Trafalgar, omitted in Napoleon's dispatches, 143
Transcendence, divine, denied by pantheism, 100
taught in Scripture, 102
deism, an exaggeration of, 414
Transgression, a stab at heart of God, 541
not proper translation of 1 John 3:4, 452
its universality directly taught in Scripture, 573
its universality proved in universal need of atonement,
regeneration, and repentance, 573
its universality shown in condemnation that rests on all who do
not accept Christ, 574
its universality, consistent with passages which ascribe a sort
of goodness to some men, 574
its universality proved by history, and individual experience
and observation, 574, 575
proved from Christian experience, 576
uniformity of actual transgression, a proof that will is
impotent, 611
all moral consequences flowing from, are sanctions of law, 637
Transubstantiation, what?, 965
rests on a false interpretation of Scripture, 965
contradicts the senses, 966
denies completeness of sacrifice of Calvary, 967
externalizes and destroys Christianity, 967, 968
Trees of “life” and “knowledge,”, 526, 527, 583
Trichotomous theory of man's nature, 484-487
Trimurti, Brahman Trinity,
351
Trinitas dualitatem ad unitatem
reducit, 338
Trinitatem, I ad Jordanem et
videbis, 325
Trinity, renders possible an eternal divine self-contemplation,
262
the immanent love of God understood only in light of, 265
the immanent holiness of God rendered intelligible by doctrine
of, 274
has close relations to doctrine of immanent attributes, 275,
336
doctrine of the, 304-352
a truth of revelation only, 304
intimated in O. T., made known in N. T., 304
six main statements concerning, 304
the term ascribed to Tertullian, 304
a designation of four facts, 304
held implicitly, or in solution, by the apostles, 304
took shape in the Athanasian Creed (8th or 9th century), 305
usually connected with “semi-trinitarian” Nicene Creed (325
A. D.), 305
references on doctrine of, 305
implies the recognition in Scripture of three as God, 305-322
presents proofs from N. T., 305-317
presents Father as recognized as God, 305
presents Jesus Christ as recognized as God, 305-315
appeals to Christian experience as confirming the deity of
Christ, 313, 314
explains certain passages apparently inconsistent with Christ's
deity, 314, 315
allows an order of office and operation consistent with
essential oneness and equality, 314, 342
doctrine of, how its construction started, 314
presents the Holy Spirit recognized as God, 315-317
[pg
1113]
intimations of, in the O. T., 317-322
seemingly alluded to in passages which teach a plurality of
some sort in the Godhead, 317-319
seemingly alluded to in passages relating to the Angel of
Jehovah, 319
seemingly alluded to in descriptions of Divine Wisdom and Word,
320, 321
owes nothing to foreign sources, 320
seemingly alluded to in descriptions of the Messiah, 321-322
O. T. contains germ of doctrine of, 322
its clear revelation, why delayed?, 322
insists that the three recognized as God are presented in
Scripture as distinct persons, 322-326
asserts that this tripersonality of the divine nature is
immanent and eternal, 326
it alleges Scriptural proof that the distinctions of
personality are eternal, 326
the Sabellian heresy regarding, 327-328
the Arian heresy regarding, 328-330
teaches a tripersonality which is not tritheism, for while the
persons are three, the essence is one, 330
how the term “person” is used in, 330, 331
the oneness of essence explained, 331-334
teaches an association which is more than partnership, 331
presents itself as the organism of the deity, 331
permits intercommunion and mutual immanency of persons, 332,
333
teaches equality of the three persons, 334-343
teaches that the titles belong to the persons, 334, 335
employs the personal titles in a qualified sense, 335-340
presents to us life-movement in the Godhead, 336-338
teaches a “generation” that is consistent with
equality, 340
teaches a “procession” that is consistent with
equality, 340
is inscrutable, 344
all analogies inadequate to represent it, 344
illustrations of, their only use, 345
not self-contradictory, 345
presents faculty and function at highest differentiation, 346
its relations to other doctrines, 347
its acceptance essential to any proper theism, 347
its denial leads to pantheism, 347
essential to any proper revelation, 349
evidence of, in prayer, 349
essential to any proper redemption, 350
effects of its denial on religious life, 350, 351
essential to any proper model for human life, 351
sets law of love before us as eternal, 351
shows divine pattern of receptive life, 351
authors on the doctrine, 351
Tritheism, inconsistent with idea of God, 330
Trivialities in Scripture, their use, 217
Truth, God's, what?, 260
immanent, 260
a matter of being, 261
foundation of truth among men, 261
the principle and guarantee of all revelation, 262
not of God's will, but of his being, 262
God's transitive, 288-290
attributed to Christ, 309
attributed to the Holy Spirit, 316
as the efficient cause of regeneration, 817-820
hated by sinner, 817
neither known nor obeyed without a change of the affections,
818
even God cannot make it more true, 819
without God, an abstraction, not a power, 819
Ubi caritas, ibi
claritas, 520
Ubi Spiritus, ibi Christus,
333
Ubi tres medici, ibi duo
athei, 39
Ubiquity of Christ's human body, 709
relation to Lord's Supper, 968
relation to views of heaven, 1032
Ueberglaube, Aberglaube,
Unglaube, the chief avenues
of temptation, 677
Uhlhorn, on the “if's” of Tacitus, 989
Ullmann, on the derivation of sapientia,
4
Una navis est jam bonorum
omnium, 881
Uncaused cause, the idea of, not from logical inference, but
intuitive belief, 74
Unconditioned being, the presupposition of our knowing, 58
Unconscious mental action, 551, 555
Unconscious substance cannot produce self-conscious and free
beings, 102
Understanding, the servant of the will, 460
Unicus, as applied to the
divine nature, 259
Uniformity of nature, a presumption against miracles, 124
not absolute and universal, 124
could only be asserted on the ground of absolute and universal
knowledge, 124
disproved by geology, 124
breaks in, illustrated, 125
final cause is beneath, 125
of volitional action rests on character, 509
of evil choice, implies tendency or determination, 611
[pg
1114]
of transgression, a demonstration of impotence of will, 611
Unio personalis, 689, 690
Union of the two natures in the one person of Christ, 683-700
moral, between different souls, 799
with Christ, believer's, and man's with Adam, compared, 627
with Christ, believer's, wholly due to God, 781
its relation to regeneration and conversion, 793
doctrine of, 795-808
reasons for its neglect, 795
Scripture representations of, 795-798
represented by building and foundation, 795
represented by marriage union, 795, 796
represented by vine and branch, 796
consistent with individuality, 796
represented by head and members, 796
represented by union of race with Adam, 797
believer is in Christ, 797
Christ is in believer, 797
Father and Son dwell in believer, 797
believer has life by Christ as Christ has life by union with
the Father, 797
believers are one through, 797
believers made partakers of divine nature through, 798
by it believer made one spirit with the Lord, 798
nature of, 798-802
not a merely natural union, 799
not a merely moral union, 799
not a union of essence, 799, 800
in it believer most conscious of his personality and power, 800
not mediated by sacraments, 800
an organic union, 800
a vital union, 801
a spiritual union, 801
originated and sustained by Holy Spirit, 801
by virtue of omnipresence the whole Christ with each believer,
281, 704, 801
inscrutable, 801
in what sense mystical, 801
authors on, 802
consequences of, to believer, 802-809
removes the internal obstacle to man's return to God, in the
case of his people, 802
involves change in the dominant affection of the soul
(Regeneration), 804
is the true “transfusion of blood,”, 804
involves a new exercise of soul's powers in Repentance and
Faith (Conversion), 804
this phase of, illustrated by the depuration of Chicago River,
804, 805
with Christ gives to believer legal standing and rights of
Christ (Justification), 805
secures to the believer the transforming, assimilating power of
Christ's life, for soul and body (Sanctification and
Perseverance), 805
does it secure physical miracles in deliverance from fleshly
besetments of those who experience it?, 806
brings about a fellowship with Christ, and thus a fellowship of
believers with one another here and hereafter (Ecclesiology and
Eschatology), 806
secures among Christians the unity not of external
organization, but of a common life, 807
gives assurance of salvation, 808
excerpts upon, from noted names in theology, 808
references upon, 808, 809
Unitarianism, derivation of term, 330
its founders, 47
their relation to Arianism, 329
tends to pantheism, 347
fosters lax views of sin, 350
holds to Pelagian views of sin, 597
holds to Socinian views of atonement, 728, 729
Unity of God, 259, 304
consistent with a trinity, 259
Unity of human race, taught in Scripture, 476
lies at foundation of Pauline doctrine of sin and salvation,
476
ground of obligation of brotherhood among men, 476
various arguments for, 477-483
opposed by theorists who propound different centres of
creation, 481
opposed on the ground that the physical diversities in the race
are inconsistent with a common origin, 481, 482
Universalia, ante and
post rem, and in re, 621
Universalism, its error, 1047
Universality of transgression, 573-577
Universe, regarded as thought, must have had an absolute
thinker, 60
its substance cannot be shown to have had a beginning, 73
has its phenomena had a cause within itself (pantheism)?, 73
mind in it, leads us to infer mind in maker, 73
if eternal, yet, as contingent and relative, it only requires
an eternal creator, 74
since its infinity cannot be proved, why infer from its perhaps
limited existence an infinite creator?, 74
[pg
1115]
its order and useful collocation may be due to an impersonal
intelligence (pantheism), 77
its present harmony proves a will and intelligence equal to its
contrivance, 80
facts of, erroneous explanations of, 90-105
not necessary to divine blessedness, 265
“God's
ceaseless conversation with his creatures,”, 436
exists for moral and spiritual ends, 436
a harp in which one string, our world, is out of tune, 451,
1033
Unus, as applied to divine
nature, 259
Utopia, More's, an adumbration of St. John's City of God, 1031
Variation, law of, 470, 491, 492
Variations, are in the divine operation, not in the divine
plan, 258
Veracity and faithfulness of God, the, his transitive truth,
288, 289
by virtue of, his revelations consist with his being and with
each other, 288
by virtue of, he fulfils all his promises expressed or implied,
289
Viæ, employed in determining
the divine attributes, 247
Vice, can it be created?, 520
Virgin-birth of Christ, 675-678
Virgin, the Immaculate Conception of, its absurdity, 677
Vishnu, incarnations of, 351
Volition, the shadow of the affections, 815
executive, 504
a subordinate, not always determined by fundamental choice,
510, 870
“Voluntary” and “volitional”
contrasted, 557
“Voluntas” and
“arbitrium”
distinguished, 557
Vorsehung, an aspect of
providence, 419
“Waters,” the best term in Hebrew to
express “fluid
mass,”, 395
Weltgeschichte, die, ist das
Weltgericht, 1024
Wicked, in the intermediate state, 999, 1000
in intermediate state, under constraint and guard, 999
in intermediate state, in conscious suffering, 999
in intermediate state, under punishment, 1000
in intermediate state, their souls do not sleep, 1000
in the final state, 1033-1056
their final state, in Scriptural figures, 1033
their final state, a summing up statement, 1034
their final state is not annihilation, 1035, 1036
their final state has in it no element of new probation or
final restoration, 1039-1043
their final state, one of everlasting punishment, 1044-1046
their final state, a revelation of God's justice, 1046-1051
their final state, a revelation of a benevolence which permits
the self-chosen ruin of a few to work for the salvation of the
many, 1051-1054
their final state, should be preached with sympathy and
solemnity, 1054-1056
Will, free, not under law of physical causation, 26
human, acts on nature without suspending its laws, 121
human, acts initially without means, 122
its power over body, 122
has not the freedom of indifference, 363
an act of pure, unknown to human consciousness, 363, 507
and sensibility, two distinct powers, 363
Christianity gives us more, 440
Holy Spirit emancipates the, 440
defined, 504
determinism of, rejected, 504
and other faculties, 505
element in every act of soul, 505
man is chiefly, 504
the verb has no imperative, 505
and permanent state, 505, 506
slight decisions of, lead to fixation of character, 506
and motives, 506, 507
permanent states influence, 506
not compelled, but persuaded by motive, 506
in choosing between motives, chooses with a motive, namely the
motive chosen, 507
and contrary choice, 507, 508
we know causality only as we know, 508
a power of originating action, limited by subjective and social
conditions, 508
will, free, chooses between impulses, 508
and responsibility, 509, 510
naturally exercised with a bias, 509
free, gives existence to duty and morality, 510
is defeated in immorality, 511
deterministic theory of, objections to, 511
will does not create force, but directs it, 512
will as great a mystery as the Trinity, 512
references on, 513
evil, the man himself, 555
more than faculty of volitions, 600
[pg
1116]
its impotence proved by uniformity of transgression, 611
such a decision of, as will justify God in condemning men, when
found, 612
a determination of the, prior to individual consciousness—a
difficult but fruitful hypothesis, 624
the cause of sin in holy beings, 629
not absolutely as a man's character, 633
character its surest but not its infallible index, 633
man's, does more than express, it may curb, his nature, 633
has permanent states, as well as transient acts, 764
God's action, in conversion, 792, 793
the depraved, has inconceivable power to resist God, 1048
God's, not sole force in universe, 411
God's “revealed” and “secret,” 791