Mexico denotes the place or seat of Mexitli, the Aztec God of War. The name of California, derived from the two Spanish words, Caliente Fornalla, i.e., “hot furnace,” was given by Cortez in the year 1535 to the peninsula now known as Old or Lower California, of which he was the discoverer, on account of its hot climate. British Columbia is the only portion of North America that retains the name of the discoverer of the New World; but originally the whole of the territory now comprised in the United States bore the designation of Columbia in honour of Christopher Columbus. The term Canada is Indian, indicative of a “collection of huts”; Manitoba traces its origin from Manitou, the Indian appellation of “The Great Spirit.” Ontario comes from the native Onontac, “the village on the mountain,” and chief seat of the Onondagas; while Quebec is an Algonquin term signifying “take care of the rock.” Labrador was originally denominated Tierra Labrador, the Spanish for “cultivated land,” as distinguished from the non-fertile though moss-covered Greenland. New Brunswick, colonized in 1785, received its name in compliment to the House of Brunswick. Nova Scotia, otherwise New Scotland, was so called by Sir William Alexander, a Scotsman who obtained a grant of this colony from James I. in 1621. Florida was named by Ponce de Leon in accordance with the day of its discovery, to wit, Easter Sunday, which in the Spanish language is styled Pascua Florida.
The first British settlement in North America was claimed by Sir Walter Raleigh on the 13th of July, 1584, in the name of Queen Elizabeth, and called Virginia in her honour. Maryland was so denominated by Lord Baltimore (who gave the name of Baltimore to a neighbouring State), in honour of Henrietta Maria, Queen of Charles I. Pennsylvania denotes the colony founded “in the wood” by William Penn, the son of Admiral Penn, in 1681. This is usually alluded to as the Keystone State, from its relative position to the other States. Georgia was named after George II., in whose reign this state was colonized; and Carolina (North and South) after Carolus II., the Latinized style of Charles II., by whom this state was granted to eight of his favourites. Louisiana was so called by M. de la Sale in the year 1682, in honour of Louis XIV. of France; while Maine and New Orleans received the names of existing French provinces. The title of New Hampshire was given to the state granted to him in 1629 by John Mason, in compliment to his native county in England; New Jersey complimented the scene of action whereon Sir George Carterat distinguished himself in the defence of Jersey Island against the Parliamentary forces in 1664; and New York (State) was denominated in honour of James, Duke of York, afterwards James II. [For Michigan see the great lake of the same name.] Indiana derived its name from the great number of Indians found here. Alabama in the native tongue, signifies “Here we rest”; Nebraska means “water valley”; Ohio is “beautiful”; Massachusetts, “about the great hills”; Wisconsin, “wild rushing channel”; Kansas, “smoky water”; Tennessee, “river of the great bend”; Kentucky, “at the head of a river”; Mississippi, “great and long river”; Missouri, “muddy river”; and Minnesota, “white water.” Arkansas conveys the same meaning as Kansas, with the addition of the French prefix arc, a bow. Illinois is a compound of the Indian illum, men, and the French suffix oix, a tribe. Oregon received its name from the Spanish oregano, wild majoram, which grows in abundance on this portion of the Pacific shore. Texas means “the place of protection,” in reference to the fact that a colony of French refugees were afforded protection here by General Lallemont in 1817; Vermont is, more correctly, Verd Mont, so called in testimony to the verdure-clad mountains which traverse this state; Colorado expresses the Spanish for “coloured,” alluding to its coloured ranges; while Nevada is Spanish for “snowy,” indicative of the character of its mountain ridges, the Sierra Nevada. Connecticut presents itself in the native Indian form Quinnitukut, meaning “the country of the long river”; Iowa is a French corruption of a Sioux term, signifying “drowsy,” or “the sleepy ones,” applied to the Pahoja, or Gray-snow tribe; Astoria was founded by John Jacob Astor, of New York, as a fur-trading station in the year 1811; and Delaware received its name from Thomas West, Lord de La Warre, Governor of Virginia, who visited the bay in 1610, and died on board his vessel at its mouth.
Lake Superior denotes the uppermost and chief of the five great lakes of North America. Lake Erie is the Lake of the “Wild Cat,” the name given to a fierce tribe of Indians exterminated by the Iroquois. Lake Huron owes its name to the French word hure, a head of hair; in reference to the Wyandots, whom the French settlers designated Hurons owing to their profusion of hair. Lake Ontario bears the denomination of the Canadian territory already discussed. Niagara, or rather, to give it its full name, Oni-aw-garah, expresses the West Indian for “the thunder of waters.” Lake Michigan signifies in the native tongue “a weir for fish”; and Lake Winnipeg, “lake of the turbid water.” The Great Bear Lake is indebted for its name to its northern situation [see Arctic Ocean]; and the Great Salt Lake, to the saline character of its waters.
Having disposed of the different countries, let us now consider the nomenclature of the principal seas and islands.
The Arctic Ocean received its name pursuant to the Greek arktos, a bear, on account of the northern constellations of the Great and Little Bear. The Antarctic Ocean denotes the ocean anti, against, or opposite to, the Arctic Ocean. The Atlantic Ocean, known to the Greeks by the name of Atlantikos pelagos, was originally so called from the Isle of Atlantes, which both Plato and Homer imagined to be situated beyond the Straits of Gibraltar. The Pacific Ocean was so named by Magellan, owing to its calm and pacific character, in striking contrast to his tempestuous passage through the Straits of Magellan, from which he emerged November 27, 1520. The Caribbean Sea washes the territory of the Caribbs, whose name means “cruel men.” The Mediterranean Sea expresses the Latin (medius, middle, and terra, earth) for the sea between two continents, viz., Europe and Africa. The Adriatic Sea indicates the Sea of Adrian or Hadrian. The Baltic Sea denotes, in accordance with the Swedish bält, a strait, a sea full of belts, or straits. The North Sea, the German Ocean, the Indian Ocean, and the Irish Sea, are names indicative of the positions of these respective seas. The White Sea is so called from its proximity to sterile regions of snow and ice; the Black Sea, because it abounds with black rocks; the Red Sea, on account of the red soil which forms its bottom; the Green Sea, owing to a strip of green always discernible along the Arabian shore; the Yellow Sea, from the immense quantity of alluvial soil continually poured into it by the Yang-tse-Kiang river; and the Dead Sea, because no fish of any kind has ever been found in its waters. The Caspian Sea preserves the name of the Caspii, a tribe who originally formed a settlement on its shores. The Sea of Marmora owes its designation to a small island at its western extremity which has long been famous for its marble (Latin marmor) quarries. The Gulf Stream is a warm current of water that issues from the mouth of the Amazon, immediately under the Equator, and after traversing the coast of South America, the Caribbean Sea, the Gulf of Mexico, and the coast of the United States, makes its way across the Atlantic directly for the British Isles, raising the temperature of the water through which it passes. The Horse Latitudes, situated between the trade winds and the westerly winds of higher latitudes, and distinguished for tedious calms, received this name because it was in this portion of the Atlantic the old navigators often threw overboard the horses which they had undertaken to transport to the West Indies. The southern banks of the West India Islands, and the water extending for some distance into the Caribbean Sea, were formerly known as the Spanish Main, from the fact that the Spaniards confined their buccaneering enterprises to this locality.
Hudson’s Bay and Hudson’s Strait were named after their re-discovery by Captain Henry Hudson while searching for the north-west passage in 1610. Prior to this date the Bay and the Strait had not been navigated since their original discovery by Cabot in 1512. James’ Bay honours the memory of James I., in whose reign it was completely explored. Quite a number of straits, gulfs, and bays bear the names of their respective navigators; therefore these need not detain us here. An exception exists in the case of Barrow’s Strait, which was so called by Captain Penny in compliment to John Barrow, the son of Sir John Barrow the traveller and statesman, in 1850. All Saints’ Bay was discovered by Vespucci on the Feast of All Saints in the year 1503. The Gulf of St. Lawrence was first explored, and the navigation of the long river of the same name commenced, on the Feast of St. Lawrence, 1500. The Gulf of Carpentaria preserves the memory of a Dutch captain named Carpenter who discovered it in 1606. Torres Strait received the name of the Spanish navigator, L. V. de Torres, to whom its discovery was due, in the year 1606. Botany Bay was so called by Captain Cook from the great variety of plants which he found growing on its shores when exploring it in the year 1770. The St. George’s Channel was named after the patron saint of England. The Skagerrack denotes the “crooked strait between the Skagen” (so called from the Gothic skaga, a promontory), which forms the northern extremity of Jutland and Norway. Zuyder Zee expresses the Dutch for the “south sea,” in relation to the North Sea or German Ocean. The Bay of Biscay takes its name from the Basque or Basquan, i.e., mountainous provinces, whose shores are washed by its waters. The Strait of Gibraltar honours the reputation of Ben Zeyad Tarik, a Moorish general who effected the invasion of Spain in the year 712 by obtaining possession of the apparently impregnable rock which has ever since borne the name, in consequence, of Jebel al tarik, the Mountain of Tarik. The Bosphorus is a Greek term composed of bous, an ox, and porus, a ford, alluding to the legend that when Io was transformed into a cow she forded this strait. The Dardanelles derive their name from the ancient city of Dardanus, founded by Dardanus, the ancestor of Priam, where the castle now stands on the Asiatic side.
By the term Australia is meant “the South,” and by Australasia “Southern Asia,” agreeably to the Latin australis, southern. Previous to its settlement by the British, Australia was known as New Holland owing to its discovery by the Dutch in the year 1606. The existing name of New Zealand likewise bears testimony to the deep-rooted affection of the Dutch navigators, and indeed of the Dutch people generally, for their native country—the word Zeeland, denoting sea-land, being significant of the low countries. Tasmania was originally known as Van Dieman’s Land, the name bestowed upon it by Abel Jansen Tasman, who discovered it in 1642, in compliment to the daughter of the Dutch governor of Batavia. The change of title was effected in 1853. The Society Islands received their name from Captain Cook in honour of the Royal Society; the Friendly Islands, on account of the friendly disposition of the natives; and Christmas Island, because he set foot upon it on Christmas Day, 1777. The naming of the Sandwich Islands by Cook conveyed a graceful compliment to Lord Sandwich, First Lord of the Admiralty. The Philippine Islands, discovered by Magellan in 1521, were named after Philip II. of Spain; and the Caroline Islands discovered by Lopez de Villalobos in 1543, after Charles V., Emperor of Germany and first King of Spain.
Papua is a Portuguese term for “frizzled,” in allusion to the enormous frizzled heads of hair worn by the natives; Java is a native Malay word signifying “the land of nutmegs;” Sumatra, a corruption of Trimatara, means “the happy land”; while Borneo comes from the Sanskrit bhurni, “land.” Japan is a European modification, brought about through the Portuguese Gepuen, of the native Niphon, compounded of ni, sun, fire, and pon, land, literally sun-land, or “land of the rising sun,” and signifying “the fountain of light.” Formosa is Portuguese for “beautiful”; whereas Ceylon, rendered in the Portuguese tongue Selen, is but part of the original Sanskrit Sinhala-dwipa, “the Island of Lions.” The Mauritius, when colonized by the Dutch, received the name of Maurice, Prince of Orange; and the Isle of Bourbon, when settled by the French, that of the Bourbon family. Madagascar is properly Malagasy, the Island of the Malagese, because the natives belong to the Malay race.
Tierra del Fuego expresses the Spanish for “land of fire.” The Island of Desolation was so designated by Captain Cook owing to the absence of all signs of life. Hanover Island honours the House of Hanover; and Adelaide Island, the queen of William IV.; while Juan Fernandez (also known as Selkirk’s Island, after Alexander Selkirk, its solitary inhabitant from September, 1704, to February, 1707), perpetuates the name of its discoverer in the year 1567. The Ladrone Islands merited this designation from the circumstance that when Magellan touched upon one of the lesser isles of the group in 1520 the natives stole some of his goods; whereupon he called the Islands the Ladrones, which is the Spanish for thieves. Pitcairn’s Island was discovered by Pitcairn in 1768. Easter Island was so denominated by Jacob Roggevin in consequence of his visit to its fertile shores on Easter Sunday, 1722; the island having previously been discovered by Captain Davis in 1686. Vancouver Island preserves the memory of Captain Vancouver, a midshipman under Captain Cook, who discovered it in 1792, while cruising about in search of a river on the west coast of North America. The Aleutian Islands expresses the Russian for “bald rocks.” Queen Charlotte Island was named in compliment to the queen of George III.; and Prince of Wales Island, after the Prince Regent, afterwards George IV. Barrow Island, discovered by Captain Penny in 1850, received the name of John Barrow, son of Sir John Barrow, the eminent statesman; while Baring Island, also discovered by Penny in the course of the same voyage, received the name of Sir Francis Baring, First Lord of the Admiralty. The Parry Islands and Baffin Land indicate the names of the famous Arctic navigators to whom their discovery was due. Banks Land was so called in compliment to Sir Joseph Banks, the eminent naturalist and President of the Royal Society.
Newfoundland is the only territory discovered by Cabot which has been allowed to retain its original name. Rhode Island, a corruption of the Danish rood, red, signifies Red Island, in allusion to its reddish appearance; whereas Long Island has reference to its long and narrow conformation. The Bermuda Islands were discovered by Juan Bermudez in 1522. San Salvador means “Holy Saviour.” This was the first land sighted by Columbus (October 11, 1492); he therefore gave it this name, as a token of thanksgiving. Jamaica is a corruption of Xaymaco, a native West Indian name signifying “the country abounding in springs.” Cuba and Hayti are also native names, the latter meaning “mountainous country.” The Island of Barbadoes derived its name from the Latin barba, a beard, in allusion to the beard-like streamers of moss always hanging from the branches of the trees. Dominica is indicative of the day of its discovery by Columbus, namely, Sunday, November 2, 1493; and Porto Rico is likewise Spanish for “rich port.” When Columbus first sighted the Isle of Trinidad he discerned three mountain peaks rising from the sea, thus conveying the impression of three distinct islands; but on approaching nearer he discovered that they formed one piece of land only; wherefore he gave the island the name of the Trinity, of which it was so eminently an emblem. But perhaps the most interesting of the West Indies in connection with the subject we are now discussing is Tobago Island, so called by Columbus from its fancied resemblance to the Tobaco, or inhaling tube of the aborigines, whence the word Tobacco has been derived. St. Kitt’s Island is an abbreviation of St. Christopher’s Island, so called by Columbus in 1493 after his patron saint.
Ascension Island was discovered by the Portuguese on Ascension Day, 1501; and the Isle of St. Helena on the Feast of St. Helena, 1502. Tristan d’Acunha received the name of the Portuguese navigator who discovered it in 1651. The Canary Islands were originally so called on account of the numerous dogs, as well as of their unusual size (Latin canis, a dog), bred here. Madeira is a Portuguese term signifying timber; the inference being that this island was formerly covered by an immense forest. Majorca and Minorca, literally in accordance with the Latin major and minor, the Greater and Lesser Island, are denominated also the Balearic Islands from the Greek ballein, to throw, because their inhabitants were anciently noted slingers. Corsica is a Phœnician word denoting “the wooded island”; Sardinia expresses the “land of the Sardonion,” a Greek term for a plant indigenous to this island; Capri signifies the “island of goats,” agreeably to the Latin caper, a he-goat; Sicily received its name from the Siculi, a tribe who settled upon it in early times; Malta was anciently Melita, “the place of refuge”; Candia comes from the Arabic Khandæ, “the island of trenches”; and Cyprus from the Greek Kupros, the name of a herb with which the island abounded; while Rhodes indicates an “island of roses,” in conformity with the Greek rhodon, a rose.
Belleisle is French for “beautiful island”; Jersey was originally Czar’s-ey, meaning “Cæsar’s Island,” so called by the Romans in honour of Julius Cæsar; the Isle of Wight denoted in the long, long ago the Island of the Wyts, or Jutes; just as Gothland indicated a settlement of the Goths. Heligoland expresses the Danish for “holy island settlement.” Anglesea is really a corruption of Anglesey, signifying, in accordance with the suffix ey, the Isle of the Angles [see Chelsea]. The Isle of Man is the modern designation of Mona Island, by which was meant, agreeably to the Celtic mæn, a stone “rocky island.” The Hebrides were anciently referred to by Ptolemy as the Ebudæ, and by Pliny as the Hebudes, denoting the “Western Isles”; the Orkney Isles expresses the Gaelic for the “Isles of Whales,” alluding to their situation; and the Shetland Isles, the Norse for the “Viking Island,” conformably with their native prenomen Hyalti, a Viking. The term Viking, by the way, meaning a pirate, was derived from the Vik, or creek, in which he lay concealed. The name of Iceland needs no comment, further than that, perhaps, the north and west coasts of the island are frequently blockaded with ice, which has drifted before the wind from Greenland. Spitzbergen is literal Dutch for “sharp-pointed mountains,” referring to the granite peaks of the mountains, which are so characteristic of this group of islands; while Nova Zembla presents a strange mixture of the Latin and Slavonic, literally “new land.”
The titles of the months are modernized forms of those in use among the Romans, namely:—January, in honour of Janus, a deity who presided over the beginning of everything; February, from the Latin word febru, to purify, because the purification of women took place in this month; March, after Mars, the God of War; April, from aperio, to open, this being the month in which the buds shoot forth; May, after Maia, the mother of Mercury, to whom sacrifices were offered on the first day of this month; June, from Juno, the queen goddess; July, the name given to this month by Marc Antony in honour of Julius Cæsar, who was born in it; August, named by Augustus Cæsar after himself, because in this month he celebrated three distinct triumphs, reduced Egypt to subjection, and put an end to the civil wars; while September, October, November, and December literally express the seventh, eighth, ninth, and tenth months of the old Roman Calendar, counted from March, which commenced the year previous to the addition of January and February by Numa in the year 713 B.C.
The Egyptian astronomers were the first to distinguish the days by names, when, as might have been expected, they called them after the Sun, the Moon, and the five planets, viz., Mars, Mercury, Jupiter, Venus, and Saturn. Of these the two first and the last survive, but for the rest the names of as many gods of the Scandinavian mythology have been substituted. Nowadays, then, we have the following:—Sunday, originally signifying the day upon which the sun was worshipped; Monday, the day of the moon; Tuesday devoted to Tiw, the God of War; Wednesday, set apart for the worship of Odin, or Wodin, the God of Magic and the Inventor of the Arts; Thursday, the day of Thor, the son of Odin (or Wodin), and the God of Thunder; Friday, allotted to Frigga, the wife of Odin, and the Goddess of Marriage; and Saturday, the day of Saturn, one of the planets of the solar system.
Theism and Deism both express a belief in God; the former term being derived from the Greek Theos, God, and the latter from the Latin, Deus, God. The Theist, however, admits the Theocracy or Government of God (Greek Theos, God, and kratein, to govern); the Deist, on the contrary, maintains that God in the beginning implanted in all His works certain immutable laws, comprehended by mankind under the name of the “Laws of Nature,” which act of themselves, and are no longer subject to the supervision of the Creator. Pantheism (from the Greek pan, all, everything, and Theos, God) is the religion which rejects a belief in a personal God, but recognizes Him in all the processes, and works, and glories, and beauties of Nature, and animated creation. Briefly, the Pantheist holds the doctrine that “God is everything, and everything is God.” The word Atheism comes from the Greek Theos, God, and the prefix a, without. An Atheist, therefore, practically answers to the description given by David in the opening line of Psalm xiv., “The fool hath said in his heart, There is no God.” Agnosticism is also Greek, in accordance with the prefix a, without, and gnomi, to know. An Agnostic is one whose belief is confined to that which he knows and sees, and who rejects everything at all beyond his understanding. Secularism, derived from the Latin seculum, an age, a generation, is the term given to the principles advocated by Messrs. Holyoake in 1846, which professed an entire independence of religion, except so far as it pertains to this life. The Secularist aims at promoting the happiness of the community during the present life. His religion is that of this world, without troubling himself about possibilities concerning a life hereafter. Such views are closely allied to those set forth by John Stuart Mill (born 1806, died 1873) under the name of Utilitarianism, by which was meant, “the happiness of the greatest number.” This term was based upon the Latin utilitas, usefulness. Spiritualism expresses a belief in the soul’s immortality, as opposed to the doctrine of Materialism, which contends that the soul, or thinking part of man, is the result of some peculiar organization of matter in the body, with which it must necessarily die. Rationalism constitutes the doctrine which accepts the test of Reason and Experience in the pursuit of knowledge, particularly in regard to religious truth, rejecting the gift of Faith, Revelation, and everything connected with the supernatural or miraculous. This was the religion (!) of the French Revolutionists, who set up an actress to be publicly honoured as the “Goddess of Reason” in the Cathedral of Nôtre Dame on the 10th of November, 1793.
The earliest form of religion on the face of the earth was Monotheism, so called from the Greek monos, alone, only, and Theos, God; therefore signifying a belief in, and the worship of, one Only God. The word Religion is derived from the Latin religare, to bind. Hence, Religion implies obedience, submission, and an acknowledgment of certain orthodox doctrines regarding our duty to a Supreme Power. Mosaism, otherwise Judaism, denotes the religion of the Jews as enjoined in the laws of Moses. But even during that favoured period when God manifested Himself in various ways to the children of Israel, Idolatry prevailed. Let us consider what this word Idolatry really means. Idol is a contraction of the Greek eidolon, the diminutive of eidos, a figure, an image, or that which is seen, derived from the verb eidein, to see; while Idolater is made up of the two Greek words, eidolon, and latres, one who pays homage, a worshipper. An Idolater, therefore, is a worshipper of images, or that which he sees. The Israelites, who prostrated themselves before the Golden Calf, were strictly Idolaters; so were the Egyptians, who worshipped the sun, the moon, the ox, the dog, the cat, the ibis, and the ichneumon; but the Greeks and Romans were scarcely Idolaters, because the mythological deities they worshipped were unseen—as unseen as is the True God Himself. Neither were they Pagans, which term, from the Latin paganus, a countryman, a peasant, based upon pagus, a country, a district, has nothing whatever to do with religion. The Greeks and Romans were, in fact, Polytheists, and their religion was Polytheism, signifying, in accordance with the Greek polus, many, and Theos, God, a belief in more gods than one. The more general description of the religion of the ancients is comprised in the term Mythology, written in the Greek muthologia, from muthos, a fable, and logos, a discourse.
Alluding to the Fire Worshippers of the East, who fall prostrate in adoration of the sun, it should be noted that these do not actually worship the sun, but God, whom they believe to reside in it. This Sun or Fire Worship, the religion of the Parsees, otherwise denominated Zoroastrianism, was introduced into Persia by Zoroaster about five hundred years before the Christian era. In short, the Parsees are the descendants of those who, in Persia, adhered to the Zoroastrian religion after the Moslem or Mahommedan conquest of their country, whence they were at length driven by Moslem persecution to migrate to India. The Brahmins are the priests or higher caste of the Hindoos, who, like the Burmese, the inhabitants of the adjacent country, Burmah, claim to be descended from Brahma, the supreme deity of the Hindoo religion. The Buddhists are the followers of Buddha, a Hindoo sage who founded the doctrine of Buddhism in the sixth century B.C. Mahommedanism is the religion founded by Mahommed, or Mahomet (born 571, died 632). The term Koran, or more properly Al Koran, “The Koran,” which constitutes the Bible of the Mahommedans, is Arabic for a “Reading,” a “thing to be read.” The native name of the Mahommedan religion is Islam, resignation and obedience to God, founded upon the verb aslama, to bend, to submit, to surrender. The Mahommedans of Turkey and Persia usually bear the style of Mussulmans, a corruption and the plural of the Arabic muslim, rendered into English as Moslem, and meaning a true believer, or one who holds the faith of Islam.
Our reference to Mahommedanism having carried us some six hundred years beyond the foundation of Christianity by Christ, we must of necessity retrace our steps. Reverting to the Jewish people contemporary with Jesus Christ and His disciples, a certain portion of these styled themselves Pharisees because they affected a greater degree of holiness than their neighbours. The name was derived from the Hebrew word pharash, separated. The Nazarenes, so called after “Jesus of Nazareth,” were a sect of semi-converted Jews, who, while believing Christ to be the long-promised Messiah, and that His nature was Divine as well as human, nevertheless continued the rites and ceremonies peculiar to Judaism. The Gnostics, otherwise the “Knowers,” pursuant to the Greek gnomi, to know, were those who tried to accommodate the Scriptures to the speculations of Plato, Pythagoras, and other ancient philosophers; having done which to their own satisfaction they refused all further knowledge on the subject. The Aquarians (Latin aqua, water) insisted upon the use of water in the place of wine in the Communion. The Arians were the followers of Arius, a presbyter in the Church of Alexandria, universally regarded as the first heretic. Soon after his death (in 336), which was ignominious in the extreme, the Arians renounced their errors, and were readmitted into the Church; but this gave offence to another section of the Christians under Lucifer, Bishop of Cagliari, styling themselves the Luciferians, who refused all communication with the reconverted heretics. The Donatists were the followers of Donatus, Bishop of Numidia; the Macedonians, of Macedonius, Patriarch of Constantinople; the Apollinarians, of Apollinarius, Bishop of Laodicea and Greek Christian philosopher. These various sects arose in the fourth century of the Church.
The term Catholic, derived from the Greek Katholos, compounded out of Kata, throughout, and olos, whole, signifies One, Universal. During the first nine centuries of Christianity the Catholic Church was indeed universal; but at that epoch it became necessary to distinguish between the Eastern or Greek Church, and the Western or Church of Rome, by adding the word “Roman” to the original Church founded by St. Peter and perpetuated by his successors the Popes. The Greek Church, which constitutes the orthodox religion of Greece, Moldavia, and Russia, differs principally from the Roman Catholic in regard to the Papal supremacy, and the doctrine of Holy Ghost proceeding from the Father and the Son. The employment of the full title of Roman Catholic Church is at all times necessary in England when alluding to Christian doctrine in order to avoid probable confusion with the Established Church of this country which retains in its Creed the designation of “The Holy Catholic Church.” This is because at the Reformation the Church of England, then styled the Anglican Church, professed to be the Catholic Church governed by the reigning monarch instead of the Pope of Rome.
The Gallican Church is the so-called Church of France or Gaul, the ancient name of the country. Père Hyacinth, its founder, whose church was opened in Paris February 7, 1870, originally separated from the Church of Rome owing to his disapproval of the enforced celibacy of the clergy. The Lutheran Church of Germany took its name from Martin Luther (born 1483, died 1546), the monk who became the pioneer of Protestantism. In the year 1529 the Emperor Charles V. summoned a Diet at Spiers for the avowed object of enlisting the aid of the German Princes against the Turks, but really to devise some means of tranquillizing the disturbances which had grown out of Luther’s opposition to the Church of Rome, and restoring the national religion. Against a decree drawn up at this Diet six princes and the deputies of thirteen imperial towns offered a vehement protest, and ever afterwards the Lutherans were in consequence styled Protestants. The first Standard of Faith, according to the doctrines of Luther, is known as The Augsburg Confession, because it was presented by Luther and Melancthon to Charles V., during the sitting of the Imperial Diet at Augsburg in the year 1530.
The Calvinists were the followers of John Calvin (born 1509, died 1604), the zealous reformer of Switzerland. In due time these also styled themselves Protestants. From Switzerland Protestantism spread into France through the energy of a Genevese Calvinist named Hugh or Hugue, after whom the French Protestants adopted the name of Huguenots.
But Luther and Calvin were by no means the earliest of the reformers.
In England the Wycliffites, or followers of John Wycliffe (born 1324, died 1387), became known as Gospellers, after their leader had completed the translation of the Bible in 1377. Eventually they adopted the title of Lollards, in imitation of a sect of German reformers headed by Walter Lollard, a dissolute priest, who turned theologian and was publicly burned for heresy at Cologne in 1322. In France the precursors of the Huguenots were the Albigenses of Languedoc, so called because their capital was Albi, and its people were called the Albigeois, early in the twelfth century; and in 1170, the Waldenses, inhabiting the wooded districts of Valdois and Piedmont. The latter received their designation in accordance with the German walden, forests. The Camisards, or wearers of the Camisè, a peasant’s smock, to conceal their armour, comprised a body of Protestant insurgents who took up arms in the district of the Cevennes after the revocation of the Edict of Nantes by Louis XIV., October 22, 1685. As these always conducted their attacks upon the soldiery under cover of the darkness the term “Camisard” in military parlance soon came to imply a night attack. The Protestants of Bohemia were styled Hussites, after John Huss (born 1373, burned 1415); they were also known as Bethlemites from the Church of Bethlehem in Prague, in which Huss used to hurl forth his denunciations against the Church of Rome. The Moravians, otherwise The United Brethren, who were driven by persecutions from Moravia and Bohemia in the last century, claimed to be descendants of the original Hussites.
Having now traced the rise of Protestantism generally, let us at once dispose of the various sects and denominations before confining ourselves to the Established Church and its offshoots.
The Adamites were the fanatical followers of one Picard, in Bohemia, self-styled “Adam, Son of God,” who, about the year 1400, proposed to reduce mankind to a state of primitive innocence and enjoyment. No clothes were worn, wives were held in common, and many other violations of Nature were committed ere they finally disappeared from the face of the earth. A similar sect were the Libertines, in Holland, These contended that nothing could be regarded as sinful in a community where each was at full liberty to act up to his natural dictates and passions. The Jansenists favoured the doctrines of Jansenius, Bishop of Ypres, in France (born 1585, died 1638). For a long period these maintained an open warfare with the Jesuists, properly, soldiers of the “Society of Jesus” [see Religious Orders], until they were finally put down by Pope Clement in 1705. The Gabrielites were a sect of Anabaptists of Germany in the sixteenth century, named after Gabriel Scherling, their founder. The Labadists were a sect of Protestant ascetics of the seventeenth century who conformed to the rules laid down by Jean Labadie, of Bourg, in Germany. The Socinians, a sect corresponding to the modern Unitarians, owed their existence to Lælius Socinus, an Italian theologian in 1546. The anti-Calvinists of Holland were styled Arminians, after the Latinized name (Jacobus Arminius) of their leader, James Harmensen (born 1560, died 1609). The New Christians comprised a number of Portuguese Jews in the fifteenth century, who, although they consented to be baptized under compulsion, still practised the Mosaic rites and ceremonies in secret. The Old Catholics of Germany are the followers of the late Dr. Döllinger, of Munich (born 1799, died 1890), who refused to accept the dogma of the infallibility of the Pope promulgated July 18, 1870.
In our own country the Scotists were those who adopted the opinions of John Duns Scotus (born 1272, died 1308), concerning the doctrines of the Immaculate Conception, in opposition to the Thomists, or followers of St. Thomas Aquinas (born 1227, died 1274), who denied that the Virgin was conceived without sin. The Sabbatarians, known also as the Seventh Day Baptists, founded by Brabourne, a clergyman who, about the year 1628, maintained that the seventh day was the real Sabbath as ordained at the beginning. The Fifth Monarchy Men, who came into existence during the reign of Charles I., believed in the early coming of Jesus Christ to re-establish the four great monarchies of the ancient world, viz., the Assyrian, Persian, Macedonian, and Roman, contemporaneously with the fifth, the Millennium. The Muggletonians were the followers of one Ludovic Muggleton, a journeyman tailor, who set himself up as a prophet in 1651. The Society of Friends originally styled themselves Seekers, because they sought the truth after the manner of Nicodemus, the Jewish ruler, as narrated in St. John iii. 1-21. They were first designated Quakers by Justice Bennet of Derby, in 1650, in consequence of George Fox, the founder, having admonished him and all present to quake on hearing the Word of the Lord. The Seekers came into existence in 1646. The White Quakers, who seceded from the main body about 1840, are distinguished by their white clothing. The original sect of the Shakers, first heard of in the time of Charles I., received its name from the convulsive movements indulged in by its members as part of their peculiar form of worship. The modern sect sprang from a body of expelled Quakers, headed by James Wardley, in 1747. They emigrated to America in May, 1772, and formed a permanent settlement near Albany, New York, two years afterwards. The Mormons derived their designation from “The Book of Mormon,” claimed to be a lost portion of the Bible written by the angel Mormon, the last of the Hebrew line of prophets, and found inscribed in Egyptian characters upon plates of gold by Joseph Smith, the founder of the sect, in the year 1827. This work was really written by the Rev. Solomon Spalding, who died in 1816. Joseph Smith died in 1844. The Peculiar People are so styled because they believe in the efficacy of prayer on the part of their elders, and the anointing with oil in the name of the Lord for the cure of sickness as set forth in James v. 14. This sect was first heard of in London in 1838. The Faith Healers, or those who uphold the doctrine of Healing by Faith, lately sprung up in our midst, may be regarded as an offshoot of the Peculiar People. The Irvingites are the followers of Edward Irving, a Scottish divine (born 1792, died 1834), who maintained that Christ was liable to commit sin in common with the rest of mankind. The Humanitarians incline to the same belief. The Sacramentarians are those who deny the Real Presence in the Holy Eucharist: the Calvinists were originally known by this title. The Plymouth Brethren first appeared at Plymouth about the year 1830; they so style themselves because they confess Christ as a fraternal community and do not recognize any order of priesthood. The Perfectionists of North America are so called owing to their rejection of civil laws, on the plea that the guidance of the Holy Spirit suffices for all earthly as well as spiritual affairs. Another body of co-coreligionists peculiar to North America are the Hopkinsians, named after Samuel Hopkins, of Connecticut, their founder. The doctrines which they hold are mainly Calvinistic.
The Scottish Covenanters were those who subscribed to a solemn league or covenant to stand by each other in opposition to the religious and political measures of Charles I. This occurred in 1638. In less than ten years afterwards the Covenanters, having increased in numbers and power, assumed the entire direction of their own ecclesiastical affairs and styled themselves Presbyterians, a term derived from the Greek presbuteros, an elder, because they contended that the government of the Church as set forth in the New Testament was by presbyters, equal in office, power, and order. The national Church of Scotland, therefore, when at length it was recognized by the English Parliament, bore the title of the Scottish Presbyterian Church. It was, however, not long before dissensions became rife. The strictest body of the Presbyterians adopted the style of Cameronians, after the name of their leader, Archibald Cameron, who was executed in 1688 on account of his religious opinions; while an equally numerous body, headed by John Macmillan, became known as Macmillanites, and also as The Reformed Presbytery. A much later sect was that founded in 1841 by James Morison, under the designation of the Morisonians. But the most alarming split in the Presbyterian Church took place May 18, 1843, when Dr. Chalmers, with a large following, established a separate community, entitled The Free Church of Scotland.
The Puritans of England were to the Established Church what the Pharisees were to the Jews. And not only did these Puritans profess a greater purity of doctrine, of morals, and of living, than their neighbours, but they embraced the earliest opportunity of separating themselves from the Church of England altogether. They were, in fact, the first of the Dissenters. On August 24, 1662, which date witnessed the secession of nearly two thousand ministers from the Church of England through their non-compliance with the “Act of Uniformity,” the Puritans joined forces with the latter, and the combined body assumed the name of Nonconformists. The Protestants were, consequently, divided into two great parties—the Conformists, or those who conformed to the requirements laid down in the “Act of Conformity,” and the Nonconformists. The latter have in more recent times borne the name of Dissenters, because they dissent from the Established Church. The Sectarians are Dissenters who attach themselves to one or other of the numerous sects and denominations which exist outside the Church of England. The Congregationalists and the Independents are one and the same. They maintain that each congregation is an independent religious community entitled to exercise the right of appointing its own ministers and managing its own affairs. These tenets were first publicly advanced by Robert Brown, a violent opponent of the Established Church, in Rutlandshire, as early as the year 1585. The Unitarians are the modern Socinians already alluded to. They are opposed to the doctrine of the Trinity; and, consequently, to the Trinitarians. The Baptists not only reject infant baptism, but hold that the adult subject should be baptized after the manner in which Christ was baptized by St. John. On this account the original Baptists, who arose about 1521, received the name of Anabaptists, because, having been already baptized during infancy, they of necessity went through the ceremony a second time on arriving at full age. The prefix ana is Greek, signifying twice. The followers of John Wesley (born 1703, died 1791) and his brother, Charles Wesley (born 1708, died 1788), were styled Methodists, owing to the methodical strictness of their lives and religious exercises. They were also denominated Wesleyans, or Wesleyan Methodists, in contradistinction to the Primitive Methodists, or Ranters, who separated from the original sect under Hugh Bourne, in 1810, and retained the style of open-air preaching peculiar to John Wesley in his early itinerant days.
The terms “High Church” and “Low Church” first came into prominence during the reign of Queen Anne. Nowadays, as then, that section is styled High Church which regards the Church of England as the only ark of salvation, while the less apprehensive and more moderate section is called Low Church. Those who take a still more liberal and comprehensive view of orthodox doctrine belong to what is known as the Broad Church, which is but another name for Latitudinarianism, as originally professed by a number of divines opposed alike to the Puritans and the High Church party in the time of Charles I. On the other hand, the Ritualists comprise the extreme High Church party who are anxious to return to the ritual of public worship in vogue during the reign of Edward VI. Prior to 1866, in which year the term arose, these High Churchmen bore the name of Puseyites, because they agreed with the views set forth by Dr. Pusey in his celebrated “Tracts for the Times,” published at Oxford between 1833 and 1841. Those scholars who assisted Dr. Pusey in the composition of these Oxford Tracts, as they were called, as well as the public at large who believed in their teaching, were styled Tractarians; while the great Roman Catholic revival that took place in the Church of England at this period universally bore, and still bears, the name of the Oxford Movement.
Hotel is a French term, derived from hostil, a lordly house, a palace. The designation Public House, signifying a house of public resort for refreshment and conviviality, is a modern substitute for Tavern, derived from the Latin taberna, a hut, a wooden booth; frequently also for Inn, or rather, as originally written, Inne, which expressed the Anglo-Saxon for a mansion. And here we may at once observe that by far the majority of our mediæval inns and Hostelries [see Hotel] grew out of the mansions of the nobility during the prolonged absence of their owners. At such times the privilege of utilizing the mansion for his own profit naturally fell to the family’s most trustworthy dependent, viz., the head gamekeeper, whose green costume gave existence to the sign of The Green Man, when, after quitting the family’s service, he set up an inn on his own account either in connection with his own cottage or abutting on the public highway. Nevertheless, this sign had nothing in common with that of The Green Man and Still, expressive of a herbalist bringing his herbs to a distillery, and which was doubtless the sign of a herbalist turned innkeeper.
As the family arms always occupied a prominent position on the front of the mansion these soon became known far and wide, though scarcely in accordance with their full heraldic significance. Briefly, the most conspicuous object in them sufficed to impress itself upon the minds of travellers as the distinguishing sign of the establishment; so that, instead of speaking of lions gules and lions azure, &c., they simplified matters by referring to red and blue lions, &c. Such was the origin, then, of The Red Lion, The Blue Lion, and many another familiar sign of this character. Moreover, as a variation of the same device entered into the arms of different families, it happened that the most conspicuous object in them became popular in different parts of the country at the same time. Another fruitful source of the rapid multiplication of a particular sign throughout the same county, and even upon the same estate, was the fact that as often as a retired dependent of a nobleman’s family turned innkeeper, he was pretty certain to name his establishment in accordance with the popular description of the original inn or mansion. If it chanced, however, that that sign had already been appropriated by another innkeeper in the immediate vicinity, the full cognizance of the ground landlord was adopted. Thus, in the Midland Counties there is no sign so common as The Bear and Ragged Staff, which was the cognizance of the Earl of Warwick, the King Maker. Similarly, The Boar’s Head was the cognizance of the Gordons; The Black Bull, that of the House of Clare; and The Talbot, that of the House of Shrewsbury. Another oft-to-be-met-with sign is The Chequers, which comprised the arms of the Earls of Fitzwarren who, in the time of the Plantagenets, held the right of granting the vintners their licences. Later in our history the same cognizance was adopted by the Stuarts. As every one is aware, The Red Rose was the recognized badge of the Lancastrians, and The White Rose that of the Yorkists. It may be assumed that these two signs were naturally more popular throughout the country at large during the Wars of the Roses than at any subsequent period. During that turbulent period of English history, too, the devices of the several adherents of the rival houses were not unfrequently chosen in commemoration of a particular event; as, for example, after the Battle of Barnet, when The Star, the badge of the Earl of Oxford who decided the fate of that day, sprang up as an inn-sign in all directions, except, of course, upon Yorkist ground.
Where the innkeeper was not bound by any ties of gratitude or regard to the ground landlord he evinced his loyalty to the reigning monarch by adopting a portion of the royal arms. As examples of this class:—The White Swan was the badge of Edward III. and of Henry IV.; The White Swan and Antelope, of Henry V.; The White Hart, and The Sun, both of Richard II.; The White Lion, of Edward IV. as Earl of March, and The Three Suns, of Edward IV. as King of England; The Eagle, of Queen Mary; The Blue Boar, of Richard III.; The Red Dragon, that of Henry VII., chosen for his standard after the Battle of Bosworth Field, and The Greyhound, his original badge as King. The Rose is the symbol of England, just as The Thistle stands for Scotland, The Shamrock for Ireland, and The Leek for Wales. A very general expression of loyalty, again, was conveyed in the sign of The Crown, which, by the way, was shrewdly complimentary to the reigning house without offering offence to the partisans of a rival claimant to the throne. The Rose and Crown had reference originally to the union of the red and white roses in the House of Tudor by the marriage of Henry VII. with Elizabeth, the daughter of Edward IV., in the year 1486; The Crown and Sceptre must have originated in the mind of one who had been witness to the elaborate ceremonial peculiar to a coronation; while The Crown and Anchor signified the reliance which was placed in the exalted person that wore the crown.
If, on the other hand, our mediæval innkeeper chose to flatter the ground landlord without actually adopting his cognizance, he invariably named his establishment after his lordship’s family title, e.g., The Earl of March, in compliment to the Duke of Richmond, or else set up some such sign as The Hare and Hounds, The Tally Ho!, The Fox in the Hole, &c., in allusion to the sporting tastes of his patron. At times he even went so far as to enter into the religious enthusiasm of the latter by exhibiting a preference for The Angel or The Salutation, both referring to the Annunciation of the Virgin; The Three Kings, meaning the Magi who presented themselves to the Infant at Bethlehem; or The Cross Keys, the symbol of St. Peter, and the badge of the Archbishop of York. The sign of The Mitre was generally adopted by an innkeeper whose establishment stood in the vicinity of a cathedral; consequently, this particular sign abounds in cities, but is rarely to be met with in the rural districts.
During the period of the Holy Wars, if the innkeeper did not content himself with the sign of The Turk’s Head or The Saracen’s Head, that of The Golden Cross, which was the ensign carried by the Crusaders, was usually chosen. The modern sign of The Half-Moon originated in the crescent, the ensign of the Infidel. The signs of The Swan, The Pheasant, and The Peacock arose in the days of knight-errantry, when every knight selected one of these birds as an emblem of chivalry, and exerted a pride in the association. For example, one of the principal characters in the “Niebelungen Lied” is called “The Knight of the Swan.” Then, again, many innkeepers assumed a sign in honour of the patron saint of England, or in commemoration of his combat with the dragon, viz., The St. George, The St. George and Dragon, The George and Dragon, The Green Dragon, &c. The George, a common sign enough in our own day—it would be difficult to name a town that has not its “George” in the High Street—was originally connected with the dragon too; but at the commencement of the Hanoverian succession the heraldic device was painted out altogether, and the words The George were put up in its place. The like observation applies to all such signs as The King’s Arms, The Queen’s Arms, The Freemasons’ Arms, The Coachmakers’ Arms, The Saddlers’ Arms, The Carpenters’ Arms, &c., nowadays identified by name only, instead of their distinctive badge or crest. We must not omit to mention also that, since the especial function of tavern and other signs was to call attention to the character of an establishment in days when the people were unable to read, and when, therefore, the display of the owner’s name or of the name of the house would have been useless, the misapprehension of the painted device was of common occurrence. Hence the corruption of many signs from their original meaning.
Perhaps the most glaring instance of this kind originated in the sign of The Garter, or the insignia of the Order of the Garter represented in its proper position on a leg (whence we have the intelligible sign of The Star and Garter); yet the vulgar mind quite failed to grasp the idea, with a result that a house exhibiting this sign was invariably referred to as The Leg and Star. Corruptions of a different character are of later date, when the name of the house instead of the device began to make its appearance on an innkeeper’s signboard. Chief among these are:—The Cat and Fiddle, a perversion of “Caton le Fidele,” in honour of Caton, the faithful Governor of Calais; The Bag o’ Nails, of “The Bacchanals,” in reference to Pan and the Satyrs; The Goat and Compasses, of the Puritan motto “God encompass us”; The Iron Devil, of “The Hirondelle,” or swallow; The Bull and Mouth, and The Bull and Gate, of “The Boulogne Mouth” and “The Boulogne Gate,” in compliment to Henry VIII., who effected the siege of Boulogne and its harbour in 1544; The Lion and Key, of “The Lion on the Quay,” meaning a house bearing the sign of The Lion, and situated by the water-side, in order to distinguish it from other Lions in the same port; The Cat and Wheel, of “The Catherine Wheel,” the instrument of St. Catherine’s martyrdom; The Plume and Feathers, of “The Plume of Feathers,” in allusion to the Prince of Wales; The Bully Ruffian, of “The Bellerophon,” the vessel on board of which Napoleon surrendered his sword to Captain Maitland after his defeat at Waterloo; and The Blue Pig, a mere modification of “The Blue Boar.” The Pig and Whistle is a very old sign, the term whistle being a corruption of “wassail,” and pig, the Old English for a bowl or cup. Surely there could be no more fitting sign for a tavern than that which suggested the drinking of healths!
The original character of many of our country inns is at once indicated by their signs. Thus, The Coach and Horses was clearly, before the introduction of railways, a coaching establishment; while The Pack Horse announced the fact that pack-horses were let out on hire. Again, The Bear—subject to sundry modifications, such as The Brown Bear, The Black Bear, The Grizzly Bear—informed the frequenters of such resorts that bear-baiting might be witnessed on the premises; exactly as, nearer to our own day, The Dog and Duck called attention to the popular diversion of duck-hunting by spaniels in a pond. The Skittles and The Bowling Green indicated a more rational kind of sport. Once more, The Grapes conveyed the intelligence that a vinery existed in connection with the establishment; whereas The Castle, which constitutes the arms of Spain, The Globe, the arms of the King of Portugal, and The Spread Eagle, the arms of Germany, told that the wines of those respective countries were to be had there. In the north of England the sign of The Yorkshire Stingo is very common, the allusion being to an old beer of particular strength and sharpness for which the county of York has won considerable celebrity.
Among other familiar country inn and tavern signs may be mentioned The Bell, referring to the silver bell that formed the prize at races previous to the Restoration; The Barley Mow, denoting the premises where the barley was housed, mowe being the Saxon term for “a heap”; and The Old Hat, which in the olden time may have been the shop of a hatter rejoicing in the sign of “The Hat,” and subsequently converted into a place of refreshment. Another distinctly tradesmanlike sign is The Ram and Teazle, which was originally chosen in compliment to the Clothiers’ Company; the lamb with the golden fleece being emblematical of wool, and the teazle, a tool used for raising the nap of the wool when woven into cloth. The Bricklayers’ Arms merely indicate a house of call for bricklayers; while The Cricketers’ Arms derives its title from a neighbouring cricket-ground. The significance of The Tankard, The Bottle, and similar signs, need not detain us. We may, however, state that The Black Jack refers to a leathern pitcher for holding beer, which took its name from the defensive breastplate of strong leather formerly worn by horsemen, and known as a Jacque, whence the term Jacket has been derived.
Signs that betray a political bias, such as The Royal Oak, The Boscobel, The Jacobite, The Hanover, &c., are altogether too numerous to mention. In the early part of the present century, too, the names of political leaders were largely drawn upon as an attraction for tavern signs, as were those also of distinguished naval and military commanders, and of the battles won by them. The Canning, The Palmerston, The Nelson, The Wellington, The Marquis of Granby, The Portobello Arms, The Trafalgar, The Waterloo, and a host of others of the like character, are everywhere to be encountered; while the old sign of The Ship carries us back to the days of Elizabeth, when the circumnavigation of the globe by Sir Francis Drake was regarded as an exploit that could scarcely be too highly honoured.
Before concluding, let us add a few words of comment upon the signal loyalty of the English people in the times we live in; for whereas our forefathers were for the most part content to express their loyalty to the throne by the choice of such vague tavern signs as The King’s Head, or The Queen’s Head, we of the nineteenth century are not nearly so half-hearted. Not only are The Victoria, The Prince Albert, The Prince of Wales, and The Prince of Wales’ Feathers honoured on every hand in the course of a day’s perambulation, but The Duke of Edinburgh, The Duke of Cambridge, The Duke of Connaught, and other members of the Royal Family, are similarly memorialized. Perhaps in the future, when the Prince of Wales shall occupy the British Throne, his descendants may also in their turn form the subject of many a tavern sign in our midst.
Alfred the Great (reigned 871 to 901) fully merited his surname because he expelled the Danes, established a navy, founded schools, and effected the restoration of law and order during one of the most critical periods of early British history. Taking the remainder of the Saxon monarchs in chronological order, we have:—Edward the Martyr (975 to 978), treacherously murdered at Corfe Castle; Ethelred the Unready (978 to 1016), who, lacking rede, or council, fled to Normandy to escape the consequences of a threatened invasion by the Danes; Edmund Ironsides (reigned 1016), whose habitual precaution of wearing a complete suit of mail availed him nothing against the fatality of assassination; Edgar Atheling (born 1017, died 1120), otherwise “Edgar of Royal Descent”; Harold Harefoot (1035 to 1039), swift of foot as a hare; and Edward the Confessor (1042 to 1066), so called on account of his holy life. The distinction between a Confessor and a Martyr in the early days of Christianity was simply this: both made an open confession of their faith, and expressed their readiness to die for it; the former, however, was never called upon to do so, whereas the latter actually suffered martyrdom.
William I. (reigned 1066 to 1087), was styled The Conqueror because he defeated the Saxons at the Battle of Hastings, and founded the Norman Dynasty in England. William II. (1087 to 1100), received the name of Rufus from his florid complexion; rufus being Latin for ruddy. Henry I. (1100 to 1135), was surnamed Beauclerc, or good clerk, in recognition of his scholarly attainments. Richard I. (1189 to 1199), styled Cœur de Leon, otherwise “The Lion Hearted,” is traditionally said to have torn the living heart out of the mouth of a lion to whose fury he was exposed by the Duke of Austria for having killed his son in battle. This extraordinary exploit surpasses the bounds of reason; still there is no doubt that he performed prodigies of valour during the Wars of the Crusades. Another British monarch who rejoiced in a surname of the leonine order was William the Lion, King of the Scots (1165 to 1214), so called because he chose a red lion rampant for his crest. It is from this king that the lions distinguished in the Royal Arms of Scotland trace their origin.
King John (reigned 1199 to 1216) received the surname of Lackland on account of his improvidence, which at the time of the death of his father (Henry II.) left him entirely without provision. Edward I. (1272 to 1307) was styled Longshanks from his spindle legs. The eldest son of Edward III., known as The Black Prince (born 1330, died 1376), was not exclusively addicted to the wearing of black armour, as he is usually represented in waxwork shows and picture toy-books; consequently he did not derive his surname from such an association; but, as the historian Froissart informs us, “he received his name by terror of his arms.” Seeing that at the age of sixteen he won his knightly spurs at Crecy, and ten years later took the French king prisoner at Poictiers and brought him in triumph to London, the military renown of this young warrior must have been sufficient to command respect from his enemies. John of Gaunt, Duke of Lancaster (born 1340, died 1399), took his title from the town of Ghent, in Flanders, where he was born. In like manner his son, Henry IV. (1399 to 1413), was styled Bolingbroke, after his native place.
Henry VIII. (reigned 1509 to 1547) was surnamed Bluff King Hal on account of his bluff manners; he also received the title of Defender of the Faith from Pope Leo X., in recognition of the tract he published against the heresy of Martin Luther. Mary, Queen of Scots (born 1542, died 1587), was known as The White Queen because she adopted white mourning for her husband, Lord Darnley. Our own Queen Mary (1547 to 1558) has been handed down to posterity under the opprobrious title of Bloody Mary, in consequence of the wholesale burnings of the Protestants under her reign. The religious persecutions of her time admit of no denial, yet they were fully equalled by those brought to light during the reign of her successor, Elizabeth, while they fell infinitely short of those characterized by the reign of Henry VIII. In one sense Elizabeth (1558 to 1603) was appropriately styled Good Queen Bess, inasmuch as she exercised due regard to the interests of the realm and the welfare of her people. Her enemies she speedily removed, but she was just as ready to bestow honours and rewards upon her nation’s worthies. Oliver Cromwell was called The Lord Protector (born 1599, died 1658) because he protected the interests of the Commonwealth. The reason why Charles II. (1660 to 1685) was dubbed The Merry Monarch must be sought in the licentiousness of the times in which he lived. Much nearer to our own day, William IV. (1830 to 1837) was distinguished by the title of The Sailor King, from the circumstance of his having entered the navy as a midshipman and worked his way upwards until he attained the rank of Lord High Admiral.
The family name of Plantagenet, derived from the Latin planta, a plant, and genista, broom, was originally assumed by Fulke Martel, Earl of Anjou, the great grandfather of Henry II., in commemoration of the incident, while on his pilgrimage to the Holy Sepulchre, of having offered himself to be scourged with the stems of the broom plant by his two attendants as an atonement for the murder of the Earl of Brittany. The Tudor Dynasty was founded by Owen Tudor, a Welsh soldier stationed at Windsor, who contracted a secret marriage with Catherine, the widowed queen of Henry V. The first of the long line of the Stuart sovereigns (Scottish and English) was Walter, the Lord High Steward of Scotland, whose wife was the daughter of King Robert the Bruce. As this Walter was the sixth member of his family that had held the post of Lord High Steward, he was popularly said to belong to the Stewards, until in course of time this word became corrupted into Stuarts, and was adopted as a family name.
Charles I., Emperor of Germany (born 742, died 814), was surnamed Charlemagne, otherwise Charles the Great. The She-Wolf of France was Isabella (born 1290, died 1357), daughter of Philip IV. of France, and queen of Edward II. of England, whom she, in concert with the Earl of Mortimer, her paramour, murdered by thrusting a red-hot iron into his bowels. Pedro the Cruel, King of Castille and Leon in 1350, merited his surname owing to his cruel treatment of his two brothers, whom he murdered, and his queen, whom he poisoned. Ivan II., Czar of Russia (reigned 1533 to 1584), was styled The Terrible on account of the cruelties he inflicted upon all who offended his autocracy. Frederick I., of Germany (reigned 1152 to 1190), was surnamed Barbarossa from his red beard, barba being Latin for beard; while for his bombardment of Messina in 1848 Ferdinand, King of Naples, was nicknamed Bomba. Philippe, Duc d’Orleans, the father of Louis Philippe, King of France, assumed the name of Egalité when he joined the Republican party in 1789. Of a truth, if “Equality” was what this not unworthy Prince aspired to, he enjoyed it to the full, for he lost his head under the guillotine in common with more than twenty thousand of his fellow-citizens.