Having taken leave of his brother Acauhtzin, Xolotl started on his journey. Halts were made at a number of stations to gather supplies, and when camp was broken, settlers were left—generally selected from among the old and feeble—and their places filled by fresh recruits. Owing to these detentions it took the army some time to reach Chocoyan, or 'place of tears,' in Anáhuac, where many Toltec ruins were found. After proceeding some distance farther, and making several halts, Xolotl dispatched the six principal chiefs of his army, each with an appropriate force, in various directions, with instructions to explore the country, and reduce the inhabitants, if they found any, to subjection; at the same time he recommended these officers to use the people kindly, except where they offered resistance, in which case they were to be treated as enemies.[V-7]

Xolotl himself proceeded with the body of the army, and after halting in several places, he finally reached Tollan. But the ancient splendor of the Toltec capital was departed, its streets were deserted and overgrown with vegetation, its magnificent temples and palaces were in ruins, and desolation reigned where so lately had been the hum and bustle of a mighty metropolis.[V-8] The site of Tollan being too important to be abandoned, Xolotl established some families there, which formed the nucleus of a future population. He then continued his march to Mizquiyahualan and Tecpan, and finally came to Xaltocan, on the shore of the lake of the same name, where he and his followers abode for a long time in the caves that abounded in that region, and where they subsequently founded the town of Xoloc or Xolotl, which afterwards became a city of considerable importance in Anáhuac.[V-9]

The narrative becomes somewhat confused at this point, owing to the conflicting accounts of the various authorities. It seems, however, that the Chichimecs remained for a long time, several years perhaps, at the settlement of Xoloc, doing little but sending out scouting parties to reconnoitre the immediately surrounding country. Finally, according to the majority of the Spanish writers, Xototl dispatched certain chiefs on regular exploring expeditions, and set out himself with his son Nopaltzin and a large force; journeying by way of Cempoala, Tepepulco, Oztolotl, Cohuacayan, and Tecpatepec, until he reached the hill of Atonan. Here he descried a goodly region lying to the south and east, which he at once sent his son Nopaltzin to take possession of, while he returned to Xoloc.[V-10]

Nopaltzin wandered for some time from place to place, seemingly making it his object rather to search for an inhabited country than to take possession of an uninhabited one. At first his efforts met with no success, notwithstanding he ascended several high mountains for the purpose of seeing afar off. At last he came to Tlalamoztoc, whence his view extended over the country toward Tlazalan, and Culhuacan valley,[V-11] and Chapultepec, on the other side of the lake; throughout this region smoke arose in various places, denoting the presence of human inhabitants. Without loss of time, the prince returned to his father with the news of his discovery, passing the ruined city of Teotihuacan on his way. Xolotl had in the meantime visited the large Toltec city of Cuhuac (Culhuacan?), and had also received information of Toltec settlements on the coast and in the interior. A consultation was held, and it was decided that Tultitlan was the most eligible site for a capital. Accordingly Xolotl left Xoloc in the care of a governor and proceeded to that region and there founded Tenayocan opposite Tezcuco, on the other side of the lake.[V-12]

Brasseur's version of these events is somewhat different. He does not mention Xolotl's expedition to the hill of Atonan, though he does not omit to relate that Toltec settlements were described from that elevation by the reconnoitering parties sent out from the Chichimec camp at Lake Xaltocan; neither does he in any way refer to Nopaltzin's journey, at his father's command, to Tlalamoztoc. The reason of this difference is that according to Brasseur's version Nopaltzin was not the son of Xolotl, the first Chichimec emperor but of Amacui, one of six great chiefs, who were the first to follow in the successful invaders' wake, this they did not do, however, until after Xolotl had established himself at Tenayocan.[V-13] It seems that this Amacui has been confounded throughout with Xolotl by the majority of the Spanish chroniclers; in their version of the events which followed the founding of Tenayocan, during a period of nearly two hundred years, the deeds of the former are all ascribed to the latter, or at least the narrative is continued without any break, and no mention is made of any change of kings.[V-14]

The Spanish writers relate that the chiefs of whom Amacui was one were attracted to Anáhuac by the reports which reached them of Xolotl's unopposed invasion, and of the richness of the land that he had appropriated.[V-15] Upon their arrival in Anáhuac they respectfully asked the Chichimec king's permission to settle near him, and to hunt in his newly acquired territory. Xolotl evinced no jealousy, but welcomed the new-comers with generous hospitality; doubtless the politic monarch saw that such arrivals could not fail to strengthen his position, as all who came were pretty sure to acknowledge his supremacy and ally themselves to him, as chief of all the Chichimecs. From what source Amacui derived the influence which he afterwards used for his own aggrandizement is not known; it could scarcely have been from his personal power as a prince, because we are told that the number of his followers was small; but at all events, whatever were the means he used, he succeeded, at Xolotl's death, in getting elected to the throne.[V-16] This being in all probability the true version, the events that are now to be recorded may be regarded as happening in the reign of Amacui, or Amacui Xolotl, as he was styled on his accession.

One of the first acts of the new king, whom we may call Xolotl II., was to remove from his capital at Tenayocan and take up his residence at Quauhyacac, at the foot of the mountains of Tezcuco. Calling his chiefs together, he next proceeded to take formal possession of the country. The ceremony, which consisted in discharging arrows towards the cardinal points, and in burning wreaths of dry grass, and scattering the ashes towards the four quarters, was performed in the royal presence at a great number of places; the spots selected being generally the summits of mountains. He also dispatched four lords, with the necessary forces, in the direction of the four quarters, instructing them to take possession of the country along their route, but not to disturb the Toltecs, except those who offered resistance, who were to be subjected by force. Either the progress made by these four expeditions must have been very slow, or the extent of country traversed by them must have been very great, for we are told that they did not return until four years after their setting-out. The most populous Toltec settlements were found at Culhuacan, Quauhtitenco, Chapultepec, Totoltepec, Tlazalan, and Tepexomaco, all ruled by lords, and at Cholula, where two priests held the reigns of government.[V-17] The name of the ruler at Chapultepec was Xitzin, with his wife Oztaxochitl and a son;[V-18] at Tlazalan was Mitl with his wife Cohuaxochitl,[V-19] and two sons, Pixahua and Axopatl,[V-20] who, instructed by their father, afterwards revived the art of working in metals; at Totoltepec were Nacaxoc, his wife, and his son Xiuhpopoca; at Tepexomaco were Cohuatl, his wife, and his son Quetzalpopoca; at Cholula ruled Ixcax, the issue of the adulterous connection of the pontiff with the high-priestess of the Goddess of Water. All these princes hastened to acknowledge the supremacy of Xolotl II., though without actually paying him homage. Besides this, the four lords who had been dispatched to the four quarters, announced on their return that they had visited a great number of places, among which were Tehuantepec, Guatemala, and Goazacoalco.[V-21]

The invaders had hitherto met with no opposition from the few Toltecs who were left in Anáhuac; their plans had all been effected deliberately and slowly, but surely and without any trouble. Matters having now begun to assume a settled aspect, the Chichimec king at once turned his attention to a partition of lands among the nobles who had accompanied him and assisted his enterprise, and, as is usual in such cases, he dispensed with a free hand that which of right was not his to give. To each lord he assigned a defined section of the territory and a certain number of dependents, with instructions to form a town, to be named after its founder.[V-22] Toltec cities retained their original names, and orders were issued that their inhabitants should not be interfered with, nor intruded upon by Chichimec settlers. One of the most thickly settled districts was that lying north and north-east of Tenayocan, named Chichimecatlalli, or 'land of Chichimecs.' Within its boundaries were the towns of Zacatlan, Quauhchinanco, Totoltepec, Atotonilco. Settlements were also formed on the coast, the whole extent of country appropriated by the Chichimecs being, according to Ixtlilxochitl, over two hundred leagues in circumference.[V-23] It was about this time that Xolotl II., as supreme ruler, assumed the title of Huey Tlatoani Chichimecatl Tecuhtli, 'great lord and king of the Chichimecs.'[V-24]

At this juncture it will be necessary to glance at the state of affairs in Culhuacan.[V-25] It has been related how Topiltzin, when he fled from Anáhuac, left Culhuacan, the most populous of the Toltec settlements at the time of the fall of the empire, to the care of Xiuhtemoc, an old relative, who was to act as a kind of honorary king, or regent, and as such receive obedience and tribute. The Toltec monarch also entrusted to Xiuhtemoc the charge of his son Pochotl, then an infant, with instructions that the young prince should be sent to the village of Quauhtitenco, situated in a forest near the ancient capital, and there brought up in secrecy and in ignorance of his royal birth. Another of Topiltzin's relatives named Cocauhtli, who was married to Ixmixuch and had a son called Acxoquauh, seems also to have assisted Xiuhtemoc in governing Culhuacan, or at least to have had great influence there.[V-26]

For a number of years Xiuhtemoc continued to govern Culhuacan with much wisdom, and the province flourished wonderfully under his prudent administration. He never attempted to claim any other title than 'father,' and was well beloved by his subjects. In the meantime Pochotl, Topiltzin's son, grew to be a young man, of a suitable age to be associated with Xiuhtemoc, according to his father's directions. Xiuhtemoc seems, however, to have been in no hurry to draw the prince from his obscurity. What his object was in this delay, is unknown; it would appear at first sight as if he was scheming for the succession of his own son Nauhyotl, but his patriotic conduct and loyal character seems to render such a cause improbable. At all events Pochotl was still at Quauhtenanco where Xiuhtemoc died.

His son Nauhyotl, a prince well liked by the people, immediately seized the throne, and being of a more ambitious disposition than his father, lost no time in assuming the royal titles and in causing himself to be publicly proclaimed king and crowned with all the rites and ceremonies sacred to the use of the Toltec monarchs, being the third of the name on the throne of Culhuacan. According to Brasseur, two princes, Acxoquauh and Nonohualcatl, were admitted in some way to a share in the government.[V-27]

This bold act of usurpation[V-28] met with little or no outward opposition, notwithstanding it was well known that Pochotl still lived. This was doubtless due to the critical state of affairs in Culhuacan at the time of Xiuhtemoc's death. The Chichimecs were steadily increasing in power; Xolotl seemed disposed to adopt a more decided policy toward the Toltecs than his predecessor, and it might at any moment be necessary to check his encroachments. In this condition of things it was natural that the energetic Nauhyotl, who had been brought up at court under the immediate care and instruction of his politic father, should be a more acceptable and fitting king than Pochotl, who had been brought up in total ignorance of the duties of a prince, and even of his own rights. Nevertheless, there were some who murmured secretly on seeing Topiltzin's son defrauded of his rights, and Nauhyotl being aware of this discontent, determined to set the public mind at rest. He accordingly sent for Pochotl, publicly acknowledged him as the descendant of the Toltec kings, declared his intention of leaving the crown to him at his death, and gave him the hand of his young and beautiful daughter Xochipantzin[V-29] in marriage, all of which proceedings met with general approval both from the people and from Pochotl himself, whose unexpected elevation does not seem to have rendered him very exacting.[V-30]

Favored by the peaceful, non-interfering policy of Xolotl I., the Toltecs at Culhuacan had increased rapidly in wealth and population. Xolotl II. seems to have grown impatient of this rivalry, and to have determined to define the position of Culhuacan and assert his own supremacy in Anáhuac without farther delay. Of the way in which he accomplished this end there is more than one version.

According to Veytia and others, he informed Nauhyotl that by right of the cession of the land of Anáhuac made to the monarch of Amaquemecan by Topiltzin,[V-31] he should require him to do homage and pay a small tribute to the Chichimec empire in recognition of its supremacy; this done, he would recognize him as king of the Toltecs. To this demand Nauhyotl answered haughtily that Toltec kings acknowledged no superiors but the gods, and paid tribute to no earthly sovereign. Xolotl I., he added, had been permitted to enter Anáhuac and people it, because he had done so peaceably. Topiltzin's cession was invalid, and he, Nauhyotl, merely governed during the minority of the rightful heir of Pochotl, now deceased, and had no power to dispose of any rights to the land.[V-32]

Such a reply could have but one effect on the fierce Chichimec. He resolved to crush his rival at once before he became too strong, and for this purpose gave orders to Nopaltzin to advance without delay against Culhuacan. In the meantime Nauhyotl was not idle. A number of canoes were brought out to defend the water-line, and he himself issued forth at the head of a force which, though greatly inferior to the Chichimec army in point of numbers, attacked the enemy without hesitation, and succeeded in maintaining the field valorously until evening. Gradually, however, Nopaltzin's numbers began to tell, until at length the Toltecs were routed. The Chichimecs then entered Culhuacan without difficulty, despite its advantageous position. The carnage was immediately suspended and no disorder allowed. The Toltecs had suffered great loss, and among the slain was Nauhyotl, whose death was deeply deplored by his subjects and regretted by the conquerors.

Nopaltzin gave orders that the dead king should be buried with all the usual honors, and after leaving a garrison in the town, departed to carry the news of his success to his father. This battle was the first in which the Chichimecs had engaged since their arrival in Anáhuac, and Nopaltzin was much praised for its successful issue by Xolotl. The Chichimec emperor now proceeded in person to Culhuacan, to assure the inhabitants of his good will and to receive their homage. Pochotl's first-born, Achitometl, then only five years of age, was solemnly proclaimed king, with the condition that he should pay yearly a small tribute in fish to the Chichimec government. After this amicable arrangement, the intercourse between the two nations became daily stronger, to the no small benefit of the Chichimecs.[V-33]

Torquemada gives another account of the events which led to the war. Itzmitl, who succeeded to the lordship of Coatlichan on the death of his father Tzontecoma, had a son named Huetzin by Malinalxochitl, daughter of Cozcaquauhtli of Mamalihuasco,[V-34] for whom he was anxious to secure a temporary regency until he should in natural course succeed to the government of Coatlichan. Relying on a promise made by Xolotl I. to Tzontecoma, Itzmitl asked Xolotl II. to award his son a lordship, and pointed to Culhuacan as available since it was an unappropriated Toltec settlement, to which he had a certain right from the marriage of Tzontecoma with a member of its royal family. Xolotl informed Achitometl, a grandson of Nauhyotl, of his wish that Huetzin should stay with the king of Culhuacan until he succeeded to his own inheritance.[V-35] Achitometl, pretending to favor the project, immediately sent information to Nauhyotl, who at once took steps to secure himself. Xolotl paid a visit to Culhuacan to make formal arrangements for the reception of his protégé, and was received with the most friendly assurances. But when Huetzin arrived, after the departure of Xolotl, an armed force opposed his entrance, and he precipitately retreated. This breach of faith caused a war, which resulted in the death of Nauhyotl, and the elevation of Huetzin to the throne.[V-36]

Brasseur's relation of these events, partly derived from the manuscripts to which he had access, differs from the others in some particulars, though it generally agrees with Torquemada's account. According to this writer, Huetzin, who, it is here stated, was Pochotl's grandson on the mother's side,[V-37] coveted and endeavored to obtain the crown of Culhuacan prior to the arrangement made between his father and Xolotl. To gain this end he had, on account of his descent, the assistance of the Acolhuas, who were at all times disposed to reëstablish the original Toltec dynasty, and the sympathy of Xolotl II. and his son Nopaltzin, who were of course inclined to favor any scheme that would cripple Nauhyotl. The king of Culhuacan defeated Huetzin's plans for the time, however, by proclaiming Achitometl—Pochotl's eldest son, by the princess Xochipantzin, and consequently Nauhyotl's grandson—as his successor, thus restoring the ancient dynasty, and doing away with the pretext under which the pretender had won so much sympathy. It seems that the claims of Huetzin met with no farther notice until the death of Quauhtexpetlatl, a son of Nauhyotl II., who had accompanied his father into exile, and after his death had returned to Culhuacan and been associated with Nauhyotl III., the present king. Upon the death of this prince, which occurred in 1129, Xolotl entered into an agreement with the lord of Coatlichan to procure for Huetzin, the son of the latter, Quauhtexpetlatl's share in the government of Culhuacan. Hence followed the struggle, detailed by Torquemada, which resulted in Huetzin's elevation to the throne he had so long coveted.[V-38]

A digression is necessary at this point, in order to refer to the traditional arrival in Anáhuac of the Nahuatlaca tribes, which occurred at irregular intervals during a period extending from the early years of the Chichimec occupation down to, and a little beyond, the events recorded above.

The original home of the Nahuatlacas was Aztlan, the location of which has been the subject of much discussion.[V-39] The causes that led to their exodus from that country can only be conjectured;[V-40] but they may be supposed, however, to have been driven out by their enemies, for Aztlan is described as a land too fair and bounteous to be left willingly in the mere hope of finding a better.[V-41] The native tradition relates that a bird was heard for several days constantly repeating the word tihui, tihui, meaning 'let us go,' 'let us go.' This, Huitziton, foremost and wisest among the Nahuatlaca chiefs, took to be a message from the gods directing the people to seek a new home. In making a declaration of such moment he needed the support of another influential man. He accordingly persuaded another chief called Tecpatzin, who at first seemed sceptical, that the bird's note was nothing less than a divine message, and the two announced it as such to the people.[V-42]

Whether all the numerous tribes into which the Nahuatlacas were divided, left Aztlan at the same time, or, if not, in what order they left, it is impossible to tell. It seems, however, that after several years' wandering, a number of them were together at a place called Chicomoztoc, the famous 'seven caves.'[V-43] The little that is known of their wanderings before reaching this point will be found in the next chapter, in connection with the Aztec migration.

The list of tribes settled at Chicomoztoc at this time comprises only seven according to most authors. They are named for the most part after the locality in which they subsequently settled in and about Anáhuac, and are as follows: the Xochimilcas, Chalcas, Tepanecs, Acolhuas, Tlahuicas, Tlascaltecs, and Aztecs or Mexicans; to which some writers add the Tarascos, Matlaltzincas, Malinalcas, Cholultecs, Huexotzincas, Cuitlahuacs, Mizquicas, and Cohuixcas.[V-44] Some authors do not include the Acolhuas and Tepanecs; no importance is, however, to be attached to the traditional tribal divisions of the invading hordes before they settled in Anáhuac.

It was at Chicomoztoc that the separation of the Aztecs from the rest of the Nahuatlacas took place. The tradition relates that while the people were seated beneath a great tree partaking of a meal, a terrible noise was suddenly heard to issue from the summit of the tree; the idol which stood upon the altar at its foot then called the chiefs of the Aztec tribe aside and commanded them to order the other tribes to depart in advance, leaving the Aztecs at Chicomoztoc. The number of tribes that were thus sent in advance is not known; Torquemada says eight, Acosta and Duran say six,[V-45] and others greater or smaller numbers.

From the time of the separation we hear little more of the Nahuatlaca tribes until we find them coming into Anáhuac and settling in various parts of the country. In this manner we hear of the Xochimilcas, 'cultivators of flowers,' coming into the valley and occupying a district south of Tezcuco Lake, where they founded Xochimilco; but all we know of their former history is that they left Aquilazco, their original home, which we may suppose to have been a district of Aztlan, under a chief named Huetzalin,[V-46] who, dying on the journey, was succeeded by Acatonal, who conducted the tribe as far as the ruined city of Tollan and there died, after having ruled twenty-three years. The tribe then proceeded under the conduct of Tlahuil Tecuhtli[V-47] to the Culhuacan territory and attempted to settle there, one year after the accession of Huetzin.[V-48] But the people of Culhuacan were suspicious of the new comers and drove them to the other side of the lake to a place called Teyahualco, at the same time forbidding them to settle on any part of the lands belonging to the capital. For some years the Xochimilcas remained quietly at Teyahualco, but in 1141 Tlahuil Tecuhtli pounced suddenly upon Culhuacan, and before its defenders could gain their arms he penetrated into the heart of the city and sacked it remorselessly. The inhabitants soon rallied, however, and not only drove the marauders out of the city, but pursued them as far as the site of the ancient city of Ocopetlayuca. Here Tlahuil Tecuhtli resolved to establish himself and, with the permission of the king of Culhuacan, he forthwith founded the city of Xochimilco, which subsequently became one of the principal places in Anáhuac.[V-49] The Chalcas settled on the east side of the lake of Chalco and founded a number of towns of which the principal was Chalco. For the Tlahuicas no room could be found about the lake; they therefore proceeded to a district south of Mexico, where before long a number of settlements rose around their capital Quauhnahuac.[V-50] Of the other tribes included by some authors among the Nahuatlacas, we find the Tarascos settled in Michoacan, the Matlaltzincas in the province of that name, and extending towards Michoacan; the Malinalcas in the province of Malinalco; the Cuitlahuacs in the province of Cuitlahuac; the Mizquicas in Mizquic; the Cohuixcas in Guerrero.[V-51]

The Tepanecs and Acolhuas become prominent in the affairs of Anáhuac at this period, that is, during the reign of the Chichimec emperor Xolotl II. They were among the numerous bands that contributed to the overthrow of the Toltec empire, and are classed by several writers among the Nahuatlaca tribes.[V-52] One of their chiefs, Tzontecoma of Coatlichan, was, as we have seen, the grandfather of Huetzin, the present king of Culhuacan. The event that brings them into prominent notice at this time is their tendering allegiance to Xolotl II. In doing this they claimed descent from the Citin,[V-53] illustrious for nobility of race and for heroic deeds. According to many of the Spanish writers the Otomís came into Anáhuac and tendered their allegiance to Xolotl II. in company with the Acolhuas and Tepanecs. We have already seen, however, that the Otomís were one of the most ancient nations of Anáhuac, and were there long before the Toltecs; this reputed entry of theirs was perhaps nothing more than their coming in from the mountains and adopting, to a certain extent, a civilized life.[V-54] The story goes that Xolotl II. and his son Nopaltzin were flattered by the propositions of these powerful chiefs and entertained their guests right royally. Nor did the Chichimec monarch delay to confer upon the three principal chiefs substantial marks of his favor and consideration. To the lord Acolhua with the Tepanecs he assigned several districts south of Tenayocan, with Azcapuzalco for a capital, and gave him the hand of his eldest daughter, Cuetlaxochitl, in marriage; the lord of the Otomís received the emperor's second daughter, and a district four or five leagues north of Azcapuzalco, with Xaltocan for its capital; Tzontecoma, the third chief, a young man, was awarded for the Acolhua home a district one league south of Tezcuco, with Coatlichan for a capital, and, as Xolotl had no more daughters, he was given for a wife the princess next in rank.[V-55] It was in compensation for this inferior marriage that Xolotl afterwards obtained the throne of Culhuacan for Tzontecoma's grandson, Huetzin, according to Torquemada's account given on a preceding page. The three marriages were celebrated at Tenayocan with extraordinary pomp, and were followed by a succession of public games, gladiatorial exhibitions, and amusements of all sorts, which lasted sixty days.

It is difficult to say in what relation the Acolhua and Tepanec princes stood towards the Chichimec emperor. According to most of the Spanish authorities, they swore allegiance to Xolotl, and took rank as the first vassals of the empire, though they were exempted from payment of tribute. It is Brasseur's opinion, however, that this statement must not be accepted too literally. Nothing was more jealously guarded by all these peoples than their independence and sovereign rights in the land they occupied. At the same time, the right of first occupation being held sacred by them, it was natural that the tribes that came in after the Chichimecs, should address themselves to Xolotl, before attempting any formal settlement. The act of the new tribes was, therefore, an observance of international etiquette rather than an acknowledgment of vassalage.[V-56]

The settlement of the Acolhuas and Tepanecs in Anáhuac resulted in an improved order of things, and in the rapid advance of culture throughout the country. Their comparatively high state of civilization was not slow to impart itself to the ruder Chichimecs, who were proud to ally themselves by marriage to the polished strangers, and eager to emulate their refinement. For the same reasons the name Acolhua soon came to designate the Chichimecs of the capital and surrounding districts. Nor was it the people alone who received this impulse from the new-comers. Xolotl began to perceive that if he wished to establish a permanent and hereditary monarchy it would be necessary to cure his fierce nobles of their nomadic tastes and habits by giving them possessions, and thus making it to their interest to lead an orderly and settled life. To this end he created a number of fiefs, and distributed them among his lords, according to their rank and quality. Those lying nearest to the centre of the empire were granted to the princes of the royal family, or to chiefs of undoubted loyalty; while to the more turbulent nobles distant provinces were assigned.[V-57]

For some time after the accession of Huetzin to the throne of Culhuacan, where, the reader will recollect, he had been placed by Xolotl II. after the defeat and death of Nauhyotl, it seems that Nonohualcatl, Nauhyotl's eldest son,[V-58] and Ameyal, Pochotl's eldest son by Nauhyotl's daughter, were permitted to retain their position as heirs to the throne which they had enjoyed during the reign of the late king. But this did not last very long; the ruse by which Ameyal had endeavored to frustrate Xolotl's designs upon the throne of Culhuacan was not forgotten, and before many months had elapsed the young prince was despoiled of his dignities and cast into prison, where he was kept closely confined for several years.

Although the Toltec element in Anáhuac was growing weaker every year, and threatened to totally disappear in a short time, yet what little there was left of it possessed great importance in the eyes of Xolotl II. The Chichimec emperor, partly perhaps from motives of pride, partly because he saw that it would tend to ensure his son's succession, desired nothing so much as to ally his family by blood with the ancient Toltec dynasty. With this end in view, the old monarch had for some time been looking about for a suitable bride for his son Nopaltzin. At length the lady was found in the person of Azcatlxochitl, sister of Ameyal, and therefore daughter of Pochotl, the son of Topiltzin, the last Toltec king. This princess, who was then about twenty-five years of age, was possessed of singular beauty and rare accomplishments, and was withal a model of modesty. Her father being dead, and her brother in captivity, she lived in seclusion with her mother at Tlaximaloyan, a town on the frontier of Michoacan. Whatever dislike the Chichimec nobles may at first have had for this alliance, was speedily overcome; the hand of the Toltec princess was formally demanded and given, and soon afterwards the marriage was celebrated with great magnificence. By this union Nopaltzin had three sons, Tlotzin Pochotl,[V-59] who subsequently succeeded his father as Chichimec emperor, Huizaquen Tochin Tecuhtli, and Coxanatzin Atencatl.[V-60] When these came of age, their father obtained Tlazatlan from Xolotl for the eldest son to rule, until he should succeed to the imperial throne; for the second son he obtained a grant of Zacatlan, and for the third Tenamitec. Before departing to his fief, Tlotzin was married to Tocpacxochitzin, daughter of the lord of Quahuatlapal, one of the great chiefs that came with Xolotl from Amaquemecan.[V-61]

Brasseur states that the tributes of the seigniory of Oztoticpac, in the province of Chalco, were granted to Tlotzin at his birth,[V-62] and there the prince usually resided during his youth, under the able instruction of a noble Toltec named Tecpoyo Acauhtli, who, it is said, accompanied his pupil to Tlazatlan, whither he went after his marriage, and continued to educate him there.[V-63] It was at this latter place that Tlotzin's son Quinantzin, who afterwards became emperor, was born.

About this time Xolotl's peace was much disturbed by a conspiracy which nearly put an end to his life. It seems that for a long time a number of powerful Chichimec nobles had regarded with growing disfavor the civilization which the emperor, his son, and his grandson, were so anxious to advance, though whether this was their only reason for conspiring against the old monarch's life is not clear. Of course any plot which tended to weaken the Chichimec empire called for the sympathy of the people of Culhuacan and the Toltecs generally throughout the country,[V-64] and thus the discontented faction grew to be quite formidable. At first the conspirators confined themselves to grumbling, and made no active demonstration; but as time went on and the aged emperor showed no signs of failing, their impatience for his death grew unbearable, and finally they deliberately plotted his assassination.

During the later years of his life Xolotl left the government almost entirely in the hands of his son Nopaltzin, and passed the greater part of his time in the royal gardens at Tezcuco. He had several times expressed a wish to have an additional supply of water brought into these grounds, and it was in gratifying his desire that the traitors attempted to take his life. The new supply having been introduced from a neighboring mountain stream, the conspirators waited until a time when the emperor was supposed to be reposing in a low-lying part of the gardens, and then suddenly breaking down a dam which had been constructed for the purpose, they let the water overflow the grounds. But their design was happily frustrated. It happened that Xolotl had not lain down in the usual spot, but had sought an elevation, where the flood could not reach him. From his conduct it would seem that he had been apprised of the plot, for instead of being disconcerted, he made merry over the disaster, saying: "I have long been convinced of the love of my subjects; but I now perceive that they love me even more than I imagined; I wished to increase the supply of water for my gardens, and, behold, they even exceed my wishes; therefore I will commemorate their devotion with feasts." And he accordingly gave orders that the next few days should be devoted to public rejoicing, to the great confusion of his enemies. But the old monarch's heart was sore within him, nevertheless, and the treachery of his subjects weighed heavily upon him.[V-65]

But the disaffection that had given rise to this iniquitous plot was not quelled by its failure, and received a new impulse from a love-quarrel which led to serious consequences. Before narrating this event, it should be stated that Ameyal, henceforth known as Achitometl,[V-66] had been released from captivity, probably through the influence of his sister, Nopaltzin's wife, and that Nonohualcatl[V-67] had succeeded to the throne of Culhuacan by reason of Huetzin's falling heir to his father's seigniory of Coatlichan.[V-68]

Now, Achitometl had a daughter named Atotoztli, whose exceeding beauty and high rank brought countless admirers to her feet. Most favored among these, or most daring, it is not clear which, was Yacanex,[V-69] lord of Tepetlaoztoc, and vassal of Huetzin. This noble presented himself before Achitometl, and imperiously demanded his daughter's hand. Angered at his insolence, the Culhua prince responded that Atotoztli was promised to Huetzin, but that if she were not he could never entertain a request made in such a manner. Yacanex, furious at this rebuff, but not in a position to proceed to extremes at the moment, returned to his fief and set about stirring up a rebellion against his rival and suzerain, Huetzin. His own people rose to a man at his call, and he was soon joined by several powerful neighboring chiefs.[V-70] According to Brasseur, Yacanex, having gathered his forces, marched to Culhuacan, and there repeated his demand to Achitometl; but that prince reminded the rebellious noble of his promise to Huetzin, and declared his determination to yield his daughter's hand to no one else. Upon this Yacanex returned, with threats, to Tepetlaoztoc.[V-71] There his army was swelled by a number of malcontents, among whom were two of Huetzin's sons, who thought themselves robbed of their inheritance, because their father had left the crown of Culhuacan to Nonohualcatl when he succeeded his father at Coatlichan. The provinces of Otompan and Tezcuco also broke out into open revolt, and before long there was danger that the whole of Anáhuac would be involved in war.

Xolotl and Nopaltzin now began to feel seriously alarmed. Tochin Tecuhtli, who, as we have seen, had been previously disgraced,[V-72] and who had therefore joined the rebels, was secretly sent for, and induced by fair promises to desert Yacanex and take command of the imperial troops. He immediately proceeded to join Huetzin, and the two with their united forces then marched against the rebels. But Yacanex had taken up an unassailable position in the mountains, and for some months could not be drawn into an engagement. At length, his strength being greatly increased by the numbers that flocked to his standard, he decided to risk a battle and descended into the plain. The engagement, which lasted an entire day and was attended with great loss on both sides, ended in the rout and almost total annihilation of the rebels. Yacanex, with his ally Ocotox and a small remnant of his followers, escaped to the mountains in the east; and Huetzin's two sons[V-73] fled to Huexotzinco.[V-74]