Thence to Casium,620 near Pelusium, are little more than 1000 stadia, and 1300 to Pelusium itself.

29. In the interval is Gadaris,621 which the Jews have appropriated to themselves, then Azotus and Ascalon.622 From Iamneia to Azotus and Ascalon are about 200 stadia. The country of the Ascalonitæ produces excellent onions; the town is small. Antiochus the philosopher, who lived a little before our time, was a native of this place. Philodemus the Epicurean was a native of Gadara, as also Meleagrus, Menippus the satirist, and Theodorus the rhetorician, my contemporary.

30. Next and near Ascalon is the harbour of the Gazæi. The city is situated inland at the distance of seven stadia. It was once famous, but was razed by Alexander, and remains uninhabited. There is said to be a passage thence across, of 1260 stadia, to the city Aila623 (Aelana), situated on the innermost recess of the Arabian Gulf. This recess has two branches, one, in the direction of Arabia and Gaza, is called Ailanites, from the city upon it; the other is in the direction of Egypt, towards Heroopolis,624 to which from Pelusium is the shortest road (between the two seas). Travelling is performed on camels, through a desert and sandy country, in the course of which snakes are found in great numbers.

31. Next to Gaza is Raphia,625 where a battle was fought between Ptolemy the Fourth and Antiochus the Great.626 Then Rhinocolura,627 so called from the colonists, whose noses had been mutilated. Some Ethiopian invaded Egypt, and, instead of putting the malefactors to death, cut off their noses, and settled them at Rhinocolura, supposing that they would not venture to return to their own country, on account of the disgraceful condition of their faces.

32. The whole country from Gaza is barren and sandy, and still more so is that district next to it, which contains the lake Sirbonis,628 lying above it in a direction almost parallel to the sea, and leaving a narrow pass between, as far as what is called the Ecregma.629 The length of the pass is about 200, and the greatest breadth 50 stadia. The Ecregma is filled up with earth. Then follows another continuous tract of the same kind to Casium,630 and thence to Pelusium.

33. The Casium is a sandy hill without water, and forms a promontory: the body of Pompey the Great is buried there, and on it is a temple of Jupiter Casius.631 Near this place Pompey the Great was betrayed by the Egyptians, and put to death. Next is the road to Pelusium, on which is situatedGerrha;632 and the rampart, as it is called, of Chabrias, and the pits near Pelusium, formed by the overflowing of the Nile in places naturally hollow and marshy.

Such is the nature of Phœnicia. Artemidorus says, that from Orthosia to Pelusium is 3650 stadia, including the winding of the bays, and from Melænæ or Melania in Cilicia to Celenderis,633 on the confines of Cilicia and Syria, are 1900 stadia; thence to the Orontes 520 stadia, and from Orontes to Orthosia 1130 stadia.

34. The western extremities of Judæa towards Casius are occupied by Idumæans, and by the lake [Sirbonis]. The Idumæans are Nabatæans. When driven from their country634 by sedition, they passed over to the Jews, and adopted their customs.635 The greater part of the country along the coast to Jerusalem is occupied by the Lake Sirbonis, and by the tract contiguous to it; for Jerusalem is near the sea, which, as we have said,636 may be seen from the arsenal of Joppa.637 These districts (of Jerusalem and Joppa) lie towards the north; they are inhabited generally, and each place in particular, by mixed tribes of Egyptians, Arabians, and Phœnicians. Of this description are the inhabitants of Galilee, of the plain of Jericho, and of the territories of Philadelphia and Samaria,638 surnamed Sebaste by Herod;639 but although there is such a mixture of inhabitants, the report most credited, [one] among many things believed respecting the temple [and the inhabitants] of Jerusalem, is, that the Egyptians were the ancestors of the present Jews.640

35. An Egyptian priest named Moses, who possessed a portion of the country called the Lower [Egypt] * * * *, being dissatisfied with the established institutions there, left it and came to Judæa with a large body of people who worshipped the Divinity. He declared and taught that the Egyptians and Africans entertained erroneous sentiments, in representing the Divinity under the likeness of wild beasts and cattle of the field; that the Greeks also were in error in making images of their gods after the human form. For God [said he] may be this one thing which encompasses us all, land and sea, which we call heaven, or the universe, or the nature of things.641 Who then of any understanding would venture to form an image of this Deity, resembling anything with which we are conversant? on the contrary, we ought not to carve any images, but to set apart some sacred ground and a shrine worthy of the Deity, and to worship Him without any similitude.642 He taught that those who made fortunate dreams were to be permitted to sleep in the temple, where they might dream both for themselves and others; that those who practised temperance and justice, and none else, might expect good, or some gift or sign from the God, from time to time.

36. By such doctrine Moses643 persuaded a large body of right-minded persons to accompany him to the place where Jerusalem now stands. He easily obtained possession of it, as the spot was not such as to excite jealousy, nor for which there could be any fierce contention; for it is rocky, and, although well supplied with water, it is surrounded by a barren and waterless territory.644 The space within [the city] is 60 stadia [in circumference], with rock underneath the surface.

Instead of arms, he taught that their defence was in their sacred things and the Divinity, for whom he was desirous of finding a settled place, promising to the people to deliver such a kind of worship and religion as should not burthen those who adopted it with great expense, nor molest them with [so-called] divine possessions, nor other absurd practices.

Moses thus obtained their good opinion, and established no ordinary kind of government. All the nations around willingly united themselves to him, allured by his discourses and promises.

37. His successors continued for some time to observe the same conduct, doing justly, and worshipping God with sincerity. Afterwards superstitious persons were appointed to the priesthood, and then tyrants. From superstition arose abstinence from flesh, from the eating of which it is now the custom to refrain, circumcision, excision,645 and other practices which the people observe. The tyrannical government produced robbery; for the rebels plundered both their own and the neighbouring countries. Those also who shared in the government seized upon the property of others, and ravaged a large part of Syria and of Phœnicia.

Respect, however, was paid to the Acropolis; it was not abhorred as the seat of tyranny, but honoured and venerated as a temple.

38. This is according to nature, and common both to Greeks and barbarians. For, as members of a civil community, they live according to a common law; otherwise it would be impossible for the mass to execute any one thing in concert (in which consists a civil state), or to live in a social state at all. Law is twofold, divine and human. The ancients regarded and respected divine, in preference to human, law; in those times, therefore, the number of persons was very great who consulted oracles, and, being desirous of obtaining the advice of Jupiter, hurried to Dodona,

The parent went to Delphi,

“anxious to learn whether the child which had been exposed (to die) was still living;”

while the child itself

“was gone to the temple of Apollo, with the hope of discovering its parents.”

And Minos among the Cretans,

“the king who in the ninth year enjoyed converse with Great Jupiter,”

every nine years, as Plato says, ascended to the cave of Jupiter, received ordinances from him, and conveyed them to men. Lycurgus, his imitator, acted in a similar manner; for he was often accustomed, as it seemed, to leave his own country to inquire of the Pythian goddess what ordinances he was to promulgate to the Lacedæmonians.

39. What truth there may be in these things I cannot say; they have at least been regarded and believed as true by mankind. Hence prophets received so much honour as to be thought worthy even of thrones, because they were supposed to communicate ordinances and precepts from the gods, both during their lifetime and after their death; as for example Teiresias,

“to whom alone Proserpine gave wisdom and understanding after death: the others flit about as shadows.”646

Such were Amphiaraus, Trophonius, Orpheus, and Musæus: in former times there was Zamolxis, a Pythagorean, who was accounted a god among the Getæ; and in our time, Decæneus, the diviner of Byrebistas. Among the Bosporani, there was Achaïcarus; among the Indians, were the Gymnosophists; among the Persians, the Magi and Necyomanteis,647 and besides these the Lecanomanteis648 and Hydromanteis;649 among the Assyrians, were the Chaldæans; and among the Romans, the Tyrrhenian diviners of dreams.650

Such was Moses and his successors; their beginning was good, but they degenerated.

40. When Judæa openly became subject to a tyrannical government, the first person who exchanged the title of priest for that of king was Alexander.651 His sons were Hyrcanus and Aristobulus. While they were disputing the succession to the kingdom, Pompey came upon them by surprise, deprived them of their power, and destroyed their fortresses, first taking Jerusalem itself by storm.652 It was a stronghold, situated on a rock, well fortified and well supplied with water653 within, but externally entirely parched with drought. A ditch was cut in the rock, 60 feet in depth, and in width 250 feet. On the wall of the temple were built towers, constructed of the materials procured when the ditch was excavated. The city was taken, it is said, by waiting for the day of fast, on which the Jews were in the habit of abstaining from all work. Pompey [availing himself of this], filled up the ditch, and threw bridges over it. He gave orders to raze all the walls, and he destroyed, as far as was in his power, the haunts of the robbers and the treasure-holds of the tyrants. Two of these forts, Thrax and Taurus, were situated in the passes leading to Jericho. Others were Alexandrium, Hyrcanium, Machærus, Lysias, and those about Philadelphia, and Scythopolis near Galilee.

41. Jericho is a plain encompassed by a mountainous district, which slopes towards it somewhat in the manner of a theatre. Here is the Phœnicon (or palm plantation), which contains various other trees of the cultivated kind, and producing excellent fruit; but its chief production is the palm tree. It is 100 stadia in length; the whole is watered with streams, and filled with dwellings. Here also is a palace and the garden of the balsamum.654 The latter is a shrub with an aromatic smell, resembling the cytisus655 and the terminthus.656 Incisions are made in the bark, and vessels are placed beneath to receive the sap, which is like oily milk. After it is collected in vessels, it becomes solid. It is an excellent remedy for headache, incipient suffusion of the eyes, and dimness of sight. It bears therefore a high price, especially as it is produced in no other place.657 This is the case also with the Phœnicon, which alone contains the caryotes658 palm, if we except the Babylonian plain, and the country above it towards the east: a large revenue is derived from the palms and balsamum; xylobalsamum659 is also used as a perfume.

42. The Lake Sirbonis660 is of great extent. Some say that it is 1000 stadia in circumference. It stretches along the coast, to the distance of a little more than 200 stadia. It is deep, and the water is exceedingly heavy, so that no person can dive into it; if any one wades into it up to the waist, and attempts to move forward, he is immediately lifted out of the water.661 It abounds with asphaltus, which rises, not however at any regular seasons, in bubbles, like boiling water, from the middle of the deepest part. The surface is convex, and presents the appearance of a hillock. Together with the asphaltus, there ascends a great quantity of sooty vapour, not perceptible to the eye, which tarnishes copper, silver, and everything bright—even gold. The neighbouring people know by the tarnishing of their vessels that the asphaltus is beginning to rise, and they prepare to collect it by means of rafts composed of reeds. The asphaltus is a clod of earth, liquefied by heat; the air forces it to the surface, where it spreads itself. It is again changed into so firm and solid a mass by cold water, such as the water of the lake, that it requires cutting or chopping (for use). It floats upon the water, which, as I have described, does not admit of diving or immersion, but lifts up the person who goes into it. Those who go on rafts for the asphaltus cut it in pieces, and take away as much as they are able to carry.

43. Such are the phenomena. But Posidonius says, that the people being addicted to magic, and practising incantations, (by these means) consolidate the asphaltus, pouring upon it urine and other fetid fluids, and then cut it into pieces. (Incantations cannot be the cause), but perhaps urine may have some peculiar power (in effecting the consolidation) in the same manner that chrysocolla662 is formed in the bladders of persons who labour under the disease of the stone, and in the urine of children.

It is natural for these phenomena to take place in the middle of the lake, because the source of the fire is in the centre, and the greater part of the asphaltus comes from thence. The bubbling up, however, of the asphaltus is irregular, because the motion of fire, like that of many other vapours, has no order perceptible to observers. There are also phenomena of this kind at Apollonia in Epirus.

44. Many other proofs are produced to show that this country is full of fire. Near Moasada663 are to be seen rugged rocks, bearing the marks of fire; fissures in many places; a soil like ashes; pitch falling in drops from the rocks; rivers boiling up, and emitting a fetid odour to a great distance; dwellings in every direction overthrown; whence we are inclined to believe the common tradition of the natives, that thirteen cities664 once existed there, the capital of which was Sodom, but that a circuit of about 60 stadia around it escaped uninjured; shocks of earthquakes, however, eruptions of flames and hot springs, containing asphaltus and sulphur, caused the lake to burst its bounds, and the rocks took fire; some of the cities were swallowed up, others were abandoned by such of the inhabitants as were able to make their escape.

But Eratosthenes asserts, on the contrary, that the country was once a lake, and that the greater part of it was uncovered by the water discharging itself through a breach, as was the case in Thessaly.665

45. In the Gadaris, also, there is a lake of noxious water. If beasts drink it, they lose their hair, hoofs, and horns. At the place called Taricheæ,666 the lake supplies the best fish for curing. On its banks grow trees which bear a fruit like the apple. The Egyptians use the asphaltus for embalming the bodies of the dead.

46. Pompey curtailed the territory which had been forcibly appropriated by the Jews, and assigned to Hyrcanus the priesthood. Some time afterwards, Herod, of the same family, and a native of the country,667 having surreptitiously obtained the priesthood, distinguished himself so much above his predecessors, particularly in his intercourse, both civil and political, with the Romans, that he received the title and authority of king,668 first from Antony, and afterwards from Augustus Cæsar. He put to death some of his sons, on the pretext of their having conspired against him;669 other sons he left at his death, to succeed him, and assigned to each, portions of his kingdom. Cæsar bestowed upon the sons also of Herod marks of honour,670 on his sister Salome,671 and on her daughter Berenice. The sons were unfortunate, and were publicly accused. One672 of them died in exile among the Galatæ Allobroges, whose country was assigned for his abode. The others, by great interest and solicitation, but with difficulty, obtained leave to return673 to their own country, each with his tetrarchy restored to him.

CHAPTER III.

1. Above Judæa and Cœle-Syria, as far as Babylonia and the river tract, along the banks of the Euphrates towards the south, lies the whole of Arabia, except the Scenitæ in Mesopotamia. We have already spoken of Mesopotamia, and of the nations that inhabit it.674

The parts on the other (the eastern) side of the Euphrates, towards its mouth, are occupied by Babylonians and the nation of the Chaldæans. We have spoken of these people also.675

Of the rest of the country which follows after Mesopotamia, and extends as far as Cœle-Syria, the part approaching the river, as well as [a part of] Mesopotamia,676 are occupied by Arabian Scenitæ, who are divided into small sovereignties, and inhabit tracts which are barren from want of water. They do not till the land at all, or only to a small extent, but they keep herds of cattle of all kinds, particularly of camels. Above these is a great desert; but the parts lying still more to the south are occupied by the nations inhabiting Arabia Felix, as it is called. The northern side of this tract is formed by the above-mentioned desert, the eastern by the Persian, the western by the Arabian Gulf, and the southern by the great sea lying outside of both the gulfs, the whole of which is called the Erythræan Sea.677

2. The Persian Gulf has the name also of the Sea of Persia. Eratosthenes speaks of it in this manner: “They say that the mouth is so narrow, that from Harmozi,678 the promontory of Carmania, may be seen the promontory at Macæ, in Arabia. From the mouth, the coast on the right hand is circular, and at first inclines a little from Carmania towards the east, then to the north, and afterwards to the west as far as Teredon and the mouth of the Euphrates.679 In an extent of about 10,000 stadia, it comprises the coast of the Carmanians, Persians, and Susians, and in part of the Babylonians. (Of these we ourselves have before spoken.) Hence directly as far as the mouth are 10,000 stadia more, according, it is said, to the computation of Androsthenes of Thasos, who not only had accompanied Nearchus, but had also alone sailed along the sea-coast of Arabia.680 It is hence evident that this sea is little inferior in size to the Euxine.

“He says that Androsthenes, who had navigated the gulf with a fleet, relates, that in sailing from Teredon with the continent on the right hand, an island Icaros681 is met with, lying in front, which contained a temple sacred to Apollo, and an oracle of [Diana] Tauropolus.

3. “Having coasted the shore of Arabia to the distance of 2400 stadia, there lies, in a deep gulf, a city of the name of Gerrha,682 belonging to Chaldæan exiles from Babylon, who inhabit the district in which salt is found, and who have houses constructed of salt: as scales of salt separated by the burning heat of the sun are continually falling off, the houses are sprinkled with water, and the walls are thus kept firm together. The city is distant 200 stadia from the sea. The merchants of Gerrha generally carry the Arabian merchandise and aromatics by land; but Aristobulus says, on the contrary, that they frequently travel into Babylonia on rafts, and thence sail up the Euphrates to Thapsacus683 with their cargoes, but afterwards carry them by land to all parts of the country.

4. “On sailing further, there are other islands, Tyre684 and Aradus,685 which have temples resembling those of the Phœnicians. The inhabitants of these islands (if we are to believe them) say that the islands and cities bearing the same name as those of the Phœnicians are their own colonies.686 These islands are distant from Teredon ten days’ sail, and from the promontory at the mouth of the gulf at Macæ one day’s sail.

5. “Nearchus and Orthagoras relate, that an island Ogyris lies to the south, in the open sea, at the distance of 2000 stadia687 from Carmania. In this island is shown the sepulchre of Erythras, a large mound, planted with wild palms. He was king of the country, and the sea received its name from him. It is said that Mithropastes, the son of Arsites, satrap of Phrygia, pointed out these things to them. Mithropastes was banished by Darius, and resided in this island; he joined himself to those who had come down to the Persian Gulf, and hoped through their means to have an opportunity of returning to his own country.

6. “Along the whole coast of the Red Sea, in the deep part of the water grow trees resembling the laurel and the olive. When the tide ebbs, the whole trees are visible above the water, and at the full tide they are sometimes entirely covered. This is the more singular because the coast inland has no trees.”

This is the description given by Eratosthenes of the Persian Sea, which forms, as we have said, the eastern side of Arabia Felix.

7. Nearchus says, that they were met by Mithropastes, in company with Mazenes, who was governor of one of the islands, called Doracta (Oaracta?)688 in the Persian Gulf; that Mithropastes, after his retreat from Ogyris, took refuge there, and was hospitably received; that he had an interview with Mazenes, for the purpose of being recommended to the Macedonians, in the fleet of which Mazenes was the guide.

Nearchus also mentions an island, met with at the recommencement of the voyage along the coast of Persia, where are found pearls in large quantities and of great value; in other islands there are transparent and brilliant pebbles; in the islands in front of the Euphrates there are trees which send forth the odour of frankincense, and from their roots, when bruised, a (perfumed) juice flows out; the crabs and sea hedgehogs are of vast size, which is common in all the exterior seas, some being larger than Macedonian hats;689 others of the capacity of two cotyli; he says also that he had seen driven on shore a whale fifty cubits in length.

CHAPTER IV.

1. Arabia commences on the side of Babylonia with Mæcene.690 In front of this district, on one side lies the desert of the Arabians, on the other are the marshes691 opposite to the Chaldæans, formed by the overflowing of the Euphrates, and in another direction is the Sea of Persia. This country has an unhealthy and cloudy atmosphere; it is subject to showers, and also to scorching heat; still its products are excellent. The vine grows in the marshes; as much earth as the plant may require is laid upon hurdles of reeds;692 the hurdle is frequently carried away by the water, and is then forced back again by poles to its proper situation.

2. I return to the opinions of Eratosthenes, which he next delivers respecting Arabia. He is speaking of the northern and desert part, lying between Arabia Felix, Cœle-Syria, and Judæa, to the recess of the Arabian Gulf.

From Heroopolis, situated in that recess of the Arabian Gulf which is on the side of the Nile, to Babylon, towards Petra of the Nabatæi, are 5600 stadia. The whole tract lies in the direction of the summer solstice (i. e. east and west), and passes through the adjacent Arabian tribes, namely Nabatæi, Chaulotæi, and Agræi. Above these people is Arabia Felix, stretching out 12,000 stadia towards the south to the Atlantic Sea.693

The first people, next after the Syrians and Jews, who occupy this country are husbandmen. These people are succeeded by a barren and sandy tract, producing a few palms, the acanthus,694 and tamarisk; water is obtained by digging [wells] as in Gedrosia. It is inhabited by Arabian Scenitæ, who breed camels. The extreme parts towards the south, and opposite to Ethiopia, are watered by summer showers, and are sowed twice, like the land in India. Its rivers are exhausted in watering plains, and by running into lakes. The general fertility of the country is very great; among other products, there is in particular an abundant supply of honey; except horses,695 there are numerous herds of animals, mules (asses?), and swine; birds also of every kind, except geese and the gallinaceous tribe.

Four of the most populous nations inhabit the extremity of the above-mentioned country; namely, the Minæi the part towards the Red Sea, whose largest city is Carna or Carnana.696 Next to these are the Sabæans, whose chief city is Mariaba.697 The third nation are the Cattabaneis,698 extending to the straits and the passage across the Arabian Gulf. Their royal seat is called Tamna. The Chatramotitæ699 are the furthest of these nations towards the east. Their city is Sabata.

3. All these cities are governed by one monarch, and are flourishing. They are adorned with beautiful temples and palaces. Their houses, in the mode of binding the timbers together, are like those in Egypt. The four countries comprise a greater territory than the Delta of Egypt.700

The son does not succeed the father in the throne, but the son who is born in a family of the nobles first after the accession of the king. As soon as any one is invested with the government, the pregnant wives of the nobles are registered, and guardians are appointed to watch which of them is first delivered of a son. The custom is to adopt and educate the child in a princely manner as the future successor to the throne.

4. Cattabania produces frankincense, and Chatramotitis myrrh; these and other aromatics are the medium of exchange with the merchants. Merchants arrive in seventy days at Minæa from Ælana.701 Ælana is a city on the other recess of the Arabian Gulf, which is called Ælanites, opposite to Gaza, as we have before described it.702 The Gerrhæi arrive in Chatramotitis in forty days.

The part of the Arabian Gulf along the side of Arabia, if we reckon from the recess of the Ælanitic bay, is, according to the accounts of Alexander and Anaxicrates, 14,000 stadia in extent; but this computation is too great. The part opposite to Troglodytica, which is on the right hand of those who are sailing from Heroopolis703 to Ptolemaïs, to the country where elephants are taken, extends 9000 stadia to the south, and inclines a little towards the east. Thence to the straits are about 4500 stadia, in a direction more towards the east. The straits at Ethiopia are formed by a promontory called Deire.704 There is a small town upon it of the same name. The Ichthyophagi inhabit this country. Here it is said is a pillar of Sesostris the Egyptian, on which is inscribed, in hieroglyphics, an account of his passage (across the Arabian Gulf). For he appears to have subdued first Ethiopia and Troglodytica,705 and afterwards to have passed over into Arabia. He then overran the whole of Asia. Hence in many places there are dykes called the dykes of Sesostris, and temples built in honour of Egyptian deities.

The straits at Deire are contracted to the width of 60 stadia; not indeed that these are now called the Straits, for ships proceed to a further distance, and find a passage of about 200 stadia between the two continents;706 six islands contiguous to one another leave a very narrow passage through them for vessels, by filling up the interval between the continents. Through these goods are transported from one continent to the other on rafts; it is this passage which is called the Straits. After these islands, the subsequent navigation is among bays along the Myrrh country, in the direction of south and east, as far as the Cinnamon country, a distance of about 5000 stadia;707 beyond this district no one to this time, it is said, has penetrated. There are not many cities upon the coast, but in the interior they are numerous and well inhabited. Such is the account of Arabia given by Eratosthenes. We must add what is related also by other writers.

5. Artemidorus708 says, that the promontory of Arabia, opposite to Deire, is called Acila,709 and that the persons who live near Deire deprive themselves of the prepuce.

In sailing from Heroopolis along Troglodytica, a city is met with called Philotera,710 after the sister of the second Ptolemy; it was founded by Satyrus, who was sent to explore the hunting-ground for the elephants, and Troglodytica itself. Next to this is another city, Arsinoë; and next to this, springs of hot water, which are salt and bitter; they are precipitated from a high rock, and discharge themselves into the sea. There is in a plain near (these springs) a mountain, which is of a red colour like minium. Next is Myus Hormus, which is also called Aphrodites Hormus;711 it is a large harbour with an oblique entrance. In front are three islands; two are covered with olive trees, and one (the third) is less shaded with trees, and abounds with guinea-fowls.712 Then follows Acathartus (or Foul Bay), which, like Myus Hormus, is in the latitude of the Thebaïs. The bay is really foul, for it is very dangerous from rocks (some of which are covered by the sea, others rise to the surface), as also from almost constant and furious tempests. At the bottom of the bay is situated the city Berenice.713

6. After the bay is the island Ophiodes,714 so called from the accidental circumstance [of its having once been infested with serpents]. It was cleared of the serpents by the king,715 on account of the destruction occasioned by those noxious animals to the persons who frequented the island, and on account of the topazes found there. The topaz is a transparent stone, sparkling with a golden lustre, which however is not easy to be distinguished in the day-time, on account of the brightness of the surrounding light, but at night the stones are visible to those who collect them. The collectors place a vessel over the spot [where the topazes are seen] as a mark, and dig them up in the day. A body of men was appointed and maintained by the kings of Egypt to guard the place where these stones were found, and to superintend the collection of them.

7. Next after this island follow many tribes of Ichthyophagi and of Nomades; then succeeds the harbour of the goddess Soteira (the Preserver), which had its name from the circumstance of the escape and preservation of some masters [of vessels] from great dangers by sea.

After this the coast and the gulf seem to undergo a great change: for the voyage along the coast is no longer among rocks, and approaches almost close to Arabia; the sea is so shallow as to be scarcely of the depth of two orguiæ,716 and has the appearance of a meadow, in consequence of the sea-weeds, which abound in the passage, being visible through and under the water. Even trees here grow from under the water, and the sea abounds with sea-dogs.

Next are two mountains,717 the Tauri (or the Bulls), presenting at a distance a resemblance to these animals. Then follows another mountain, on which is a temple of Isis, built by Sesostris; then an island planted with olive trees, and at times overflowed. This is followed by the city Ptolemaïs, near the hunting-grounds of the elephants,718 founded by Eumedes, who was sent by Philadelphus to the hunting-ground. He enclosed, without the knowledge of the inhabitants, a kind of peninsula with a ditch and wall, and by his courteous address gained over those who were inclined to obstruct the work, and instead of enemies made them his friends.

8. In the intervening space, a branch of the river Astaboras719 discharges itself. It has its source in a lake, and empties part of its waters [into the bay], but the larger portion it contributes to the Nile. Then follow six islands, called Latomiæ,720 after these the Sabaïtic mouth,721 as it is called, and in the inland parts a fortress built by Suchus.722 Then a lake called Elæa, and the island of Strato;723 next Saba724 a port, and a hunting-ground for elephants of the same name. The country deep in the interior is called Tenessis. It is occupied by those Egyptians who took refuge from the government of Psammitichus.725 They are surnamed Sembritæ,726 as being strangers. They are governed by a queen, to whom also Meroë, an island in the Nile near these places, is subject. Above this, at no great distance, is another island in the river, a settlement occupied by the same fugitives. From Meroë to this sea is a journey of fifteen days for an active person.

Near Meroë is the confluence of the Astaboras,727 the Astapus,728 and of the Astasobas with the Nile.

9. On the banks of these rivers live the Rhizophagi (or root-eaters) and Heleii (or marsh-men). They have their name from digging roots in the adjacent marsh, bruising them with stones, and forming them into cakes, which they dry in the sun for food. These countries are the haunts of lions. The wild beasts are driven out of these places, at the time of the rising of the dog-star, by large gnats.

Near these people live the Spermophagi (or seed-eaters), who, when seeds of plants fail, subsist upon seeds of trees,729 which they prepare in the same manner as the Rhizophagi prepare their roots.

Next to Elæa are the watch-towers of Demetrius, and the altars of Conon. In the interior Indian reeds grow in abundance. The country there is called the country of Coracius.

Far in the interior was a place called Endera, inhabited by a naked tribe,730 who use bows and reed arrows, the points of which are hardened in the fire. They generally shoot the animals from trees, sometimes from the ground. They have numerous herds of wild cattle among them, on the flesh of which they subsist, and on that of other wild animals. When they have taken nothing in the chase, they dress dried skins upon hot coals, and are satisfied with food of this kind. It is their custom to propose trials of skill in archery for those who have not attained manhood.

Next to the altars of Conon is the port of Melinus, and above it is a fortress called that of Coraus and the chase of Coraus, also another fortress and more hunting-grounds. Then follows the harbour of Antiphilus, and above this a tribe, the Creophagi, deprived of the prepuce, and the women are excised after the Jewish custom.731

10. Further still towards the south are the Cynamolgi,732 called by the natives Agrii, with long hair and long beards, who keep a breed of very large dogs for hunting the Indian cattle which come into their country from the neighbouring district, driven thither either by wild beasts or by scarcity of pasturage. The time of their incursion is from the summer solstice to the middle of winter.

Next to the harbour of Antiphilus is a port called the Grove of the Colobi (or the Mutilated), the city Berenice733 of Sabæ, and Sabæ734 a considerable city; then the grove of Eumenes.735

Above is the city Darada, and a hunting-ground for elephants, called “At the Well.” The district is inhabited by the Elephantophagi (or Elephant-eaters), who are occupied in hunting them. When they descry from the trees a herd of elephants directing their course through the forest, they do not [then] attack, but they approach by stealth and hamstring the hindmost stragglers from the herd. Some kill them with bows and arrows, the latter being dipped in the gall of serpents. The shooting with the bow is performed by three men, two, advancing in front, hold the bow, and one draws the string. Others remark the trees against which the elephant is accustomed to rest, and, approaching on the opposite side, cut the trunk of the tree low down. When the animal comes and leans against it, the tree and the elephant fall down together. The elephant is unable to rise, because its legs are formed of one piece of bone which is inflexible; the hunters leap down from the trees, kill it, and cut it in pieces. The Nomades call the hunters Acatharti, or impure.

11. Above this nation is situated a small tribe the Struthophagi736 (or Bird-eaters), in whose country are birds of the size of deer, which are unable to fly, but run with the swiftness of the ostrich. Some hunt them with bows and arrows, others covered with the skins of birds. They hide the right hand in the neck of the skin, and move it as the birds move their necks. With the left hand they scatter grain from a bag suspended to the side; they thus entice the birds, till they drive them into pits, where the hunters despatch them with cudgels. The skins are used both as clothes and as coverings for beds. The Ethiopians called Simi are at war with these people, and use as weapons the horns of antelopes.

12. Bordering on this people is a nation blacker in complexion than the others,737 shorter in stature, and very short-lived. They rarely live beyond forty years; for the flesh of their bodies is eaten up with worms.738 Their food consists of locusts, which the south-west and west winds, when they blow violently in the spring-time, drive in bodies into the country. The inhabitants catch them by throwing into the ravines materials which cause a great deal of smoke, and light them gently. The locusts, as they fly across the smoke, are blinded and fall down. They are pounded with salt, made into cakes, and eaten as food.

Above these people is situated a desert tract with extensive pastures. It was abandoned in consequence of the multitudes of scorpions and tarantulas, called tetragnathi (or four-jawed), which formerly abounded to so great a degree as to occasion a complete desertion of the place long since by its inhabitants.

13. Next to the harbour of Eumenes, as far as Deire and the straits opposite the six islands,739 live the Ichthyophagi, Creophagi, and Colobi, who extend into the interior.

Many hunting-grounds for elephants, and obscure cities and islands, lie in front of the coast.

The greater part are Nomades; husbandmen are few in number. In the country occupied by some of these nations styrax grows in large quantity. The Icthyophagi, on the ebbing of the tide, collect fish, which they cast upon the rocks and dry in the sun. When they have well broiled them, the bones are piled in heaps, and the flesh trodden with the feet is made into cakes, which are again exposed to the sun and used as food. In bad weather, when fish cannot be procured, the bones of which they have made heaps are pounded, made into cakes and eaten, but they suck the fresh bones. Some also live upon shell-fish, when they are fattened, which is done by throwing them into holes and standing pools of the sea, where they are supplied with small fish, and used as food when other fish are scarce. They have various kinds of places for preserving and feeding fish, from whence they derive their supply.

Some of the inhabitants of that part of the coast which is without water go inland every five days, accompanied by all their families, with songs and rejoicings, to the watering-places, where, throwing themselves on their faces, they drink as beasts until their stomachs are distended like a drum. They then return again to the sea-coast. They dwell in caves or cabins, with roofs consisting of beams and rafters made of the bones and spines of whales, and covered with branches of the olive tree.

14. The Chelonophagi (or Turtle-eaters) live under the cover of shells (of turtles), which are large enough to be used as boats. Some make of the sea-weed, which is thrown up in large quantities, lofty and hill-like heaps, which are hollowed out, and underneath which they live. They cast out the dead, which are carried away by the tide, as food for fish.

From Deire, the next country is that which bears aromatic plants. The first produces myrrh, and belongs to the Icthyophagi and the Creophagi. It bears also the persea, peach or Egyptian almond,740 and the Egyptian fig. Beyond is Licha, a hunting-ground for elephants. There are also in many places standing pools of rain-water. When these are dried up, the elephants, with their trunks and tusks, dig holes and find water.

On this coast there are two very large lakes extending as far as the promontory Pytholaus.741 One of them contains salt water, and is called a sea; the other, fresh water, and is the haunt of hippopotami and crocodiles. On the margin grows the papyrus. The ibis is seen in the neighbourhood of this place. The people who live near the promontory of Pytholaus (and beginning from this place) do not undergo any mutilation in any part of their body. Next is the country which produces frankincense; it has a promontory and a temple with a grove of poplars. In the inland parts is a tract along the banks of a river bearing the name of Isis, and another that of Nilus,742 both of which produce myrrh and frankincense. Also a lagoon filled with water from the mountains; next the watch-post of the Lion, and the port of Pythangelus. The next tract bears the false cassia. There are many tracts in succession on the sides of rivers on which frankincense grows, and rivers extending to the cinnamon country. The river which bounds this tract produces (phlous) rushes743 in great abundance. Then follows another river, and the port of Daphnus,744 and a valley called Apollo’s, which bears, besides frankincense, myrrh and cinnamon. The latter is more abundant in places far in the interior.

Next is the mountain Elephas,745 a mountain projecting into the sea, and a creek; then follows the large harbour of Psygmus, a watering-place called that of Cynocephali, and the last promontory of this coast, Notu-ceras (or the Southern Horn).746 After doubling this cape towards the south, we have no more descriptions, he says, of harbours or places, because nothing is known of the sea-coast beyond this point.747

15. Along the coast there are both pillars and altars of Pytholaus, Lichas, Pythangelus, Leon, and Charimortus, that is, along the known coast from Deire as far as Notu-ceras; but the distance is not determined. The country abounds with elephants and lions called myrmeces (ants).748 They have their genital organs reversed. Their skin is of a golden colour, but they are more bare than the lions of Arabia.

It produces also leopards of great strength and courage, and the rhinoceros. The rhinoceros is little inferior to the elephant; not, according to Artemidorus, in length to the crest,749 although he says he had seen one at Alexandreia, but it is somewhat about [* * * less]750 in height, judging at least from the one I saw. Nor is the colour the pale yellow of box-wood, but like that of the elephant.751 It was of the size of a bull. Its shape approached very nearly to that of the wild boar, and particularly the forehead; except the front, which is furnished with a hooked horn, harder than any bone. It uses it as a weapon, like the wild boar its tusks. It has also two hard welts, like folds of serpents, encircling the body from the chine to the belly, one on the withers, the other on the loins. This description is taken from one which I myself saw. Artemidorus adds to his account of this animal, that it is peculiarly inclined to dispute with the elephant for the place of pasture; thrusting its forehead under the belly [of the elephant] and ripping it up, unless prevented by the trunk and tusks of his adversary.

16. Camel-leopards are bred in these parts, but they do not in any respect resemble leopards, for their variegated skin is more like the streaked and spotted skin of fallow deer. The hinder quarters are so very much lower than the fore quarters, that it seems as if the animal sat upon its rump, which is the height of an ox; the fore legs are as long as those of the camel. The neck rises high and straight up, but the head greatly exceeds in height that of the camel. From this want of proportion, the speed of the animal is not so great, I think, as it is described by Artemidorus, according to whom it is not to be surpassed. It is not however a wild animal, but rather like a domesticated beast; for it shows no signs of a savage disposition.

This country, continues Artemidorus, produces also sphinxes,752 cynocephali,753 and cebi,754 which have the face of a lion, and the rest of the body like that of a panther; they are as large as deer. There are wild bulls also, which are carnivorous, and greatly exceed ours in size and swiftness. They are of a red colour. The crocuttas755 is, according to this author, the mixed progeny of a wolf and a dog. What Metrodorus the Scepsian relates, in his book “on Custom,” is like fable, and is to be disregarded.

Artemidorus mentions serpents also of thirty cubits in length, which can master elephants and bulls: in this he does not exaggerate.756 But the Indian and African serpents are of a more fabulous size, and are said to have grass growing on their backs.

17. The mode of life among the Troglodytæ is nomadic. Each tribe is governed by tyrants. Their wives and children are common, except those of the tyrants. The offence of corrupting the wife of a tyrant is punished with the fine of a sheep.

The women carefully paint themselves with antimony. They wear about their necks shells, as a protection against fascination by witchcraft. In their quarrels, which are for pastures, they first push away each other with their hands, they then use stones, or, if wounds are inflicted, arrows and daggers. The women put an end to these disputes, by going into the midst of the combatants and using prayers and entreaties.

Their food consists of flesh and bones pounded together, wrapped up in skins and then baked, or prepared after many other methods by the cooks, who are called Acatharti, or impure. In this way they eat not only the flesh, but the bones and skins also.

They use (as an ointment for the body?) a mixture of blood and milk; the drink of the people in general is an infusion of the paliurus (buckthorn);757 that of the tyrants is mead; the honey being expressed from some kind of flower.

Their winter sets in when the Etesian winds begin to blow (for they have rain), and the remaining season is summer.

They go naked, or wear skins only, and carry clubs. They deprive themselves of the prepuce,758 but some are circumcised like Egyptians. The Ethiopian Megabari have their clubs armed with iron knobs. They use spears and shields which are covered with raw hides. The other Ethiopians use bows and lances. Some of the Troglodytæ, when they bury their dead, bind the body from the neck to the legs with twigs of the buckthorn. They then immediately throw stones over the body, at the same time laughing and rejoicing, until they have covered the face. They then place over it a ram’s horn, and go away.

They travel by night; the male cattle have bells fastened to them, in order to drive away wild beasts with the sound. They use torches also and arrows in repelling them. They watch during the night, on account of their flocks, and sing some peculiar song around their fires.

18. Having given this account of the Troglodytæ and of the neighbouring Ethiopians, Artemidorus returns to the Arabians. Beginning from Poseidium, he first describes those who border upon the Arabian Gulf, and are opposite to the Troglodytæ. He says that Poseidium is situated within the bay of [Heroopolis],759 and that contiguous to Poseidium760 is a grove of palm trees,761 well supplied with water, which is highly valued, because all the district around is burnt up and is without water or shade. But there the fertility of the palm is prodigious. A man and a woman are appointed by hereditary right to the guardianship of the grove. They wear skins, and live on dates. They sleep in huts built on trees, the place being infested with multitudes of wild beasts.

Next is the island of Phocæ (Seals),762 which has its name from those animals, which abound there. Near it is a promontory,763 which extends towards Petra, of the Arabians called Nabatæi, and to the country of Palestine, to this [island] the Minæi,764 Gerrhæi, and all the neighbouring nations repair with loads of aromatics.

Next is another tract of sea-coast, formerly called the coast of the Maranitæ,765 some of whom were husbandmen, others Scenitæ; but at present it is occupied by Garindæi, who destroyed the former possessors by treachery. They attacked those who were assembled to celebrate some quinquennial festival, and put them to death; they then attacked and exterminated the rest of the tribe.766

Next is the Ælanitic767 Gulf and Nabatæa, a country well peopled, and abounding in cattle. The islands which lie near, and opposite, are inhabited by people who formerly lived without molesting others, but latterly carried on a piratical warfare in rafts768 against vessels on their way from Egypt. But they suffered reprisals, when an armament was sent out against them, which devastated their country.

Next is a plain, well wooded and well supplied with water; it abounds with cattle of all kinds, and, among other animals, mules, wild camels, harts, and hinds; lions also, leopards, and wolves are frequently to be found. In front lies an island called Dia. Then follows a bay of about 500 stadia in extent, closed in by mountains, the entrance into which is of difficult access. About it live people who are hunters of wild animals.

Next are three desert islands, abounding with olive trees, not like those in our own country, but an indigenous kind, which we call Ethiopic olives, the tears (or gum) of which have a medicinal virtue.

Then follows a stony beach, which is succeeded by a rugged coast,769 not easily navigated by vessels, extending about 1000 stadia. It has few harbours and anchorages, for a rugged and lofty mountain stretches parallel to it; then the parts at its base, extending into the sea, form rocks under water, which, during the blowing of the Etesian winds and the storms of that period, present dangers, when no assistance can be afforded to vessels.

Next is a bay in which are some scattered islands,770 and continuous with the bay, are three very lofty mounds771 of black sand. After these is Charmothas772 a harbour, about 100 stadia in circumference, with a narrow entrance very dangerous for all kinds of vessels. A river empties itself into it. In the middle is a well-wooded island, adapted for cultivation.