These figures and the clock were put up in 1671. Among those who were struck by their oddity was the third Marquis of Hertford, born in 1777: “When a child, and a good child, his nurse, to reward him, would take him to see the giants at St. Dunstan’s; and he used to say that when he grew to be a man he would buy those giants” (Cunningham’s Handbook of London). Many a child of rich parents may have used the same words; but in the present case the Marquis kept his word. When the old church of St. Dunstan was taken down, in 1830, Lord Hertford attended the second auction-sale of the materials, and purchased the clock, bells, and figures for 200l.; he had them placed at the entrance to the grounds of his villa in the Regent’s Park, thence called St. Dunstan’s Villa; and here the figures do duty to the present day.

These automata remind us of the Minute-Jacks in Shakspeare’s Timon of Athens, generally interpreted as Jacks of the Clock-house:

Still, the Minute-Jacks only struck hours and quarters; and the term is rather thought to mean “fellows that watch their minutes to make their advantage, time-servers.” There is no doubt that by the “Jack that keeps the stroke,” in Richard III., is meant the Jack of the Clock-house.^[15]

A much more noteworthy sight than the Fleet-street clock-figures is possessed by the Londoners of the present day in the Time-ball Signal upon the roof of the Electric Telegraph Office, No. 448 West Strand.

The signal consists of a zinc ball, 6 feet in diameter, supported by a rod, which passes down the centre of a column, and carries at the base a piston, which, in its descent, plunges into a cast-iron air-cylinder; the escape of the air being regulated so as at pleasure to check the momentum of the ball, and prevent concussion. The raising of the ball, half-mast high, takes place daily at 10 minutes to 1 o’clock; at 5 minutes to 1 it is raised to the full height; and at 1 precisely, and simultaneously with the fall of the Time-ball at Greenwich Observatory (by which navigators correct their chronometers), it is liberated by the galvanic current sent from the Observatory, through a wire laid for that purpose. The same galvanic current which liberates the Ball in the Strand moves a needle upon the transit-clock of the Observatory, the time occupied by the transition being about 1-3000th part of a second; and by the unloosing of the machinery which supports the ball, less than one-fifth part of a second. The true moment of one o’clock is therefore indicated by the first appearance of the line of light between the dark cross over the ball and the body of the ball itself. There is a similar Time-ball upon the roof of a clockmaker’s in Cornhill.

At Edinburgh, also, is a Time-ball connected with a Time-gun signal, consisting of a large iron cannon, in the Half-moon Battery, at the Castle; which cannon, having been duly loaded and primed some time between twelve and one o’clock, is fired off precisely at the latter hour by an electric influence from the corrected Mean-time of the Royal Observatory, at a distance of three-quarters of a mile; which, however, first passes to another clock close to the gun, and thus affords a short fraction of a second before one o’clock for the train of processes; so that the actual final flash of the exploding gun in the Castle occurs absolutely coincidently with the tick of the sixtieth second of the corrected mean-time clock in the Royal Observatory. The whole is well described by Professor Piazzi Smith, Astronomer-Royal for Scotland, in Good Words, 1862, part iv.

We now return to the details of the great London Clocks. Mr. Dent undertook the construction of the Royal Exchange Clock in 1843: it was required to be superior to any public clock in England, and to satisfy certain conditions proposed for the first time by the Astronomer-Royal, and such as could not be satisfied by any clock of the common construction. Mr. Dent had then no factory of his own for making large clocks, and he could not get the clock made for him; “but with the energy and genius by which that remarkable man raised himself from a tallow-chandler’s apprentice to the position of the first horologist in the world, he set up a factory for himself at a great expense, and made the clock there; and of this, the first turret-clock he had ever made, the Astronomer-Royal certified, in 1845, that it not only satisfied his conditions, but that Mr. Dent had made some judicious improvements upon his suggestions, and that he had no doubt it was the best public clock in the world.”^[16] It is true to a second of time, and has a compensation-pendulum.

The Westminster Palace Clock, designed by Mr. Denison, has four dials, each 22½ feet wide: they are not the largest in the world, being considerably less than the dial at Mechlin; but there is no other clock in the world which has to work four dials of such great width, especially a clock going 8½ days. St. Paul’s Clock has only two 17-feet dials, and is wound up every day, which makes a vast difference in the power and strength required. Each pair of hands weighs above 2 cwt.: they are made of gun-metal, instead of sheet-iron or copper. The hour-sockets are iron tubes, 5 inches in diameter; the dials are of cast-iron framework, filled with opal glass, and stand out 5 feet from the main walls.

The size of public dials is often very inadequate to their height, and the distance at which they are intended to be seen. They ought to be at least one foot in diameter for every ten feet of height above the ground, and in many cases more, whenever the dial will be seen far off. Now, the clock-dials of St. Pancras, Euston-square, are but 6½ feet in diameter, though at the height of 100 feet, and therefore are much too small.

The Clock, of silver-gilt, presented by Henry VIII. to Anne Boleyn on the morning of their marriage, is one of the earliest chamber-clocks in the kingdom: the case is richly chased and engraved, and on the weights are the initial letters of Henry and Anne, with true-lovers’ knots. This clock was purchased at the Strawberry Hill sale in the year 1842, for 110l., and is now in the collection of Queen Victoria.

We may here mention that the late Duke of Sussex possessed, at Kensington Palace, an invaluable collection of the early as well as the most perfect specimens of Time-keepers, among which was “Harrison’s first Clock, the forerunner of that invaluable machine, without which the compass itself would be but an imperfect guide to the mariner.”^[17]

John Harrison received for his improved chronometers, in 1749, the Copley Medal; and, thus encouraged by the Royal Society, and by the hope of sharing the reward of 20,000l. offered by Parliament for the discovery of the longitude, Harrison produced in 1758 a time-keeper, which was sent for trial on a voyage to Jamaica. After 161 days, the error of the instrument was only one minute five seconds, and the maker received from the nation 5000l. For other chronometers, subjected, with perfect success, to a trial in a voyage to Barbadoes, Harrison received 10,000l. more. Dr. Stukeley writes of this ingenious man: “I passed by Mr. Harrison’s house at Barrow, that excellent genius of clock-making, who bids fair for the golden prize for the discovery of the longitude. I saw his famous clock last winter at Mr. George Graham’s: the sweetness of its motion, the contrivances to take off friction, to defeat the lengthening and shortening of the pendulum through heat and cold, and to prevent the disturbance of motion by that of the ship, cannot be sufficiently admired.”—Ms. Journal.^[18]

An exact measure of time is of the utmost importance to many of the sciences. Horology is indispensable to astronomy, in which the variation even of two or three seconds is of the greatest consequence. By means of a clock the Danish astronomer, Roemer, was enabled to discover that the eclipses of Jupiter’s satellites took place a few seconds later than he had calculated, when the earth was in that part of its orbit the farthest from Jupiter. Speculating on the cause of this phenomenon, he calculated that light was not propagated instantaneously, but took time to reach us; and, from calculations founded on this theory, light has been discovered to dart through space with a velocity of about 192,000 miles in a second: thus, the light of the sun takes eight minutes to reach the earth.

Horology has also enabled us to discover that when the wind passes one mile per hour, it is scarcely perceptible; while at the rate of one hundred miles per hour it acquires sufficient force to tear up trees, and destroy the produce of the earth. And, without the aid of a seconds-clock, it would have been scarcely possible to ascertain that a cannon-ball flies at the rate of 600 feet in a second.

The use of Chronometers in geography and navigation is well known; since it is only necessary to ascertain the exact difference in time between two places, to determine their distance east or west of each other.

Graham applied the motion of a Clock showing sidereal time to make a telescope point in the direction of any particular star, even when before the horizon.

Alexander Cummins made a Clock for George III. which registered the height of the barometer during every day throughout the year. This was effected by a circular card, of about 2 feet in diameter, being made to turn round once in a year. The card was divided by radii lines into 365 divisions, the months and days of the month being marked round the edge, while the usual range of the barometer was indicated in inches and tenths by circular lines described from the centre. A pencil with a fine point pressed on the card by a spring, and, held by an upright rod floating on the mercury, faithfully marked the state of the barometer; the card, being carried forward by the clock, brought each day to the pencil. Wren proposed to have a clock constructed on a similar principle, to register the position and force of the wind; which idea has been adopted.

In the Armoury of George IV. was a model of a small cannon, with a clock attached to the lock in such a manner that the trigger could be discharged at any desired time by setting the clock as an alarum.

Breguet contrived a Clock to set a Watch to time. This clock is of the size of a chamber-clock, and has a fork and support on a top to carry the watch. When the clock strikes twelve, a piece of steel like a needle rises, and entering a hole in the rim of the watch-case, comes in contact with a piece which carries the minute-hand, and by pressure makes the hand of the watch correspond with that of the clock, provided the difference be not more than twenty minutes.

The same artist constructed for George IV. a Chronometer which had two pendulums, one making the machine show mean time, the other to make it act as a metronome by beating the time for music. This pendulum was merely a small ball attached to a slight chain carried round a pulley, on the centre of which was an index, which, when brought to any of the musical measures engraved on the scale, shortened or lengthened the chain, so as to cause the pendulum to perform its oscillations in the time required, and a hammer struck on a bell the beats contained in each bar; these would be silently struck by placing a piece of wood between the hammer and the bell; the musical time was also indicated by the seconds-hand of the clock.

A certain dynamical theory of chemistry has been propounded, founded upon precipitations and decompositions taking place in a definite space. Time forms, too, the very key by which alone we can be admitted to a proper view of the archives of the ancient world. Want of time for the due development of the geological periods, for a long season, hindered men’s conceptions upon this subject from taking a sharp, clear cast of thought. Linnæus constructed a Clock of Flora—a dial of flowers, each opening and shutting at an appointed time.^[19]

By a series of comparisons with Pendulums placed at the surface and the interior of the earth, the Astronomer-Royal has ascertained the variation of gravity in descending to the bottom of a deep mine, as the Harton coal-pit, near South Shields. By calculations from these experiments, he has found the mean density of the earth to be 6·566, the specific gravity of water being represented by unity. In other words, it has been ascertained by these experiments that if the earth’s mass possessed every where its average density, it would weigh, bulk for bulk, 6·566 times as much as water. The immediate result of the computations of the Astronomer-Royal is: supposing a clock adjusted to go true time at the top of the mine, it would gain 2¼ seconds per day at the bottom. Or it may be stated thus: that gravity is greater at the bottom of a mine than at the top by 1/19190th part.^[20]

The Electric Clock is an invention of our own time. An ordinary clock consists essentially of a series of wheels acting on each other, and carrying round, as they revolve, the hands which mark the seconds, minutes, and hours. The wheels are moved by the falling of a weight, or the unwinding of a spring; and the rate at which they revolve is determined by the length of a pendulum made to oscillate by the wheels. In electric or (as they should rather be called) electro-magnetic clocks, there are neither weights nor springs; so that they never run down, and never require to be wound up. To produce motion, electricity is employed alternately to make and remake an electro-magnet, or alternately to reverse the poles of a permanent magnet, which, by lifting up and letting fall, or attracting and repelling a lever, moves the wheels.

M. Bouilly endeavoured to show that character was much influenced by Time-keepers. He describes two young persons who were allowed to select Watches for themselves: one chose a plain watch, being told that its performance could be depended on; the other, attracted by the elegance of a case, decided upon one of inferior construction. The possessor of the good Watch became remarkable for punctuality; while the other, although always in a hurry, was never in time, and discovered that, next to being too late, there is nothing worse than being too early.

The choice of a good Watch is, however, a difficult matter: none but a good workman is capable of forming a correct opinion; and a Watch must be bad indeed for an inexperienced eye to detect the errors either of the principle or its construction; even a trial of a year or two is no proof, for wear seldom takes place within that time; and while a good Watch can but go well, a bad one, by chance, may occasionally do so.

A Watch must not only be well constructed, and on a good principle, but the brass must be hard, and the steel properly tempered. The several parts must be in exact proportion, and well finished, so as to continue in motion with the least possible wear. It must also be so made that, when taken to pieces, all its parts may be replaced as firmly as before.

A bad Watch is one in which no more attention has been paid to the proportion of the parts, or durability of the material, than was necessary to make it perform for a time: it is either the production of inefficient workmen, or of those who, being limited in price, are unable to give sufficient time to perfect the work. In some instances these Watches will go well for a time; but as they wear, from friction, they require frequent repair, which cannot be effectually done.

The most useful lesson is, that low price is not exactly another word for cheapness. If you wish to possess a good Watch, apply to a maker of known honesty and ability in the art he professes, and who, therefore, should be implicitly trusted.

It has been said, that “no man ever made a true circle, or a straight line, except by chance;” and the same may be said of any machine which measured time exactly; indeed, positive accuracy can never be attained until an unchangeable material is discovered, of which the works may be constructed. These practical instructions are by Mr. Adam Thomson.

How beautifully has Lord Herbert of Cherbury sung “to his Watch when he could not sleep:”

“Up with the sun” implies, in common parlance, very early habits, of difficult attainment. But, “we rise with the sun at Christmas: it were but continuing to do so till the middle of April, and without any perceptible change we should find ourselves then rising at five o’clock; at which hour we might continue till September, and then accommodate ourselves again to the change of season, regulating always the time of retiring in the same proportion. They who require eight hours sleep would, upon such a system, go to bed at nine during four months.”

Thus wrote Southey, in his loved sojourn upon the Derwent, of which he says:

In our great Public Schools, Early Rising appears to have been practised from very remote periods. A manuscript document, showing the system at Eton College about the year 1560, records that the boys rose at five to the loud call of “Surgite;” they repeated a prayer in alternate verses as they dressed themselves, and then made their beds, and each swept the part of the chamber close to his bed. They then went in a row to wash, and then to the school, where the under-master read prayers at six; then the præpositor noted absentees, and one examined the students’ faces and hands, and reported any boys that came unwashed.

The great Lord Burghley, when at St. John’s College, Cambridge, was distinguished by the regularity of his conduct, and the intensity of his application: that he might early devote several hours to study, without any hazard of interruption, he was called up by the bell-ringer every morning at four o’clock. Such was the educational basis upon which Cecil laid the foundation of his brilliant but sound reputation; and by which means, conjoined with the strong natural gift of sagacity, and a mind tinctured with piety, he acquired the esteem and confidence successively of three sovereigns, and held the situation of prime minister of England for upwards of half a century.

Of Sir Edward Coke’s laborious course of study at the Inner Temple, we have some interesting records. Every morning at three, in the winter season lighting his own fire, he read Bracton, Littleton, the Year Books, and the folio Abridgments of the Law, till the courts met at eight. He then went by water to Westminster, and heard cases argued till twelve, when pleas ceased for dinner. After a short repast in the Inner Temple Hall, he attended “readings” or lectures in the afternoon, and then resumed his private studies till five, or supper-time. This meal being ended, the moots took place, when difficult questions of law were proposed and discussed,—if the weather was fine, in the garden by the river-side; if it rained, in the covered walks near the Temple Church. Finally, he shut himself up in his chamber, and worked at his common-place book, in which he inserted, under the proper heads, all the legal information he had collected during the day. When nine o’clock struck, he retired to bed, that he might have an equal portion of sleep before and after midnight.^[21]

Bishop Ken, when a scholar at William of Wykeham’s College at Winchester, in the words of his fellow Wykehamist, the Rev. W. Lisle Bowles, on the glimmering and cold wintry mornings, would perhaps repeat to himself—watching the slow morning through the grated window—one of the beautiful ancient hymns composed for the scholars on the foundation:

Rising before the others, he had little to do except apply a candle to a large fagot, in winter, which had been already laid.

Ken composed a devotional Manual for the use of the Winchester scholars; but his most interesting compositions are those affecting and beautiful hymns which were sung by himself, and written to be sung in the chambers of the boys, before chapel in the morning, and before they lay down on their small boarded beds at night. Of Ken’s own custom of singing his hymn to the Creator at the earliest dawn, Hawkins, his biographer, relates, “that neither his (Ken’s) study might be the aggressor on his hours of instruction, nor what he judged duty prevent his improvement, he strictly accustomed himself to but one hour’s sleep, which obliged him to rise at one or two o’clock in the morning, or sometimes earlier; and he seemed to go to rest with no other purpose than the refreshing and enabling him with more vigour and cheerfulness to sing his Morning Hymn, as he used to do, to his lute, before he put on his clothes.” When he composed those delicious hymns, he was in the fresh morn of life; and who does not feel his heart in unison with that delightful season, when such a strain as this is heard?

May we not also say that when the evening hymn is heard, like the sounds that bid farewell to evening’s parting plaint, it fills the silent heart with devotion and repose?

Ken died, Bishop of Bath and Wells, in 1711, in his 74th year, and was carried to his grave, in Frome churchyard, by six of the poorest men of the parish, and buried under the eastern window of the church, at sunrise, in reference to the words of his Morning Hymn:

The same words are sung, to the same tune, every Sunday, by the parish children, in the church of Frome, and over the grave of him who composed the words, and sung them himself, to the same air, nearly two centuries since.

Rubens, the consummate painter, enlightened scholar, skilful diplomatist, and accomplished man of the world, was in the habit of rising very early,—in summer at four o’clock; and he made it a law of his life to begin the day by prayer. After this he went to work, and before his first meal made those beautiful sketches known by the name of breakfast sketches. While painting, he habitually employed a person to read to him from one of the classical authors (his favourites being Livy, Plutarch, Cicero, Seneca), or from some eminent poet. This was the time when he generally received his visitors, with whom he entered willingly into conversation on a variety of topics in the most animated and agreeable manner. An hour before dinner was always devoted to recreation; which consisted either in allowing his thoughts to dwell, as they listed, on subjects connected with science or politics,—which latter interested him deeply,—or in contemplating his treasures of art. As work was his great happiness, he indulged but sparingly in the pleasures of the table, and drank but little wine. After working again till the evening, he usually mounted a spirited Andalusian horse, and rode for an hour or two. On his return home, he customarily received a few friends, principally men of learning, or artists, to partake of a frugal supper, and passed the evening in conversation. This active and regular mode of life could alone have enabled Rubens to satisfy all the demands which were made upon him as an artist; for, including copies, the engravings from works of Rubens amount to more than 1500; and the astonishing number of his works, the genuineness of which is beyond all doubt, can only be accounted for by his union of extraordinary diligence with the acknowledged fertility of his productive powers.

John Wesley, at an early age, was sent to the Charter-house, where he suffered under the tyranny which the elder boys were permitted to exercise. The boys of the higher forms were then in the practice of taking their portion of meat from the younger ones, by the law of the strongest; and during great part of the time that Wesley remained there, a small daily portion of bread was his only food. He strictly performed an injunction of his father’s, that he should run round the Charter-house playing-green, of three acres, three times every morning; and to this early practice he attributed his great length of days.

Wesley satisfied himself of the expediency of rising early by experiment, which he describes thus:

I waked every night about twelve or one, and lay awake for some time. I readily concluded that this arose from my being longer in bed than nature required. To be satisfied, I procured an alarum, which waked me the next morning at seven (near an hour earlier than I rose the day before), yet I lay awake again at night. The second morning I rose at six; notwithstanding this I lay awake the second night. The third morning I rose at five; nevertheless I lay awake the third night. The fourth morning I rose at four, as I have done ever since; and I lay awake no more. And I do not now lie awake, taking the year round, a quarter of an hour together in a month. By the same experiment, rising earlier and earlier every morning, may one find out how much sleep he really wants.

But Wesley’s moderation in sleep, and his rigid constancy in rising early, admit of explanation. Mr. Bradburn, who travelled with him almost constantly for years, said that Wesley generally slept several hours in the course of the day; that he had himself seen him sleep three hours together often enough. This was chiefly in his carriage, in which he accustomed himself to sleep on his journeys as regularly, as easily, and as soundly, as if he had gone to bed.

When at Oxford, he formed for himself a scheme of studies: Mondays and Tuesdays were allotted for the Classics; Wednesdays to logic and ethics; Thursdays to Hebrew and Arabic; Fridays to metaphysics and natural philosophy; Saturdays to oratory and poetry, but chiefly to composition in those arts; and the Sabbath to divinity. It appears by his diary, also, that he gave great attention to mathematics. Full of business as he now was, he found time for writing by rising an hour earlier in the morning, and going into company an hour later in the evening: he had generally from ten to twelve hours in the day which he could devote to study: and thus he became alike familiar with the literature of his day, as well as with that of past ages.

Dr. Philip Doddridge attributes the production of his various writings to his rising early; adding, “the difference between rising at five and seven o’clock in the morning for the space of forty years, supposing a man to go to bed at the same hour at night, is nearly equivalent to the addition of ten years to his life.”

Through life, Gibbon the historian was a very early riser. Before the first volume of his Decline and Fall had given him celebrity, six o’clock was his usual hour of rising: fashionable parties and the House of Commons brought him down to eight.

The day of the profound German philosopher, Immanuel Kant, was begun early. Precisely at five minutes before five o’clock, winter or summer, Lampe, Kant’s servant, who had formerly served in the army, marched into his master’s room with the air of a sentinel on duty, and cried aloud in a military tone, “Mr. Professor, the time is come.” This summons Kant invariably obeyed without one moment’s delay, as a soldier does the word of command—never, under any circumstances, allowing himself a respite, not even under the rare accident of having passed a sleepless night. As the clock struck five, Kant was seated at the breakfast-table, where he drank what he called one cup of tea, and no doubt he thought it such; but the fact was, that, in part from his habit of reverie, and in part also for the purpose of refreshing its warmth, he filled up his cup so often, that in general he is supposed to have drunk two, three, or some unknown number. Immediately after, he smoked a pipe of tobacco; during which operation he thought over his arrangements for the day, as he had done the evening before during the twilight.

Thomson, who has advocated early rising more eloquently than any other writer, was himself an indolent man; he usually lay in bed till noon, and his principal time for composition was midnight. One of his early pictures is:

Lord Chatham, writing to his nephew, January 12, 1754, says: Vitanda est improba Syren, Desidia, I desire may be affixed to the curtains of your bedchamber. If you do not rise early, you can never make any progress worth mentioning. If you do not set apart your hours of reading, if you suffer yourself or any one else to break in upon them, your days will slip through your hands unprofitably and frivolously, unpraised by all you wish to please, and really unenjoyed by yourself.

Harford relates of Dr. Burgess, Bishop of Salisbury:

Of his literary labours and self-denying life, writes a clergyman, “few can have any conception. I was frequently admitted to see him on business, even as early as six in the morning, when, rather than detain me, he has seen me in his dressing-room. Often he kindly remarked, ‘Your time is not your own, and is as precious to you as mine; scruple not to send to me when you really want to see me.’ On one of my early morning visits, about eight o’clock, in the winter, I found him seated in his greatcoat and hat, writing at a table, in a room without a carpet, the floor covered with old folios, and his candles only just extinguished. ‘I have been writing and reading,’ he said, ’since five o’clock.’ At another time I breakfasted with him one morning, by appointment, at his hotel in town; and found him at eight o’clock, about Christmas, writing by candlelight; the whole room being strewed with old books, collected from various places in the metropolis. The untiring perseverance with which he prosecuted his researches for evidence on any particular subject is inconceivable.”

Sir Astley Cooper, in one of his Lectures to his pupils, used to say: “The means by which I preserve my own health are: temperance, early rising, and sponging my body every morning with cold water,—a practice I have pursued for thirty years; and though I go from this heated theatre into the squares of the Hospital in the severest winter-nights, with merely silk stockings on my legs, yet I scarcely ever have a cold. An old Scotch physician, for whom I had a great respect, and whom I frequently met professionally in the City, used to say, as we were entering the patient’s room, ‘Weel, Mister Cooper, we ha’ only twa things to keep in meend, and they’ll sarve us for here and herea’ter: one is always to have the fear of the Laird before our ees, that ’ill do for herea’ter; and the t’other is to keep your booels open, and that will do for here.’”

William Cobbett, who had great contempt for conventionalities, was an early riser from his boyhood,—when his first occupation was driving the small birds from the turnip-seed and the rooks from the peas; when he trudged with his wooden bottle and his satchel, and was hardly able to climb the gates and stiles; when he weeded wheat, and had a single horse at harrowing barley; drove the team, or held the plough—which employments he apostrophises as “Honest pride, and happy days!” He tells us that to the husbanding well of his time he owed his extraordinary promotion in the army. He says: “I was always ready: if I had to mount guard at ten, I was ready at nine; never did any man or any thing wait one moment for me. Being at an age under twenty years, raised from Corporal to Sergeant-Major at once, over the heads of thirty Sergeants, I naturally should have been an object of envy and hatred; but the habit of early rising really subdued these passions; because every one felt that what I did he had never done, and never could do. Before my promotion, a clerk was wanted to make out the morning report of the regiment. I rendered the clerk unnecessary; and long before any other man was dressed for the parade, my work for the morning was all done, and I myself was on the parade, walking, in fine weather, for an hour perhaps. My custom was this: to get up in summer at daylight, and in winter at four o’clock; shave, dress, and even to the putting of the sword-belt over my shoulder, and having the sword lying on the table before me, ready to hang by my side. Then I ate a bit of cheese, or pork, and bread. Then I prepared my report, which was filled up as fast as the companies brought me in the materials. After this I had an hour or two to read, before the time came for my duty out of doors, unless when the regiment, or part of it, went out to exercise in the morning. When this was the case, and the matter was left to me, I always had it on the ground in such time as that the bayonets glistened in the rising sun; a sight which gave me delight, of which I often think, but which I should in vain endeavour to describe. When I was commander, the men had a long day of leisure before them: they could ramble into the town or into the woods; go to get raspberries, to catch birds, to catch fish, or to pursue any other recreation; and such of them as chose and were qualified, to work at their trades. So that here, arising solely from the early habits of one very young man, were pleasant and happy days given to hundreds.”

Elsewhere Cobbett addresses this advice “to a lover:” “Early rising is a mark of industry; and though, in the higher situations of life, it may be of no importance in a mere pecuniary point of view, it is, even there, of importance in other respects: for it is, I should imagine, pretty difficult to keep love alive towards a woman who never sees the dew, never beholds the rising sun, and who constantly comes directly from a reeking bed to the breakfast-table, and there chews about without appetite the choicest morsels of human food. A man might, perhaps, endure this for a month or two without being disgusted; but that is ample allowance of time. And as to people in the middle rank of life, where a living and a provision for children is to be sought by labour of some sort or other, late rising in the wife is certain ruin; and never was there yet an early-rising wife who had been a late-rising girl. If brought up to late rising, she will like it; it will be her habit; she will, when married, never want excuses for indulging in the habit: at first she will be indulged without bounds; to make change afterwards will be difficult; it will be deemed a wrong done to her; she will ascribe it to diminished affection; a quarrel must ensue, or the husband must submit to be ruined, or, at the very least, to see half the fruit of his labour snored and lounged away. And is this being rigid? is it being harsh? is it being hard upon women? Is it the offspring of the frigid severity of the age? It is none of these: it arises from an ardent desire to promote the happiness, and to add to the natural, legitimate, and salutary influence of the female sex. The tendency of this advice is to promote the preservation of their health; to prolong the duration of their beauty; to cause them to be beloved to the last day of their lives; and to give them, during the whole of their lives, weight and consequence, of which laziness would render them wholly unworthy.”

When Cobbett had become a public writer, he constantly inveighed against those who