[21] In all our earlier poets, the word sea is occasionally made to rheme, according to the pronunciation of Hibernia, as if spelled say.
[22] Ovid is not answerable for the speed of the stag's exertions in the water; he barely says,
Crura nec ablato prosunt velocia cervo.
[23] See the same image in the "Annus Mirabilis:"
Vol. IX. p. 128.
CONNECTION TO THE FORMER STORY.
Ovid, having told how Theseus had freed Athens from the tribute of children, which was imposed on them by Minos king of Crete, by killing the Minotaur, here makes a digression to the story of Meleager and Atalanta, which is one of the most inartificial connections in all the Metamorphoses; for he only says, that Theseus obtained such honour from that combat, that all Greece had recourse to him in their necessities; and, amongst others, Calydon, though the hero of that country, prince Meleager, was then living.
[24] Amphialus.
The author, pursuing the deeds of Theseus, relates how he, with his friend Pirithous, were invited by Achelous, the River-God, to stay with him, till his waters were abated. Achelous entertains them with a relation of his own love to Perimele, who was changed into an island by Neptune, at his request. Pirithous, being an Atheist, derides the legend, and denies the power of the Gods to work that miracle. Lelex, another companion of Theseus, to confirm the story of Achelous, relates another metamorphosis, of Baucis and Philemon into trees; of which he was partly an eyewitness.