"The pilgrims at Plymouth and the Massachusetts Puritans had belonged to that politico-religious party in England which sought the abolition of certain old abuses. As early as 1636 Plymouth enacted that land should be held after 'the laudable custom, tenure, and hold of the manor of East Greenwich,' that is, in an ancient Saxon way preserved at the coming of William the Conqueror by the county of Kent. One characteristic of this tenure was that it divided the lands equally among the sons in case there was no will. Massachusetts, which expressly abolished many of the worst features of feudal tenure by name, gave to the oldest son a double portion according to the Mosaic code, but divided the rest among daughters as well as sons. This system prevailed throughout New England. Primogeniture had come to be esteemed a natural right, and the Massachusetts leaders felt obliged more than once to defend themselves from the charge of having 'denied the right of the oldest son.' Pennsylvania took the same middle course of sheltering innovation under the law of Moses by giving the oldest son a double portion. The laws of some of the colonies made the land liable, to a greater or less extent, with personal estate for the debts of the deceasd—which robbd the oldest of a part of his 'insolent prerogative'; but it was not until the shock of the Revolution that primogeniture and entail were swept away, under the leadership of Jefferson and others. The oldest son's double portion in New England survived the Revolution for some years. A very ancient mode of inheritance prevailed in some English boroughs, called among lawyers 'borough English.' By this custom the lands descended to the youngest son. It found no lodgment in the laws of the colonies, so far as I know; but in New Hampshire it was a widespread custom to leave the homestead to the youngest, who remained at home and cared for the old age of his parents. This reasonable form of the custom of 'ultimogeniture' lingers yet in certain parts of the country, as, for example, in some of the northern counties of New York."313

In the earlier times the ministers took up medicine and practiced healing as well as preaching, also compounding and selling drugs to the people. Also other persons entered into healing and selling medicines, as, innkeepers, magistrates, grocers, and schoolmasters. There were, of course, plenty of quacks and quack medicines. Even those who really practiced medicine were not very well prepared. Such a person did not prepare himself by long and arduous study in some school of medicine, in fact there were none in the early days, but he joined himself to an established physician to learn the business from him. "He ground the powders, mixed the pills, rode with the doctor on his rounds, held the basin when the patient was bled, helped to adjust plasters, to sew wounds, and ran with vials of medicine from one end of the town to the other. In the moments snatched from duties such as these he swept out the office, cleaned the bottles and jars, wired skeletons, tended the night-bell, and, when a feast was given, stood in the hall to announce the guests."314 But even with this little training he became a power for good in his community for "Sunshine and rain, daylight and darkness, were alike to him. He would ride ten miles on the darkest night, over the worst of roads, in a pelting storm, to administer a dose of calomel to an old woman, or to attend a child in a fit. He was present at every birth; he attended every burial; he sat with the minister at every death-bed, and put his name with the lawyers to every will."315 The pay of the physicians was often quite meager and "in many communities a bone-setter had to be paid a salary by the town in order to keep him, so few and slight were his private emoluments, even as a physic-monger."316 There was the practice of midwifery in those days and in New Amsterdam, at least, it was a much respected calling.

Among a people who feared to use water as a constant drink, as given under "Drink" in a foregoing part of this chapter, it is not to be wondered at that water was denied the patient tormented with fever, and clam-juice in small quantities given instead. Bleeding and purging were resorted to on every possible occasion. Salve was one of the leading remedies and there were many different kinds used. But the great remedies were those compounded and concocted from the plants and the minerals and the animals that went into the medical preparations of those times. They tried about every weed and flower and most everything else to find remedies and it did not seem to matter what the preparation or the mixture was for they often went in as a jumble regardless of the effect of one upon another. Earth-worms, snails, toads, fishes, sowbugs, wood-lice, spiders, vipers, and adders among the animal life were used; there was a great array of plants, such as plantain, dandelion, dock, catnip, jimson-weed, horehound, mint, garlic, elder, sage, saffron, tansy, and wormwood; and of the mineral substances were quicksilver, verdigris, brimstone, alum, and copperas. It did not seem to matter greatly about the doses as there was no close exactness as the quantity was given as "the bigth of a walnut," "enough to lie on a pen knifes point," "the weight of a shilling," "enough to cover a French crown," "as bigg as a haselnut," "take a little handful," "take a pretty quantity as often as you please," and other similar lax directions.

There was scarcely an affliction for which there were not several remedies. Here is a cure for insomnia:

"Bruise a handful of Anis-seeds, and steep them in Red Rose Water, & make it up in little bags, & binde one of them to each Nostrill, and it will cause sleep."317

For defective hearing is given the following:

"To Cure Deafness.—Take the Garden Daisie roots and make juyce thereof, and lay the worst side of the head low upon the bolster & drop three or four drops thereof into the better Ear; this do three or four dayes together."318

For melancholy the following is "A pretious water to revive the Spirits:"

"Take four gallons of strong Ale, five ounces of Aniseeds, Liquorish scraped half a pound, Sweet Mints, Angelica, Eccony, Cowslip flowers, Sage & Rosemary Flowers, sweet Marjoram, of each three handfuls, Palitory of the VVal one handful. After it is fermented two or three dayes, distil it in a Limbeck, and in the water infuse one handful of the flowers aforesaid, Cinnamon and Fennel-seed of each half an ounce, Juniper berries bruised one dram, red Rosebuds, roasted Apples & dates sliced and stoned, of each half a pound; distil it again and sweeten it with some Sugarcandy, and take of Amber-greese, Pearl, Red Coral, Hartshorn pounded, and leaf Gold, of each half a Dram, put them in a fine Linnen bag, and hang them by a thread in a Glasse."319

Perhaps next to the wonderful Snail-Water for rickets, given on page 497 of this chapter, the Water of Life was the great remedy, used for fevers and also as a tonic in health:

"Take Balm leaves and stalks, Betony leaves and flowers, Rosemary, red sage, Taragon, Tormentil leaves, Rossolis and Roses, Carnation, Hyssop, Thyme, red strings that grow upon Savory, red Fennel leaves and root, red Mints, of each a handful; bruise these hearbs and put them in a great earthen pot, & pour on them enough White Wine as will cover them, stop them close, and let them steep for eight or nine days; then put to it Cinnamon, Ginger, Angelica-seeds, Cloves, and Nuttmegs, of each an ounce, a little Saffron, Sugar one pound, Raysins solis stoned one pound, the loyns and legs of an old Coney, a fleshy running Capon, the red flesh of the sinews of a leg of Mutton, four young Chickens, twelve larks, the yolks of twelve Eggs, a loaf of White-bread cut in sops, and two or three ounces of Mithradate or Treacle, & as much Muscadine as will cover them all. Distil al with a moderate fire, and keep the first and second waters by themselves; and when there comes no more by distilling put more Wine into the pot upon the same stuffe and distil it again, and you shal have another good water. This water strengtheneth the Spirit, Brain, Heart, Liver, and Stomack. Take when need is by itself, or with Ale, Beer, or Wine mingled with Sugar."320

Small-pox was such a dreadful scourge to the colonists, causing death, disfigurement, and misfortune, that after inoculation was introduced and accepted as reliable, small-pox hospitals arose and it became quite the fashion for entire families and even parties made up of friends and acquaintances to resort to them together and be inoculated all at the same time, these parties being called classes. Sometimes these gatherings were held at private homes and special invitations were sent out to friends. "These brave classes took their various purifying and sudorific medicines in cheerful concert, were 'grafted' together, 'broke out' together, were feverish together, sweat together, scaled off together, and convalesced together. Not a very prepossessing conjoining medium would inoculation appear to have been, but many a pretty and sentimental love affair sprang up between mutually 'pock-fretten' New Englanders."321

The small-pox hospitals were of various kinds and prices, ranging as low as three dollars per week for lodging, food, medicine, care, and inoculation. The following advertisement of one such hospital appeared in the Connecticut Courant of November 30, 1767:

"Dr. Uriah Rogers, Jr., of Norwalk County of Fairfield takes this method to acquaint the Publick & particularly such as are desirous of taking the Small Pox by way of Inoculation, that having had Considerable Experience in that Branch of Practice and carried on the same the last season with great Success; has lately erected a convenient Hospital for that purpose just within the Jurisdiction Line of the Province of New York about nine miles distant from N. Y. Harbour, where he intends to carry said Branch of Practice from the first of October next to the first of May next. And that all such as are disposed to favour him with their Custom may depend upon being well provided with all necessary accommodations, Provisions & the best Attendance at the moderate Expense of Four Pounds Lawful Money to Each Patient. That after the first Sett or Class he purposes to give no Occasion for waiting to go in Particular setts but to admit Parties singly, just as it suits them. As he has another Good House provided near Said Hospital where his family are to live, and where all that come after the first Sett that go into the Hospital are to remain with his Family until they are sufficiently Prepared & Inoculated & Until it is apparent that they have taken the infection."322

Upon a death in a town in New York state in colonial times, notice was given by the ringing or tolling of the church-bell and the funeral inviter was sent out, a man paid for his services, who was dressed in gloomy black with long streamers of crape hanging from his hat. The ones to be invited were visited by him and notified of the day and hour of the funeral. The funeral-inviter usually combined in himself along with this office those of schoolmaster, bell-ringer, chorister, and grave-digger. Later the funeral-inviter was made a public officer and the fees were regulated by law. The corpse while lying at the home was watched over through the night by intimate friends of the family and these watchers were well supplied with drinks and cakes and tobacco and pipes. The body lay in state in a large room which was rarely used for other occasions than this.

There were rare occurrences of night-burials in the colonies, confined to people belonging to the English Church, the funeral procession and burial taking place by torch-light. In the earlier times in New England there were no religious services of any kind at a funeral, neither at the house nor at the grave, but later there were prayers at the house and a short speech at the grave, and then funeral sermons began to be preached but not at the time of the burial. In New York there were funeral services but always held at the home. The coffin was made of well-seasoned boards and covered with a pall of fringed black cloth, which was replaced with a white sheet where the death took place in childbirth. As a mark of mourning, in some places all ornaments and mirrors and pictures were covered with cloths from the time of death till after the funeral and even sometimes the window-shutters at the front of the house were tied together with black cloth and kept closed for a year. There were usually two sets of pall-bearers, one set of strong young men who bore the coffin on a bier and another set of older men of dignity, who walked alongside the bearers and held the corners of the pall. Much etiquette was displayed in arranging the order of the procession to the grave, each mourner being carefully assigned to his place, the widow usually being placed with a magistrate or some other person of dignity.

Funerals became to be very expensive affairs and this brought about legislative enactments trying to regulate and curtail the expenses. When the cities began to grow and wealth to increase much pomp and dignity were used in the burial of men and women of high station, trumpets and drums being used and volleys fired over the grave—even of a woman. In properly putting away Governor Winthrop, the chief founder of Massachusetts, a barrel and a half of powder was consumed. In the middle and southern colonies, the funeral became to be a time of feasting and drinking. At a single funeral there might have been several barrels of wine and several hogsheads of beer consumed, beside great quantities of food eaten and tobacco used. Sometimes in Pennsylvania as many as five hundred guests at a funeral were served with punch and cake. At a funeral in Virginia the cost of the wine used amounted to more than four thousand pounds of tobacco. New England was not so far behind, as bills are found for much baked meats, rum, cider, whiskey, lemons, sugar, spices, and cakes used at funerals.

It was a custom in colonial times for the family of the deceased to give certain kinds of gifts to those who were invited to the funeral. Books were among the gifts, being serious books suitable as a memorial of the occasion, but probably book gifts occurred only in New England. Scarfs, often of silk, were among the presents and also handkerchief, the scarfs sometimes being worn quite awhile after the funeral as a token of mourning, thereby showing respect for the dead. Sometimes black ribbons were given, to be worn on the hat as long streamers. Spoons also were given in New York, called monkey-spoons, being made of silver with the figure or head of an ape on the handle. The two most common and most important gifts were gloves and rings. The gloves were white or black or purple and were of different quality, given according to rank or closeness of blood to the deceased. Hundreds of these gloves were often given out at a single funeral, at one funeral over a thousand were given and still at another three thousand pairs. A Boston clergyman kept account of the number he had received and in thirty-two years he had been given two thousand, nine hundred, and forty pairs of mourning gloves. In 1738 at a funeral in Boston over two hundred rings were given away. A judge received 57 mourning rings between 1687-1725, a minister had a mugful, and a physician who died in 1758 at the age of eighty-one left a quart tankard full of the rings. "These mourning rings were of gold, usually enameled in black, or black and white. They were frequently decorated with a death's-head, or with a coffin with a full-length skeleton lying in it, or with a winged skull. Sometimes they held a framed lock of hair of the deceased friend. Sometimes the ring was shaped like a serpent with his tail in his mouth. Many bore a posy."323 These gloves and rings usually were sold. The Boston minister noted above received between six and seven hundred dollars through the sale of the gloves he had received at funerals and likewise quite a good sum from the sale of the funeral rings he had received.

There finally came a reaction against such great expense at funerals and the giving of gifts so that by the middle of the eighteenth century funerals were being held at which there was little or no feasting and drinking and but little mourning worn, and even some funerals were held at which no mourning at all had been worn. In the latter part of the century laws arose wherein fines were to be imposed on any person who gave scarfs, gloves, rings, wine, or rum at a funeral, or who bought any new mourning apparel except crape for an armband if a man or a black bonnet, fan, gloves, and ribbon if a woman. But such laws were difficult of being rigidly enforced and so, perhaps, had but little effect, public opinion and custom after all causing whatever changes that may have come about.

It was a custom to fasten to the bier or platform supporting the coffin verses and sentences laudatory to the deceased and such often were printed after the funeral and distributed among the relatives and friends. These prints were not only deeply bordered with black but "they were often decorated gruesomely with skull and cross-bones, scythes, coffins, and hour-glasses, all-seeing eyes with rakish squints, bow-legged skeletons, and miserable little rosetted winding-sheets."324 When newspapers were established in the colonies it became the practice to insert long and fulsome death-notices. Perhaps the greatest display in writing about the dead was that of the epitaph. They were of all kinds and quality many quite amusing in both rhyme and thought, and yet there were some epitaphs of beauty and sentiment that make us glad for the efforts. The following is truly such a one:

In New York interment was made under the church and by special payment burial could be made under the very seat the deceased was wont to occupy during life while upon attendance at church. In New England the burial was in the churchyard or it might, too, be made under the church and this was true in the large places and of dignitaries. In the smaller places the graveyard might have been located in a barren pasture or on an out-of-the-way hillside. In the country often each family had its own burying-place, sometimes in a corner of the home farm and again at the foot of the garden or orchard. The early gravestones were quite similar in design. Freestone was used for these and rarely sandstone on account of its being readily disintegrated by frosts and storms. The best stone was a flinty slate-stone from North Wales, which was imported from England ready carved, and these stones also were alike, having at the top a winged cherub's head. This remained the only emblem on stones till near the middle of the eighteenth century when there began to be used the weeping willow and urn.

Among the medicines for children was Venice treacle, made of vipers, white wine, opium, spices, licorice, red roses, tops of germander, and St. John's-wort, with about twenty other herbs, juice of rough sloes, and mixed with honey. Another medicine for children contained forty-two ingredients. As was given in another part of this chapter, rickets was one of the greatest afflictions of children and as was noted, Snail Water was one of the great remedies, for which see page 377. Here is another remedy for rickets, and the child that survived both the rickets and this treatment surely deserved to live:

"In ye Rickets the best Corrective I have ever found is a Syrup made of Black Cherrys. Thus. Take of Cherrys (dry'd ones are as good as any) & put them into a vessel with water. Set ye vessel near ye fire and let ye water be Scalding hot. Then take ye Cherrys into a thin Cloth and squeeze them into ye Vessell, & sweeten ye Liquor with Melosses. Give 2 spoonfuls of this 2 or 3 times a day. If you Dip your Child, Do it in this manner: viz: naked, in ye morning, head foremost in Cold Water, don't dress it Immediately, but let it be made warm in ye Cradle & sweat at least half an Hour moderately. Do this 3 mornings going & if one or both feet are Cold while other Parts sweat (which is sometimes ye Case) Let a little blood be taken out of ye feet ye 2nd Morning and yt will cause them to sweat afterwards. Before ye dips of ye Child give it some Snakeroot and Saffern Steep'd in Rum & Water, give this Immediately before Dipping and after you have dipt ye Child 3 Mornings Give it several times a Day ye following Syrup made of Comfry, Hartshorn, Red Roses, Hogbrake roots, knot-grass, petty-moral roots, sweeten ye Syrup with Melosses. Physicians are generally fearful about diping when ye Fever is hard, but oftentimes all attemps to lower it without diping are vain. Experience has taught me that these fears are groundless, yt many have about diping in Rickety Fevers; I have found in a multitude of Instances of diping is most effectual means to break a Rickety Fever. These Directions are agreeable to what I have practiced for many years."326

At the funeral of a boy there would sometimes be boys of about the same age as the deceased to act as nominal pallbearers to walk alongside the coffin borne by stronger young men. When a young child or girl was buried, sometimes the pall-bearers were girls, all dressed in white and wearing long white veils.

The really only regular diversion of the early colonists in New England was the lecture-day, which usually occurred weekly on Thursdays. These days were the occasion of a lecture, usually religious, by the minister, and also there were other doings, as, burning seditious books, publishing notices of marriages, the holding of elections, the whipping of transgressors at the whipping-post, the placing of offenders in the stocks, bilboes, cage, or pillory, and criminals, too, were hanged on these days. Another great day in the colonies was muster-day when the militia came together for drill. This became a time of merry-making as well as of military drilling and amusements of various kinds were entered into. Another time of gathering was at the fairs held in some of the middle and southern colonies, at which were foot-races, sack-races, wrestling, climbing greased poles, catching greased pigs, and the like.

As the cities grew, the people would strive to get out for a time in the country, so that inns and gardens grew up in the suburbs and were much frequented. These gardens were sometimes small and of a private nature and again they were large and not only furnished the guests with food and drink but also with concerts and other entertainments. Clubs were quite numerous in those days, usually consisting of a number of men who had a weekly meeting at a tavern. These clubs often consisted of people of the same nationality, as, the Irish Club, the French Club, and so on. They had their patron saints on whose birthdays they would hold great festivals, the English having St. George, the Welsh St. David, the Irish St. Patrick, and the young Americans of New York, not to be outdone, "canonized, by their own authority, King Tammany, a Delaware chief long dead, and celebrated his feast on the old English May-day, which they ushered in with bell-ringings, as though it were a veritable saint's day."327 There grew up in the cities gatherings of men and women, called "Assemblies," for the purpose of dancing, card-playing, and other social amusements. These were brilliant affairs, wherein both men and women were richly dressed, and where there was eating and drinking, great quantities of wine often being consumed.

The colonists were very fond of dancing. "From the most eastern forest settlements of Maine to the southern frontier of Georgia, people in town, village, and country were everywhere indefatigably fond of dancing ... the launching of a ship, the raising of a house, the assembling of a county court, and the ordination of a minister were good occasions for dancing."328 They usually danced to the tune of a fiddle but if there was no fiddle that would not keep them from it as they would dance to some one's humming the tune. Dancing-schools arose and although they were forbidden in New England the young people learned to dance anyway. Dances sometimes began at six o'clock in the evening and lasted till three in the morning. "President Washington and Mrs. General Greene 'danced upwards of three hours without once sitting down,' and General Greene called this diversion of the august Father of His Country, 'a pretty little frisk.'"329 This may be accounted for from the fact that the lady was usually assigned to her partner for the entire evening, with whom she did the greater part of her dancing.

Music was loved by the colonists throughout the entire colonial period. Yet in early New England there was really little that could properly be called music, for in the church there was only the droning out of the Psalms and often these were not sung by all the congregation in the same tune at the same time, making a most inharmonious medley. The first music-book appeared in 1712. The early instruments for accompanying the voice were the spinet and the harpsichord, the first organ in Boston was about 1711.

Mrs. Earle states that though after 1760 concerts were frequent yet the earliest advertisement she had found of a concert was in the New England Weekly Journal of December 15, 1732:

"This is to inform the Publick That there will be a Consort of Music Perform'd by Sundry Instruments at the Court Room in Wings Lane near the Town Dock on the 28th of this Instant December; Tickets will be deliver'd at the Place of Performance at Five Shillings each Ticket. N. B. No Person will be admitted after Six."330

Because of the need of better music, there arose the "singing-school," a most happy form of amusement for the young people of the colonial days in New England where there was often but little chance for such. The singing-school teacher was a great man and when he made his appearance that other notable, the village school-master, had to take a back-seat for the time being, for this man was a "professional," who was to be paid and who paid his own bills and did not have to "board round." The singing-school gave agreeable occasion for the young people to spend a few of the long winter evenings together and for sleighing-parties to be made up to go to them, and where every girl, no matter how she got there, was sure of an escort home.

Card-playing and gambling were almost universal. Ladies gambled as well as gentlemen. Stakes often were high, sometimes large estates were lost in a short time by reckless betting at cards. "The ladies of New York were considered virtuous above many others of their sex because of the moderation of their gambling."331 Although the New Englanders were very much opposed to cards and tried to stop their sale and use, yet they highly approved another form of gambling, the lottery. For a half century and longer the lottery was the greatest amusement of New England, it was sanctioned and participated in by all, the most esteemed citizens bought and sold tickets, and it was used as a scheme for raising funds for every purpose—colleges increased their endowments, towns and states raised money to pay their debts, and churches had lotteries "for promoting public worship and the advancement of religion." Not only were lotteries used to raise funds for public affairs but there were also private lotteries in great number and all kinds of prizes given, among such being furniture, clothing, real estate, jewelry, and books. "New England clergymen seemed specially to delight in this gambling excitement."332

As there was an abundance of wild game and fish, hunting and fishing were great sports among the colonists.

Deer were hunted in various ways. Sometimes the hunter, as learned from the Indians, covered himself in a deer skin and was thus enabled to get near the deer to shoot them; again a tree was felled and the hunter hid in the branches and shot the deer while browsing upon the twigs; at night the deer was approached by some one bearing a lighted torch and the hunter would shoot the dazed animal looking into the light, or the hunter would have a blazing fire in his canoe and float toward the deer and shoot it; also deer were run down by dogs and men on horseback. Wolves were caught on mackerel hooks bound together in a bunch and dipped in tallow; they were caught in iron traps; and they were caught in pits in the earth hidden by light coverings to let them fall through. Bears were caught in traps and pits and also hunted with dogs trained for the purpose. There was fox-chasing on horseback; sometimes on a moonlight night a sledge-load of cod-fish heads was left by a fence or wall where the moon shone brightly on it, and the foxes were shot as they came up to get the heads of the fishes. Squirrels were killed for sport and also because they consumed so much of the grain; sometimes two groups of hunters matched one another and then counted squirrel-scalps at night to see which party had killed the most squirrels during the day. Wild turkeys were trapped and killed with guns; sometimes fires would be built near their roosting-places and then they could be shot while bewildered from the light. Wild pigeons were taken in nets, by shooting with guns, and while on their roosts at night, they were knocked off with clubs, being so thickly together and thus unable to get away. Also other wild game was hunted, as, geese, ducks, grouse, partridges, and others.

One way of taking wild game was by a "drive." A ring of men would encircle a large tract of country and draw inward toward a center, and thus drive in deer, bears, wolves, turkeys, and other game, and as the animals made effort to escape the men would shoot them. Another way of hunting was by a fire-ring. A body of men would encircle a tract of land and then set fire to the leaves, which would burn in toward the center and then the men would shoot the animals as they would try to break through the fire-ring and would thus be brought to view.

Fishing was carried on in various ways. One of the most common ways was with nets, which were of various kinds. Weirs were also used, probably learned from the Indians and improved upon by the colonists. Long lines were staked out in a river and on it were placed short lines with hooks for catching the fish. Fish were speared with a harping-iron or gig. Where the fish were very plentiful men could ride into the water at night and spear the fish with gigs by torch light. They also went to the falls of the rivers and caught the shad and salmon as they were ascending the river to spawn. Fish also were caught with hook and line, but in the earlier times when they were so abundant this was considered too slow a process.

In winter the favorite amusement in New York was riding in sleighs and this was true also in Philadelphia. In the bitter climate of New England sleighing as a pastime was not entered into by the colonists in the early days. The Dutch in New York also indulged a great deal in skating, the ponds, marshes, and watered meadows on Manhattan Island offering plenty of ice for the sport. Sometimes provisions were carried into New York on the back of marketmen on skates.

In a new country full of wild animals and wild men, it becomes necessary for the settler to learn to use the gun as a means of livelihood and of defense and so the settlers became fine marksmen. Because of their learning to shoot well there arose contests in marksmanship. This consisted often in shooting at a mark for a prize, a silk handkerchief or such like. Also there were matches where a turkey was put up as a prize to be shot at, it might be a holiday was spent in a shooting-match. Sometimes a beef was divided among competitors, when a target would be put up and the one hitting the center or nearest to the center would receive the best cut of the beef and it would thus be distributed according to the shots ranging from the center.

A leading amusement of the colonists was horse-racing. It is possible that horse-racing began in Virginia as soon as there were horses in the colony to race. In 1665 the Governor of New York announced a horse-race to encourage the bettering of the breed of horses. The sport came late into New England and yet there were races and notices of challenges to race horses. The main centers of horse-racing were in the vicinity of New York, Annapolis, Williamsburg, and Charleston, and, later, at Philadelphia, also. There were two kinds of races. The first was a great, formal affair, drawing a large crowd, where the horses ran on a circular mile track, four rounds to a heat, best two out of three to win. This race required great endurance of the horses. The second kind of race was a more informal affair, where the race was for a quarter of a mile, for which race horses were bred to run for a short distance at a very high rate of speed. Before the expiration of the colonial period, there, too, arose the special forms of the trotting-match and the pacing-match.

Cock-fighting was another sport of the colonists, which was most popular in New York and the colonies south of it, its chief centers being in Maryland, Virginia, and North Carolina. Men would go fifty miles to see a main, and choice gamecocks were imported from England. There was, too, bull-baiting and sometimes wolves and bears were captured alive and used for baiting with dogs. Sometimes a live wolf was tied to a horse's tail and dragged to death.

There were contests in running, leaping, wrestling, cudgeling, stool-ball, nine-pins, quoits, fencing, and back-sword or single-stick.

The people of the colonies did not have great opportunities for amusement in the way of shows and so they turned readily to any kind of exhibit and it did not require much display to attract them. This being true, there came to be displays of various kinds in plenty.

There were sleight-of-hand performances, acrobatic and contortionistic displays, tight and slack rope performances, and a kind of sword-dancing. Museums were founded in which there were shown wax figures and other curiosities; a mermaid was put on display; there were exhibits at various times of a solar microscope, camera obscuras, moving pictures showing windmills and water-mills in motion and ships sailing, electrical machines, a musical clock, puppets representing Joseph's dream, and prospects of London and of royal palaces. Among animals displayed, there were a lion drawn about on a cart by four oxen, a wonderful creature called a Sea Lion, a leopard "strongly chayned," a moose, a white sea bear, a camel, a cassowary "five feet high that swallows stones as large as an egg," and even a rabbit was advertised among "curious wild beasts." There was a big hog on display for four pence a person, and a cat with "one head, eight legs, and two tails."

The most remarkable animal of all exhibited must have been the one described in an advertisement in the Boston Gazette of April 20, 1741:

"To be seen at the Greyhound Tavern in Roxbury a wild creature which was caught in the woods about 80 miles to the Westward of this place called a Cattamount. It has a tail like a Lyon, its legs are like Bears, its Claws like an Eagle, its Eyes like a Tyger. He is exceedingly ravenous and devours all sorts of Creatures that he can come near. Its agility is surprising. It will leap 30 feet at one jump notwithstanding it is but 3 months old. Whoever wishes to see this creature may come to the place aforesaid paying one shilling each shall be welcome for their money."333

"Salem had the pleasure of viewing a 'Sapient Dog' who could light lamps, spell, read print or writing, tell the time of day, or day of the month. He could distinguish colors, was a good arithmetician, could discharge a loaded cannon, tell a hidden card in a pack, and jump through a hoop. About the same time was exhibited in the same town a 'Pig of Knowledge' who had precisely the same accomplishments."334

The first approach toward a theatrical entertainment seems to have been at Philadelphia in 1724, where was given acrobatic displays, rope-walking feats, and the like, which ended up with a half-acrobatic, half-dramatic performance of a comical character. Such entertainments must have followed in other cities. There was a theatrical troupe, a sorry lot, in Philadelphia in 1749, which went to New York in 1750, and probably was the same that produced a play in a Boston coffee-house that caused such a stir as to bring about legislation that kept the drama out of Boston for the remainder of the colonial period. Although at this time there may not have been any dramatic plays given, there was a custom in Virginia at country houses to have the reading aloud of plays, romances, and operas on rainy days, Sunday afternoons, and when there might not have been dancing of an evening because no fiddler could be secured for the music, and, later, after the introduction of the drama into the colonies amateur companies were organized to give plays.

The first real theatrical company in the colonies was in 1752, which troupe, twelve in number, came over from England. Their opening play was given at Williamsburg, at that time the capital of Virginia. This place was probably chosen for the beginning of the theatrical work in the colonies "because the inhabitants of Virginia were known to be rich, leisurely, and society-loving people, with enough of refinement to enjoy plays, and with few religious scruples against anything that tended to make life pleasant to the upper classes."335

"Twenty-four plays had been selected and cast before Lewis Hallam and his company left London on the 'Charming Sally,' no doubt a tobacco-ship returning light for a cargo. On her unsteady deck, day after day, during the long voyage, the actors diligently rehearsed the plays with which they proposed to cheer the hearts of people in the New World. Williamsburg must have proved a disappointment to them. There were not more than a thousand people, white and black, in the village. The buildings, except the capitol, the college, and the so-called 'palace' of the governor, were insignificant, and there were only about a dozen 'gentlemen's' families resident in the place. In the outskirts of the town a warehouse was fitted up for a theater. The woods were all about it, and the actors could shoot squirrels from the windows. When the time arrived for the opening of the theater, the company were much disheartened. It seemed during the long still hours of the day that they had come on a fool's errand to act dramas in the woods. But as evening drew on, the whole scene changed like a work of magic. The roads leading into Williamsburg were thronged with out-of-date vehicles of every sort, driven by negroes and filled with gayly dressed ladies, whose gallants rode on horseback alongside. The treasury was replenished, the theater was crowded, and Shakspere was acted on the continent probably for the first time by a trained and competent company. The 'Merchant of Venice' and Garrick's farce of 'Lethe' were played; and at the close the actors found themselves surrounded by groups of planters congratulating them, and after the Virginia fashion offering them the hospitality of their houses."336

This troupe finished the season at Williamsburg and then went to Annapolis and throughout Maryland and reached New York in 1753 and later went to Philadelphia. They made a trip to the West Indies and on their return to New York in 1758 they had difficulty in getting permission to play as a great religious wave had swept over the country and there was a strong feeling against such amusements. The troupe managed to overcome this opposition and continued in the colonies till the Revolutionary troubles arose. In 1774 the Continental Congress voiced the sentiment of the people in asking that there be a discontinuance of such sports and entertainments as would tend to distract thought and feeling from the getting ready of the colonies to defend their rights, and when the head of the American company, as the troupe was called, received this resolution from the president of the Congress, the work of the company was stopped and the actors sailed for the West Indies and that ended the drama in the colonies.

At the opening play by the English company at Williamsburg in 1752, the music was that of the harpsichord and furnished by the local music-master, and when they reached New York they procured a violinist. The theaters built at this time were little more than enclosed sheds and they were usually painted red. The scenery was quite indifferent. The seats were classified into boxes, pit, and gallery. The people in the pit were allowed to use liquors and smoking was permitted anywhere in the theater. Plays began at six o'clock in the evening and servants and slaves were sent early beforetimes to hold seats for their masters and mistresses. "Gentlemen made free to go behind the scenes, and to loiter in full view on the stage, showing their gallantry by disturbing attentions to the actresses."337 which "proved so deleterious to any good representation of the play, that the manager advertised in 'Gaines' Mercury,' in 1762, that no spectators would be permitted to stand or sit on the stage during the performance. And also a reproof was printed to 'the person so very rude as to throw Eggs from the Gallery upon the stage, to the injury of Cloaths.'"338