[43] When we arrived in America, we brought letters of introduction to several persons in New York: many were civil enough to call upon us: we were invited out to sundry parties, and were introduced into what is there called the first society. I do not wish to enter into any description of it, but will only say that I was most disagreeably astonished; and had it been my fate to have passed through the country as rapidly as most travellers do, I should have carried away a very unfavourable impression of the best society of New York. Fortunately, however, for me, my visits were repeated, and my stay prolonged; and, in the course of time, I became acquainted with many individuals whose manners and acquirements were of a high order, and from whose intercourse I derived the greatest gratification. But they generally did me the favour to visit me; and I still could not imagine how it happened that I never met them at the parties to which I was invited, and in the circles where I visited. I soon discovered that they formed a society among themselves, where all those qualities which I had looked for among the self-styled best were to be found. When I name Miss Sedgwick, Halleck, Irving, Bryant, Paulding, and some of less fame, but whose acquirements rendered their companionship delightful indeed, amongst whom I felt proud and happy to find several of my own name, it will no longer appear singular that they should feel too well satisfied with the resources of their own society, either to mingle in that of the vulgar fashionables, or seek with avidity the acquaintance of every stranger that arrives in New York. It is not to be wondered at that foreigners have spoken as they have of what is termed fashionable society here, or have condemned, with unqualified censure, the manners and tone prevailing in it. Their condemnations are true and just as regards what they see; nor, perhaps, would they be much inclined to moderate them when they found that persons possessing every quality that can render intercourse between rational creatures desirable were held in light esteem, and neglected, as either bores, blues, or dowdies, by those so infinitely their inferiors in every worthy accomplishment. The same separation, or, if any thing, a still stronger one, subsists in Philadelphia between the self-styled fashionables and the really good society. The distinction there is really of a nature perfectly ludicrous. A friend of mine was describing to me a family whose manners were unexceptionable and whose mental accomplishments were of a high order: upon my expressing some surprise that I had never met with them, my informant replied, "Oh, no, they are not received by the Chestnut Street set." If I were called upon to define that society in New York and Philadelphia which ranks (by right of self-arrogation) as first and best, I should say it is a purely dancing society, where a fiddle is indispensable to keep its members awake; and where their brains and tongues seem, by common consent, to feel that they had much better give up the care of mutual entertainment to the feet of the parties assembled; and they judge well. Now, I beg leave clearly to be understood, there is another, and a far more desirable circle; but it is not the one into which strangers find their way generally. To an Englishman, this fashionable society presents, indeed, a pitiful sample of lofty pretensions without adequate foundation. Here is a constant endeavour to imitate those states of European society which have for their basis the feudal spirit of the early ages, and which are rendered venerable by their rank, powerful by their wealth, and refined, and in some degree respectable, by great and general mental cultivation. Of Boston, I have not spoken. The society there is of an infinitely superior order. A very general degree of information, and a much greater simplicity of manners, render it infinitely more agreeable. But of that hereafter.

[44] The beautiful villas on the banks of the Schuylkill are all either utterly deserted and half ruinous, or let out by the proprietors to tavern-keepers. The reason assigned for this is, that during that season of the year when it would be most desirable to reside there, the fever and ague takes possession of the place, and effectually banishes all other occupants. This very extraordinary and capricious malady is as uncertain in its residence, as unwelcome where it does fix its abode. The courses of some of the rivers, and even whole tracts of country away from the vicinity of the water, have been desolated by it: from these it has passed away entirely, and removed itself to other districts, before remarkably healthy. Sometimes it visits particular places at intervals of one or two seasons; sometimes it attaches itself to one side of a river, and leaves the inhabitants of the other in the enjoyment of perfect health; in short, it is quite as unaccountable in its proceedings as a fine lady. Many causes have been assigned as its origin; which, however, have varied in credibility at almost every new appearance of the malady. The enormous quantity of decaying vegetation with which the autumn woods are strewn, year after year, till it absolutely forms a second soil; the dam lately erected by the water-works, and which, intercepting the tide, causes occasional stagnation; the unwholesome action of water lodging in hollows in the rocks; are all reasons which have been given to me when I have enquired about this terrible nuisance along the banks of the Schuylkill: but there is another, and one which appeared so obvious to me, that when first I saw it, I felt much inclined to attribute the fever and ague to that, and to that alone. I allude to a foul and stagnant ditch, lying between the tow-path and the grounds of these country houses, of nearly a mile in length, and of considerable width. When I saw the sun pouring its intense light down into this muddy pool, covered with thick and unwholesome incrustations, I could not help remarking that this alone was quite sufficient to breed a malaria in the whole neighbourhood; and that if the gentlemen proprietors of the lands along this part of the river would drain this very poisonous-looking repository for bull-frogs, their dwellings would, in all probability, be free from fever and ague.

[45] This beautiful younger world appears to me to have received the portion of the beloved younger son—the "coat of many colours."

[46] This country is in one respect blessed above all others, and above all others deserving of blessing. There are no poor—I say there are none, there need be none; none here need lift up the despairing voice of hopeless and helpless want towards that Heaven which hears when men will not. No father here need work away his body's health, and his spirit's strength, in unavailing labour, from day to day, and from year to year, bowed down by the cruel curse his fellows lay upon him. No mother need wish, in the bitterness of her heart, that the children of her breast had died before they exhausted that nourishment which was the only one her misery could feel assured would not fail them. None need be born to vice, for none are condemned to abject poverty. Oh, it makes the heart sick to think of all the horrible anguish that has been suffered by thousands and thousands of those wretched creatures, whose want begets a host of moral evils fearful to contemplate; whose existence begins in poverty, struggles on through care and toil, and heart-grinding burdens, and ends in destitution, in sickness,—alas! too often in crime and infamy. Thrice blessed is this country, for no such crying evil exists in its bosom; no such moral reproach, no such political rottenness. Not only is the eye never offended with those piteous sights of human suffering, which make one's heart bleed, and whose number appals one's imagination in the thronged thoroughfares of the European cities; but the mind reposes with delight in the certainty that not one human creature is here doomed to suffer and to weep through life; not one immortal soul is thrown into jeopardy by the combined temptations of its own misery, and the heartless selfishness of those who pass it by without holding out so much as a finger to save it. If we have any faith in the excellence of mercy and benevolence, we must believe that this alone will secure the blessing of Providence on this country.

[47] Throughout all the northern states, and particularly those of New England, the Unitarian form of faith prevails very extensively. It appears to me admirably suited to the spiritual necessities of this portion of the Americans. They are a reasoning, not an imaginative, race; moreover, they are a hard-working, not an idle, one. It therefore suits their necessities, as well as their character, to have a religious creed divested at once of mysteries at which the rational mind excepts; and of long and laborious ceremonies, which too often engross the time without the attention of the worshipper. They are poor, too, comparatively speaking; and, were they so inclined, could little afford, either the splendid pageantry which the Romish priesthood require, or the less glaring but not less expensive revenues which the Episcopalian clergy enjoy. Their form of religion is a simple one, a short one, and a cheap one. Without attempting to discuss its excellence in the abstract, it certainly appears to me to be as much fitted for this people, as the marvellous legends and magnificent shows of the Romish church were to the early European nations. The church in America is not, as with us, made a mere means of living: there are no rich benefices, or over-swelled bishoprics, to be hoped for, by the man who devotes himself to the service of God's altar: the pecuniary remuneration of the clergy depends upon the generosity of their congregations; and, for the most part, a sincere love of his vocation must be the American minister's reward, as it was his original instigation to the work.

[48] Whatever progress phrenology may have made in the convictions of people in general, it is much to be hoped that the physiological principles to which, in the development of their system, its professors constantly advert, may find favour even with those who are not prepared to admit the truth of the new philosophy of the human intellect. While we have bodies as well as souls, we must take care of the health of our bodies, if we wish our souls to be healthy. I have heard many people mention the intimate union of spirit and matter, displayed in the existence of a human being, as highly degrading to the former; however that may be, it is certain that we by no means show our value for the one, by neglecting and maltreating the other: and that if, instead of lamenting over the unworthiness of the soul's fleshy partner, we were to improve and correct and endeavour to ennoble it, we should do the wiser thing. Upon a well-regulated digestion and circulation, and a healthful nervous system, many of our virtues depend, much of our happiness; and it is almost as impossible to possess a healthy and vigorous mind in a diseased and debilitated body, as it is unusual to see a strong and healthful body allied to an intemperate and ill-governed spirit. We have some value for the casket which contains our jewel: then should we not have some for that casket to which the jewel absolutely adheres, and which cannot suffer injury itself without communicating it to that which it contains? Exercise, regularity, and moderation in diet and sleep, well-proportioned and varied studies and recreations,—these are none of them subjects of trivial importance to the wise. Much of our ease and contentedness depends upon them; much of our well-being, much of our well-doing.

[49] I think it has not been my good fortune, in more than six instances, during my residence in this country, to find ladies "at home" in the morning. The first reason for this is, the total impossibility of having a housekeeper; the American servants steadfastly refusing to obey two mistresses; the being subservient to any appears, indeed, a dreadful hardship to them. Of course this compels the lady of the house to enter into all those minute daily details, which with us devolve upon the superintendent servant, and she is thus condemned, at least for some part of the morning, to the store-room or the kitchen. In consequence of this, her toilet is seldom completed until about to take her morning promenade; and I have been a good deal surprised, more than once, at being told, when I called, that "the ladies were dressing, but would be down immediately." This is French; the disorderly slouching about half the morning in a careless undress being, unluckily, quite compatible with that exquisite niceness of appearance with which the Parisian ladies edify their streets so much, and their homes so little. Another very disagreeable result of this arrangement is, that when you are admitted into a house in the morning, the rooms appear as if they never were used: there are no books lying about, no work-tables covered with evidences of constant use, and if there is a piano, it is generally closed; the whole giving one an uninhabited feel that is extremely uncomfortable. As to a morning lounge in a lady's boudoir, or a gentleman's library, the thing's unheard of; to be sure there are no loungers, where every man is tied to a counting-house from morning till night; and therefore no occasion for those very pleasant sanctums devoted to gossiping, political, literary, and scandalous.

[50] I am sure there is no town in Europe where my father could fix his residence for a week, without being immediately found out by most of the residents of any literary acquirements, or knowledge of matters relating to art; I am sure that neither in France, Italy, or Germany, could he take up his abode in any city, without immediately being sought by those best worth knowing in it. I confess it surprised me, therefore, when I found that, during a month's residence in Philadelphia, scarcely a creature came near us, and but one house was hospitably opened to us; as regards myself, I have no inclination whatever to speak upon the subject but it gave me something like a feeling of contempt, not only for the charities, but for the good taste of the Philadelphians, when I found them careless and indifferent towards one whose name alone is a passport into every refined and cultivated society in Europe. Every where else, in America, our reception was very different; and I can only attribute the want of courtesy we met with in Philadelphia to the greater prevalence of that very small spirit of dignity which is always afraid of committing itself.

[51] The familiar appellation by which the democracy designate their favourite, General Jackson. The hickory wood is the tallest and the toughest possible, and by no means a bad type of some of the President's physical and moral attributes. Hickory poles, as they are called, are erected before most of the taverns frequented by the thorough-going Jacksonites; and they are sometimes surmounted by the glorious "Cap of Liberty," that much abused symbol, which has presided over so many scenes of political frenzy.

[52] In beholding this fine young giant of a world, with all its magnificent capabilities for greatness, I think every Englishman must feel unmingled regret at the unjust and unwise course of policy which alienated such a child from the parent government. But, at the same time, it is impossible to avoid seeing that some other course must, ere long, have led to the same result, even if England had pursued a more maternal course of conduct towards America. No one, beholding this enormous country, stretching from ocean to ocean, watered with ten thousand glorious rivers, combining every variety of climate and soil, therefore, every variety of produce and population; possessing within itself every resource that other nations are forced either to buy abroad, or to create substitutes for at home; no one, seeing the internal wealth of America, the abundant fertility of the earth's surface, the riches heaped below it, the unparalleled facilities for the intercourse of men, and the interchange of their possessions throughout its vast extent, can for an instant indulge the thought that such a country was ever destined to be an appendage to any other in the world, or that any chain of circumstances whatever could have long maintained in dependence a people furnished with every means of freedom and greatness. But far from regretting that America has thrown off her allegiance, and regarding her as a rebellious subject and irreverent child, England will surely, ere long, learn to look upon this country as the inheritor of her glory; the younger England, destined to perpetuate the language, the memory, the virtues, of the noble land from which she is descended. Loving and honouring my country as I do, I cannot look upon America with any feeling of hostility. I not only hear the voice of England in the language of this people, but I recognise in all their best qualities, their industry, their honesty, their sturdy independence of spirit, the very witnesses of their origin—they are English; no other people in the world would have licked us as they did; nor any other people in the world built up, upon the ground they won, so sound, and strong, and fair an edifice.

With regard to what I have said in the beginning of this note, of the many reasons which combined to render this country independent of all others, I think they in some measure tell against the probability of its long remaining at unity with itself. Such numerous and clashing interests; such strong and opposite individuality of character between the northern and southern states; above all, such enormous extent of country; seem rationally to present many points of insecurity, many probabilities of separations and breakings asunder; but all this lies far on, and I leave it to those who have good eyes for a distance.

[53] I think the pretension to pre-eminence, in the various societies of North America, is founded on these grounds. In Boston, a greater degree of mental cultivation; in New York, the possession of wealth; and a lady, of whom I enquired the other day what constituted the superiority of the aristocracy in Philadelphia, replied,—"Why, birth, to be sure." Virginia and Carolina, indeed, long prided themselves upon their old family names, which were once backed by large possessions; and for many years the southern gentlemen might not improperly be termed the aristocracy of America; but the estates of those who embraced the king's cause during the rebellion were confiscated; and the annulling the laws of entail and primogeniture, and the parcelling out of property under the republican form of government, have gradually destroyed the fortunes of most of the old southern families. Still, they hold fast to the spirit of their former superiority, and from this circumstance, and the possession of slaves, which exempts them from the drudgery of earning their livelihood, they are a much less mercantile race of men than those of the northern states; generally better informed, and infinitely more polished in their manners. The few southerners with whom I have become acquainted resemble Europeans both in their accomplishments, and the quiet and reserve of their manners. On my remarking, one day, to a Philadelphia gentleman, whose general cultivation keeps pace with his political and financial talents, how singular the contrast was between the levelling spirit of this government, and the separating and dividing spirit of American society, he replied, that, if his many vocations allowed him time, he should like to write a novel, illustrating the curious struggle which exists throughout this country between its political and its social institutions. The anomaly is, indeed, striking. Democracy governs the land; whilst, throughout society, a contrary tendency shows itself, wherever it can obtain the very smallest opportunity. It is unfortunate for America that its aristocracy must, of necessity, be always one of wealth.

[54] Of course the captain is undisputed master of the boat, and any disorders, quarrels, etc., which may arise, are settled by his authority. Any passenger, guilty of misbehaviour, is either confined or sent immediately on shore, no matter how far from his intended destination. I once saw very summary justice performed on a troublesome fellow who was disturbing the whole society on board one of the North River steamers. He was put into the small boat with the captain and a stout-looking sailor, and very comfortably deposited on some rafts which were floating along shore, about twenty miles below West Point, whither he was bound.

[55] The quantity of one's companions in these conveyances is not more objectionable than their quality sometimes. As they are the only vehicles, and the fares charged are extremely low, it follows, necessarily, that all classes and sorts of people congregate in them, from the ragged Irish emigrant and the boorish back-countryman, to the gentleman of the senate, the supreme court, and the president himself.

[56] The manners of the young girls of America appear singularly free to foreigners; and until they become better acquainted with the causes which produce so unrestrained a deportment, they are liable to take disadvantageous and mistaken impressions with regard to them. The term which I should say applied best to the tone and carriage of American girls from ten to eighteen, is hoydenish; laughing, giggling, romping, flirting, screaming at the top of their voices, running in and out of shops, and spending a very considerable portion of their time in lounging about in the streets. In Philadelphia and Boston, almost all the young ladies attend classes or day schools; and in the latter place I never went out, morning, noon, or evening, that I did not meet, in some of the streets round the Tremont House, a whole bevy of young school girls, who were my very particular friends, but who, under pretext of going to, or returning from, school, appeared to me to be always laughing, and talking, and running about in the public thoroughfares; a system of education which we should think by no means desirable. The entire liberty which the majority of young ladies are allowed to assume, at an age when in England they would be under strict nursery discipline, appears very extraordinary; they not only walk alone in the streets, but go out into society, where they take a determined and leading part, without either mother, aunt, or chaperon of any sort; custom, which renders such an appendage necessary with us, entirely dispenses with it here; and though the reason of this is obvious enough in the narrow circles of these small towns, where every body knows every body, the manners of the young ladies do not derive any additional charm from the perfect self-possession which they thus acquire. Shyness appears to me to be a quality utterly unknown to either man, woman, or child in America. The girls, from the reasons above stated, and the boys, from being absolutely thrown into the world, and made men of business before they are sixteen, are alike deficient in any thing like diffidence; and I really have been all but disconcerted at the perfect assurance with which I have been addressed, upon any and every subject, by little men and women just half way through their teens. That very common character amongst us, a shy man, is not to be met with in these latitudes. An American conversing on board one of their steam-boats is immediately surrounded, particularly if his conversation, though strictly directed to one individual, is of a political nature; in an instant a ring of spectators is formed round him, and whereas an Englishman would become silent at the very first appearance of a listener, an American, far from seeming abashed at this "audience," continues his discourse, which thus assumes the nature of an harangue, with perfect equanimity, and feels no annoyance whatever at having unfolded his private opinions of men and matters to a circle of forty or fifty people whom they could in no possible way concern. Speechifying is a very favourite species of exhibition with the men here, by the by; and, besides being self possessed, they are all remarkably fluent. Really eloquent men are just as rare in this country as in any other, but the "gift of the gab" appears to me more widely disseminated amongst Americans than any other people in the world. Many things go to make good speakers of them: great acuteness, and sound common sense, sufficient general knowledge, and great knowledge of the world, an intense interest in every political measure, no matter how trivial in itself, no sense of bashfulness, and a great readiness of expression. But to return to the manners of the young American girls:—It is Rousseau, I think, who says, "Dans un pays où les mœurs sont pures, les filles seront faciles, et les femmes sévères." This applies particularly well to the carriage of the American women. When remarking to a gentleman once the difference between the manners of my own young countrywomen and his, I expressed my disapprobation of the education which led to such a result, he replied, "You forget the comparatively pure state of morals in our country, which admits of this degree of freedom in our young women, without its rendering them liable to insult or misconstruction." This is true, and it is also most true, for I have seen repeated instances of it, that those very girls, whose manners have been most displeasing to my European ways of feeling, whom I should have pointed out as romps and flirts pre-eminent, not only make excellent wives, but from the very moment of their marriage seem to forsake society, and devote themselves exclusively to household duties and retirement. But that I have seen and known of repeated instances of this, I could scarcely have believed it, but it is the case; and a young American lady, speaking upon this subject, said to me, "We enjoy ourselves before marriage; but in your country, girls marry to obtain a greater degree of freedom, and indulge in the pleasures and dissipations of society." She was not, I think, greatly mistaken.

[57] For the origin of this curious name, see that interesting and veracious work, the history of Knickerbocker.

[58] Famous as the scene of Ichabod Crane's exploits.

[59] If the results answer to the means employed, the pupils of West Point ought to turn out accomplished scholars in every branch of human learning, as well as ripe soldiers and skilful engineers. Their course of education consists of almost every study within the range of man's capacity; and as the school discipline is unusually strict, their hours of labour many, and of recreation very few, they should he able to boast of many "wise men" among their number. However it is here, I imagine, as elsewhere; where studies are pursued laboriously for a length of time, variety becomes a necessary relief to the mental powers, and so far the multiplicity of objects of acquirement may be excused; but surely, to combine in the education of one youth the elements of half a dozen sciences, each one of which would wear out a man's life in the full understanding of it, is not the best system of instruction. However, it is the one now universally adopted, and tends to give more smatterers in science than scientific men to the world. The military part of their education is, however, what the pupils of West Point are most exercised in, and, so far as one so ignorant of such matters as myself can judge, I should imagine the system adopted calculated to make expert artillerymen and engineers of them. Their deportment, and the way they went through their evolutions on the parade, did not appear to me very steady—there was a want of correctness of carriage, generally, and of absolute precision of movement, which one accustomed to the manœuvring of regular troops detects immediately. There are several large pieces of ordnance kept in the gun-room, some of which were taken from the English; and I remarked a pretty little brass cannon, which almost looked plaything, which bore the broad arrow and the name of Saratoga.

[60] It might be a curious and interesting matter of research to determine under what combination of external circumstances the spirit of poetry flourishes most vigorously, and good poets have most abounded. The extremes of poverty and luxury seem alike inimical to its well-being; yet the latter far more so than the former, for most poets have been poor; some so poor, as to enrich the world, while they themselves received so little return from its favour as miserably to perish of want. Again, the level tenor of a life alike removed from want and superfluity should seem too devoid of interest or excitement to make a good poet. Long-lived competency is more favourable to the even temper of philosophy than the fiery nature of one who must know the storms of passion, and all the fiercer elements of which the acting and suffering soul of man is made. Again, it would be curious to know, if it might be ascertained, whether those men whose inspirations have been aided alone by the contemplation of the inanimate beauties of nature, and the phenomena of their own minds and the minds and lives of their fellows, have been as great poets as those who, besides these sources of inspiration, fed the power within them with the knowledge of great writers and poets of other countries and times. Another question, which it would be interesting to determine, would be, under what species of government poets have been most numerous, and most honoured. As our modern exploders of old fallacies have not yet made up their minds whether such a person as Homer ever lived, it is rather a vain labour of imagination to determine whether this great king of all poets flourished under a monarchy or in a republic; certain it is, he sang of kings and princes in right lordly style: be that as it may, we have rather better authority for believing that the Greek dramatists, those masters, and sometime models, of their peculiar branch of the art, flourished under republican governments; but with them, I think, ends the list of republican poets of great and universal fame. Rome had no poets till she had emperors. Italy was, it is true, divided into so called republics dining the golden age of her literature; but they were so in name alone; the spirit of equality had long departed from the soil, and they were merely prouder and more arbitrary aristocracies than have ever existed under any monarchy in the world. If ever France can be said to have had a poetical age, it was during the magnificent reign of Louis the Fourteenth, that pageant that prepared the bloodiest tragedy in the pages of history. England offers the only exception that I have advanced, namely, that the republican form of government is inimical to poetry. For it was during the short and shameful period of fanatical republicanism, which blots her annals, that the glory and the might of Milton rose upon the world; he is the only great poet who ever flourished under a republic; and he was rather the poet of heaven and hell, than of earth: his subjects are either biblical or mythological; and however his stern and just spirit might advocate the cause of equality and universal freedom in the more arid regions of political and theological controversies, in his noblest and greatest capacity he has sung of angels and archangels, the starry hierarchy of heaven, where some of the blessed wore a brighter glory than their fellows, where some were inferior to other celestial powers, and where God was King supreme over all. In heaven, Milton dreamt of no republics, nor in hell either.

[61] It is quite curious to observe how utterly unknown a thing a really well-broken horse is in this country. I have just bought one who was highly approved and recommended by several gentlemen considered here as learned in all these matters; and of my own knowledge, I might hunt the Union over and not find a better. As far as the make, and beauty, and disposition of the animal goes, there is no fault to find; but this lady's horse never had a woman on its back, had never been ridden but with a snaffle bit, and, until she came into my possession, did not know how to canter with her right foot. When the Americans say a horse is well broken, they mean it is not wild.

[62] The various censures which English travellers have bestowed upon various things in this country are constantly, both in private conversation and the public prints, attributed to English jealousy. I confess I have been amused at the charge, and can only sincerely hope I may not draw down so awful an accusation on myself, when I declare, that, during a three years' residence in America, almost every article, of every description, which I have had made, has been ill made, and obliged to undergo manifold alterations. I don't pretend to account for the fact, for fear the obvious reasons might appear to find their source in that very small jealousy of which England is guilty towards this country, in the person of her journal-scribbling travellers; but to the fact there is and can be no denial.

[63] When you carry your complaint of careless work, or want of punctuality, to the tradespeople whom you employ here, the unfortunate principals really excite your sympathy by their helpless situation with regard to the free republicans whom they employ, and who, with the utter contempt of subordination which the cheapness of living, and the spirit of license (not liberty) produce among the lower classes here, come when they please, depart when they like, work when they choose, and, if you remonstrate, take themselves off to new masters, secure of employment in your neighbour's house, if your mode of employing them displeases them. Manifold are the lamentations I have heard, of "Oh, ma'am, this is not like the old country; we can't get journeymen to work here, ma'am; we're obliged to do just as our workmen please, ma'am." One poor French dress-maker appeared to me on the verge of distraction, from the utter impossibility of keeping in any order a tribe of sewing girls, whom she seemed to pay on purpose that they might drive her crazy; and my shoemaker assured me the other day, with a most woful face, that it was election week, and that if I was as suffering for shoes as a lady could be, I could not have mine till the political cobblers in his employ had settled the "business of the nation" to their satisfaction. Patience is the only remedy. Whoever lives here, that has ever lived elsewhere, should come provided with it.

[64] This description may amaze sundry narrow-minded and prejudiced dwellers in those unhappy countries where standing armies are among the standing abuses, and the miserable stipendiaries of hoary tyrannies go about wearing the livery of their trade with a slavish unanimity becoming alone to hirelings and salaried butchers base. But whoever should imagine that the members of an enlightened and free republic must, because they condescend to become soldiers, for the pure love of their country, behave as soldiers also, would draw foolish conclusions. Discipline, order, a peculiar carriage, a particular dress, obedience to superiors, and observance of rules, these, indeed, may all be the attributes of such miserable creatures as are content to receive wages for their blood. But for free Americans! why should they not walk crooked, in the defence of their country, if they don't like to walk straight? why should they not carry their guns on their shoulders instead of upright, if they please? and why, since they chose to defend their lives and liberties by becoming volunteers, should they not stick any feathers, of any colours that they like in their caps—black, white, or green? Is the noble occupation of war incompatible with the still nobler possession of freedom? Heaven forbid! and long live the American militia, to prove their entire compatibility.

[65] The militia has fallen into disrepute of late in New York and Philadelphia. Trainings and parades take too much of the precious time, whose minutes are cents, and hours dollars. The only instance of humour, national or individual, which I have witnessed since my abode in this country, was a sham parade got up in mimicry of the real one here described. In this grotesque procession, every man was dressed in the most absurd costume he could devise: banners with the most ludicrous inscriptions, wooden swords of gigantic dimensions, and children's twopenny guns, were some of their paraphernalia; and, in the absurd and monstrous objects the men had made of themselves, with false whiskers, beards, and noses, I recognised some of the broad, coarse, powerful humour of the lower orders in the old country. But it is the only symptom of such a spirit which I have met with. The absolute absence of imagination, of course, is also the absolute absence of humour. An American can no more understand a fanciful jest than a poetical idea; and in society and conversation the strictest matter of fact prevails: for any thing departing from it, though but an inch, either towards the sublime or the ridiculous, becomes immediately incomprehensible to your auditors, who will stare at your enthusiasm, and sincerely ask you the meaning of your jest.

[66] A place devoted to political meetings, chiefly, however, I believe, those termed here "democratic."

[67] It is the property of perfection alone to rivet the admiration of absolute ignorance; whence I conclude that the river craft, hovering from morning till night along the waters that surround New York, must be the most beautiful in the world. Their lightness, grace, swiftness, and strength, appear to me unequalled. Such beautiful vessels I never saw; more beautiful ones I cannot imagine.

[68] In Canova's group of Cupid and Psyche, the young god is smiling like a god; but the eager parted lips with which Psyche is seeking his, wear no such expression—you might fancy they trembled, but they certainly do not smile.

[69] The ladies of New York, and all lady-like people there, have agreed to call this eddy Hurl-gate. The superior propriety of this name is not to be questioned; for hell is a shocking bad word, no doubt: but, being infinitely more appropriate to the place and its qualities, I have ventured to mention it.

[70] The ladies here have an extreme aversion to being called women, I don't exactly understand why. Their idea is, that that term designates only the lower or less-refined classes of female human-kind. This is a mistake which I wonder they should fall into; for in all countries in the world, queens, duchesses, and countesses, are called women; but in this one alone, washerwomen, sempstresses, and housemaids are entitled ladies; so that, in fact, here woman is by far the more desirable appellation of the two.

[71] The established succession of figures which form the one French quadrille, in executing which the ball-rooms of Paris and London have spent so many satisfactory hours ever since it was invented, by no means satisfies the Americans. At the close of almost every quadrille, a fancy figure is danced, which, depending entirely upon the directions of the leader of the band, is a very curious medley of all the rest. The company not being gifted with second sight, and of course not knowing at every step what next they may be called upon to do, go fearfully sliding along, looking at each other, asking, "how does it go on?" some en avant deux-ing, while others are starting off en promenade, the whole being a complete confusion of purpose and execution. The common French figure, the Trénis, is very seldom danced at all,—they do not appear to know it.

[72] This terrible nuisance has often made me wish for that "still small voice," which has become the universal tone of good society in England, and which, however inconvenient sometimes from its utter inaudibility, at least did not send one to bed with one's ears ringing and one's head splitting. I was in a society of about twelve ladies, the other evening, and the uproar was so excessive that I felt my eyebrows contracting from a sense of perfect bewilderment, occasioned by the noise all round me, and more than once was obliged to request the person with whom I was conversing to stop till the noise had subsided a little, that I might be able to distinguish what he was saying to me. Were the women here large and masculine in their appearance, this defect would appear less strange, though not less disagreeable; but they are singularly delicate and feminine in their style of beauty; and the noise they make strikes one with surprise as something monstrous and unnatural—like mice roaring. They frequently talk four or five at a time, and directly across each other; neither of which proceedings is exactly according to my ideas of good breeding.

[73] Unromantic as these birds are in their external appearance, there is something poetical in their love of sunny skies. Many attempts have been made to rear them in England; but I am told that they will not sing there, or indeed any where but where the sun shines as it does here.

[74] In speaking of the bad and disagreeable results of the political institutions of this country, as exhibited in the feelings and manners of the lower orders, I have every where dwelt upon those which, from my own disposition, and the opinions and sentiments in which I have been educated, have struck me most, and most unfavourably. But I should be sorry to be so blind, or so prejudiced, as not to perceive the great moral goods which arise from the very same source, and display themselves strongly in the same class of people: honesty and truth, excellences so great, that the most bigoted worshipper of the forms and divisions of societies in the old world would surely be ashamed to weigh them in the balance against the deference there paid to rank or riches, or even the real and very agreeable qualities of civility and courtesy. Americans (I speak now of the people, not the gentlemen and ladies, they are neither so honest and true, nor quite so rude,) are indeed independent. Every man that will work a little can live extremely well. No portion of the country is yet overstocked with followers of trades, not even the Atlantic cities. Living is cheap—labour is dear. To conclude, as the Irish woman said, "It is a darling country for poor folks; for if I work three days in the week, can't I lie in my bed the other three if I plase?" This being so, all dealings between handicraftsmen and those who employ them; tradesmen and those who buy of them; servants and those who are served by them; are conducted upon the most entire system of reciprocity of advantage; indeed, if any thing, the obligation appears always to lie on that party which, with us, is generally supposed to confer it. Thus,—my shoemaker, a person with whom I have now dealt largely for two years, said to me the other day, upon my remonstrating about being obliged regularly to come to his shop and unboot, whenever I order a new pair of walking-boots—"Well, ma'am, we can keep your measure certainly, to oblige you, but, as a rule, we don't do it for any of our customers, it's so very troublesome." These people are, then, as I said before, most truly independent; they are therefore never servile, and but seldom civil, but for the very same reason they do not rob you; they do not need to do so; neither do they lie to you, for your favour or displeasure in no way affects their interest. If you entrust to their care materials of any sort to make up, you are sure, no matter how long you may leave them in their hands, or how entirely you may have forgotten the quantity originally given, to have every inch of them returned to you: and you are also generally sure that any question you ask, with regard to the quality of what you purchase, will be answered without any endeavour to impose upon you, or palm upon your ignorance that which is worse for that which is better. Two circumstances, which have come under my own knowledge, will serve to illustrate the spirit of the people; and they are good illustrations to quote, for similar circumstances are of daily and hourly occurrence.

A farmer who is in the habit of calling at our house on his way to market, with eggs, poultry, etc., being questioned as to whether the eggs were new-laid, replied, without an instant's hesitation, "No, not the very fresh ones, we eat all those ourselves."

On returning home late from the play one night, I could not find my slippers any where, and, after some useless searching, performed my toilet for bed without them. The next morning, on enquiring of my maid if she knew any thing of them, she replied with perfect equanimity, that having walked home through the snow, and got her feet extremely wet, she had put them on, and forgotten to restore them to their place before my return. Nobody, I think, will doubt that an English farmer, and an English servant, might sell stale eggs, and use their mistress's slippers; but I think it highly doubtful, that either fact would have been acknowledged with such perfect honesty any where but here. As to the servants here, except the blacks, and the poor Irish bread-hunters who come over, there are scarcely any to be found: the very name seems repugnant to an American; and however high their wages, and easy their situation, they seem hardly to be able to endure the bitterness of subserviency and subordination.