his feet, and, taking the sheep’s head and the rattle, performed the same manœuvre, and so did a second and a third, and so on until each male of the party had performed his part. After this, the flesh was carved from the bones by the War-chief, and placed before us, of which we all partook. Parts of it were also carried to the women, and after a little time the greater part of the flesh of the carcase had disappeared.

It is worthy of remark, also, that at this strange feast there was nothing offered but the flesh of the sheep; but which was cooked in a manner that would have pleased the taste of an epicure.

When the eating was done, the war-chief took the rattle in his hand, and, lightly shaking it as a sort of accompaniment, took at least a quarter of an hour to repeat a long prayer, or return of thanks, to the Great Spirit, which was spoken (or rather sung than spoken) in a very remarkable and rapid manner. After this the pipe was lit, and, having been some three or four times passed around, the feast was finished, and we took leave.

I leave this strange affair (having described it as nearly as I possibly could) for the comments of the curious, who may have more time than I can justly devote to it at this moment, barely observing that the old chief, after this, seemed quite contented and happy that he had acted in conformity to the sacred injunction of the Great Spirit, and strictly adhered, though in a foreign country, to one of the established and indispensable customs of his race; for which, and for another cogent reason (that “his lips were getting very dry after eating so much”), he thought we would be willing (as of course we were) to let Daniel go for a jug of chickabobboo.

The whole party now seemed to be completely happy, and in the midst of enjoyment. They were excited and amused every night in their exhibitions, which afforded them wholesome exercise; and during the days they took their drives through the city and into the country, and beheld the sights of the great metropolis, or reclined around their rooms on their buffalo robes, enjoying their pipes and counting their money, of which they had received some thirty or forty pounds, presented to them in the room at various times, independent of that received from her Majesty, and their wages, and trinkets, and other presents.

Of their drives, one of the most exciting and interesting that they had or could have in London was about this time, when her Majesty rode in state to the opening of Parliament. They were driven through the immense concourse of people assembled on the line and along Parliament-street, and conducted to a position reserved for them on the roof of St. Mary’s chapel, near Westminster Abbey. From this elevated position they had a splendid bird’s-eye view of the crowd below, and the progress of the Queen’s state carriage, as it rolled along on its massive wheels of gold, and drawn by eight cream-coloured horses. So grand a pageant filled their rude, uncultivated minds with the strangest conjectures, which were subjects for several evenings’ curious gossip. And what seemed to please them most of all the incidents of the day was, as they said, “that her Majesty and the Prince both most certainly looked up from their golden carriage to see them on the top of the church.”

They were also most kindly invited by the members of the St. George’s Archery Club to witness their bow-and-arrow shooting on one of their prize-days. This was calculated to engage their closest attention; and at night they returned home in great glee. They had been treated with the greatest kindness by the gentlemen of that club. They had put up a gold medal for the Indians to shoot for, which was won by Sah-mah (Tobacco), and other prizes were taken by others of the party.[12] The first shot made by the young man who bore off the golden prize was said to have been one of the most extraordinary ever made on their grounds; but in their subsequent shooting they fell a great way short of it, and also of that of the young gentlemen belonging to the club. After the shooting of the Indians, and also of the members of the club, contending for their valuable prizes, the Indians were invited to their table, where a sumptuous dinner was partaken of. Many toasts were drunk, and many speeches made; and, to their agreeable surprise, as they said, they had plenty of the Queen’s chickabobboo!

They continued their amusements nightly, much in the same way as I have above described, with full houses and similar excitements, all of which and their effects we will imagine, as I pass over a week or two of them without other notice than merely to say that the “jolly fat dame” still continued to visit them, as she had promised, and nightly to strengthen the spell she seemed to be working upon the heart of poor Cadotte. She was elegant, but rather fat. She rode in a good carriage. She bestowed her presents liberally, and on all; and insisted the whole time that “it was the most interesting exhibition she ever saw,” and that “Cadotte was almost a giant!” “She could not keep away, nor could she keep the Indians out of her mind.” All were inquiring who she could be, and nobody could tell. She had delivered three or four letters into Cadotte’s hand in the time; and, though “her carriage could put him down at his door quite easy,” she had driven him home but one night, and then he was landed quite quick and quite safe. The Indians talked and joked much about her, but Cadotte said little. He was young, and his youth had had a giant growth in the timid shade of the woods. He was strong; but he knew not the strength that was in him, for he had not tried it. He was like a mountain torrent—dammed up but to burst its barriers and overflow. The glow of this fair dame upon him was a sunshine that he had never felt, and, like the snow under a summer’s sun, he was about to have melted away. In the simplicity of his native ambition, he had never aspired to anything brighter than his own colour; and few were dreaming till just now that the warrior Cupid was throwing his fatal arrows across the line. Nor did those who suspected them (or even saw them), from the source that has been named, know more than half of the shafts that were launched at the “Strong-wind” at this time, nor appreciate more than half the perplexities that were wearing away his body and his mind. He knew them, poor fellow, and had felt them for some time; but the world saw no symptom of them until his treatment of this fair dame on one night set them inquiring, when they found that she, with her little archer, was not alone in the field.

Reader, we are now entering upon a drama that requires an abler pen than mine, which has been used only to record the dry realities of Indian life, stripped of the delicious admixture which is sometimes presented when Cupid and civilization open their way into it.

I regret exceedingly that I cannot do justice to the subject that is now before us; but, knowing the facts, I will simply give them, and not aspire to the picture, which the reader’s imagination will better paint than my black lead can possibly draw.

On the unlucky evening above alluded to the “jolly fat dame” had made her appearance at the rooms half an hour before the doors were to open; and, with Daniel’s usual indulgence, she passed into the room, in the hope, as she said, to have a few words with the Indians, and shake hands with them all, and bid the good fellows good by, as she was going into the country for a few days. She loitered around the room until it began to fill with its visitors for the evening, without the good luck to meet the “Strong-wind,” as she had been in the habit of doing, before the chandelier was in full blaze, and while the Indians were in their adjoining room, putting on their paint and ornaments. This disappointment, for reasons that she probably understood better than we can, seemed to embarrass her very much, and most likely, even at that early stage, carried forebodings of troubles that were “brewing.” In the embarrassment of these painful moments, not being able to spend the evening in the exhibition, as usual, but under the necessity of returning to pack her things and complete her preparations for her journey, she was retreating towards the door as fast as the audience filled in in front, determined to hold a position in the passage where she could shake hands with the Indians as they passed in, and drop a little billet into the hands of the “Strong-wind,” which, if received, was intended only to stop a sort of palpitation there would be in the side of her breast, in case she should have gone off to the country without informing the “Strong-wind” of it, and that she was to return again in a very few days.

Unlucky device! The Indians all passed by, excepting the “Strong Wind,” and, as each one shook her hand, he saluted her with a yelp and a smile. All this was gratifying to her, but added to the evident fever that was now coming on her. She paced the hall forward and back for some time, living yet (and thriving) upon the hope at that moment raised in her mind, that he (“noble fellow!”) was hanging back in order to have a moment of bliss alone with her in the hall, after the gazing visitors had all passed by. This hope sustained her a while, and she many times more walked the length of the passage, but in vain. At this moment the sound of the drum and the echoing of the war-whoop through the hall announced their exhibition as commenced; and the liberal dame, advancing to the door, and standing on tiptoe, that she might take a peep once more at the good fellows over the heads of the audience, beheld, to her great astonishment, the noble figure of the “Strong-wind,” swinging his tomahawk, as he was leading the dance! Unhappy dame! the room was closely stowed, and not the possibility left of her getting half way to her old stand by the end of the platform, if she tried.

This dilemma was most awful. The thought of actually “going off to the country, as she had promised, for several days, without the chance to say even good bye, or to shake hands, was too bad,—it was cruel!” She went to the door to see Daniel, and said, “Well, this is very curious; I wanted to have seen Cadotte for a moment before I went away, and I can’t stay to-night. I shook hands with all the rest as they went in, but I did not see Cadotte. I don’t understand it.” “Why,” said Daniel, “the poor fellow is not here to-night; he’s getting sick: he was here when you first came in, but he shot out a few moments afterwards, and told me to tell you, if you came, that he was too unwell to be here to-night. He is looking very pale and losing flesh very fast, and his appetite is going. He has only danced once or twice in the last week.” “Poor fellow! I am sorry. What a pity if he should get sick! I don’t see what they would do without him; he is worth more than the whole party besides. He’s a fine young man. What an immense fellow he is! Did you examine his hand? What a grip he has got—ha! I may not go to-morrow, but if I do, it will only be for a few days. I have promised to go, and you know it is wrong to break promises, Daniel. If anything should prevent me from going to-morrow I shall certainly be here again to-morrow night. Poor fellow! I hope he won’t get sick: I think a little ride in the country would do him good. Mr. Catlin ought to send him into the country for a while. That’s what he should do, shouldn’t he? I won’t stand here too long, Daniel; it’s rather a cold place: so good night.”

It was a fact that the “Strong Wind” was getting sick; and a fact also that Daniel thought he had gone home, as he told the good lady; and two other facts followed the next day—the one was, that the journey to the country was not made that morning; and the other, that the “jolly fat dame” was at the Hall at an early hour of the evening as usual. Her visit was carefully timed, so as to allow her a little time for gossip with Daniel at the door, and to subject her to the delightful possibility of accidentally meeting the “Strong Wind” as she had sometimes done, in the half-lighted hall.

“You see, Daniel, that I didn’t get off this morning; and when I am in London I cannot keep away from those curious fellows, the Indians. They are here, I suppose, before this?” “Yes, madam, they have just come in in their bus.” “Well, how is Cadotte? he is my favourite, you know.” “Well,” said Daniel, “I don’t think he’s any better: I believe there is but one thing that will cure him.” “Bless me, you don’t say so! What do you think is the matter with him?” “Why, I think he is in love, madam; and I don’t believe there is anything under heaven else that ails him.” “Oh! now, but you don’t think so, do you, really?” “I do, indeed, madam; and I don’t wonder at it, for there are charms that are lavished upon him that are enough to——” “Oh! come, come, now, Daniel, don’t give us any of your dry compliments. He’s a fine man, certainly—that I know, and I should be sorry if he should get sick. He will be in the exhibition, I suppose, to-night?” “No, madam, I saw him a few minutes since, and he had lain down on his buffalo robe on the floor, and I heard him tell Mr. Rankin that he should not go into the room to-night; that he did not feel well enough.” “So, you cruel man, you think the poor fellow is in love, do you?” “I am sure of it, madam: in the next house to where the Indians lodge there is one of the most beautiful black-eyed little girls that I have seen since I have been in London, and, by putting her head out of the back window to look at the Indians, and by playing in the back yard, she long since showed to everybody who saw her that she was fascinated with Cadotte. She used to kiss her hand to him, and throw him bouquets of flowers, and, at last, letters.” “Pshaw!” “It’s true! And, finally, she and her sisters got in the habit of coming in to see the Indians, and, at last, the father, and mother, and brother; and they all became attached to Cadotte, and invited him to their house to take tea with them and spend the evenings; and he has at last become so perfectly smitten with the girl that he is getting sick: that is the reason why he is not at the Hall more than three evenings in the week; he spends his evenings with her, and often don’t get home before twelve and one o’clock.” “Oh, but you shock me, you shock me, Daniel—but I don’t believe it—I can’t believe it—he couldn’t be led away in that silly manner—I don’t believe a word of it. You say he is in the dressing-room?” “Yes, madam, I know he is there.” “You don’t think he’ll come into the exhibition-room to-night?” “No, I know he will not.” “You don’t think he would come out a minute? I can’t stay to-night, and I shall certainly go in the morning. I must go—you don’t think he would come out?” “I don’t know, madam; I will ask him if you wish.” “Well, do, Daniel; come, that’s a good fellow—or, stop!—look here—just hand him this note; it is merely to say good bye: give it to him, and only tell him I am here, will you, and going out of town to-morrow morning?”

Daniel took in the note to the “Strong Wind,” who was lying on his robe, and in a minute returned with the note and this awful message:—“Tell her she may go out of town—I don’t wish to see her.” This was as much of his ungallant message as Daniel could venture to bear to the good lady, though the “Strong Wind” continued to say, “Take the note back to her: she is making too free with me, and all the people see it. She wants a husband too bad, and I hope she will soon get one.” Daniel returned the note, and apologized for being the bearer of such a message to her; but he said, as he had carried her message to Cadotte, he felt bound to bring his message back. “Certainly, certainly,” said she; “I can’t blame you, Daniel; but this is strange—all this is strange to me; it’s quite incomprehensible, I assure you. The crowd is coming in, I see, Daniel; and I can’t possibly be here through the evening, I’ll be here as soon as I come back. Good night.”

One can easily imagine how the peace of the bosom of this good-natured unoffending lady was broken up by the abrupt way of the “Strong Wind,” and how unhappy might have been the few days she was to spend in the country, and which she could not then fail to do, as she had made a promise to friends, that she could not break. By her absence from the exhibition-room for a week or more, it was evident that she was accomplishing her visit to the country; and, though her little archer was unemployed in her absence, it would seem as if the very show of so many bows and arrows in the great city of London had suddenly called into existence, or into service, a reinforcement of those little marksmen, who were concentrating their forces about this time, and seemed to be all aiming their shafts at the breast of the “Strong Wind.” There were several fair damsels who nightly paid their shillings, and took their positions near the platform, in a less conspicuous way, though not less known to the “Strong Wind,” than our friend who had “gone for a while to the country.” From the fair hands of these he had received, unobserved, many precious and sly gifts, and amongst them several little billets of the most sentimental nature, containing enclosures of beautiful little stanzas, and cards of address, &c.

Among this jealous group of inveterate gazers and admirers was always, though most coy and least noticed, the sweet little “black-eyed maiden” of whom I have said Daniel gave some account to the good lady who has gone to the country, as having “kissed her hand and thrown bouquets of flowers” to the “Strong Wind” from the back windows of her father’s house in George-street. The whole soul of the “Strong Wind,” which, until now, had been unchained and as free as the mountain breeze, was completely enveloped in the soft and silken web which the languishing black eyes, the cherry and pulpy lips, and rosy cheeks of this devouring little maid had spun and entwined about it. He trembled when he straightened his tall and elegant figure above the platform, not that he was before the gazing world, but because her soft black eyes were upon him. His voice faltered and his throat was not clear when he brandished his glistening tomahawk and sounded the shrill war-whoop. This was not that the ears of hundreds, but that the ears of ONE, were open to catch the sound.

His heart was now free, for a few days at least, from the dangers of the first siege, the guns of which for the time were all silent. The glances of his eyes and his occasional smiles were less scrupulously watched; and now and then they could be welcomed by sweet returns. He had now but one real enemy in the field, and his shafts, though they went to his inmost soul, were every one of them welcome messengers of peace and love.

Thus besieged, thus pierced and transfixed, the “Strong Wind” did as much as he could to continue his natural existence, to eat his accustomed meals, and to act his customary parts in the dance; but efforts all seemed in vain. The sweet and balmy-sleep that had been the pleasure of his untaught youth had fled; roast beef and plum-puddings, his favourite bits, had ceased to please him; sighs and long breaths had taken all the place of peaceful and equal respiration; the paleness of his face showed there was trouble within; his noble frame and giant strength were giving way; and save the devouring pleasure that was consuming him, nothing was acceptable to him but seclusion and his occasional mugs of chickabobboo.

All things at the Egyptian Hall went on as usual for several days, the Indians giving their nightly entertainments, but without the aid of the “Strong Wind,” and consequently without the presence of the “languishing little black eyes” that used to be seen peeping over the corner of the platform. The reader (who has heard already that the “Strong Wind” loved to ride home with this sweet little creature—that he took his dishes of tea in her father’s house, which was next door—and that he often stayed there until twelve and one o’clock at night) can easily understand how the time now passed with the “Strong Wind,” and how hopeless were to be the chances of the good dame who had “gone to the country but for a few days, where she had promised to go, but from which she was soon to return.” The reader who is old enough will easily understand also why the “Strong Wind” grew pale; how it was that everything ceased to taste good—beautiful things to look pretty; and why I had to translate, as well as I could, the speeches of the Indians, who now had no better interpreter.

The exhibition-room continued to be filled night after night without the presence of the “Strong Wind;” and at length, on one of these occasions, the “jolly fat dame,” who had gone to the country for a few days, presented herself at the door as usual before the audience had assembled. She was admitted by Daniel’s kindness; and as she got into the passage, the party of Indians came in from their omnibus, and, passing her, gave her their hands, and as they passed on each one gave a hideous yell. She seemed delighted at this, and, turning to Daniel, said, “Oh, did you hear the poor fellows rejoicing? they are delighted to see me back again.” “Why, madam,” said Daniel, “that was the war-whoop; and when that is given, the tomahawk always follows.” She seemed a little startled at this; “But,” said she, “the good fellows, I have lots of fine presents here for them to-night; I can make it all right with them I think. But I don’t see Cadotte—I hope he’s not sick—he’s a splendid fellow—I have not seen a man like him in all my travels in the country, and I have been a great way. I have a nice present for him, d’ye see?—is’nt that a fine brooch? I know he’ll like it.” “But I fear you are too late, madam—I believe it is all over with him.” “What! you don’t mean to say that he is dead?” “No, he’s not dead, but he’s nearly as bad—he don’t come here at all—he don’t eat or drink—he’s pining away for that pretty little girl I told you of. It’s been all her doing: the foolish girl fell in love with him, and is determined to have him, and I believe he will marry her.” “Oh, pshaw! fie on it! I don’t believe a word of it;—they will get over it all in a day or two.” The kind lady after this took her position in the Hall as usual, and during the exhibition smiled on all the group, and dealt out her presents to them, and went home as usual well pleased.

Most curiously, all this affair of Cadotte’s and the sweet-mouthed, black-eyed little girl, had passed unnoticed by me, and I had of course entirely mistaken his malady, having sent my physician to attend him. His symptoms and the nature of his disease were consequently fully understood by examinations of the patient and others who had watched closely all the appearances from the commencement of his attack. Getting thus a full report of the case, I held a conversation with Mr. Rankin, who at once told me that it had been well understood by him for some time, and that Cadotte had asked for his consent to marry the young lady, and that he had frankly given it to him. I told him I thought such a step should be taken with great caution, for the young lady was an exceedingly pretty and interesting girl, and, I had learned, of a respectable family, and certainly no step whatever should be taken in the affair by him or me without the strictest respect to their feelings and wishes. He replied that the mother and sisters were in favour of the marriage, and had been the promoters of it from the beginning; that the father was opposed to it, but he thought that all together would bring him over. I told him that I did not know either the father or the mother, but that, as long as there was an objection to it on the part of the father, I thought it would be cruel to do anything to promote it; and that, much as I thought of Cadotte, I did not feel authorized to countenance an union of that kind, which would result in his spending his life in London, where his caste and colour would always be against him, and defeat the happiness of his life; or she must follow him to the wilderness of America, to be totally lost to the society of her family, and to lead a life of semi-barbarism, which would in all probability be filled with excitements enough for a while, but must result in her distress and misery at last. To these remarks his replies were very short, evidently having made up his mind to let them raise an excitement in London if they wished, and (as I afterwards learned) if he could possibly bring it about.


CHAPTER XVI.

Mr. Rankin resolves to take the Indians to the provincial towns—Exhibition advertised to close—The wedding in St. Martin’s church—Great excitement—Its object—Grand parade through the streets in omnibuses—Rankin advertises “the beautiful and interesting bride” to appear on the platform at the Indians’ exhibitions—Public disgust and indignation—Condemned by the Press—Rankin begins his exhibition—Denies Cadotte admission to the Indians’ rooms, and dismisses him from his service—Rankin leaves London with the Indians—Author getting out his large work—The Indian portfolio—The “jolly fat dame” makes a visit to Daniel in the exhibition rooms—A long dialogue—Illustrious subscribers to the Author’s large work—Emperor of Russia and Duke of Wellington review 10,000 troops at Windsor—The Emperor presents the Author a gold box—Author takes out a patent for “disengaging and floating quarter-decks, to save lives on vessels sinking or burning at sea.”

At the commencement of this chapter we find the Indians still proceeding with their amusements at the Egyptian Hall, riding out during the day for fresh air and to see the city, and enjoying their roast beef and chickabobboo; the interpreter laid up, as described, and Mr. Rankin labouring to promote, and preparing for, an event that was to give greater notoriety to himself and his party, and ensure more splendid success through the kingdom, as the sequel will show.

My opposition to his views in promoting the marriage of this love-sick pair afforded him the suitable occasion of calling on me one morning and advising me of a course which “he had been, he said, recommended by many of his friends to pursue, which was, that (as he had now heard me lecture on the modes of the Indians until the subject had become sufficiently familiar to him to enable him to give the lectures well enough himself) he could promote his own interest much better by taking the Indians to the provincial towns, meeting all the expenses, and taking all the receipts, instead of sharing with a second person, which his friends thought was a great pity he should any longer do.” He represented that by such a course he could afford to do better by the Indians, and he thought it would be decidedly for the interest of both, and he had resolved to do it. I said to him that it was, to be sure, a resolve which he could easily make, as we were under no other than a verbal agreement, and entirely confidential, so that, if his interest urged it sufficiently strong, there was no doubt that he could do as he pleased, and that, under any circumstances, I should have but one anxiety, and that would be for the welfare of the Indians under his charge. I had so far done all I could to introduce them and him properly. I had added my collection to their exhibition, to give it additional interest. I had devoted my best efforts in lecturing on them and their customs, and had succeeded (after lying still with them for a month in London) in getting for them an audience of the Queen. By these means I had rendered him and them a service, for which I wanted no other return than the assurance that, wherever he went with them, he should take good care of and protect them.

He said he had made up his mind to take them on his own hands in that manner after an exhibition for ten days longer in the Egyptian Hall, when he was to leave London on a tour to the provincial towns; and he wished me to advertise these exhibitions positively to close on a certain day. I then informed him that I should do so, and should freely yield to his proposition to sever in the manner he had proposed, on account of the accomplishment of the marriage, which he had assured me was just at hand, and in the responsibility of which I was determined to take no part. This I told him was an argument sufficiently strong, without further comment, to incline me to meet his proposition without the slightest objection.

I therefore advertised, as he had suggested, that the Indians could only be seen in London that number of days; and from night to night announced the same thing from the platform when giving my lecture; and to the last day, at his request, stated that the Indians were positively to leave London at that time. The next morning after we had made this final close, and I had announced it as such to the audience, advertisements appeared in the papers that “he had rented the adjoining room to Mr. Catlin’s, and on the same floor, for two months—a much finer room, where ladies and others would be much better accommodated; where the lectures in future would be given by Mr. Rankin, himself, who had lived all his life among the Indians.” And in his advertisements, a few days after, he had the imprudence to state that “hereafter the beautiful and interesting bride of the ‘Strong Wind,’ the interpreter, will make her appearance on the platform with the Indians, and preside at the piano.”

This extraordinary advertisement, which of course was after the consummation of the marriage, was inserted in all the London daily journals, and was at once a key to all the absurd and disgusting efforts that had been used to create an excitement on the occasion of the wedding. It had been carefully announced that the wedding was to take place at a certain hour in the day in St. Martin’s church, that ten thousand people might be waiting there for a chance to see the novel spectacle of a beautiful London girl married to an Indian from the wilds of America, and then to trumpet it through the city and through the land where they were going, that the shillings might the more abundantly pour in for a sight of the extraordinary pair that were united in St. Martin’s church in London, and the “beautiful and interesting bride who was to preside at the piano” while the Indians danced.

To make this affair more exciting, and its disgusting humbug more complete, several omnibuses and coaches, drawn by four-in-hand, were employed to convey the “beautiful and interesting bride” and bridegroom, and Mr. Rankin and his attendants, through the streets to and from the church where the ceremony took place. Each of these splendid affairs was decorated with evergreens, ribands, &c.; and on their tops, bands of music playing through the streets, and other attendants, covered with belts and ribands, waving flags of various and brilliant colours. These carriages were directed to be driven through the principal thoroughfares of London, that the excitement and hubbub might be the more complete, and that the greater number of shillings might be turned into the exhibition-room.

The scheme, as a business one, was not without some ingenuity, but, most unluckily for its projector, it did not exactly succeed. There was too much sagacity in the London people and the London press not to detect the object of the scheme, and too much good taste to countenance and patronise it. The result was, and deservedly so, that it was condemned by the press, and the project and its projectors held up to public view in the light that they deserved.

The next day after his advertisement that “the beautiful and interesting bride was to appear and preside at the piano,” he put forth another advertisement, stating that the bride would not appear, as announced the day before, owing to objections raised by some of her friends, &c. These friends were nearly all the press in London, as well as her father and her husband, who had never been consulted on the subject, who were indignant at the step he had taken, and ordered him to countermand his advertisement.

He then commenced his exhibition of the Indians in his new quarters, and under the new auspices, necessarily without the additional attraction of the new and beautiful bride, and also without the aid of his interpreter Cadotte, whom he had turned out of his employment, and to whom he had refused admission to the house to see his fellow Indians or to hold any communication with them. Cadotte was thus driven to his father-in-law’s house, where he took up his residence, and Mr. Rankin proceeded with his exhibitions, himself lecturing on their customs and interpreting their speeches to the audience, and all the various communications of the audiences and the public to them, wherever they went, without knowing five words of their language.

The extraordinary announcement which he had put in the papers of the appearance of the “beautiful and interesting bride upon the platform” had drawn a great crowd together at his first exhibition under the new arrangement, and, from the odd mixture of people it had brought together, begat some very amusing incidents worth recording. On ascending the platform for his first lecture, amidst a room densely packed, chiefly with working men and working women, whose application to their tasks during the day had prevented them from getting a glimpse of the beautiful bride of the “Strong Wind,” and had now handed in their hard-earned shillings, he soon found himself in the midst of difficulties which it would seem that he had not anticipated.

In such a city as London there are always enough who do not read the contradictions of announcements (with those who won’t believe them if they do read them) to fill a room; and of such was his room chiefly filled on this occasion—all impatient to see the beautiful bride of the Indian, and full of expectation, though his second advertisement had announced that “she would not appear.” One can easily imagine the difficulties with which he was surrounded, and the perplexing materials with which he was about to contend in presenting himself as the expounder of Indian modes, and that in the absence of the “beautiful bride.”