1550.

In January 1550 the President embarked for Panamá, being followed to the shore by crowds of persons of all ranks and ages, who were alike anxious to render him this last mark of their esteem. In March he was enabled to convey his treasure across the Isthmus, and arrived in safety at Nombre de Dios. There he equipped a fleet of nineteen vessels to transport himself and the royal treasure to Spain. Four years had elapsed since his departure from Seville. So delighted was every one, from the highest to the lowest, at the complete success of his mission, that Gasca was summoned to attend the Emperor at Flanders, where, after profuse acknowledgments of sincere imperial gratitude, he received the only material worldly reward agreeable to him, in the shape of the bishopric of Palencia, at which place he passed the remainder of his life.

Note.—Chapters VI., VII., X., and XI. of vol. I. are founded on “The History of the Conquest of Peru;” by William H. Prescott. Bentley. 1850.

On “The Spanish Conquest in America;” by Arthur Helps. John W. Parker & Son. 1855.

On “History of America;” by William Robertson.

On “Histoire des Etablissemens des Européens dans les deux Indes;” par Raynal (Abbé G. F.)

On “Life of Pizarro;” by Sir Arthur Helps. 1869.

On “Historia general del Peru;” Garcilasso de la Vega.

On “Relacion de los descabrimientos de F. Pizarro y D. de Almagro;” Navarrete, vol. V.

And on “History of the New World;” by Girolamo Benzoni.

CHAPTER XII.

THE ARAUCANIAN WAR.

1550-1556.

The Araucanians inhabit the delightful region between the Andes and the sea, and between the rivers Bío-bío and Valdivia. They derive the appellation of Araucanians from the province of Arauco. They pride themselves on being called by a native word which signifies “the free.” As a race they are rather tall, muscular, and well proportioned. Their complexions are of a reddish brown, but clearer than that of other native Americans. Their round faces are animated by small eyes full of expression. They have scarcely any beard, and the little hair which grows on their faces is carefully removed. Their women are delicately formed, and many of them are very handsome. Such are their good constitutions, and so healthy is their mode of life, that they live to advanced age, and seldom begin to feel its infirmities before sixty or seventy. They are intrepid, animated, and patient in the endurance of fatigue. Enthusiastic lovers of liberty, they are jealous of their honour, courteous, hospitable, and faithful to their engagements; they are likewise grateful for services, and generous and humane towards their vanquished. These fine qualities are, however, shared by them with others of an opposite nature, namely, ignorance, and a proneness towards debauchery.

The Araucanians clothe themselves in short garments, as being best suited for war. Their dress is made of wool, and consists of a shirt, a vest, short trousers, and a cloak or poncho similar to that worn throughout South America. The prevailing colour of their garments is turquoise blue. Their ponchos are of fine texture, and ornamented with coloured figures of flowers and animals wrought with much skill. They wear on their heads bands of embroidered wool, and round their bodies a girdle of the same material. The women are clad with much modesty and simplicity, their dress being entirely of wool, and consisting of a tunic, a girdle, and a short cloak. They live in scattered villages by the banks of rivers or in easily-irrigated plains. They have strong local attachments, each family preferring to live on the land inherited from its ancestors, and of which they cultivate a portion sufficient for their subsistence.

The political division of the Araucanian state is regulated with much intelligence. It is divided from north to south into four governments, called respectively the maritime country, the plain country, the foot of the Andes, and the Andes. Each government is divided into five provinces, and each province into nine counties. The state consists of three orders of nobility, each being subordinate to the other, and all having their respective vassals. They are the Toquis, the Apo-Ulmenes, and the Ulmenes. The Toquis, or governors, are four in number. They are independent of each other, but confederated for the public welfare. The Arch-Ulmenes govern the provinces under their respective Toquis. The Ulmenes govern the counties. The upper ranks, generally, are likewise comprehended under the term Ulmenes. The badge of the Toqui is a battle-axe. The Apo-Ulmenes and the Ulmenes carry staves with silver heads, the former having a ring of the same metal round the middle of the staff. These various dignities are hereditary in the male line, and proceed by primogeniture.

The code of laws obtaining amongst the Araucanians is primitive, being no more than unwritten usage. They have for their object the preservation of liberty and of the established form of government. The subjects are not liable to a levy or to any kind of personal service, except in time of war; neither are they liable to be called upon to pay contributions to their chiefs. The love of liberty is so ingrained in the people that they cannot endure despotism, and they therefore oppose any attempt to extend the power of their rulers. Whenever the grand council determines to go to war they proceed to the election of a commander, to which dignity the Toquis have the first claim. The general is for the time being dictator, the other authorities taking the oath of obedience to him. On making war, messengers are despatched to the confederate tribes to inform them of the steps taken. The Toqui, or commander, directs the number of soldiers to be furnished by each government, and as each Araucanian is a soldier by birth, an army of five or six thousand men is raised without difficulty. The cavalry are armed with swords and lances; the infantry with pikes or clubs. Strange to say, this race of warriors had not acquired from their Spanish neighbours the art of making gunpowder, at least up to the beginning of the present century.

The Araucanians acknowledge a Supreme Being, the Universal Ruler; and they are all agreed in the belief of the immortality of the soul. Their year, which is solar, begins on the 22nd of December, corresponding to the same day of June in northern latitudes. The year is divided into twelve months, of thirty days each; and in order to complete the tropical year, they intercalate five days. They have, as in Europe, four seasons. The Araucanians cultivate successfully rhetoric, poetry, and medicine. They are polygamists, celibacy being considered as ignominious. Their principal food consists of grain and pulse. Indian corn and potatoes are much esteemed by them. The latter vegetable has been cultivated by their ancestors from time immemorial. They use but little animal food or fish, although their rivers abound with the latter. Their usual drink is beer or cider, and they are extremely fond of wine. Their games are numerous and ingenious, and it is a fact worthy of notice, that amongst them is the game of chess, which was known to these warriors before the advent of the Spaniards. It is called comican, whilst their game of quechu has a great similarity to backgammon.

1550.

The Araucanians having resolved to send succours to the inhabitants of Panco, gave orders to their Toqui to set out forthwith to their assistance with four thousand men. In the year 1550 their general passed the Bio-bio, which river separates the Araucanian territory from that of the Pancones, and offered battle to the invaders. After the first discharge of musketry the Araucanians fell on the front and flanks of the Spaniards, who, forming themselves into a square, received their furious attacks with their accustomed valour, many falling on either side. The battle lasted for several hours, Valdivia having his horse killed under him. The Spaniards were thrown into disorder; but the Araucanians at length withdrew from the field on their general Aillavalu being slain. Valdivia, an experienced soldier, declared that he had never been exposed to such imminent danger, and he showed his respect for the valour and skill of his opponents by constructing a strong fortification, in expectation of a further attack.

No sooner were the Araucanians informed of the death of their general than they sent into the field a still more numerous army under the command of Lincoyan. In the following year the new Toqui marched against the Spaniards, who took shelter under the guns of their fortifications. Lincoyan, however, was a commander of the stamp of Fabius, and, finding his first attack unsuccessful, ordered a precipitate retreat—to the great surprise of Valdivia. So unexpected a result was ascribed to St. Iago, who was seen during the fray mounted on a white horse and armed with a flaming sword. But this miracle, adds the candid ecclesiastical historian[O] from whom we quote, is not entitled to the greater credit from its having been so frequently repeated.

1552.

Valdivia being now freed from the terror of the Araucanians, applied himself with great diligence to building the new city, where he intended to establish his family. In the division of lands he reserved for himself the peninsula lying between the mouths of the rivers Bio-bio and Andalien. The city progressed rapidly, and he employed himself in regulating its internal police. His statutes discover much prudence and humanity respecting the treatment of the natives. Believing that the Araucanians were now daunted, he resolved to take the initiative in attacking them; and with this intention, in the year 1552, he passed the Bio-bio and proceeded to the river Canten. At the confluence of this stream with the Damas he founded another city, to which he gave the name of Imperial.

Carried away by his unopposed successes, he now displayed the customary liberality of the Spanish conqueror in disposing of the property which did not belong to him. Supposing that he had vanquished the most valiant nation of Chili, he assigned to his followers the surrounding district. To Villagran, his lieutenant, he made over the province of Maquegua, with thirty thousand inhabitants. Other officers obtained from eight to twelve thousand natives, with lands in proportion; whilst Alderete was despatched with sixty men to form a settlement on the shore of Lake Laquen. To this was given the name of Villarica, from the quantity of gold found near it. Valdivia himself, still undisturbed by the Araucanians, continued his march towards the south, where he founded his sixth city, which he called Valdivia, being the first Spanish conqueror who thus sought to perpetuate his name. This settlement, which, like Imperial, enjoyed but a brief existence, is now only represented by its fortress.

Valdivia, satisfied with his acquisitions, retraced his steps, and on his return march erected a fortress in each of the three provinces of Puren, Tucapel, and Arauco. Without reflecting on the enormous extent of country which he had to defend with so small a force, he on his return to St. Iago despatched Aguirre, with two hundred men, to conquer the provinces of Cujo and Tucuman on the eastern side of the Andes. In the province of Encol Valdivia founded his seventh and last city, to which he gave the name of the City of the Frontiers, an appellation which, although he could not have foreseen it, is singularly applicable to the position of its ruins to-day, situated as it is on the frontier of Chili and the Argentine Republic. On his return to Conception he sent Alderete to Spain with a large sum of money and an account of his conquests. He was to solicit for him in return the perpetual government of the conquered country, with the title of Marquis of Arauco.

Whilst Valdivia was employed in maturing his extensive plans, which included the opening up of a direct communication with Europe by way of the Straits of Magellan, there was a leading mind at work on the side of the Araucanians with a view to thwarting the schemes of the governor of Chili. An aged Ulmen of the province of Arauco, named Colocolo, having quitted his retirement, traversed the Araucanian provinces, inciting his countrymen to zeal towards the deliverance of their country. As a practical step towards this end, he implored them to make choice of a new general to replace the dilatory Lincoyan. The age and experience of Colocolo gave him weight with his countrymen; and, accordingly, the Ulmenes, who were already of his opinion, assembled to deliberate concerning the election. There were many competitors for the office of general; but all at length concurred in the selection of Colocolo, which fell upon the Ulmen Caupolican, an officer whose subsequent career fully justified the choice.

The new general having assumed the axe which was the badge of his authority, immediately appointed as officers to serve under him each one of his competitors, and even his predecessor. The Araucanians had such confidence in their new Toqui that they clamoured to be led at once against the Spaniards; but their chief repressed this ardour until they should be in a suitable condition to meet them in the field. When they were so, he commenced his operations by a stratagem which was suggested by an accident. A party of eighty natives, allies of the Spaniards, were conducting forage to the neighbouring post of Arauco. For these, who fell into his hands, Caupolican substituted a similar number of his own men, whom he directed to keep their arms concealed in the bundles of grass, and to take possession of the gates of the fortress until he should come to their assistance. The stratagem succeeded so far that the guard was surprised and disarmed. The remainder of the garrison, however, succeeded in driving out the Araucanians and raising the drawbridge just as their countrymen approached. The fortress was then attacked, but unsuccessfully, when Caupolican determined to reduce the place by famine.

After several sallies, the Spaniards resolved to abandon the fort and to retire to Puren. Caupolican having destroyed this fortress, led his troops to attack that of Tucapel, the commander of which likewise retreated to Puren. This fort was also destroyed. No sooner had Valdivia, who was at that time in Conception, learned of the siege of Arauco, than he marched upon that place with such forces as he could muster. On approaching within a short distance of the enemy’s encampment, he sent forward Diego del Oro to reconnoitre with ten horsemen. This detachment falling in with a party of Araucanians, were all slain and their heads were suspended to trees. The Spanish soldiers, on arriving at the spot, were so filled with horror at the unlooked-for spectacle, that they were anxious to return. Their commander, too, felt some misgiving at having disregarded the advice of some of his senior officers, who had dissuaded him from advancing; but he nevertheless continued his march, and on the 3rd of December 1553 came in sight of the enemy’s camp.

1553

The two armies continued for a long time to observe each other. At length Mariantu, who commanded the right of the Araucanians, moved against the left of the Spaniards, who marched to meet him. This detachment was surrounded and cut in pieces, as was another which was sent to its assistance. The action soon became general, both sides displaying equal valour, and having an equally brave example in their respective commanders. The Araucanians, notwithstanding the slaughter made amongst them by the firearms of the enemy, continued to supply with fresh troops the places of those who were slain. At length, after a great loss, they were thrown into confusion and began to give way, notwithstanding the heroic exhortations of their leaders.

It was at this crisis that a young hero appeared upon the scene in the person of Lautaro, an Araucanian youth of sixteen years of age, whom Valdivia had formerly taken prisoner and caused to be baptised and made his page. Lautaro, quitting the Spaniards, loudly reproached his retreating countrymen, and exhorted them to continue the combat, as their opponents, spent with fatigue, were no longer able to resist them. At the same time grasping a lance, he led the way to victory, which at once declared itself for the Araucanians. Of the Spanish army only two escaped. These were Promaucians, who concealed themselves in a neighbouring wood.

Valdivia, seeing that all was lost, had retired with his chaplain to prepare for death. He was, however, pursued and taken, and was brought before Caupolican. He pleaded humbly for his life, promising solemnly to quit Chili with all his followers. Lautaro interceded for his life, which the Araucanian general was disposed to grant; but whilst he was deliberating on the subject, an aged Ulmen, who had taken the measure of Spanish good faith towards natives, was so enraged to hear the talk of mercy that he lost his self-control. Calling out that they must be mad to trust the promises of an enemy who would laugh at his oaths so soon as he was free, he despatched Valdivia with a blow from his club. Caupolican was exasperated at this proceeding, but it was applauded by the majority of his officers. Thus fell the conqueror of Chili, a man endowed, unquestionably, with a great mind and with superior powers of organization and of governing, as well as with excellent military talents. The modern Chilians may look back with satisfaction upon the founder of their State as on one whose name is unstained by the horrible cruelties towards the natives which attach to the memories of the conquerors of Peru. Even at the time of the outbreak after the settlement at St. Iago, it is to Valdivia’s credit that he merely cast the ringleaders into prison. Pizarro would have ruthlessly burned them.

This victory was celebrated, as may be supposed, with great rejoicings on the part of the Araucanians. When these were over, Caupolican, now arrayed in the armour of Valdivia, presented the young Lautaro to the national assembly as his lieutenant, and who was in future to command a separate force. Meanwhile Lincoyan fell in with a party of fourteen Spaniards, coming from Imperial to the assistance of Valdivia. Of these seven alone escaped to carry, severely wounded as they were, the news of the rout of Valdivia’s force to the fort of Puren. The inhabitants of that place and of the City of the Frontiers upon this retired to Imperial. The people of Villarica, for their part, retired to Valdivia, thus leaving only two places to be attacked by the Araucanians. Caupolican determined to besiege them, and committed to Lautaro the care of defending the northern frontier. The latter, with this view, fortified himself on the mountain of Mariguenu, on the road to Arauco, and which has on its summit a large plain dotted with trees.

Meanwhile the two Promaucians, who alone had escaped from the Spanish rout, had reached Conception, filling that city with consternation. The command now devolved upon Villagran, who, after making the necessary preparations, commenced his march for Arauco. He crossed the Bio-bio without opposition, but soon after encountered, in a narrow pass, a body of Araucanians, by whom he was stoutly opposed. After a three hours’ fight, however, they were defeated, and withdrew towards the summit, where Lautaro’s camp was pitched. Three troops of Spanish horse were ordered to clear the difficult passage, and after great labour arrived within a short distance of the summit. They were, however, received with an incessant shower of stones and arrows; whilst the Araucanians were at the same time exposed to a hot fire from musketry and from six field-pieces. The mountain was covered with smoke; but Lautaro, in the midst of the noise and confusion, did not lose his presence of mind. Perceiving that the advantage of the Spaniards lay in their field-pieces, he directed Leucoton, one of his bravest officers, to take possession of them, telling him not to show himself again until he should have done so. That brave warrior, being supported by a simultaneous attack by Lautaro, succeeded in capturing the whole of the cannon. The Spaniards, being thrown into disorder, took to flight, leaving, as is said, three thousand dead upon the field.

Villagran himself narrowly escaped being made prisoner; but it was owing to his desperate exertions to clear the pass during the retreat that any survived of his unfortunate army. The Araucanians lost on their side about seven hundred men. They were too exhausted to pursue the Spaniards far. On reaching Conception, Villagran, deeming it impossible to defend the place, placed the old men, the women and children, on board of two ships which were in the harbour, with orders to the captains to take them to Imperial or to Valparaiso. With the remaining inhabitants he set out by land for St. Iago. Lautaro, having crossed the Bio-bio, found Conception deserted. It rewarded his army with a great booty, the result of its commerce and mines, and which the citizens had no time to remove. Having burned the houses and razed the citadel, the youthful victor returned in triumph to Arauco.

The commanders of the cities of Imperial and Valdivia, both of which were closely besieged by Caupolican, demanded succours of Villagran, who, notwithstanding his late losses, was still in a position to send them a sufficient number of troops for their defence. Under these circumstances, the Araucanian general, despairing of gaining possession of these places, retired with his forces to join Lautaro. Villagran taking advantage of the retreat of the enemy, ravaged the country in the neighbourhood of Imperial, to which place he transported all the provisions that remained. To these calamities of war was at this time added pestilence. In the above-mentioned incursions made by Villagran, some Spanish soldiers conveyed for the first time to the Araucanians the terrible contagion of small-pox, which made enormous ravages amongst them. It is said that in one district, containing twelve thousand persons, not more than one hundred escaped with life.

1555.

Whilst the duty of opposing the Araucanians demanded all the efforts and attention of Villagran, that officer was on the point of being compelled to turn his arms against his own countrymen. Valdivia had left behind him written instructions, to be opened in the case of his death. By these his succession devolved in turn on Alderete, Aguirre, and Villagran. The first being absent in Europe, and the second in Cujo, the command, as has been said, was assumed by Villagran. Aguirre, however, on learning the death of Valdivia, quitted Cujo, and with sixty men returned to Chili, determined to possess himself of the government. Civil war was on the point of breaking out; but with more self-control and self-denial than was usually to be found amongst Spanish conquerors, both aspirants agreed to submit their respective pretensions to the Royal Audience of Lima. This court, which had at this time jurisdiction over the whole of South America, left at first the question in abeyance, but on reflection confirmed Villagran in the command, ordering him at the same time to rebuild Conception. This measure was carried out by him in opposition to his own judgment.

The natives of the country, indignant at the renewed prospect of a foreign yoke, had recourse to their protectors, the Araucanians, who sent to their assistance two thousand men under the command of Lautaro. The young general passed the Bio-bio without delay, and was met by the Spanish force in the plain. On the first encounter, the citizens, struck with panic, returned to the fort with such precipitation that the Spaniards entered with them, killing a great number. The remainder dispersed either on board ship or into the woods, finding their way as best they could to St. Iago. Lautaro again burned the city and returned to his usual station.

The successful result of this enterprise induced Caupolican once more to undertake the sieges of Imperial and Valdivia; whilst Lautaro, on his part, engaged to make a diversion by marching against St. Iago. In order to carry this project into execution, he selected but six hundred men out of all who pressed to join his standard. With these he traversed the provinces lying between the Bio-bio and the Maúle, carefully respecting the property of the natives. When he had passed this latter river, however, he devastated the lands of the Promaucians, who were attached to the Spanish interest. He then fortified himself in an advantageous post on the Rio Claro, with a view to gaining information respecting the city he proposed to attack. This ill-timed delay gave breathing space to the inhabitants of St. Iago, who could not at first believe in the reality of Lautaro’s advance. Villagran, being at this time on the sick list, delegated the command in the field to his son, whilst he himself proceeded to fortify the city as well as circumstances might permit. Pedro Villagran attacked the Araucanians in their intrenchments, but was entirely routed, his cavalry alone being enabled to save themselves. Undismayed, however, by this experience, he returned three times with fresh troops to the attack, being each time repulsed with loss. He then encamped his army in a meadow, which gave the Araucanians the idea of inundating it at night by means of the branch of a stream. This design, however, was betrayed to the Spaniards, who retired to St. Iago in time to prevent its execution.

1556.

The elder Villagran was now in a condition to take the field, and was earnestly besought to do so by the inhabitants of St. Iago, who every moment saw Lautaro at their gates. He at length began his march with about two hundred Spaniards and a thousand natives. Proceeding stealthily by the sea-shore after having quitted the main road, he was guided by a spy at break of day towards the Araucanian encampment. Lautaro, taken by surprise, hastened to the intrenchments, but was pierced to the heart by a weapon hurled by one of the native auxiliaries. On this unexpected event the fortifications were attacked on all sides, and the Araucanians, after an obstinate resistance, having declined all terms of surrender, were cut to pieces to the last man.

This signal victory was celebrated by successive three days’ rejoicings in St. Iago; but the Spaniards, when once relieved of their terror, were sufficiently generous to render a just tribute to the merits of the Araucanian hero, who, at the early age of nineteen, had made them tremble for the safety of their Chilian Empire.

Note.—It is to be noted that whilst Molina spells that country Chili, Ovalle, like him a Chilian, spells the name Chile. The etymology of the word, according to the latter writer, in so far as I understand him, is derived from the south wind; but this may refer to the name of the Southern Sea. He is not very clear in the passage in question.—Ovalle, Book i. chap. xiv.

CHAPTER XIII.

THE ARAUCANIAN WAR—(continued). THE GOVERNMENT OF DON GARCIA DE MENDOZA.

1557-1560.

On learning the death of Lautaro, Caupolican gave up the siege of Imperial and returned with his army to defend the frontiers of Araucania from the renewed invasion which he foresaw. When the news of the death of Valdivia had reached Spain, the government of Chili had been confided to his agent Alderete, who had likewise placed under him six hundred regular troops. On his passage outwards, a light, used by his sister for the purpose of reading whilst in bed, was the means of the ship taking fire, not far from Porto Bello. So complete was the disaster that of the entire number Alderete, with three soldiers, alone escaped. He died soon afterwards in the island of Tobago in the Gulf of Panamá.

1557.

The Marquis of Canete, Viceroy of Peru, appointed to the vacant office of governor of Chili his son Don Garcia de Mendoza, giving him at the same time a sufficient body of troops for the purpose of bringing to a termination the Araucanian war. A general recruitment took place throughout Peru, where, the civil war having been for some time at an end, there was a considerable desire for further military adventure. Mendoza and his force of infantry embarked on board of ten ships, whilst the cavalry pursued their way by land under the command of Don Garcia Ramon. The fleet arrived in the Bay of Conception in April 1557, and anchored near the island of Quiriquina, where the inhabitants were unable successfully to oppose them. Some of these having been captured in endeavouring to effect their retreat to the mainland, the new governor sent two or three of them to the Araucanians with news of his coming and with proposals for a lasting peace.

The Ulmenes met in council to deliberate as to what steps should be taken. On the advice of the aged Colocolo it was resolved to give the Spanish governor a hearing, and a suitable person was chosen who should proceed as envoy for this purpose. Millalauco was received by the Spaniards in such a manner as to impress him with their power and grandeur, but the proud chief contented himself with assuring Don Garcia of the pleasure that he and his people would feel in the establishment of an honourable peace, towards which he said he was induced by motives of humanity. The envoy was entertained with all possible consideration, and was afterwards conducted over the camp. He observed everything with an outward appearance of utter indifference, and on his return advised his countrymen to prepare for immediate war.

Don Garcia, however, passed the winter in the island, awaiting the arrival of his cavalry from Peru. At length, on the night of the 6th of August (corresponding to our February), he landed one hundred and thirty men on the plain of Conception, and took possession of Mount Pinto, which commands the harbour. Here he constructed a fort, in which he placed a large number of cannon. On learning what had taken place, Caupolican hastily collected his troops and passed the Bio-bio three days later. On the following morning, at daybreak,—the famous St. Quintin’s Day—he attacked the fortress upon three sides, having previously filled up the ditch with trunks and branches of trees. The attack was furious, but it was withstood by skilful hands directing cannon and musketry. The Spaniards on the island, perceiving the danger of the besieged, came over to their aid. Caupolican sent a part of his troops against them; but, after a combat of several hours’ duration, they were forced back to the mountain, thus leaving the Araucanians between two fires. Exhausted with fatigue, they had now to withdraw to the Bio-bio. It was the intention of Caupolican to renew his march towards Conception, but meanwhile he learned that the Spanish cavalry had arrived, and thus he had reluctantly to forego the hope of repeating the feat which had been twice performed by Lautaro.

Don Garcia was now in a position to assume the offensive. When his army had rested, he crossed the Bio-bio in boats, within sight of Caupolican, who was unable to obstruct his passage. That general awaited him in a position flanked by woods, which might be of advantage to him in case of defeat. The first skirmish was favourable to the Araucanians; but when the two armies met, they were not able to advance in the face of the fire of the Spanish musketry, and after many ineffectual attempts, they were forced to fall back in confusion and to take refuge in the woods. The Spanish general adopted cruel measures towards his prisoners, even permitting his native allies to mutilate them in his own presence. Amongst those taken on this occasion was one named Galverino, whose hands Don Garcia ordered to be cut off. On his return to his countrymen in this condition, they were so inflamed against the Spaniards that they swore to put to death any one who should propose peace.

The Spanish army now penetrated into the province of Arauco, but never being left in peace by the enemy. The general put to torture several natives in order to get information of Caupolican, but failed to obtain knowledge of his place of retreat. He had not long, however, to wait before seeing him, for he very soon afterwards appeared with his army in three lines. When the Spanish cavalry charged the first, it was received by Caupolican, who gave orders to his pikemen to meet with levelled spears the attack of the horse, whilst the mace-bearers should strike at their heads. Whilst the cavalry were thus thrown into confusion, the Araucanian general broke into the centre of the infantry, being ably supported by Tucapel at the head of another division. Victory seemed to await the Araucanians, when Don Garcia gave orders to his reserve to attack the remaining division of the enemy, who were thus in turn thrown into such confusion that Caupolican was forced to sound a retreat.

The Spanish general celebrated his victory by causing twelve Ulmenes, who were amongst his prisoners, to be hanged, after which he proceeded into the province of Tucapel, where, in the locality where Valdivia had been defeated, he founded a city, which, after the titular designation of his family, he called Canete. He then returned to Imperial, where he was received in triumph. From Imperial he sent to Canete a plentiful supply of provisions; but the convoy was routed by a body of Araucanians in the pass of Caucupil. Many of the convoy, however, escaped to Canete, which place was shortly afterwards assaulted by Caupolican. After an attack of five hours, he had, however, to desist from the enterprise, when he resolved to fall back upon stratagem.

Selecting one of his officers named Pran, he persuaded him to introduce himself into the garrison as a deserter, where he formed an acquaintance with a Chilian in the service of the Spaniards. This individual, to whom Pran prematurely divulged his design of introducing some Araucanian soldiers into the place, betrayed his project to the Spanish commander, who directed him to keep up the deception in order to take the enemy in their own snare. The principal officers of the Araucanians, when informed of the intention of their general, not only openly disapproved of it, as bringing disgrace on the national character, but further declined to have anything to do with carrying it into execution. Caupolican, however, at the appointed time, set out for Canete with three thousand men, and duly fell into the trap prepared for him. When half of his force had entered, the Spaniards suddenly closed the gate, commencing at the same time a fire of grape-shot upon those without, whilst the cavalry, who had issued from another gate, were prepared to complete their destruction. Meanwhile those within the fortress were butchered to a man. Caupolican escaped with a few attendants to the mountains.

1558.

After this disastrous repulse, Don Garcia had some right to come to the conclusion that the Araucanian war was now practically over, and he therefore ordered the city of Conception to be rebuilt. He further resolved to distinguish himself as a conquering explorer by marching into the country of the Cunches, who had not been opposed to the Spanish arms. The elders of this people deliberated in council as to the manner in which they should receive the strangers, and were advised by an Araucanian exile who was present to impress the Spaniards with an idea of their poverty. “As vassals,” said this sagacious man, “you will be despised and compelled to labour; as enemies you will be exterminated. If you wish to free yourselves of these dangerous visitors, make them believe that you are miserably poor.” Acting on this advice, the Cunches sent envoys, clad in miserable rags, to compliment the Spanish general, and to present to him an offering consisting of a basket containing some roasted lizards and some wild fruits.

The device succeeded so far as to convince the Spaniards of the poverty of the Cunches; but Don Garcia could not all at once give up his plan of exploration. Seeking a guide from the envoys, he was given one who had instructions to conduct his army along the coast by the most desolate roads. So well did this individual fulfil his instructions that the Spaniards, who were accustomed to the most fatiguing routes, were forced to acknowledge that they had never encountered such difficulties before. To add to their trouble, during the fourth day’s march they were deserted by their guide, they being at the time in a desert beset by precipices. They were, however, constantly encouraged by their commander, and, overcoming all obstacles, they reached a high mountain, from which they could discern the great archipelago of Chiloë.

This unexpected prospect filled them with delight. They had suffered from hunger for days; but on hastening to the shore they were well received by the natives, who approached them in their boats and offered them an abundant supply of provisions. All were now provided gratis with maize, fruit, and fish; and the Spaniards had an opportunity of coasting the archipelago to the Bay of Reloncavi and of visiting some of the neighbouring islands. Amongst these explorers was the poet Ercilla, who marked on the bark of a tree on the southern side of the gulf the date of its discovery, February 28th, 1558.[P] Satisfied with his explorations, Don Garcia de Mendoza now set out on his return, taking one of the islanders as his guide, who conducted him safely by another less difficult route to Imperial. On his way he founded the city of Osorno, which, owing to its manufactories of woollen and linen stuffs, as well as to the fine gold procured in its neighbourhood, rose rapidly into importance.

Whilst Mendoza was absent on this expedition, Alonzo Reynoso, the commander of Canete, distinguished himself by an act of singular infamy even amongst the Spanish proceedings of the age. He had spared neither offers of reward nor the application of torture in order to discover the hiding-place of Caupolican. Having at length found a native who was amenable to one or other of these influences, he despatched under his guidance a detachment of cavalry, who succeeded in surprising the veteran general. It was not, however, until a gallant resistance from ten of his devoted followers that he consented to surrender—much to the indignation of his wife, who threw towards him his infant son, calling him at the same time a coward for not preferring to die on the spot. The distinguished prisoner was conducted before Reynoso, who immediately ordered him to be impaled, and in this condition to be despatched with arrows.

Caupolican, on hearing his sentence, quietly pointed out that his death could answer no possible end save that of inflaming the inveterate hatred of his countrymen against the Spaniards; that, should his life be spared, he might be serviceable in the interest of the Spanish sovereign and of religion, which the Spaniard declared was the sole object of this destructive war; but that if it were determined he should die, it would be better that he should be sent to Spain, where his end might not be the means of causing fresh disturbances in his country. His arguments were lost upon Reynoso, who, however, was considerate enough to furnish him with the services of a priest. After his pretended conversion and subsequent baptism he was conducted to a scaffold for execution. On seeing the instrument of punishment, the nature of which he now for the first time comprehended, and the negro who was to act as executioner, he was enraged to such a degree that by a furious kick he hurled the latter from the scaffold, exclaiming with dignity, “Is there no sword and some less unworthy hand to put to death a man like myself? This is not justice; it is base revenge.” He was, however, seized by numbers and compelled to undergo the punishment which has consigned Reynoso’s name to infamy alike amongst Spaniards and Araucanians.[Q]

The predictions of Caupolican were soon verified. Fired by unbounded rage, the Araucanians at once proceeded to elect a new Toqui, who should avenge their unfortunate general. The choice fell upon his son, who, collecting an army, crossed the Bio-bio with the intention of attacking Conception. He was met by Reynoso with five hundred men, when a fierce combat took place, in which the Spaniards were entirely defeated. Reynoso, who was wounded by Tucapel, was able with a few horsemen to repass the Bio-bio. A second attack made by him on the Araucanian camp met with no better success. The Araucanians now learned that Don Garcia had quitted Imperial with a large body of troops and was laying waste the neighbouring provinces, upon which their young general renounced the siege of Conception and hastened to their assistance. On his way he was unexpectedly attacked by two hundred horsemen in ambush. He not only, however, escaped without loss, but cut in pieces a great part of his assailants, pursuing the rest to Imperial, to which place Don Garcia had returned.

Imperial was besieged with much vigour; and the young Caupolican, unwarned by the experience of his father, endeavoured to seduce the loyalty of the Spaniards’ auxiliaries. His two emissaries were, however, discovered and impaled within sight of his army, whilst one hundred and twenty of the auxiliaries were hung upon the ramparts. This, however, did not discourage the Araucanian general, who made a violent assault in which his life was exposed to great danger. He even effected an entrance into the city by night, followed by Tucapel and others, but he was repulsed by Don Garcia, whose vigilance was present everywhere, and he owed his safety to a bold leap from the bastion. He wanted patience for the slow prosecution of the siege; and he therefore resolved to abandon it, and employ his arms against Reynoso, in the hope of avenging the death of his father. That officer, however, being joined by Mendoza, was in a position to thwart his attempts. It may be remarked, as a feature of this war, that Reynoso had before this agreed to submit the question between himself and his opponent, Millalauco, to the issue of single combat. The duel took place, but without either combatant obtaining the advantage.

The following campaign was marked by several encounters, some of them favourable to the Araucanians, who, however, saw their numbers fast decreasing before the firearms of their enemies, whilst the Spaniards, on the other hand, were constantly recruited from Peru and from Europe. Caupolican therefore intrenched himself between Canete and Conception at a place called Quipeo. Don Garcia immediately marched thither to dislodge him. Whilst he delayed his attack in the hope of drawing the Araucanians from their strong position, several skirmishes took place, in one of which Millalauco was made prisoner. This fearless warrior, regardless of his situation, severely reproached the Spanish commander with his cruelties, of which he was about to furnish another conspicuous example, being ordered by Mendoza to be impaled on the spot. At this time, Andrew, the native who at the siege of Imperial had betrayed Pran, the secret agent of the elder Caupolican, was now sent by Don Garcia to persuade the Araucanian general, under threats of the direst punishment, to submit to his authority. The threats were no doubt meant in all earnest; but the messenger was ill-chosen, for it was with the utmost difficulty that the Araucanian could restrain himself from executing personal vengeance upon the betrayer of his father. Unlike Charles XII., however, in the case of Patkul, he respected the character of an ambassador. He was not, however, long to wait for his revenge. Andrew being a day or two afterwards caught as a spy, was suspended by his feet from a tree and suffocated with smoke.

Mendoza now ordered a furious attack upon the Araucanian encampment, which was first hotly cannonaded. The Araucanians rushed forth, committing great slaughter amongst the Spaniards. Their retreat was cut off by a skilful movement of the latter, and they found themselves surrounded. Caupolican and his intrepid band nevertheless maintained an equal combat during six hours, at the end of which time he found that his chief officers—amongst them Tucapel, Colocolo, and Lincoyan—were slain. He then at length attempted to retreat with the small remnant of his force; but on being overtaken by a detachment of Spanish cavalry, he slew himself to avoid the fate of his father.

The battle of Quipeo—the Araucanians’ Flodden—seeming to Mendoza to be decisive, he now devoted his whole attention to repairing the losses of the war. He rebuilt the fortifications of Arauco and of Angol, and restored the town of Villa Rica, causing its abandoned mines to be reopened anew. He likewise obtained the establishment of a bishopric of St. Iago, the first incumbent being a Franciscan monk, Fernando Barrionuevo. Of his veteran troops he disposed of a portion by sending them, under the command of Pedro Castillo, to complete the conquest of the trans-Andine province of Cujo. That able officer effected that object, founding on the eastern Andes two cities, named respectively San Juan and Mendoza, the latter being taken from the family name of the governor of Chili. Mendoza, now the capital of a province of the Argentine Republic, has been remarkable in our own day as being the scene of one of the greatest tragedies to which earthquakes have given rise. Whilst engaged in the prosecution of these objects, Don Garcia received notice of the arrival at Buenos Ayres of his predecessor, Francis Villagran, who, having gone to Europe after he had been deprived of the government, had procured his reinstatement from the court of Spain. In consequence of this information, Don Garcia immediately quitted the territories of Chili, the government of which he confided to Quiroga until his successor should arrive. He himself, on his return to Peru, was rewarded for his services by being appointed to the viceroyalty of that country, which had till then been held by his father.