Title: Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Author: Robina Lizars
Kathleen Macfarlane Lizars
Release date: August 4, 2017 [eBook #55260]
Most recently updated: October 23, 2024
Language: English
Credits: Produced by Larry B. Harrison, Wayne Hammond and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
book was produced from scanned images of public domain
material from the Google Books project.)
The correction listed in the Erratum has been incorporated into the original.
| C. W. COATES, Montreal. | S. F. HUESTIS, Halifax. |
| 1897. | |
Entered, according to Act of the Parliament of Canada, in the year one thousand eight hundred and ninety-seven, by Kathleen MacFarlane Lizars, at the Department of Agriculture.
The title of this book is built upon the assumption that humour is a sense of incongruity, not that there was anything specially humorous in the affairs of ’37 beyond that which arose from the crudeness of the times.
A medium between the sacrifice of detail attendant on compilation, and the loss of effect in a whole picture through too close application of the historic microscope, has been attempted. True proportion is difficult to compass at short range, yet the motives, ideas and occurrences which produced the animosities leading to the Rebellion were the inheritance, the special property, of the men who lived then; and of them few remain. To those who do and who have so kindly given their reminiscences special thanks are due. The works of the documentary and the philosophic historian lie on the shelves ready to one’s hand; but those who were “Loyalist” and “Rebel” are quickly dropping into that silence where suffering and injustice, defeat and victory, meet in common oblivion.
Like lichens on rocks, myths have grown about that time; but the myth is worth preserving for the sake of the germ of truth which gave it birth. Historians sometimes tell the truth, not always the whole truth, certainly never anything but the truth, and nothing is to be despised which gives a peep at the life as it really was. For complexion of the times, the local colour of its action, there can be nothing like the tale of the veteran, of the white-haired, dim-eyed survivor, whose quaking voice tells out the story of that eventful day. A page from Pepys or Bellasys lifts a curtain upon what really took place when the historic essence fails; then some morsels of secret history come to light, and motives and actions hitherto puzzling stand revealed.
Were all contributed sentences herein to have their rights in inverted commas the publisher’s stock would be exhausted. The prejudice in favour of Italics has not been observed in certain cases. “A bas les prejudices;” in Canada French is not a foreign language.
It is also assumed that every Canadian is familiar with Canadian history, and that some one or other of its masters is well fixed in school memories. To those masters, and to many others, an apology is tendered for wholesale appropriation of their matter. If every statement made herein were substantiated by the customary foot-note many unsightly pages would be the result; therefore, as no statement has been made without due authority, we commend our readers to the writings of Parkman, Garneau, Dent, McMullen, McCarthy, Macaulay, Michelet, DeGaspé, LeMoine, David, Morgan, Carrier, Bonnycastle, F. B. Head, George Head, Macgregor, Bender, Lindsay, Rattray, Scadding, Thompson and others; to the writings and biographies of the statesmen and governors quoted; to Governmental Journals and House of Commons Debates; for the record of events as they daily took place to innumerable manuscripts, pamphlets and newspapers, written or published between Sarnia and Quebec and in many American cities, covering in particular the years ’36, ’37, ’38, ’39, ’40; and to various sources where Canada is treated as a side issue and not as a main point. Theller and McLeod have been used where the corroborative testimony of others warrants a transcription of their humours.
“Whether an eagle or ant in the intellectual world seems to me not to matter much,” says Joubert. The work of the humble ant is to gather fragments, and, as the humblest in the tribe, the collectors of the data from which this mélange has risen offer it to the public, and as humbly hope they have come within the same writer’s further observation: “A small talent, if it keeps within its limits and rightly fulfils its task, may reach the goal just as well as a great one.”
Stratford, October, 1897.
Several score of authorities, known or comparatively unknown, have been drawn on in the compilation of Gallows Hill. Bill Johnston and Colonel Prince, as they appear here, are derived from twenty-one and twenty-six authorities respectively. Therefore when the hundredth, and the twenty-second, and the twenty-seventh, shall arise to contradict, or disagree with, each and every word herein, the authors beg to be allowed to see nothing but a humour in the situation.
[We are indebted to Miss FitzGibbon for a copy of the Cobourg Star of February 7th, 1838, in which appears, under the above title, an epitome, from one point of view, of Rebellion events. Its humours make it a fitting introduction for the papers which follow.]
| PAGE | |
| Baneful Domination | 13 |
| More Baneful Domination | 44 |
| The Canadas at Westminster | 63 |
| A Call to Umbrellas | 91 |
| Le Grand Brule | 132 |
| Gallows Hill | 161 |
| Autocrats All | 202 |
| Huron’s Age Heroic | 272 |
| Deborahs of ’37 | 308 |
“Every reform was once a private opinion, and when it shall be a private opinion again it will solve the problem of the age.”
The vivacious Pompadour enlivens the twenty years of her boudoir conspiracies playing les graces with her lord’s colonies. She throws the ring; Pitt, at the other end of the game, catches Canada.
The mills of the gods in their slow grind have reversed the conditions of the contestants; the Norman conquest of England becomes a British conquest of New France. The descendants of the twenty thousand barbarians who landed at Hastings have but come to claim their own.
Life is “moving music.” The third movement in this historic sonata comes back to the original subject, even if the return to the tonic opens in a minor mode.
“Gentlemen, I commend to your keeping the honour of France,” says the dying Montcalm.
“Now, God be praised, I die in peace!” and Wolfe expires.
The fiercest of the conflict ever rages round a bit of bunting on the end of a stick. The lilies of France come down; up goes the Union Jack to usher in the birthday of the Greater Britain, and Horace Walpole says, “We are forced to ask every morning what victory there is, for fear of missing one.”
Voltaire gives a fête at Fernay to celebrate the deliverance from fifteen hundred leagues of frozen country; the Pompadour tells her Louis that now he may sleep in peace; and outsiders ask of Pitt that which a celebrated novelist, a century later, asks of his hero—“What will he do with it?” “The more a man is versed in business,” said the experienced Pitt, “the more he finds the hand of Providence everywhere.”
But Providence would need to have broad shoulders if generals, kings and statesmen are to place all their doings there.
By 1837 Canada was no longer a giant in its cradle. Colonial boyhood had arrived; a most obstreperous and well-nigh unmanageable youth, with many of the usual mistakes of alternate harshness and indulgence from the parent. For it was not all wisdom that came from Downing Street, either in despatches or in the gubernatorial flesh. It is easy now to see that much emanating therefrom came from those whose vision was confined to the limits of a small island.
The great lubberly youth was given to measuring himself from time to time; for Canadian epochs are much like the marks made by ambitious children on the door jamb, marks to show increase in height and a nearer approach to the stature of the parent.
Canadians’ privileges, like children’s, existed only during the good pleasure of those who governed them. Some meant well and did foolishly; others were “somewhat whimsical, fond of military pomp, accustomed to address deputations, parliamentary or others, as if they had been so many recruits liable to the quickening influence of the cat-o’-nine-tails.” One peer in the House of Lords, during a debate on the vexed Canadian question, demurred at the members of Colonial Assemblies being treated like froward children, forever tied to the Executive leading-strings. Canada was, in fact, bound to the Mother Country by bonds of red tape and nothing else. “Who made you?” catechized Great Britain. In the words of Mr. Henry Labouchere’s precocious young catechumen: “Let bygones be bygones; I intend to make myself,” replied the colony.
The problem of assimilation created by the influx of all nations, and the fact of two divisions, a conquering and a conquered, with languages, customs and creeds as diverse as the peoples, made up an enigma the solution of which still occupies French and English wits alike.
The English and the French temperaments, each the antipodes of the other, called for mutual patience and forbearance. But historic truth compels many admissions: first, that British rule with British freedom left out made a dark period from the Conquest to the Rebellion; second, that the national, religious and intellectual ideas of the French-Canadians, their whole mental attitude, were dominated by the Quebec Act; and the motto given them by Etienne Parent, “Nos institutions, notre langue et nos lois,” had become a kind of fetich. They looked upon themselves as the agents of their mother country and the Church in the New World; and they argued did they give up these laws, institutions and language, and become Anglicized, their nationality would be forever lost.
The toast among officers en route to the Conquest had been, “British colours on every fort, port and garrison in America.” For many years after the British flag had first waved on the citadel the habitant on the plain lifted his eyes to where he had seen the lilies of France, and with heavy heart said to himself that which has become an historic saying, “Still we shall see the old folks back again”—words as pathetic in their hope as the Highlanders’ despairing “We return no more, no more.”
It is doubtful if at this period the old folks bothered themselves much about their late colony. Like their own proverb, “In love there is always one who kisses and one who holds the cheek,” French Canada was expending a good deal of sentiment upon people who had forgotten that tucked away in a remote corner of the new world was “a relic preserved in ice,” a relic of France before the Revolution, its capital the farthermost point of manner and civilization, a town with an Indian sounding name, which yet bore upon its front the impress of nobility. For Quebec is and should be the central point of interest for all Canadians; the history of the old rock city for many a day was in effect the history of Canada. History speaks from every stone in its ruined walls—walls that have sustained five sieges.
The Revolution did not create the same excited interest in Canada that might have been looked for, yet there were those who “wept bitterly” when they heard of the execution of the King. The patois, ignorance, superstition, devotion of its inhabitants, were identical with a time prior to the Revolution; and with them were the same social ideas and the same piety.
But the power divided in France among king, nobles, and priest, in Canada was confined to priest alone; and when the dream of a republic was dreamt it was the priest and not the British soldier who made the awakening. The British soldier and those who sent him seem to have been not a whit better informed about the colony gained than France was about the colony lost. Some London journalists were not sure whether Canada formed part of the Cape of Good Hope or of the Argentine Republic. For a long time the English Government annually sent a flagpole for the citadel, probably grown in a Canadian forest. Nor did time improve their knowledge, for as late as the Trent affair one statesman in the House of Commons informed his more ignorant brethren that Canada was separated from the United States by the Straits of Panama.
The acts of Regicide France inspired horror in Canada, yet were not without their fruits. Despite his title of the “Corsican ogre” and their horror of revolution, the submission of all Europe to Napoleon did not make the French of Canadian birth more submissive. Nor did the nation of shop-keepers, whom he despised and who were to cut his ambition and send him to his island prison, become more plausible, courteous or conciliatory, through their sense of victory. Many a thing, had the positions been reversed, which would have been passed unnoticed by a phlegmatic Briton, was to the Gallican a national insult.
And LeMoine, that past grand master of the Franco-Anglo-Canadian complexion, says all too truthfully that conciliation was not a vice-regal virtue; and one of the singers of the day, a Briton of the Britons, confirms the opinion: