The wand for this trick is very easily made, any ordinary wood being suitable, and a packet of black pins, a pair of pliers, and a file will do the rest. It is best as a stage trick, private audiences in small rooms being somewhat too close for safety.
There is, however, a third method, which I think the reader will, after giving it a trial, find commend itself highly, as it enables him to use his ordinary wand, and so avoid the suspicion naturally engendered by the employment of a fresh article expressly for a special trick. Our old friend, the silken thread, is once more the means employed, and it may be either passed round the performer's neck, in the form of a large loop, or be affixed to a waistcoat button. Experiment will at once determine the proper length, which will naturally vary with the physical proportions of each performer. The wand is, of course, given round for examination, and may be passed through the loop whilst the performer is facing the audience, although it is, perhaps, the safer way to do this whilst retreating to the stage. It will be found that when the thread is stretched outwards from the body by means of the wand, acted upon by the hands, it supports the wand by drawing it hard against the fingers. At first the wand is taken in the two hands, one near each end, and held out very gingerly. When the thread is felt to be tightly stretched, the fingers are opened, and it is as well to at once give a swinging motion to the hands. The hands should then be drawn together and parted again two or three times, both slowly and fast, a slight swinging being still kept up, and then two or three, or single fingers can be employed, as may the sides and backs of the hands. These movements will necessitate some little practice, in order to ensure facility of execution. When enough has been done by two hands, one hand should be placed in the centre of the wand, the thread passing between the fingers, when the wand will be just as securely supported. The hands should be changed, the one hand taking the wand from the other, from beneath. The finale to this method of doing the trick is the most startling of all, the wand being suspended by one end from the tip of a finger, and from thence given to the company. To bring this about neatly, grasp one end of the wand with the right hand and place the tip of a finger of the left hand against the other end. Let the wand assume a perpendicular position, the right hand undermost, and, at the same time, cause the thread to slide along until within a bare inch of the finger at the other end. If the wand be fitted with ferrules, as directed, the thread is certain to rest at their terminations. The pressure of the finger against the resistance of the thread, delicately dispensed, will cause the wand to be supported, and with it in this position the performer advances to the company, and, with the right hand, places it in their hands, a very slight under sweep, quite compatible with a graceful presentation of the article, sufficing to free it of the slight tenure the thread holds over it. As the Fakir's wand has been on sale for very many years, there will probably be amongst the spectators some who know its secret. With these the method now described will be most successful in creating astonishment, for it will be quite beyond them.
A little additional sleight may be practised, which gives finish to the trick. This is to cause the wand to apparently attach itself to the tips of the outstretched fingers of one hand. To the spectators, it appears as if the fingers were merely outstretched, and the wand placed against them, when it adheres. It is quite true that only the tips of the fingers touch the wand, but they must be so disposed that the first and fourth are on the inside, and the second and third on the outside. The theory of the grip is the same as though the wand were held between the four fingers, an inch or more down them. What the conjuror has to study is to bring sufficient pressure to bear by means of the tips only, the nails of the first and third fingers resting against the wand. The hold is really of the most fragile description, only one longitudinal half (the inside one) of the wand being operated upon. A strong and rather fleshy finger will succeed best, but, in any case, the first and fourth fingers must be stretched out as wide as they can be made to do, and the whole operation will be very materially assisted by using a wand that is neither heavy, thick, nor slippery. An unvarnished wand would be the best, and it should be as much less than half an inch in thickness as can be made convenient. Weight will then be comparatively immaterial. The performer will find the effect of his trick wonderfully enhanced if, in handing the wand from one member of the company to another, he does so by means of the apparently magnetic tips of his fingers. The sleight is illustrated at Fig. 53.
The Magi's Brazen Rod.—This is a solid brazen rod, one quarter of an inch in thickness. At each end is a brass ball, free (whether solid or not) from any preparation whatever. One ball is firmly fixed, and the other screws off and on. Some ladies' rings are borrowed, and a solid wooden ball, which is subjected to examination, is then passed on the brazen rod, and the movable brass ball screwed on. The ball ends are then held firmly by two of the audience, and a handkerchief spread over the wooden ball. The performer introduces his hands, containing the rings, beneath the handkerchief, and, in a moment, the ball drops from the wand, upon which, on the withdrawal of the handkerchief, the rings are seen.
There are many variations in the details of the trick; but the one great secret in connection with it is that, besides the solid wooden ball which is shown round, the performer has one behind the scenes that is hollow, and is divided into two equal parts, which fit firmly together, like a box and lid. In the box portion is fitted a piece of cork, in which are three slits. Ostensibly to fetch the solid ball, the performer retires behind, and there rapidly places the three borrowed rings, for the possession of which at this stage I shall presently account, lightly into the slits, closes the ball up, and palms it. Returning to the stage, with the solid ball openly in the hand, he gives it to be examined. On receiving it back, he has to exchange it for the prepared one (a feat neither too difficult nor too easy), which is passed on the rod instead, the solid ball being vested. The sequel follows as a matter of course. The solid ball is re-palmed, and secretly introduced under the handkerchief at the same time as the rings (i.e., their substitutes); the hollow ball is opened, thus leaving the rings alone on the wand, re-closed and palmed, the solid ball at the same moment being dropped on the floor. The performer must be careful not to have the wooden balls larger than is absolutely necessary, or he will find some difficulty in exchanging and concealing them neatly when occasion requires. They must be turned with circular grooves, in one of which the opening of the prepared ball is made, so as to escape detection from casual glances. The method of obtaining the rings varies considerably. Some performers put them into boxes with secret openings, and thus obtain possession of them. The simplest plan, if one has a stage assistant, is that described under the heading "Sleights for General Use." The assistant remains on the stage, holding the wand until the rings are required again. The performer then puts them in a piece of paper, ostensibly to "take better care of them," but really to make it easier for him to get rid of them, and they are palmed, along with the dummy ball, when that is taken off the wand. I have seen it attempted to place the dummy rings inside the ball before re-closing it, but the operation took too long by far in execution. If too much paper be not used, and the rings are small and tightly folded together, it is possible to pop the little parcel inside the lid of the ball. The rings could be of such a size as to allow of this. The method for managing the exchange of the rings depends much upon circumstances. The one I have given will be found generally applicable, especially as the trick is essentially a stage one. The handkerchief that is thrown over the rod should be drawn off smartly, so as to cause the rings to spin round, by the hand containing the ball just removed from the rod, which it will assist to conceal. On the completion of the trick, hand back the borrowed rings on the rod itself, and also show round the ball again.
There is no reason why this should be an expensive trick. A brazier could make the rod and knob ends for a very few shillings, and the two wooden balls should cost about 1s. 6d.
The Shower of Plumes.—This is a trick requiring a great display of dexterity, combined with considerable boldness. The performer produces, from a large handkerchief, enough plumes, each nearly 2ft. in length, to cover the floor of an ordinary room. The plumes are rather expensive articles to purchase, but, when once obtained, form an excellent stock-in-trade. The method for producing them is to take off the coat, and then, grasping a large quantity by the lower ends in each hand, replace the coat. The compressible nature of the feathers enables a dozen or more plumes to be concealed up each sleeve. Care should be taken that they lie along the back of the arm. The performer, thus padded, comes on with a large silk handkerchief in his hands, but contents himself with remaining well at the back of the stage, and also refrains from turning his back to the audience. He waves the handkerchief to and fro, to show that it is empty, and then says that he will try and find something in it. To do this, he spreads it over one hand, and, with the other, seizes the end of one plume through it. At the same moment, with a sharp swift movement, the handkerchief and plume are withdrawn, the underneath hand falling to the side, assisting thereby in the withdrawal of the plume, and also keeping the ends of the remaining ones out of sight. The hand holding the handkerchief is inverted, and the plume will be revealed. Under pretence of removing this plume, the disengaged hand seizes another plume through the handkerchief, and withdraws it with the same movement which casts the one exhibited on the floor. The second one is then shown, and the process of drawing out another repeated from each arm alternately, the production of the plumes being made as rapid as possible, the motive being to bewilder the audience, who, if the performer does not make any blunder, will never imagine that they are concealed up the sleeves. It is as well to draw out a couple at one time once or twice, for the sake of extra effect, and, with the same object in view, have the plumes of several colours. Some should be all white, some all red, and others all blue, whilst another variety can be of two or even three colours. Never attempt to produce a plume until the handkerchief has fallen well over the arm from which it is to be drawn, and let the whole trick be executed with great dash. Sometimes larger plumes are placed round the body and drawn out from the vest, the handkerchief being spread over the chest for the purpose. The attendant who picks up the plumes should make the best show he can with them. Some performers place the plumes in fan-shaped vases or other receptacles, but the operation hampers the performance of the trick too much, and also leads to too many undesirable movements to be recommended. An excellent ruse is to conceal one plume beneath the carpet, with the end just through a hole or slit in the seam. The handkerchief is spread on the floor, and the plume produced. It is undoubtedly a very difficult trick to perform well, but it produces a great effect.
The trick may be performed, in a small way, by means of ostrich feathers laid inside the shirt sleeve, the coat sleeve being turned back.
The Fairy Flower.—From a large cut-glass vase, having a cover, cut out a large portion—say, a piece 3in. wide, and extending from the top almost to the bottom, or foot. Along the back edge of the top of the table affix a spiral spring of several close coils, the free end of which should be of sufficient length, and of such shape as to enable it to extend well over the top of the table. To the extreme end of it affix a cut rose, camellia, or other showy flower, and then bend it down until it is out of sight behind the table. A sliding pin, working in a couple of staples, and having a loop at one end, must be brought on at the side of the spiral spring, and when the end with the flower on it is bent back, this pin is pushed across it, and so prevents it returning to an upright position. A thread attached to the loop, and passed out at the side, will enable the assistant to release the spring when desired. The vase is brought on, and the best side shown to the audience, besides being rung with the fingers or wand to show that it is sound, and it is then placed in position exactly against the spot where the spring is affixed, and the cover put on. The performer then says that he will cause the fairies to place a flower inside the vase, and commands them to do so. He can either spread a handkerchief momentarily over the vase, or dispense with the operation altogether. The attendant pulls the thread, the pin is drawn aside, and the spring with the flower on it flies into the vase. The cover is then removed, and the flower taken out from the top, a strong nip of the nails being necessary to remove it. The assistant, in removing the vase, bends back the wire and pushes the pin over it. This trick is usually performed with the aid of a box-shaped pedestal, on which the vase is stood. Within this pedestal the spring and wire arrangement, with flower attached, is concealed, the working being practically the same as that just described; but the reader will, doubtless, agree with me, that the introduction of a large box is likely to bring suspicion along with it.
The Perambulating Bottle and Tumbler.—This is a trick in which absolute sleight of hand does not appear; but it calls for a certain amount of finish in execution, and, like A Bottle of Ginger Beer, makes an agreeable change in a programme, both to company and performer. The performer has a bottle of beer, a tumbler, and two cardboard covers, which are, in fact, mere cardboard tubes, open at each end. Beer is poured from the bottle into the tumbler, and both articles are then placed upon the side tables, and covered with a cover. After the performance of the usual magical passes, the covers are removed, when the glass and bottle are found to have changed places. The following is the ingenious method by which the impossibility is apparently brought about: Have a tin bottle made, exactly in imitation of a beer bottle, between nine and ten inches high, and japanned so as to look like glass at a distance. The bottom of this bottle is open, but four inches from the lower edge is a tin partition, dividing the bottle laterally into two compartments. The upper compartment is for the purpose of containing the beer. Passing through its very centre, and reaching to within half an inch of the top of the neck, is a tube about a third of an inch in diameter, or, at any rate, large enough to take a small funnel. Thus communication is established with the lower open compartment, by means of the tube. Then have a second bottle made, also of tin, and japanned to match, just large enough to pass over the first one. This bottle has no interior whatever, and is, in fact, a mere shell. In height it need be only the merest trifle taller than the other, and the tinman should be enjoined to keep it as narrow as possible, compatible with an easy fit over the smaller bottle. Each bottle should be decorated with a flaring beer label, taken from genuine bottles. Needless to say, they must be precisely similar, and if each has a piece accidentally (!) torn out of it, sufficiently large to be noticed by the spectator, so much the better. In the middle of the body of each bottle is cut a circular hole, nearly an inch in diameter, and fully two inches removed from the nearest edge of the label. Further will be required the two pasteboard covers, which may be of any length between twelve and fifteen inches. These must be made to fit very closely over the bottles, without actually clinging to them, consequently one will be larger than the other. Finally, two tumblers, precisely similar, will be wanted. They must not exceed four inches in height, or they will not go under the small bottle, on account of the partition there. Behind the scenes the small bottle has its compartment filled with beer, and is then placed over one of the tumblers, the large shell bottle being finally placed over both. Placing the middle finger through the holes in the bottles pressure is brought to bear upon the tumbler, which in this way may be lifted with the bottles. The whole, looking to the audience merely like a single bottle, is thus brought on, and placed upon the centre table. The two covers are shown, the performer explaining that they are merely made to cover the bottle. Suiting the action to the word, he places the large cover over the bottle, and at once withdraws it, nipping it near the bottom, so as to bring away the outer shell inside. With the other hand, the smaller cover is then placed over the smaller bottle, and at once withdrawn. The company, knowing of only one bottle, will fancy they have seen both covers placed over it. The large cover, having the shell within it, must not be laid upon its side, but stood up alongside the empty one. The performer now takes the smaller bottle in one hand—holding the tumbler beneath it as well, by means of a finger through the hole—and the visible tumbler in the other. Beer is poured out until the tumbler is filled. The performer now says that he does not want his glass too full, and, replacing bottle on table, places a small funnel into its mouth, care being taken to insert it in the tube. Half the beer—neither more nor less—must now be poured into the funnel, and it of course finds its way into the tumbler beneath. The conjuror will have to experiment beforehand, so as to discover how much liquid he must leave in the visible tumbler, and how much he must pour away, slight marks being made, with a diamond or file, for his guidance whilst exhibiting. It is highly essential that each glass contains precisely the same quantity. The visible tumbler is now placed upon one side table and covered with the large cover, containing the shell. The small bottle is placed upon the other side table, with the tumbler still concealed under it, and covered with the small cover. By means of his wand, an imaginary exchange of the articles is now made, and the covers are lifted—that containing the shell lightly, so as to leave the shell behind; whilst that containing the bottle is gripped nearer the bottom, so as to lift that article with it, exposing the second tumbler. The general method adopted in lifting the covers is to take them by the extreme top when the article contained is to be exhibited, and at the very bottom when it is to be carried away. These are certainly very safe methods; but they are unnecessarily so, and afford far too much clue to the spectators. The variation between the positions of the hand need never exceed a couple of inches. The height of the upper edge of the body of the bottles the performer may have indicated upon the outside of the cover. Half an inch below that line he has only to exert pressure to ensure the carrying away of the bottle or shell. A little above it he is clear of them, and need not fear carrying them away by mistake. A variation of two or three inches is a natural one, and unnoticeable. Poor conjurors, too, always treat a cover containing anything in a far too gingerly manner. An empty cover they flourish about with extreme recklessness, exhibiting the interior freely; but, a few moments later, they carry the same cover about as gingerly as one would a very lofty and quivering tipsy cake or jelly. Spectators cannot but notice this sudden change from extreme freedom to plainly-depicted trepidation, and generally draw very correct conclusions. The conjuror should practise to be as free and as nonchalant as possible with articles that are really mysterious, and study carefully how far he may go without exposing any secrets. In the present instance, the cover containing the shell should be flourished about a good deal, and finally placed over the tumbler in a careless manner.
The change made, the performer will of course offer to do it again, "in order to give everyone a chance of noticing how it is done." He may pretend to give his spectators some assistance by telling them, in confidence, that the tumbler and bottle really came out at the tops of the covers, his original statement, that the openings were there to prevent suspicion, being untrue, their real purpose being to afford easy exits and entrances for the articles. The articles then make a return to their original positions, after the covers have been replaced, the shell being carried away, and the bottle allowed to remain. The feature of the trick, which completely mystifies the company, is the transposition of the beer-containing tumbler. The fact that the bottle has been nearly inverted, in the act of pouring out the beer in the first instance, precludes the idea that it could ever have been concealed in that. Although beer is here mentioned, claret or claret and water may be used, or any other showy liquid at hand.
The Magic Omelette.—This is a very favourite trick. The performer borrows two or three rings, which are cast into an omelette pan. Eggs are broken into the pan, and spirit added, and lighted. A cover is momentarily placed over it, and, when removed, all traces of the omelette have vanished, two doves taking its place. This would, perhaps, not be so very extraordinary were it not for the fact that around the birds' necks are pieces of ribbon, having upon them the borrowed rings. Such a trick may well be admired. It is thus performed: The pan, about 10in. in diameter, and between 2in. and 3in. deep, is made of plain brass, copper, or nickel, and has a slight turnover edge, turning outwards. The cover, which is a shallow one, has a 2in. flange. This flange is for the reception of a secret lining to the pan, containing the doves, and left behind when the cover is raised, after being placed over the pan. It fits outside the cover flange, loosely, but very tightly into the pan, for there must be no danger of its being carried away when the cover is lifted. It also has a turnover edge, precisely as has the pan, and by means of this edge it is temporarily attached to the cover. The cover, on the under side, at the extreme border, has two flat hooks, an inch or so in length. These are placed on opposite sides. In the turnover edge of the lining are two slits, admitting the flat hooks. To attach the lining to the cover is therefore simple, the hooks being placed in the slits and a twist given to the cover, which has only to be twisted the reverse way to withdraw the hooks from the lining again.
Firstly, the performer sends his assistant forward to borrow the rings, which the lenders place upon the little wand he carries. In returning he changes them for dummies, as described at page 176, and at once retires behind the scenes, where he has the cover and lining already prepared with the birds inside, but not with the hooks in position. The ribbons around the necks of the birds are left outside, the insertion of a stick in the loops preventing their being pulled inside by the movements of their wearers. This prearrangement is necessary, as rapidity of action is essential. A ring is rapidly attached by the ribbon loop being first passed through it, and then opened out over it. When attached, the rings are popped inside, the cover hooked to the lining, and a prearranged signal given the performer that all is in readiness. The performer, in the meanwhile, has been making his omelette, which he must not light until his assistant signals that he is ready. Then he applies fire, and, rushing forward, shows the spectators the rings frizzling in the midst of the eggs. This is done rapidly; and it is certainly advisable to avoid, if possible, the actual owners of the rings, or the absence of a lent one may be noticed. The assistant seizes this opportunity for bringing on the cover, which he does in a careless manner; and it is as well to bring on the wand at the same time, as though both articles had been carelessly forgotten. The majority of the spectators, if not all, will, however, be engaged with the movements of the performer, who rushes back to his table, claps on the cover, his assistant firing a pistol to stir up the company to increased excitement, and takes it off again, giving, at the moment, the disengaging twist, the lining being thus left inside the pan, with the doves. The latter are brought down to the company, with the rings on their necks, and the pan shown empty, the contents being concealed between the bottom of the lining and the bottom of the pan.
To Pass a Borrowed Ring Inside an Egg.—A ring is borrowed, and placed in a handkerchief, or elsewhere, and an ordinary full egg, which may be examined, is placed in an egg-cup. The ring is "passed" into the egg, which is broken by the spectators, who also find the ring inside the egg by means of a little hook, with which they fish for it. The secret of the trick lies in the egg-cup. This may be of wood or metal—the latter for preference, wooden egg-cups being open to suspicion, whereas plated ones are not. Inside the cup, at the bottom, is cut a moderately deep slot; and when the performer has obtained possession of the ring by one of the methods described in this book, he secretly places it in the slot. The egg is now placed in the egg-cup, but, before doing so, the performer accidentally (!) breaks the shell at the small end, either by tapping the egg on the table or striking it with his wand, whilst in the act of explaining that the ring is to be found inside when the egg is placed into the cup, with the cracked end downwards. A little pressure will cause the ring to be forced into it. A small hook is now presented to a spectator, who is desired to break the top of the egg, and fish for the ring with the hook. Sooner or later, the ring will be brought to light. Particulars to be observed in connection with this trick are that the borrowed ring must not be too broad, or it may jam in the slot, nor must it be of a nature likely to be injured by the contents of the egg. The cup, with egg in it, should be brought forward on a plate or small waiter, in case of an overflow, a napkin being also necessary, for the same reason, and for the additional purpose of wiping the ring. The performer should present several eggs to the company, who select the one with which the trick is to be performed; but he should previously ascertain that each of them fits well into the cup, and does not jam at the sides. The safest plan is to have a special egg-cup made sufficiently large to take any ordinary hen's egg, as occasions may arise when the eggs will be provided by the house, as would be the case in the country. An additional feature is sometimes introduced of having a second egg-cup, without any slot in it, this one being given for examination, and the prepared one afterwards exchanged for it. The prepared one can very well be kept under the vest, and exchanged in the act of turning round.
The Flying Cage.—The performer comes forward with a square cage in his hand, containing a live bird. Standing close in front of the audience, he suddenly makes a movement as of throwing the cage upwards, when that article disappears, bird and all. The secret lies in the fact that, whilst the framework of the cage is actually of wood or metal, and the wires of real wire, the whole is jointed together at the corners with elastic, and the wires looped or hinged where affixed to the framework, so that the whole may be shut up, cornerwise, longitudinally, and made to disappear up the coat sleeve. The sleeve must be pretty large for this purpose, and the shirt cuff must offer no obstruction; in fact, a cuffless shirt should be worn. At one corner of the cage is affixed a strong black cord, which passes up the sleeve, round the back, and down the other sleeve, where it is tied to the wrist. The length must be such that the performer is just able to hold the cage, and have the cord tight. The bird is inserted through the wires. When the performer desires to cause the cage to disappear, he shuts up the cage obliquely, and, by simultaneously stretching out his arms, it is made to fly up his sleeve. So instantaneously is this accomplished, that even those acquainted with the means by which the disappearance is arrived at cannot actually see the cage go, although the performer faces the company during the entire execution of the trick. It is advisable to purchase a cage ready made, in preference to constructing it oneself. A black frame is preferable to a brightly-burnished brass one.
The Great Dictionary Trick.—Few tricks have caused more general wonderment than this one. It is presented in various ways; but the original form, to which the reader may make what variations circumstances and ingenuity may suggest, is as follows: The performer advances with several pieces of paper, all blank. These are folded and thrown into a hat. One is selected by a spectator, and left in custody of the company. Several dictionaries are now produced, and handed round for subsequent reference. A paper-knife is placed in the hands of a spectator, who is desired to thrust it at will into the dictionary which the performer presents to him. The book is opened at the place thus indicated, the performer announcing the pages, to which the holders of the other dictionaries at once turn. The audience select which page and which of the two columns upon it shall be employed; and then, in order to ascertain which word shall be selected, a bag containing numbered counters, shown to be all different, is presented to another spectator, who draws one, and is asked to announce it. The word corresponding to that number, counting from the top of the page, is then read out, and on the paper previously chosen being opened, the word is found written upon it.
The working of this trick is as follows: The dictionary which is presented by the performer to the holder of the paper-knife is composed of two pages only, repeated over and over again, throughout the book. Thus, it makes no difference where the knife may be thrust. Say that the thirteenth word on the right-hand column of the left-hand page of the book is the one selected by the performer. He would first ask someone which page he should take. If the right hand were said, the performer immediately ejaculates, "Your right hand; thank you!" and immediately proceeds to have the right-hand column selected by someone else, in the same one-sided manner. The selection of the proper word is thus managed. The bag is a double one, and in one side are numbers running in proper arithmetical progression. These are shown and replaced. In the other side are a quantity of counters, but each is numbered "thirteen," so the drawer is bound to draw that number, the performer taking care to open that side for the insertion of his hand. The corresponding word has been previously written upon the paper. This may be forced upon the selector by being placed upon the crown of a hat in a circle with other pieces, the hat being adroitly turned at the proper moment, so that the desired piece of paper comes to the hand of the chooser. This force must not be insisted upon if the chooser be at all unwilling, and the performer must resort to the alternate ruse (which many prefer entirely to the force) of a change. For this, the prepared paper is held in the left hand, and a plain paper apparently put into it by the right, it being, of course, retained there, and the one in the left hand exhibited. When performed many times before the same company, different arrangements of pages will have to be adopted, or the recurrence of the same page may easily lead to detection of the fraud.
Magical Wine.—The performer comes forward with a glass of port wine in his hand. He then explains the convenience of being a conjuror, since one can always accommodate one's friends. For instance, here is a glass of port wine. The friend to whom it is proffered does not happen to care for port. In the ordinary way the wine would be wasted; but not so with the conjuror. All he has to do is to borrow the friend's handkerchief (here a handkerchief is borrowed), and, waving it thus over the glass, see, the wine has changed to sherry! But the friend does not like sherry either. What does he like, then? A little spirit? Yes! Gin, perhaps? If you please. The handkerchief is once more waved over the glass, and the sherry turns to gin, which the company are welcome to prove by the ordeal of taste.
The secret of this trick lies in two pieces of coloured glass, shaped thus: cup shape so as to fit perpendicularly into a wineglass. One piece of glass is yellow, to represent sherry, and the other red. The performer advances with the glass full of gin, and the two glasses placed in it. The red and the yellow commingling produce the tawny port colour. It need hardly be said that the edges of the glasses must never be towards the company. The first time the handkerchief is placed over the glass the red glass is abstracted, leaving the yellow, which is removed on the second occasion. The glasses are most easily palmed. Provided with his glasses, the performer will find this a handy trick to perform extempore at the houses of friends, where water might be used if gin were not handy, or else very pale whisky. It is not of sufficient importance for the stage.
The Sack Trick.—This trick is variously performed, but I shall only give one method, as being the one best within reach of the amateur. It requires the aid of an assistant, who comes forward undisguisedly as such. A large sack is handed round to the company, along with a piece of cord, for examination. As a matter of fact, there is nothing to be discovered in connection with these articles. Into the sack the performer or his assistant steps, and it is tied securely over his head, the cord being finally sealed by one of the company. A screen is placed in front of the individual in the sack, and, in a very short space of time, he comes from behind it with the sack in his hand, and minus a boot. The sack is given to the company for examination, when the mouth is found to be firmly tied and the seal unbroken, whilst the missing boot is clearly inside, it being thereby conclusively demonstrated that it was actually the sack which contained the owner of that piece of wearing apparel. The seal has to be broken before the boot can be recovered.
The explanation is that there are two sacks, the second one being concealed up the back of the person who is tied up. So soon as he is put into the first sack he gets down the concealed one, and pops his boot into it. He then folds the mouth of it neatly, and, as his confrère forms up that of the visible sack for tying, he thrusts it up into his hand. The tyer, holding his hand so as to conceal the fact of there being two mouths, ties up the inside one very securely—a few folds of the cords just nipping the outside sack also, so that the hand holding them may be presently removed without any exposure resulting. The greatest care must, of course, be taken that the sealing is done upon the inside sack only, the tyer superintending this operation very closely. Everything depends upon the neatness with which he performs his part. If it is a clumsy job, the sealing must be dispensed with, or the sealer will notice the presence of two sack mouths. The material of which the sacks are made should, therefore, not be very thick, or the cord will not be able to conceal the outside sack mouth. When the screen is placed in front, the man inside carefully pulls away the outside mouth from under the cord, and he is free. The first sack he merely hangs up behind the screen—which is afterwards folded up and carried away with the sack inside it—and comes forward with sack number two, which he has never been inside, in his hand. It is a good stage trick.
The Dancing Sailor.—This is a trick which may always be relied upon not to fall flat, and should be introduced whenever the audience has had a good dose of serious tricks administered. The feat consists in taking the rude effigy of a sailor, cut out of a simple piece of cardboard, which may be freely and minutely examined by the company, and, standing it on the floor, to cause it to remain there, and to dance according to the directions of the performer, without any visible means of support becoming evident. The sailor can be very easily manufactured in an hour or so, out of a piece of fairly thick card. The trunk and head should be cut out of one piece, with the arm, from the shoulder to the elbow protruding at a considerable angle. The forearm is jointed on, as are also the legs, which must be in two pieces. The joints may consist of thread, and should be very loose. The design may be varied according to the fancy of the maker, but he will be safe in giving to the cheeks and nose an extravagantly rubicund hue, and the mouth a humorous turn. The hat should be on one side, the trousers broad at the bottom, and the feet large, and turned outwards, and slightly upwards. When the jointing has been done, it is as well to cover the whole figure with thick paper, on both sides, in order to obtain a smoothness of exterior. In pasting on this paper, care must, of course, be taken that the joints are not touched by the adhesive matter employed, or they will not work properly. The whole figure, to look sufficiently imposing, should stand quite 15in. high; but if it be intended to dance it upon the table, then 12in. is sufficient. Effect is everything in conjuring, and a great deal may be lost by having things just a size too small.
In performing the trick, the conjuror brings forward the sailor, whose appearance, if properly designed, should at once create amusement. He is given for examination, and the performer then retires to the stage, bending, as he does so, the arms of the figure at the armpits slightly backward from the body. He then proceeds to show the company that no threads or wires are anywhere about. This he does by slashing about in every direction, high, low, and on either side, with his wand. As a matter of fact, no threads or wires are within his reach, so he cannot do wrong; but a thread does exist in connection with the trick all the same. It should be a fine silk thread. Invariably use silk for everything, as it is both stronger, finer, and more durable and pleasant than cotton. If two assistants are available, there should be one on each side of the stage, holding the ends. When the performer is doing his slashing around, the thread is simply held as high as possible, the expedient of standing upon chairs being resorted to by the assistants, if necessary. It is very often the case, however, that the aid of only one assistant is possible or advisable. The thread must then be fixed on one side of the stage, at the proper height from the floor, a few inches of elastic being first tied on to counteract the effect of any unpremeditated jerk, which might easily prove disastrous to the trick. The elastic, being thick in substance, must be out of sight. If the dancing is to be done upon the floor, then the thread must be affixed about an inch higher than the armpits of the figure (to allow for the drop in the centre of the thread), and allowed to lie upon the floor, except when in actual use. If the dancing be done upon the table, the assistant must do the best he can, and the performer use judgment in the way he sweeps with his wand. When the assistant receives his "cue" from the performer, which may be done in a thousand different ways, he lowers the thread, and holds it taut. The performer then places the figure directly over it, allowing the thread to pass under the armpits. As these have been pressed back, the thread will pass across the front of them, and across the back of the figure. The assistant must watch the figure narrowly, so that no motion whatever is given to it. A rehearsal or two is all that is necessary to make it appear that the figure stands of its own accord, and without aid, upon the floor. Any swaying motion will tend to destroy this illusion. The rest of the trick follows as a matter of course. If music be at hand, the performer has a lively air, such as a hornpipe, played, or, in the absence of any instrument, the performer must needs whistle. In any case, he keeps time with his wand, and looks approvingly at the figure, talking to it occasionally. The assistant need jerk but very slightly at the thread to cause the figure to dance, and he can easily vary his motions to fast or slow. The legs of themselves assume various steps, which many of the company will think to have been brought about by design. Once or twice the performer passes his wand over and before and behind the figure whilst it is dancing, to show that there really is no connection. If it be dancing upon the table, a borrowed hat may be held in front of it, and the figure made to advance upon it and dance upon the crown. This, besides being additionally diverting, indirectly does away with any suspicion, which might excusably exist, as to the presence of mechanism within the table. When the assistant and performer are well together, all sorts of tricks may be indulged in. The figure may be made to dance inside a hat; and I have even seen a skilful performer twirl an umbrella between it and the floor, the sailor continuing his hornpipe merrily and unconcernedly all the while.
If the performer chooses to add to the humour of the situation, he may, if the figure be dancing upon the table, take it by the head (it should never be touched elsewhere) and lay it down, saying that there has been dancing enough. He then turns to the company, and commences to say something, as if about to explain a new trick, when the figure suddenly starts up and commences dancing with great vigour. The company laugh, and the performer goes to the figure to lay it down, this time with the wand placed across it to keep it quiet. So soon as he begins to speak to the company, however, up starts the figure a second time, the wand rolling off on to the floor, the dance being renewed with fresh energy.
When the trick is to be brought to a close, the assistant holds the thread firmly, and the performer, seizing the sailor by the head, lifts him off. Now, if I had not directed both sides of the figure to be covered with paper, a very great risk would be run of the projections at the joints catching in the thread. Properly covered on both sides, everything is smooth, and so there is nothing to catch. The figure should be instantly brought forward to the company for re-examination.
In a small way, i.e., before children, the figure may be made to dance between the legs, the thread being attached to the legs. (See To Cause a Stick or Poker to Stand on End.) The slightest movement of the legs in an outward direction will give motion to the figure, the feet beating time with the air, whether played, hummed, or whistled, so as to cover the action. The country public-house conjuror affects this phase of the trick.
The Anti-Gravitation Ball.—The performer produces a solid wooden ball, having a thick cord passing through it, and this he allows the company to examine. It is seen that the cord passes freely through the hole. Placing one end of the cord under his foot, he holds the other end at arm's length, so that the cord is perpendicular. With the disengaged hand, the ball is raised up to the other, and, on being released, of course falls to the ground; when, however, the performer gives the word for it to remain at the top of the cord, instead of descending, it obeys. He then points with the wand to a part of the cord a foot or so down, and the ball at once descends so far, and then stops dead. To any place on the cord that is indicated by the performer or any of the company the ball will stop and remain.
The secret of this is, that the hole is not drilled straight through the ball, but has an angle, or bend, in it. The result is, that when the cord is pulled tight the ball is held, but when it is slackened the ball falls, a sudden tightening being sufficient to arrest it in its career.
A very good form of ball is that now generally sold. It has a very large hole indeed, quite a dozen times larger than the cord passing through it. This hole is slightly tapered, and the cord is passed through a small plug fitting into the hole. This plug is concealed in the performer's hand as he holds the cord, at one end of which is a big knot, or tassel. The plug has a crooked hole drilled through it, and when the ball is run down the cord, so as to get the plug inside it, the two become one, and the ball behaves precisely as it would were it itself prepared. As the spectators, however, fancy the ball to be strung on a cord that is many times smaller than the opening, the force which causes the object to remain wherever it is ordered, in defiance of the laws of gravitation, is quite inexplicable. I once saw a Chinaman with a doll which went both up and down a cord. This was very ingenious and diverting, but was too obviously mechanical.
A neat way of performing this trick, and one which I recommend for drawing-room use, is to take a ball of worsted and thread it with cotton or thread, the threading not being done straight through the ball, but crookedly. This ball will then be found quite amenable to discipline, and, of course, not the least suspicion can attach to it, the worsted being borrowed from the hostess's work-basket, and the threading done before the company's eyes. In any form, this trick is not sufficiently important for the stage, there being no variety or change in it.
To Cause a Stick or Poker to Stand on End.—For this feat the performer must be provided with 2ft. or so of fine black cotton or silk, with a black pin at each end, securely tied on. The pins may be either bent or straight, and must be fixed in the trousers at the calf, one in each leg, which will enable the operator to walk about without any fear of the thread getting him into trouble. The performer first takes a stick or poker (if a poker, it should be a light one), and, after having had it examined, proceeds to mesmerise it, as he will call it. This mesmerism should be conducted with the greatest seriousness imaginable. When the magnetic influence has been properly aroused by rubbing, &c., the performer should sit down and open his legs, so causing the cotton or silk to become stretched. He then takes the stick or poker, and stands it upon the floor in front of him. On being left to itself, it, of course, falls to the ground, but after three or four failures, the performer brings it against the thread, and then, making several mesmeric passes with the hands, relinquishes all hold. The stick or poker will, of course, be supported by the thread, but during the whole time it is so sustained the hands must be waved over and around it, as though exercising some influence over it. Do not prolong this trick more than can possibly be avoided, but get out of sight and remove the pins and thread with all despatch. (See also The Dancing Sailor.)