[29] Adonis.
CONNECTION OF THIS FABLE WITH THE FORMER.
Ceyx, the son of Lucifer, (the morning star,) and king of Trachin, in Thessaly, was married to Alcyone, daughter to Æolus, god of the winds. Both the husband and the wife loved each other with an entire affection. Dædalion, the elder brother of Ceyx, whom he succeeded, having been turned into a falcon by Apollo, and Chione, Dædalion's daughter, slain by Diana. Ceyx prepares a ship to sail to Claros, there to consult the oracle of Apollo, and (as Ovid seems to intimate) to enquire how the anger of the Gods might be atoned.
[30] Ceyx was the son of the Morning Star.
CONNECTION TO THE END OF THE ELEVENTH BOOK.
Æsacus, the son of Priam, loving a country life, forsakes the court; living obscurely, he falls in love with a nymph, who, flying from him, was killed by a serpent; for grief of this, he would have drowned himself; but, by the pity of the gods, is turned into a Cormorant. Priam, not hearing of Æsacus, believes him to be dead, and raises a tomb to preserve his memory. By this transition, which is one of the finest in all Ovid, the poet naturally falls into the story of the Trojan war, which is summed up in the present book; but so very briefly in many places, that Ovid seems more short than Virgil, contrary to his usual style. Yet the House of Fame, which is here described, is one of the most beautiful pieces in the whole Metamorphoses. The fight of Achilles and Cygnus, and the fray betwixt the Lapithæ and Centaurs, yield to no other part of this poet; and particularly the loves and death of Cyllarus and Hylonome, the male and female Centaur, are wonderfully moving.