[177] Il. iv. 328.

[178] Heyne in loc.

[179] In loc.

[180] From the Greek βῶλος, according to Richardson, who quotes The Fox (v. 2.)

[181] Od. i. 407.

[182] Od. v. 463.

[183] Od. vii. 332.

[184] Il. xxi. 232.

[185] Od. xi. 309.

[186] (ii. 132 Serr. Steph.)

[187] Inf. sect. 7.

[188] Od. xxi. 255.

[189] Payne Knight in loc.

[190] Od. xi. 302-4.

[191] Il. iii. 243.

[192] Eustath. in loc. et alii.

[193] Schol. A. in loc.

[194] In loc.

[195] Obss. in loc.

[196] Eustath. in loc.

[197] Schol. BL. in loc.

[198] Herod. vii. 161.

[199] Lord Aberdeen’s Inquiry, p. 100.

[200] Il. xvi. 419.

[201] See Od. xx. 72.

[202] Il. xii. 331.

[203] Il. ii. 756.

[204] Il. ii. 748.

[205] Ibid. 703-7.

[206] Od. iii. 307.

[207] Il. i. 194.

[208] Il. v. 1-8.

[209] V. 2, 3.

[210] Il. iv. 64-74.

[211] Il. vii. 34.

[212] Il. xxiv. 25-30.

[213] Il. v. 59.

[214] Il. viii. 362-9: cf. Od. xi. 626.

[215] Il. xx. 146.

[216] See inf. Religion and Morals, Sect. II.

[217] Vid. inf. as before.

[218] Eurip. Ion 64. 1590. Grote i. 144.

[219] Thirlwall, vol. ii. p. 2.

[220] Herod. v. 65.

[221] Thuc. i. 6.

[222] i. 2.

[223] Herod. i. 56.

[224] i. 57.

[225] Höck’s Creta ii. 109.

[226] Thuc. i. 3.

[227] Herod. vi. 137, 8.

[228] B. viii. p. 333.

[229] Herod. i. 139.

[230] Od. xiv. 243.

[231] Ibid. 257.

[232] Il. ix. 363.

[233] Od. iii. 318.

[234] Döllinger Heidenthum und Judenthum vi. 136. p. 427.

[235] Inf. p. 176.

[236] Note xvii.

[237] Il. ii. 614.

[238] Smith, Antiq. p. 331. Niebuhr, Hist. iii. 282.

[239] Works and Days 616 et seqq.

[240] Vid. inf. sect. 4. Nägelsbach (Hom. Theol. ii. 9.) may be consulted in an opposite sense.

[241] Od. xiii. 272. xiv. 228.

[242] Herod. iv. 42.

[243] i. 13.

[244] Inf. Religion and Morals, sect. iii.

[245] Sup. p. 148.

[246] Od. xiv. 271.

[247] Od. v. 278-86.

[248] Ibid. ix. 84, 94.

[249] Ibid. iv. 220.

[250] Ibid. 584.

[251] Herod. ii. 54. According to the Egyptian tradition there reported, the Phœnicians carried into Greece the priestess who founded the Dodonæan oracle. This again leads us to view the Phœnicians as the chief medium of intercourse between Egypt and Greece.

[252] Mure, Lit. Greece, vol. i.

[253] Herod. v. 2.

[254] Il. ii. 594-600.

[255] Il. ii. 730.

[256] Strabo x. p. 471.

[257] Il. ii. 844, and x. 434.

[258] Il. xx. 485.

[259] Il. ii. 841.

[260] Hist. Greece, iv. 28.

[261] Strabo viii. 7. p. 321, 2.

[262] Il. x. 429; xx. 329.

[263] Od. iii. 366.

[264] Il. xxi. 85.

[265] Il. xx. 96.

[266] Inf. p. 182.

[267] Il. ii. 828-39.

[268] Höck’s Creta, ii. p. 7.

[269] Thirlwall’s Hist. of Greece. Ch. ii. Vol. i. p. 41. 12mo.

[270] Od. passim.

[271] Il. ii. 631.

[272] Il. ix. 184, and xvi. 196.

[273] Od. xix. 175.

[274] Il. ii. 645.

[275] See supr. p. 126.

[276] Il. xiv. 321.

[277] Od. xix. 178.

[278] Od. xi. 568-71.

[279] Cf. Il. i. 238. ii. 205.

[280] Il. xviii. 501. xxiii. 436.

[281] Æn. vi. 566.

[282] Il. iii. 365.

[283] Nägelsbach, Homerische Theologie, p. 83; and Vid. inf. sect. iv. pp. 120, 124.

[284] Höck’s Creta, ii. 142, n.

[285] Il. xiii. 450. Od. xix. 179.

[286] Od. xix. 181-98.

[287] Höck’s Creta, ii. 182.

[288] Od. xvii. 523.

[289] Od. xiv. 199. Il. xiii. 453. Il. ii. 649.

[290] Od. xix. 172.

[291] Il. xi. 712.

[292] Il. vii. 133, 5.

[293] Od. xvii. 442.

[294] Od. xi. 321.

[295] Il. i. 260-5.

[296] Od. xi. 631.

[297] Ibid. 322-5.

[298] Il. xiii. 450-3.

[299] Fragm. xi. Strabo vii. p. 332.

[300] Il. xiii. 681.

[301] Il. xiv. 322.

[302] Od. iv. 564.

[303] Od. vii. 317-26.

[304] Od. xi. 580.

[305] Æsch. Suppl. 262.

[306] Thucyd. i. 4.

[307] Minos, 16, 17.

[308] Pol. ii. 10. 4.

[309] For a lucid sketch of the position of Minos as defined by tradition, see Thirlwall’s Greece, vol. i. ch. 5.

[310] Herod. iii. 122.

[311] Herod. i. 173.

[312] Müller’s Dorians, ii. 11. 8; Eurip. Fragm. i.

[313] Creta ii. 87.

[314] Pol. ii. 10.

[315] Ibid. ii. 10. 2.

[316] Minos 11-17.

[317] Athen. vi. p. 263.

[318] Ibid. p. 267.

[319] Il. xviii. 592.

[320] Paus. x. 17. 4.

[321] Ath. vi. p. 263.

[322] Höck’s Creta, b. ii. sect. 4. (ii. 222 and seqq.)

[323] Il. xii. 397.

[324] See particularly his speech Il. xii. 310-28.

[325] There were also Lycians of Troas, with whom Pandarus was connected: and it is possible that these may be the persons meant. (Schol. on Il. v. 105.)

[326] For the question whether the Leleges on one single occasion form an exception, see sup. p. 162.

[327] Il. xvii. 350, 1. ii. 848.

[328] Il. xii. 408. xvi. 421.

[329] Od. vi. 241.

[330] Il. xii. 397.

[331] Il. xvi. 659.

[332] Il. xvi. 422. xvii. 426.

[333] Il. xii. 310.

[334] Vid. inf. sect. vii.

[335] Il. v. 172.

[336] Il. ii. 827.

[337] Il. v. 105.

[338] Paus. viii. 2. 1.

[339] Grote, Hist. Greece, iv. 280.

[340] Vid. inf. sect. x.

[341] Herod. i. 136.

[342] Photii Bibliotheca 72. p. 107.

[343] Herod. i. 73.

[344] Il. xxiii. 860.

[345] Il. vi. 193.

[346] Od. xvii. 442, 8.

[347] Ibid. 440-4.

[348] Vid. sup. p. 125.

[349] Il. xi. 19-28.

[350] Il. ii. 108.

[351] Od. viii. 362.

[352] See inf. Religion and Morals, Sect. iii.

[353] Gr. κινύρα, Hebr. kinnûr. Liddell and Scott, in voc.

[354] Apollod. Bibl. iii. 14. 3. Pind. Pyth. ii. 26. Ov. Met. x. 310.

[355] Cambridge, 1815.

[356] Sup. p. 108.

[357] Hist. Fragm. x. 2.