This true tale of that truth-preserving King has remained as a memento on the page of time. In truth, the manifestation of such spiritual (?)133 results is the mark of good intentions, and the fruit of justice. Whenever all the energies and purposes of justice-observing Kings are devoted to the comfort of the people and the contentment of their subjects, the manifestations of well-being and the productions of fields and gardens are not far off. God be praised that in this age-enduring State no tax has ever been levied on the fruit of trees, and is not levied now. In the whole of the dominion not a dām nor one grain (ḥabba)134 on this account enters the public treasury, or is collected by the State. Moreover, there is an order that whoever makes a garden on arable land, its produce is exempted. I trust that God (to whom be glory!) will always incline this suppliant towards what is good.

On Saturday, for the second time, my desire for the company of Jadrūp increased. After performing the midday devotions, I embarked in a boat and hastened to meet him, and at the close of day I ran and enjoyed his society in the retirement of his cell. I heard many sublime words of religious duties and knowledge of divine things. Without immoderate praise, he sets forth clearly the doctrines of wholesome Sufism, and one can find delight in his society. He is sixty years old. He was twenty-two years of age, when, forsaking all external attachments, he placed the foot of determination on the highroad of asceticism, and for thirty-eight years he had lived in the garment of nakedness. When I took leave he said: “In what language can I return thanks for this gift of Allah that I am engaged in the reign of such a just King in the worship of my own Deity in ease and contentment, and that the dust of discomposure from any accident settles not on the skirt of my purpose?”

On Sunday, the 3rd, marching from Kāliyādaha, I encamped at the village of Qāsimkhera. I employed myself on the road in hawking. By chance a crane rose, and the tūyg͟hūn falcon, of which I am very fond, was let fly after it. The crane sought to escape, and the falcon soared and flew so high as to disappear from sight. Although the huntsmen and the head-beaters ran after it in all directions, they found no trace of it, and it was impossible for the falcon to be caught in such a desert. Las͟hkar Mīr Kas͟hmīrī, who is the head of the Kashmir huntsmen, in whose charge the falcon was, ran in a bewildered state through the desert in all directions without finding a sign or trace. Suddenly he saw a tree in the distance, and when he went up to it he found the falcon sitting on the end of a branch. Showing a domestic fowl, he called to the falcon. Three gharīs more had not passed when he brought it to me. This gift from the hidden world, that had entered into the thoughts of no one, increased the joy of my mind. Increasing his mansab as a reward for this service, I gave him a horse and a dress of honour.

On Monday, the 4th, Tuesday, the 5th, Wednesday, the 6th, I marched continuously, and, halting on Thursday, the 7th, I arranged a feast of pleasure on the bank of a tank. Nūr-Jahān Begam had been ill for some time, and the physicians who had the good fortune to be chosen to attend on her, Musulmans and Hindus, perceived no gain from all the medicines they gave her, and confessed their helplessness in treating her. At this time Ḥakīm Rūḥu-llah began to wait upon her, and undertook (to find) a remedy. By the aid of God (Glory be to His name!), in a short time she quite recovered. In reward for this excellent service I increased his mansab and bestowed on the Ḥakīm three villages in his native country as his private property, and an order was given that he should be weighed against silver, which should be given him as a reward. From Friday, the 8th, until Sunday,136 the 13th, I made successive marches, and every day up to the end of the stage employed myself in hunting with hawks and falcons (bāz u jurra). Many durrāj (partridges) were caught. On last Sunday, Kunwar Karan, s. Rānā Amar Singh, having enjoyed the good fortune of kissing the ground, presented his congratulations on the conquest of the Deccan, offering 100 muhars and Rs. 1,000 by way of naẕr, and the value of Rs. 21,000 in jewelled vessels, with some horses and elephants as pīs͟hkas͟h. The horses and elephants I returned to him, and the rest was accepted. The next day I presented him with a dress of honour. To Mīr S͟harīf, Vakil of Qut̤bu-l-mulk, and to Irādat K., the chief butler, an elephant each was given. Sayyid Hizabr K. was given the faujdāri of Mewāt, and his mansab, original and increased, was fixed at 1,000 personal and 500 horse. Having selected Sayyid Mubārak for the charge of the fort of Rohtās, I conferred on him the mansab of 500 personal and 200 horse. On Thursday, the 14th, the camp was pitched on the bank of the tank of the village of Sandhāra, and the feast of cups was held, and chosen servants were made happy with cups of pleasure. The birds of chase, “that had been shut up in Agra to moult” (ba-kurīz basta būdand), were this day brought to me by K͟hwāja ʿAbdu-l-Lat̤īf, the Chief Fowler. Picking out those that were fit for my own use, the rest were given to the Amīrs and other servants.

On this day the news of the revolt and ingratitude for favours of Rāja Sūraj Mal, s. Rāja Bāso, came to my ear. Bāso had several137 sons. Although the above-mentioned was the eldest, his father mostly kept him in confinement on account of his evil thoughts and mischievous tendencies, and regarded him with displeasure. After his (Bāso’s) death, as this wretch was the eldest, and he had no other capable or intelligent son, I, looking to the services rendered by Rāja Bāso, for the purpose of preserving the family of a Zamindar, and the protection of his hereditary property and country, conferred on this wretch the title of Raja, with a mansab of 2,000, and gave him the position and jagir of his father, which the latter had obtained by his loyalty and good service. I also gave him the sums of money and goods that his father had collected during long years. When the deceased Murtaẓā K. was sent off on the duty of conquering Kāngṛa, as this wretch was the chief Zamindar of that hill country, he outwardly displayed zeal in the service and loyalty, and was nominated as an auxiliary. After he reached the spot, Murtaẓā K. pressed the siege tightly against the garrison. This evil-minded fellow discovered from the appearance of things that he would soon be victorious, and began to disagree and be troublesome. He took off the veil of respect from his face, and proceeded to quarrel and be hostile to Murtaẓā K.’s men. Murtaẓā K. read the writing of misery and ruin on the page of the wretch’s forehead, and reported unfavourably of him to the Court, or rather wrote plainly that the signs of rebellion and want of loyalty were clear in his conduct. As there was there such an officer as Murtaẓā K. and a large army in the hill-country, the wretch did not find the time convenient for the preparation of a disturbance. He sent a report to my son S͟hāh-Jahān that Murtaẓā K., at the instigation of interested parties, had turned against him, and desired to overthrow and ruin him, and was accusing him of wrong-doing and rebellion. He hoped that he would summon him to Court, and thus provide a means for his escape and (the prolonging of) his life. Although I had every confidence in the words of Murtaẓā K., yet as he (Sūraj Mal) begged to be sent for to Court, a doubt passed into my mind that possibly Murtaẓā K., at the instigation of seditious people, might cause a confusion, and might have accused him without due reflection. Briefly, at the request of my son S͟hāh-Jahān, passing over his offence, I summoned him (Sūraj Mal) to Court. Just at this time Murtaẓā K. died, and the conquest of the fort of Kāngṛa was delayed till the dispatch of another leader. When this seditious fellow arrived at Court, I, under the pressure of affairs, rapidly encompassed him with favours and sent him off to do duty with my son S͟hāh-Jahān in the conquest of the Deccan. After this, when the Deccan had come into the possession of the servants of the enduring State, he, having acquired influence in my son’s service, was appointed to superintend the taking of the fort of Kāngṛa. Although the sending back of this ungrateful and untruthful one into that hill-country showed a want of caution and care, yet as my son had taken on himself the responsibility of the undertaking, I was obliged to give in to his wish and to leave the matter to him. My fortunate son appointed him, along with one of his own servants of the name of Taqī and a suitable army of manṣabdārs, aḥadīs, and royal musketeers, as has already been related summarily in these pages. When he arrived at the place, he began to show enmity and trickery toward Taqī also, and displayed his natural disposition. He continually reported unfavourably of him (Taqī), until he wrote plainly that he could not get on with him, and that Taqī could not do the work. If another general were appointed, the fort would be quickly conquered. In fine, he (S͟hāh-Jahān) had no choice but to summon Taqī to Court, and to appoint Rāja Bikramājīt, who was one of his chief servants, with an army of fresh men on this service. When the wretch discovered that his stratagems could no longer continue, and his deceit go no farther, he, before the arrival of Bikramājīt, gave leave to a number of the servants of the Court, on the pretence that they had been on service a long time without proper arrangements (commissariat), to hasten to their jagirs and provide themselves with their equipments before the arrival of Rāja Bikramājīt. As palpably this came to a dispersion of the forces of the loyal, and most of them left for their own jagirs, only a few experienced men remained there. Seeing his opportunity, he showed the signs of revolt and sedition. Sayyid Ṣafī Bārha, who was distinguished for his bravery, with some of his brothers and relatives, advanced the feet of courage, and tasted the wholesome draught of martyrdom, and some who were wounded with severe wounds, which are the adornment of the lions of battle, that rascal took captive from the field of strife and carried off to his own house of calamity.138 Some from love139 of life hastily withdrew themselves to the corner of safety. That rascal stretched out the hand of oppression and possession over the parganas on the skirts of the hill-country (daman-i-kūh), which mostly belonged to the jagir of Iʿtimādu-d-daula, and did not abate a hair’s breadth from attacking and plundering. It is hoped that with the same swiftness, he will be caught with the reward of his deeds and the recompense of his actions, and that the spirit140 of this State will do its work, please God!

On Sunday, the 17th, I crossed Ghāṭī Chānḍā. On Monday, the 18th, the Jān-sipār Ātālīq K͟hān-k͟hānān, Commander-in-Chief, had the honour of kissing the threshold. As he had been absent from my presence for a long time, and the victorious retinue was passing by near the Sarkars of Khandesh and Burhānpur, he asked to wait upon me, and an order was given that if his mind were at ease in all respects, he should come unattended and return quickly. He accordingly came with all speed, and had the good fortune to pay his respects on this day, and, having been exalted by the receipt of all kinds of royal favours and kingly benefits, he presented an offering of 1,000 muhars and Rs. 1,000.

As the camp had undergone great hardship in crossing the Ghāṭī, I ordered a halt for the refreshment of the people on Tuesday, the 19th. I marched on Wednesday, the 20th, and on Thursday, the 21st, halted again and held a feast of cups on the bank of a river that is known as the Sind.141 I gave a special horse, of the name of Sumer, which was one of the finest horses, to the K͟hān-k͟hānān. In the Hindi language they call a hill of gold Sumer (Sumeru), and he was called by this name on account of his colour and size. On Friday, the 22nd, and Saturday, the 23rd, two successive marches were made. On this day a wonderful waterfall was seen. The water is exceedingly clear, and pours down with boiling and noise from a lofty place. On all sides of it there are halting places where one may praise God. Certainly I have not recently seen such another fine waterfall, and it is a delightful recreation-place. I was delighted with the spectacle for a while. On Sunday, the 24th, I halted, and, sitting in a boat on a tank which was in front of the royal enclosure (daulat-k͟hāna), were shot142 ducks (murg͟hābī). On Monday, the 25th, Tuesday, the 26th, and Wednesday, the 27th, I marched one after the other. I bestowed on the K͟hān-k͟hānān the pūstīn (sheep-skin coat) I had on my own person, and seven horses from my stable, on which I always rode, were also given him. On Sunday, the 2nd of the Ilāhī month of Dai, the royal standards were raised at the fort of Ranthambūr. This is one of the great forts of the Indians. In the time of Sult̤ān ʿAlāʾu-d-dīn K͟haljī, Rāy Pitambar Deo was in possession of it. The Sultan besieged it for a long time, and conquered it with labour and great exertions, and in the beginning143 of the reign of H.M. (Akbar)—may the light of God be his witness!—Rāy Surjan Hāḍā had it in his possession. He had always 6,000 or 7,000 horse in attendance on him. That revered one, by the aid of the glorious God, conquered it in the space of one month and twelve days, and Rāy Surjan, by the guidance of fortune, having had the good fortune to kiss the threshold, was enrolled among the number of the loyal, and became one of his respectable and trusted Amīrs. After him his son Rāy Bhoj also was included among the great Amīrs. Now his grandson, Sar-buland Rāy, is among the chief officers. On Monday,144 the 3rd, I went to inspect the fort. There are two hills close to each other. They call one Ran, and the other Thanbūr. The fort is built on the top of Thanbūr, and, putting these two names together, they have called it Ranthambūr. Although the fort is exceedingly strong, and has plenty of water, the hill of Ran is a specially strong fortress (in itself), and the capture of the fortress depends upon the possession of this hill. Accordingly, my revered father ordered that they should plant cannon on the top of the hill of Ran, and aim at (majrā gīrand) the buildings inside the fort. The first gun they fired reached the square building (chaukandī)145 of the palace of Rāy Surjan. From the fall of that building, a trembling found its way into the foundations of his courage, and a great perplexity overpowered his heart, and thinking he would best consult his own safety in delivering up the fort, he rubbed the head of worship and humility on the throne of the king of kings, who forgave faults and accepted excuses.

I had intended to pass the night in the fort, and the next day to return to camp. As the buildings inside the fort had been built after the fashion of the Hindus, and the rooms were without air and with little space, they did not please me, nor was I disposed to stay there. I saw a bath house, which one of the servants of Dastam146 K͟hān had built near the wall of the fort. A little garden and a lodging (nis͟hīman) which overlooks (mus͟hrif) the open space is not wanting in space and air, and there is no better place in the whole fort.147 Dastam K. was one of the Amīrs of the late King (Akbar), and from his early years had been brought up in his service. His connection with him was confidential and intimate. H.M. had entrusted this fort to him from his exceeding confidence in him.

After completing my inspection of the fort and houses, I ordered that they should bring before me the criminals who were confined in the fort, so that I might look into the case of each of them and give an order in accordance with justice. In brief, with the exception of affairs of murder, and of any person through whose release disturbance or calamity might ensue in the country, I freed them all, and to each one in accordance with his circumstances gave his expenses and dresses148 of honour. On the eve of Tuesday, the 4th, I returned to the royal abode after a watch and three gharis had passed. On Sunday (properly Wednesday), the 5th, having marched nearly 5 koss, I halted on Thursday, the 6th. On this day the K͟hān-k͟hānān presented his offering of jewels, ornamented vessels, cloth, and an elephant. Of these I chose whatever pleased me, and returned the rest. What was accepted of his offering was of the value of Rs. 150,000. On Friday, the 7th, I marched 5 koss. I had before this captured a sāras with a falcon, but until now I had never seen the hunting of a durnā149 (crane). As my son S͟hāh-Jahān had great pleasure in durnā hunting with the falcon (s͟hāhīn), and his falcons were well grown, at his request I rode out early in the morning, and caught one durnā myself, whilst the falcon my son had on his wrist caught another. Certainly, of all good hunting amusements, this is the best. I was exceedingly pleased with it. Although the sāras is large, it is lazy and heavy on the wing. The chase of the durnā has no resemblance to it. I praise the heart and courage of the falcon that can seize such strong-bodied animals, and with the strength of his talons can subdue them. Ḥasan K., the chief huntsman of my son, was honoured with an elephant, a horse, and a dress of honour, as a reward for this exhibition of sport, and his son also received a horse and a dress of honour. On Saturday, the 8th, having marched 4¼ koss, I halted on Sunday, the 9th. On this day the K͟hān-k͟hānān, the Commander-in-Chief, having raised the head of dignity through the gift of a special dress of honour, a jewelled waist-sword, and a private elephant with trappings, was reappointed to Khandesh and the Deccan. The mansab of that pillar of the kingdom, original and increase, was fixed at 7,000 personal and horse. As he did not get on with Las͟hkar K., at his request I assigned to ʿĀbid K. the duty of Dīwān-i-buyūtāt,150 and having given him the mansab of 1,000 personal and 400 horse, as well as a horse, an elephant, and a dress of honour, sent him to that Subah. On the same day K͟hān Daurān arrived from Kabul, and had the good fortune to pay his respects, and presented as naẕr 1,000 muhars and Rs. 1,000, as well as an offering of a pearl rosary, fifty horses, ten Persian male and female camels, and some hawks, and china,151 and porcelain (?), and other things. On Monday, the 10th, I marched 3¼ koss, and on Tuesday, the 11th, 5¾ koss. On this day the K͟hān Daurān arranged his men before me, and passed in review a thousand Mug͟hal cavalry, most of whom had Turkī horses, and some ʿIrāq and some Mujannas152 horses. Though his troopers had been mostly dispersed, some going into the service of Mahābat K. and remaining in that Subah, whilst a number left him at Lahore and went into different parts of the dominion, yet he could show this body of well-mounted men. Certainly the K͟hān Daurān for valour and generalship is one of the unique of the ages, but alas! I found he had become a decrepit old man, and his sight was very weak. He has two intelligent young sons, who are not wanting in reasonableness, but it will certainly be a great and difficult thing for them to show themselves his equals. On this day I gave him and his sons dresses of honour and swords. On Sunday, the 12th, traversing 3½ koss, I alighted on the bank of the tank of Māndū.153 In the middle of the tank there is a stone building, and on one of the pillars the quatrain of someone had been engraved. I saw it, and was amazed. In truth, it is a fine verse:

At this time I also heard another quatrain of the same description, which I have recorded because it was very well said:

On Thursday, the 13th, I made a halt. ʿAbdu-l-ʿAzīz K., having come from Bangas͟h, had the good fortune to kiss the threshold. Ikrām K., who was in charge of the faujdāri of Fatḥpūr and the neighbourhood, was honoured with waiting on me. K͟hwāja Ibrāhīm K., Bak͟hs͟hī of the Deccan, was exalted with the title of ʿAqīdat K. Mīr Ḥājj, who is one of the auxiliaries attached to that Subah, and one of the brave young officers, was promoted to the title of S͟harza (tiger-whelp) K., and received a standard. On Friday, the 14th, I marched 5¼ koss. On Saturday, the 15th, having marched 3 koss, I halted in the neighbourhood of Bayānā.155 There I hastened with the ladies to see the spectacle of the top of the fort. Muḥammad, the Bak͟hs͟hī of Humāyūn, who was entrusted with the charge of the fort, had built a fine house overlooking the plain, of great height and with fine air. The tomb of S͟haik͟h Bahlūl is also in that neighbourhood, and is not wanting in excellence. The S͟haik͟h was the elder brother of S͟haik͟h Muḥammad G͟haus̤, and was much versed in the science of incantations by names (of God). Humāyūn had great affection for him, and the most perfect reliance on him. When he conquered the province of Bengal, he took up his abode there for some time. Mīrzā Hindāl, by his order, had remained156 at Agra. A body of avaricious servants (qulluq-chiyān), whose character was mischievous and seditious, taking to the way of faithlessness, came from Bengal to the Mīrzā, and, working upon his base nature (shaking the chain of his vile heart), led the Mīrzā on the road of rebellion and ingratitude for favours, and of irrecognition of duty. The thoughtless Mīrzā had the k͟hut̤ba recited in his own name (proclaimed himself king), and openly raised the standard of rebellion and strife. When the royal ear heard what had taken place from the reports of those who were loyal, he sent S͟haik͟h Bahlūl to admonish the Mīrzā, and to turn him back from his vain purpose, and to establish his feet on the highroad of sincerity and concord. As these wretches had made the flavour of royalty sweet to the Mīrzā’s palate, he became imbued with futile ideas, and would not be loyal. At the instigation of these seditious people he made S͟haik͟h Bahlūl a martyr with the sword of recklessness at the Chārbāg͟h (garden) which H.M. Bābar had made on the bank of the Jumna. As Muḥammad Bak͟hs͟hī was a disciple of the S͟haik͟h, he carried the body into the fort of Bayānā, and buried it there.

On Sunday, the 16th, marching 4½ koss, I came to the stage of Barah.157 As the garden and well which had been built by the order of Maryam-zamānī (Jahāngīr’s mother) in the pargana of Jūsat was on the road, I went to inspect them. Certainly the bāʾolī (step-well) was a grand building, and had been built exceedingly well. I ascertained from the officials that a sum of Rs. 20,000 had been expended on this well. As there was much game in this neighbourhood, I halted on Monday, the 17th.

On Tuesday, the 18th, marching 3⅛ koss, the host of prosperity halted at the village of Dāyarmʾaʾū.158 On Wednesday, the 19th, marching 2½ koss, the victorious standards were raised on the bank of the Lake of Fatḥpūr. As at the time when the conquest of the Deccan was meditated, the stages and distances from Ranthambūr to Ujain were recorded, it appears unnecessary to repeat them. From Ranthambūr159 to Fatḥpūr by the road by which I came was a distance of 234 koss, in sixty-three marches and fifty-six halts, traversed in 119 days, or, according to solar reckoning, in one day under four months, and by lunar four full months. From the date on which the army of fortune started from the capital for the conquest of the Rānā and the acquisition of the Deccan until now, when the victorious and prosperous standards have been planted again in the centre of the empire, it is five years and four months. The astrologers and astronomers chose the day of Mubārak-s͟hamba (Thursday), the 28th of the Divine month of Dai, in my thirteenth year, corresponding with the last day of the Muḥarram in the Hijrī year 1028 (January 7, 1619), as the proper time at which to enter the capital of Agra.

At this time, again, it appeared from the reports of the loyal that the disease of the plague was prevalent in Agra, so that daily about 100 people, more or less, were dying of it. Under the armpits, or in the groin, or below the throat, buboes formed, and they died. This is the third year that it has raged in the cold weather, and disappeared in the commencement of the hot season. It is a strange thing that in these three years the infection has spread to all the towns and villages in the neighbourhood of Agra, while there has been no trace of it at Fatḥpūr. It has come as far as Amānābād, which is 2½ koss from Fatḥpūr, and the people of that place (Amānābād) have forsaken their homes and gone to other villages. There being no choice, and considering the observance of caution necessary, it was decided that at this propitious160 hour the victorious army should enter the inhabited part of Fatḥpūr in all joy and auspiciousness, and after the sickness and scarcity had subsided and another auspicious hour had been chosen, I should enter the capital, please the Almighty and most holy Allah!

The Thursday entertainment took place on the bank of the Lake of Fatḥpūr. As the time for entering the town (of Fatḥpūr) was fixed for the 28th, I halted eight days in this place. I ordered them to measure the circumference of the lake,161 and it came to 7 koss. At this stage, with the exception of the revered Maryam-zamānī, who had become very weak, all the Begams and inhabitants of the enclosure of chastity and all the palace employés came out to meet me (istiqbāl). The daughter162 of Āṣaf K., deceased, who is in the house of ʿAbdu-llah K. (i.e., is married to ʿAbdu-llah), s. K͟hān Āʿz̤am, told me a strange and wonderful tale, and strongly insisted upon its truth. I write it on account of its strangeness. She said: “One day in the courtyard of the house I saw a mouse rising and falling in a distracted state. It was running about in every direction after the manner of drunkards, and did not know where to go. I said to one of my girls: ‘Take it by the tail and throw it to the cat!’ The cat was delighted, and jumped up from its place and seized it in its mouth, but immediately dropped it and showed disgust. By degrees an expression of pain and trouble showed itself in its face. The next day it was nearly dead, when it entered into my mind to give it a little treacle163 (tiryāq, opium?). When its mouth was opened, the palate and tongue appeared black. It passed three days in a state of misery, and on the fourth day came to its senses. After this the grain (dāna) of the plague (buboes) appeared in the girl, and from excess of temperature and increase of pain she had no rest. Her colour became changed—it was yellow inclining to black—and the fever was high (tap muḥriq gardīd). The next day she vomited164 and had motions, and died. Seven or eight people in that household died in the same way, and so many were ill that I went to the garden from that lodging. Those who were ill died in the garden, but in that place there were no buboes. In brief, in the space of eight or nine days seventeen people became travellers on the road of annihilation.” She also said: “Those in whom the buboes appeared, if they called another person for water to drink or wash in, the latter also caught the infection (sirāyat), and at last it came to such a pass that through excessive apprehension no one would come near them.”

On Saturday, the 22nd, K͟hwāja Jahān, who had had the charge of Agra, having had the good fortune to kiss the threshold, presented 500 muhars by way of naẕr, and Rs. 400165 as charity. On Monday, the 24th, a special dress of honour was conferred on him. On Mubārak-s͟hamba166 (Thursday), the 28th (? 27th), after four g͟haṛī167 or nearly two sidereal hours (sāʿat), had passed,

the royal standards auspiciously and happily entered the inhabited part of Fatḥpūr. At the same hour the entertainment (of weighing) for my prosperous and noble son, S͟hāh-Jahān, was held. I ordered him to be weighed against gold and other things, and his twenty-eighth year according to the solar168 months began auspiciously. It is hoped that he may reach the natural169 limit of life. On the same day H.M. the revered Maryam-zamānī (his mother) came from Agra, and I acquired eternal good fortune from the blessing of waiting on her. I hope that the shadow of her bringing up and affection may be perennial on the head of this suppliant. As Ikrām K., s. Islām K., had performed the duties of faujdār of this neighbourhood in a proper manner, I bestowed on him the mansab of 1,500 personal and 1,000 horse, original and increased. Suhrāb170 K., s. Mīrzā Rustam Ṣafavī, was promoted to the mansab of 1,000 personal and 300 horse.

On this day, going over in detail the buildings of the palace of the late King (Akbar), I showed them to my son, S͟hāh-Jahān. Inside of them a large and very clear reservoir of cut stone has been constructed, and is called the Kapūr-talāo (camphor tank). It is a square of 36 yards by 36,171 with a depth of 4½ yards. By the order of that revered one, the officials of the public treasury had filled it with fulūs (copper coins) and rupees. It came to 34 krors, and 48 lakhs, and 46,000 dāms, and 1,679,400 rupees, or a total of 10,300,000 (one kror and three lakhs) according to Hindustani reckoning, and 343,000 tūmān according to Persian. For a long time the thirsty-lipped ones of the desert of desire were satisfied from that fountain of benignity.

On Sunday, the 1st Bahman, a reward of 1,000 darb (Rs. 500) was given to Ḥāfiz̤ Nād ʿAlī,172 the reciter. For a long time past Muḥibb ʿAlī, s. Budāg͟h173 K. Chikanī, and Abū-l-Qāsim Gīlānī, whom the Ruler of Īrān had blinded and driven into the desert of exile, have passed their days in ease under the refuge of this State. To each of them, according to his condition, an allowance for living had been granted. On this day they came from Agra, and had the good fortune to kiss the threshold, and each of them was presented with Rs. 1,000. The Mubārak-s͟hamba entertainment was held in state in the palace, and my private servants were gladdened with cups of pleasure. Naṣru-llah, whom my son, Sult̤ān Parwīz, had sent to Court with the elephant Kūh-damān,174 took his leave and returned. A copy (jild) of the Jahāngīr-nāma, together with a special tipchāq horse, were given to him to take to my son. On Sunday, the 8th, Kunwar Karan, son of Rānā Amar Singh, was presented with a horse, an elephant, a dress of honour, a jewelled khapwa, and a phūl-kaṭāra. I gave him leave to go to his jagir, and sent a horse with him for the Rānā. On the same day I went out sporting to Amānābād. As there was an order that no one should kill the antelope of that region, in the course of six years many antelope had come together, and they had grown very tame. On Thursday, the 12th, I returned to the palace, and on that day, according to custom, a feast of cups was prepared.

On the eve of Friday, the 13th (Bahman), I went to the mausoleum of the refuge of pardon, S͟haik͟h Salīm Chis͟htī, a little concerning whose blessed qualities has been written in the preface175 to this record of prosperity, and the fātiḥa was recited. Although the manifestation of miracles and wonders is not approved by the elect of the throne of God, and from humility and a feeling of their low rank (as saints) they avoid such display, yet occasionally in the excitement of ecstasy an appearance is manifested unintentionally and without control,176 or for the sake of teaching someone the exhibition is made. Among these was this, that he before my birth gave my father the good news of the advent of this suppliant and of my two brothers. Again, one day my father incidentally asked him how old he was, and when would he depart to the abiding regions. He replied: “The glorious God knows what is secret and hidden.” After much urgency he indicated this suppliant (Prince Salīm), and said: “When the Prince, by the instruction of a teacher or in any other way, shall commit something to memory and shall recite it, this will be a sign of my union with God.” In consequence of this, His Majesty gave strict orders to all who were in attendance on me that no one should teach me anything in prose or verse. At length when two years and seven months had passed away, it happened one day that one of the privileged177 women was in the palace. She used to burn rue constantly in order to avert the evil eye, and on this pretext had access to me. She used to partake of the alms and charities. She found me alone and regardless of (or ignorant of) what had been said (by Akbar), she taught me this couplet:

I went to the S͟haik͟h and repeated this couplet. He involuntarily rose up and hastened to wait on the King, and informed him of what had occurred. In accordance with Fate, the same night the traces of fever appeared, and the next day he sent someone to the King (with the request) to call Tān Sen Kalāwant, who was unequalled as a singer. Tān Sen, having gone to wait upon him, began to sing. After this he sent some one to call the King. When H.M. came, he said: “The promised time of union has come, and I must take leave of you.” Taking his turban from his head, he placed it on mine, and said: “We have made Sult̤ān Salīm our successor, and have made him over to God, the protector and preserver.” Gradually his weakness increased, and the signs of passing179 away became more evident, till he attained union with the “True Beloved.”

One of the greatest monuments of my father’s reign is this mosque and cemetery (rauẓa). Certainly they are exceedingly lofty and solid buildings. There is nothing like this mosque in any other country. It is all built of beautiful stone, and five lakhs of rupees were expended from the public treasury upon it. Qut̤bu-d-dīn K. Kokaltās͟h made the marble railing (maḥjar) round180 the cemetery, the flooring (fars͟h) of the dome and portico, and these are not included in the five lakhs. The mosque has two great gateways. The one181 towards the south is extremely lofty, and is very beautiful. The archway (pīs͟htāq) is 12 yards broad, 16 long, and 52 high. One must mount thirty-two steps to get to the top of it. The other gateway is smaller, and is towards the east. The length of the mosque from east to west, including the width of the walls, is 212 yards. Out of this, the Maqṣūra (the chancel) is 25½ yards, the middle is 15 yards by 15, the portico (pīs͟htāq) is 7 yards broad, 14 yards long, and 25 yards high. On each side of the large dome are two smaller domes 10 yards by 10. Then there is a veranda (aiwān) which is pillared. The breadth of the mosque from north to south is 172 yards. Round it are ninety verandas (aiwān) and eighty-four cells. The breadth of each cell is 4 yards,182 and the length 5 yards. The verandas are 7½ yards broad. The courtyard (ṣaḥn) of the mosque, exclusive of the maqṣūra, and the verandas, and the gates, is 169 yards long and 143 yards broad. Above the verandas, the gates, and the mosque, small domes have been constructed, and on the eves of anniversaries and on holy days lamps are placed in these, and they are enveloped in coloured183 cloths, so that they look like lamp-shades (?). Under the courtyard they have made a well, and they fill this with rainwater. As Fatḥpūr has little water, and what there is is bad, this well184 yields a sufficient supply for the whole year for the members of the family (of Salīm Chis͟htī) and for the dervishes who are the mujāwirs (caretakers) of the mosque. Opposite the great entrance and towards the north-north-east is the tomb of the S͟haik͟h. The middle dome is 7 yards, and round the dome is a portico of marble, and on the front side of this is a marble lattice. It is very beautiful. Opposite this tomb on the west, at a little distance, is another dome, in which are laid to rest the sons-in-law and sons of the S͟haik͟h, such as Qut̤bu-d-dīn K., Islām K., Muʿaz̤z̤am K.,185 and others, who were all connected with this family, and rose to the position of Amirs and to lofty rank. Accordingly, the circumstances of each have been recorded in their places. At present the son of Islām K., who is distinguished by the title of Ikrām K., is the lord of the prayer-carpet. The signs of auspiciousness are manifest in him; I am much inclined to cherish him.

On Thursday, the 19th, I promoted ʿAbdu-l-ʿAzīz K. to the mansab of 2,000 personal and 1,000 horse, and nominated him to the duty of taking the fort of Kāngṛa, and the overthrow of the ungrateful Sūraj Mal. I bestowed on him an elephant, a horse, and a dress of honour. Tursūn Bahādur was also dispatched on this duty, and his mansab was fixed at 1,200 personal and 450 horse. He was given a horse, and took his leave. As the house of Iʿtimādu-d-daula was on the bank of a tank, and people praised it greatly as a delightful place and enchanting residence, at his request on Thursday, the 26th, an entertainment was held there. That pillar of the kingdom engaged in the dues of prostration and offerings, and prepared a grand meeting. At night, after eating food, I returned to the palace. On Thursday, the 3rd of the Divine month of Isfand-armuz, Sayyid ʿAbdu-l-Wahhāb Bārha, who had done active service in Gujarat, was promoted to the mansab of 1,000 personal and 500 horse, and was honoured with the title of Dilīr K. On Saturday, the 12th, I went out to Amānābād for sport, and until Sunday, with the ladies, employed myself in the pleasure of hunting. On the eve of Thursday, the 27th186 (17th), I returned to the palace.

By chance, on Tuesday, during the hunting, a string of pearls and rubies that Nūr-Jahān Begam had on her neck was broken, and a ruby of the value of Rs. 10,000 and a pearl worth Rs. 1,000 were lost. Although the huntsmen made every search for it on Wednesday, it did not fall into their hands. It occurred to me that as the name of the day was Kam-s͟hamba, it was impossible to find it on that day. On the contrary, as Mubārak-s͟hamba (Thursday) was always a lucky day for me, and had been blessed to me, the huntsmen on that day with but a little search found both in that track-less place (without head or foundation) and brought them to me. The best of coincidences was that on the same propitious day the entertainment for my lunar weighing and the feast of Basant-bārī (Spring festival) also took place, and the good news of the conquest of the fort of Mau and the defeat of that evil-fortuned Sūraj Mal arrived.

The particulars of this are that when Rāja Bikramājīt with the victorious army arrived in that region, the ill-fated Sūraj Mal desired to delay him for some days by trickery and babblement, but the aforesaid knew the real state of the case and did not pay attention to his words, but advanced with the foot of valour. That abandoned one, letting fall from his hand the thread of plan, neither planted the foot of intrepidity firmly for battle nor had the courage to defend the fort. After a slight struggle, and when many of his people had been slaughtered, he took to flight, and the forts of Mau187 and Mahrī (?), which were the chief reliance of that ill-fated man, were both taken without difficulty. A country which he had held by hereditary right from his fathers was trodden under foot by the victorious troops, and he became a wanderer and a vagabond. He retired to the ravines of the hills, and cast the dust of ruin and contempt on the head of his Fortune. Rāja Bikramājīt, leaving his country behind, hastened in pursuit of him with the victorious army. When the state of affairs reached the royal ears, in reward for this becoming service I ordered drums for the Raja, and a fateful farman was issued from the Sovereign of Wrath that they should overthrow from their foundation the fort and buildings that had been erected by Sūraj Mal’s father and himself, and leave not a trace of them on the face of the earth. A strange thing is that the unfortunate Sūraj Mal had a brother called Jagat Singh. When I promoted Sūraj Mal to the title of Raja, and made him an Amir, and gave him dominion, etc., without a partner or sharer, I, in order to please him, gave a small mansab to Jagat Singh, who did not get on well with him, and sent him to Bengal. This wretched one was passing his days in a poor condition far from his home, in contempt, and to the delight of his enemies, and waiting for some hidden aid, until by his good fortune this affair took place, and that unblessed one struck an axe on his own foot. Summoning Jagat Singh in all haste to Court, I honoured him with the title of Raja and the mansab of 1,000 personal and 500 horse, and bestowed 20,000 darbs188 on him out of the public treasury for his expenses. Giving him a jewelled khapwa, a robe of honour, a horse, and an elephant, I sent him to Rāja Bikramājīt, and issued a farman that if the aforesaid, by the guidance of a good destiny, should perform laudable service, and display loyalty, that country should be given over into his hand.189

As the praise of the garden of Nūr-manzil and the buildings that had been newly-erected there continually reached me, I on Monday mounted my steed, and went to the stage of Bustān-sarāy, and passed Tuesday in pleasure and at ease in that entrancing rose-garden. On the eve of Wednesday the garden of Nūr-manzil (the abode of light) was adorned by the alighting of the hosts of prosperity. This garden contains 330 jarībs (bīghās), according to the Ilāhī gaz. Around it there has been built a wall, lofty and broad, of bricks and cement, exceedingly strong. In the garden there is a lofty building and a residence, highly decorated. Pleasant reservoirs have been constructed, and outside the gate a large well has been made, from which thirty-two pairs of bullocks continually draw water. The canal passes through the garden, and pours water into the reservoirs. Besides this, there are other wells, the water of which is distributed to the reservoirs and plots. The beauty is increased by all kinds of fountains and cascades and there is a tank in the exact middle of the garden which is filled by rainwater. If by chance its water should fail in the extreme heat, they supplement it by water from the wells, so that it may always be full to the brim. Nearly Rs. 150,000 have been spent up to now on this garden, and it is still unfinished, and large sums will be expended in making avenues and laying down plants. It has also been settled that the middle garden shall be newly walled190 round, and the channels for the coming and going of the water shall be made so strong that it may always remain full of water and the water shall not leak out in any way, and no damage accrue. It is possible that before it is complete nearly Rs. 200,000 will have been spent on it.

On Thursday, the 24th, K͟hwāja Jahān presented an offering of jewels, jewelled vessels, cloths, an elephant, and a horse, of the value of Rs. 150,000. Having made a selection from them, I gave him the remainder. Until Saturday I passed my time in that garden of delight in enjoyment. On the eve of Sunday, the 27th, I inclined the reins of returning towards Fatḥpūr, and an order was given that the great Amirs, according to annual custom, should decorate the palace. On Monday, the 28th, I found that something had gone wrong with my eye. As it arose from too much blood, I ordered ʿAlī Akbar, the surgeon, to open a vein. On the next day the benefit of this was apparent. I bestowed Rs. 1,000 on him. On Tuesday, the 29th, Muqarrab K. came from his native place, and had the good fortune to kiss the threshold, and I favoured him with many sorts of kindness.