A living torrent had come, swelling into the gates, and the great avenues and public places were quickly impassable with the multitude. Jerusalem never before contained so vast a mass of population. Wherever the eye turned were tents, fires, and feasting; still the multitude wore an aspect not such as in former days. The war had made its impression on the inmost spirit of our country. The shepherds and tillers of the ground had been forced into the habits of soldiership, and I saw before me, for the gentle and joyous inhabitants of the field and garden, bands of warriors made fierce by the sullen necessities of the time.
The ruin in which they found Jerusalem increased their gloom. Groups were seen everywhere climbing among the fallen buildings to find out the dwelling of some chief of their tribe, and venting furious indignation on the hands that had overthrown it. The work of war upon the famous defenses of the city was a profanation in their eyes. Crowds rushed through the plain to trace the spot where their kindred fell and gather their bones to the tardy sepulcher. Others rushed exultingly over the wrecks of the Roman soldiery, burning them in heaps, that they might not mix with the honored dead.
But it was the dilapidation of the Temple that struck them with the deepest emotion. The singularly nervous sensibility and unequaled native reverence of the Jew were fully awakened by the sight of the humiliated sanctuary. They knelt and kissed the pavements, stained with the marks of civil feud. They sent forth deep lamentations for the dismantled beauty of gate and altar. They wrapped their mantles round their heads, and, covering themselves with dust and ashes, chanted hymns of funereal sorrow over the ruins. Hundreds lay embracing pillar and threshold as they would the corpse of a parent or a child; or, starting from the ground, gathered on the heights nearest to the enemy and poured out curses upon the “Abomination of desolation”—the idolatrous banner that flaunted over the Roman camps, and by its mere presence polluted the Temple of their fathers.
In the midst of this sorrow—and never was there more real sorrow—was the strange contrast of an extravagant spirit of festivity. The Passover, the grand celebration of our law, had been until now marked by a grave homage. Even its recollections of triumphant deliverance and illustrious promise were but slightly suffered to mitigate the general awe. But the character of the Jew had undergone a signal change. Desperate valor and haughty contempt of all power but that of arms were the impulse of the time. The habits of the camp were transferred to every part of life, and the reckless joy of the soldier when the battle is done, the eagerness of the multitude of the dissolute for immediate indulgence, and the rude and unhallowed resources to while away, the heavy hour of idleness, were powerfully and repulsively prominent in this final coming-up of the nation.
As I struggled through the avenues in search of the remnant of my tribe, my ears were perpetually startled by sounds of riot. I saw, beside the spot where relations were weeping over their dead, crowds drinking, dancing, and clamoring. Songs of wild exultation were mingled with the laments for their country; wine flowed, and the board, loaded with careless profusion, was surrounded by revelers, with whom the carouse was invariably succeeded by the quarrel. The pharisee and scribe, the pests of society, were once more as busy as ever, bustling through the concourse with supercilious dignity, canvassing for hearers in the market-places as of old, offering up their wordy devotions where they might best be seen, and quarreling with the native bitterness of religious faction. Blind guides of the blind, vipers and hypocrites, I think that I see them still, with their turbans pulled down over their scowling brows; their mantles gathered round them, that they might not be degraded by a profane touch; and every feature of their acrid and worldly physiognomies wrinkled with pride, put to the torture by the assumption of humility.
Minstrels, far unlike those who once led the way with sacred song to the gates of the holy city, now flocked round the tents, and companies of Greek and Syrian mimes, dancers, and flute-players, the natural and fatal growth of a period of military relaxation, were erecting their pavilions as in the festivals of their own profligate cities.
Deepening the shadows of this fearful profanation, stood forth the traders in terror: the exorcist, the soothsayer, the magician girdled with live serpents, the pretended prophet, naked and pouring out furious rhapsodies; impostors of every color and pursuit, yet some of those abhorred and frightful beings probably the dupes of their own imposture; some utterly frenzied; and some declaring, and doing, wonders that showed a power of evil never learned from man.
In depression of heart I gave up the effort to urge my way through scenes that, firm as I was, terrified me, and turned toward my home through the steep path that passed along the outer court of the Temple. There all wore the mournful silence suited to the sanctuary that was to see its altars kindled no more. But the ruins were crowded with kneeling and wo-begone worshipers, who, from morning until night, clung to the sacred soil and wept for the departing majesty of Judah. I now knelt with them and mingled my tears with theirs.
Prayer calmed my spirit, and before I left the height I stopped to look again upon the wondrous expanse below. The clear atmosphere of the East singularly diminishes distance, and I seemed to stand close by the Roman camps. The valley at my feet was living with the new population of Jerusalem, clustering thick as bees, and sending up the perpetual hum of their mighty hive. The sight was superb, and I involuntarily exulted in the strength that my country was still able to display in the face of her enemies.
Here were the elements of mutual havoc, but might they not be the elements of preservation? The thought occurred that now might be the time to make an effort for peace. We had, by the repulse of the legionaries, shown them the price which they must pay for conquest. Even since that repulse, a new national force had started forward, armed with an enthusiasm that would perish only with the last man, and increasing tenfold the difficulties of the war.
I turned again to the ruins, where I joined some venerable and influential men, who alike shuddered at the excesses of the crowd below and the catastrophe that prolonged war must bring. My advice produced an impression. The remnant of the Sanhedrin were speedily collected, and my proposal was adopted that a deputation should immediately be sent to Titus to ascertain how far he was disposed to an armistice. The regular pacification might then follow with a more solemn ceremonial.
From the top of Mount Moriah we anxiously watched the passage of our envoys through the multitude that wandered over the space from Jerusalem to the foot of the enemy’s position. We saw them pass unmolested and enter the Roman lines, and from the group of officers of rank who came forward to meet them we gladly conjectured that their reception was favorable. Within an hour we saw them moving down the side of the hill on their return, and at some distance behind, a cluster of horsemen slowly advancing. The deputation had executed its task with success. It was received by Titus with Italian urbanity.[48] To its representations of the power subsisting in Judea to sustain the war he fully assented, and giving high praise to the fortitude of the people, only lamented the necessary havoc of war. To give the stronger proof of his wish for peace, his answer was to be conveyed formally by a mission of his chief councilors and officers to the Sanhedrin.
The tidings were soon propagated among the people, and proud of their strength, and irritated against the invader as they were, the prospect of relief from their innumerable privations was welcomed with undisguised joy. The hope was as cheering to the two prominent leaders of the factions as to any man among us. John of Giscala had been stimulated into daring by circumstances alone; nature never intended him for a warrior. Wily, grasping, and selfish, cruel without personal boldness, and keen without intellectual vigor, his only purpose was to accumulate money and to enjoy power. The loftier objects of public life were beyond his narrow capacity. He had been rapidly losing even his own objects; his followers were deserting him, and a continuance of the war involved equally the personal peril which he feared, and the fall of that tottering authority whose loss would leave him to insulted justice.
Simon, the son of Gioras, was altogether of a higher class of mankind. He was by nature a soldier, and, in other times, might have risen to a place among the celebrated names of war. But the fierceness of the period inflamed his spirit into savage atrocity. In the tumults of the city he had distinguished himself by that unhesitating hardihood which values neither its own life nor the lives of others, and his daring threw the hollow and artificial character of his rival deeply into the shade. But he found a different adversary in the Roman. His brute bravery was met by intelligent valor; his rashness was baffled by the discipline of the legions; and weary of conflicts in which he was sure to be defeated, he had long left the field to the irregular sallies of the tribes, and contented himself with prowess in city feud and the preservation of his authority against the dagger.
Peace with Rome would thus have relieved both John and Simon from the danger which threatened to overwhelm them alike; to the citizens it would have given an instant change from the terrors of assault to tranquillity; and to the nation, the hope of an existence made splendidly secure by its having been won from the master of the world.
The movement of the Roman mission through the plain was marked by loud shouts. As it approached the gates, our little council descended from the temple porch to meet it, where one of the open places in the center of the city was appointed for the conference. The applauding roar of the people followed the troops through the streets, and when the tribunes and senators entered the square, and gave us the right hand of amity, universal acclamation shook the air. A gleam of joy revisited my heart, and I was on the point of ascending an elevation in the center, to announce the terms of this fortunate armistice, when to my astonishment I saw the spot preoccupied.
Whence came the intruder no one could tell, but there he stood, a figure that fixed the universal eye. He was of gigantic stature, brown as an Indian, and thin as one worn to the last extremity by disease or famine. Conjecture was busy. He seemed alternately the fugitive from a dungeon—one of the half-savage recluses that sometimes came from their dens in the wilderness, to exhibit among us the last humiliation of mind and body—a dealer in forbidden arts, attempting to impose on the credulity of the populace, and a prophet armed with the fearful knowledge of our approaching fall. To me there was an expression in his countenance that partook of all; yet there was a something different from all in the glaring eye, the livid scorn of the lip, and the wild and yet grand outline of features which appeared alike overflowing with malignity and majesty.
No man thought of interrupting him. A powerful interest hushed every voice of the multitude, and the only impulse was eagerness to hear the lofty wisdom or the fatal tidings that must be deposited with such a being. He himself seemed to be overwhelmed with the magnitude of the thoughts that he was commissioned to disclose. He stood for a while with the look of one oppressed by a fearful dream, his bosom heaving, his teeth gnashing, every muscle of his meager frame swelling and quivering. He clasped his bony arms across his breast, as if to repress the agitation that impeded his words; he stamped on the ground, in apparent wrath at the faculties which thus sank under him at the important moment; at last the tempest of his soul broke forth:
“Judah! thou wert as a lion—thou wert as the king of the forest, when he went up to the mountains to slay, and from the mountains came down to devour. Thou wert as the garden of Eden; every precious stone was thy covering; the sardine, the topaz, and the beryl were thy pavements; thy fountains were of silver, and thy daughters who walked in thy groves were as the cherubim and the seraphim.
“Judah! thy temple was glorious as the sun-rising, and thy priests were the wise of the earth. Kings came against thee, and their bones were an offering; the fowls of the air devoured them; the foxes brought their young, and feasted them upon the mighty.
“Judah! thou wert as a fire in the midst of the nations—a fire upon an altar; who shall quench thee? A sword over the neck of the heathen; who shall say unto thee, Smite no more! Thou wert as the thunder and the lightning; thou camest from thy place, and the earth was dark. Thou didst thunder, and the nations shook, and the fire of thy indignation consumed them.”
The voice in which this extraordinary being uttered those words was like the thunder. The multitude listened with breathless awe. The appeal was to them a renewal of the times of inspiration, and they awaited with outstretched hands and quivering countenances the sentence that their passions interpreted into the will of Heaven.
The figure lifted up his glance, which had hitherto been fixed on the ground; and whether it was the work of fancy or reality, I thought that the glance threw an actual beam of fire across the upturned visages of the myriads that filled every spot on which a foot could rest—roof, wall, and ground.
Bowing his head, and raising his hands in the most solemn adoration toward the Temple, he pursued, in a voice scarcely above a whisper, yet indescribably impressive:
“Sons of Abraham, of Isaac, and of Jacob! people elect and holy! will you suffer that house of holiness to be the scoff of the idolater? Will you see the polluted sacrifice laid upon its altars? Will you be slaves in the presence of the house of David?”
A rising outcry of the multitude showed how deeply they felt his words. A fierce smile lightened across his features at the sound. He erected his colossal form, and cried out like the roar of a whirlwind:
“Then, men of Judah! be strong, and follow the hand that led you through the sea and through the desert. Is that hand shortened that it cannot save? Break off this accursed league with the sons of Belial. Fly every man to arms, for the glory of the mighty people. Go, and let the sword that smote the Canaanite smite the Roman.”
He was answered with furious exultation. Swords and poniards were brandished in the air. The safety of the Roman officers became endangered, and I, with some of the elders, dreading a result which must throw fatal obstacles in the way of pacification, attempted to control the popular violence by reason and entreaty. But the spirit of the Romans, haughty with conquest and long contempt of the multitude, disdained to take precautions with a mob, and they awaited with palpable contempt the subsiding of this city effervescence. This silent scorn, which probably stung the deeper for its silence, was retorted to by clamors of unequivocal rage. The mysterious disturber saw the storm coming, and flinging a furious gesture toward the Roman camps, which lay glittering in the sunshine along the hills, he rushed into the loftiest language of malediction.
“Take up a lament for the Roman,” he shouted. “He comes like a leviathan; he troubleth the waters with his presence, and the rivers behold him and are afraid.
“Thus saith the king, He who holdeth Israel in the hollow of His hand: I will spread My net over thee, and My people shall drag thee upon the shore; I will leave thee to rot upon the land; I will fill the beasts of the earth with thee, until they shall come and find thee, dry bones and dust—even thy glory turned into a taint and a scorn.
“Lift up a cry over Rome and say, Thou art the leopard; thy jaws are red with blood, and thy claws are heavy because of the multitude of the slain; thy spots are glorious, and thy feet are like wings for swiftness. But thy time is at hand. My arrow shall smite through thee; My sword shall go through thee; I will lay thy flesh upon the hills; thy blood shall be red in the rivers; the pits shall be full of thee.
“For thus saith the king: I have not forsaken My children. For My pleasure I have given them over for a while to the hands of the oppressor; but they have loved Me—they have come before Me, and offered up sacrifices; and shall I desert the land of the chosen, the sons of the glorious, My people Israel!”
A universal outcry of wrath and triumph followed this allusion to the national vengeance.
“Ho!” exclaimed the figure. “Men of Israel, hear the words of wisdom. The burden of Rome. By the swords of the mighty will I cause her multitude to fall; the terrible and the strong shall be on thee, city of the idolater; they shall hew off thy cuirasses as the hewer of wood, and of thy shields they shall make vessels of water. There shall be fire in thy palaces, and the sword. Thy sons and thy daughters shall they consume, and thy precious things shall be a spoil when the king shall give the sign from the sanctuary.”
He paused, and, lifting up his fleshless arm, stood like a giant bronze pointing to the Temple.
To the utter astonishment of all, a vapor was seen to ascend from the summit of Mount Moriah, wreathing and white like the smoke that used to mark the daily sacrifice. Our first conception was that this great rite was resumed, and the shout of joy was on our lips. But the vapor had scarcely parted from the crown of the hill when it blackened and began to whirl with extraordinary rapidity; it thenceforth less ascended than shot up, perpetually darkening and distending. The horizon grew dim; the cloudy canopy above continued to spread and revolve; lightning began to quiver through, and we heard, at intervals, low peals of thunder. But no rain fell, and the wind was lifeless. Nothing could be more complete than the calm; not a hair of our heads was moved, yet the heart of the countless multitude was penetrated with the dread of some impending catastrophe that restrained every voice, and the silence itself was awful.
In the climate of Judea we were accustomed to the rapid rise and violent devastations of tempests. But the rising of this storm, so closely connected with the appearance of the strange summoner that it almost followed his command, invested a phenomenon, at all times fearful, with a character that might have struck firmer minds than those of the enthusiasts round him. To heighten the wonder, the progress of the storm still seemed faithful to the command. Wherever this man of mystery waved his arm, there rushed a sheet of cloud. The bluest tract of heaven was as black as night, at the moment when he turned his ominous presence toward it, until there was no more sky to be obliterated, and but for the fiery streaks that tore through, we should have stood under a canopy of solid gloom.
At length the whirlwind, that we had seen driving and rolling the clouds like billows, burst upon us, scattering fragments of the buildings far and wide, and cutting a broad way through the overthrown multitude. Then superstition and terror were loud-mouthed. The populace, crushed and dashed down, exclaimed that a volcano was throwing up flame from the mount of the Temple; that sulfurous smokes were rising through the crevices of the ground; that the rocking of an earthquake was felt; and still more terrible, that beings, not to be looked on, nor even to be named, were hovering round them in the storm.
The general rush of the people, in which hundreds were trampled and in which nothing but the most violent efforts could keep any on their feet, bore me away for a while. The struggle was sufficient to absorb all my senses, for nothing could be more perilous. The darkness was intense, the peals of the storm were deafening, and the howlings and fury of the crowd, trampling and being trampled on, and fighting for life in blindness and despair, with hand, foot, and dagger, made an uproar louder than that of the storm. In this conflict, rather of demons than of men, I was whirled away in eddy after eddy, until chance brought me again to the foot of the elevation.
There I beheld a new wonder. A column of livid fire stood upon it, reaching to the clouds. I could discern the outline of a human form within. But while I expected to see it drop dead or blasted to a cinder, the flame spread over the ground, and I saw its strange inhabitant making signs like those of incantation. He drew a circle upon the burning soil, poured out some unguent which diffused a powerful and rich odor, razed the skin of his arm with a dagger, and let fall some drops of blood into the blaze.
I shuddered at the sight of those palpable appeals to the power of Evil, but I was pressed upon by thousands, and retreat was impossible. The strange being then, with a ghastly smile of triumph, waved the weapon toward the Roman camps.
“Behold,” he cried, “the beginnings of vengeance!”
A thunder-roll that almost split the ear echoed round the hills. The darkness passed away with it. Above Jerusalem the sky cleared, and cleared into a translucence and blue splendor unrivaled by the brightest sunshine. The people, wrought up to the highest expectancy, shouted at this promise of a prouder deliverance, and exclaiming, “Goshen! Goshen!” looked breathlessly for the completion of the plague upon the more than Egyptian oppressor. They were not held long in suspense.
The storm had cleared away above our heads, only to gather in deeper terrors round the circle of hills on which we could see the enemy in the most overwhelming state of alarm. The clouds rushed on, ridge over ridge, until the whole horizon seemed shut in by a wall of night towering to the skies. I heard the deep voice of the orator; at the utterance of some strange words, a gleam played round his dagger’s point, and the wall of darkness was instantly a wall of fire. The storm was let loose in its rage. While we stood in daylight and in perfect calm, the lightning poured like sheets of rain or gushes of burning metal from a furnace upon the enemy. The vast circuit of the camps was instantly one blaze. The wind tore everything before it with irresistible violence. We saw the tents swept off the ground and driven far over the hills in flames like meteors; the piles of arms and banners blown away; the soldiery clinging to the rocks, flying together in helpless crowds, or scattering, like maniacs, with hair and garments on fire; the baggage and military machines, the turrets and ramparts, sinking in flames; the beasts of burden plunging and rushing through the lines, or lying in smoldering heaps where the lightning first smote them. All was conflagration!
The Roman embassy had hitherto remained in stern composure. The visitations of nature they were accustomed to sustain; the perturbations of a Jewish mob were beneath the notice of the universal conquerors. But the sight of the havoc among their countrymen shook their stoicism, and the cavalry that formed the escort burst into indignant murmurs at the exultation of the multitude, until the commander of the troop, whose arms and bearing showed him to be of the highest rank, unable to restrain his feelings, spurred to the front of the embarrassed mission.
“How long, senators,” exclaimed he, “shall we stand here to be scoffed at by these wretches? The imperial guard feels itself disgraced by such a service. Will you have the squadron openly mutiny? If they should ride away and leave us to ourselves, who could blame them? What will the noble Titus say, when we return to tell him that we stood by and listened to the taunts of those cooped-up slaves, on him, the army, and Rome? But how long shall we be suffered even to listen? Linger here, and before the day is out your lives will be at the mercy of those assassins. And by the immortal gods, richly shall we all deserve our fate, for having come into this den but as masters riding over the necks of those lost and lowest of mankind.”
It was fortunate for the speaker that he spoke in a language but little known to our bold peasantry. The senators held their peace, and waited for the subsiding of the popular effervescence.
“The Roman rushed at him with his drawn falchion.”
Copyright, 1901, by Funk & Wagnalls Company, N. Y. and London.
“Noble Æmilius!” exclaimed the fiery youth, to a grave and lofty-countenanced man at the head of the mission, “to remain here is only to risk your safety and the honor of the Emperor. Treaty with this people is out of the question. Give me the order to disperse this rabble, and a single charge will decide the affair.”
He threw himself forward on his horse’s neck, and fixed his look eagerly on the senator’s countenance. But the old Roman was immovable. The man of prophecy, who had stood with his robe wrapped round his arms in an attitude of contemptuous ease, awaiting the result of the demand, burst into loud laughter. The young soldier’s indignation was roused by this new object. He turned to the scorner, and crying out, “Ho! is it you, miscreant? You at least shall not escape me,” flung his lance full against his bosom. I saw the weapon strike with prodigious force, but it might as well have struck a rock. It flew into splinters.
The Roman rushed at him with his drawn falchion. His strange antagonist stood without moving a limb, and only raised his cold, large eye. The charger, in his fiercest bound, instantly swerved, and had nearly unseated his rider. Nothing could bring him forward again. Spur and voice were useless. The animal, a magnificent jet black, of the largest Arab breed, strong as a bull and bold as a lion, could not abide that stern eye. He galloped madly round and round, but the attempt to force him against the stranger stopped him as if he were stabbed. Then with every muscle in his frame palpitating, his broad chest heaving, his nostrils breathing out vapor, and the foam flying over his front like snow, he would plunge and rear until, mastering his powerful rider, he wheeled round and darted away.
The shouts of scorn that rose from the populace at every fresh failure, doubly enraged the young Roman. He made a final effort, and grasping the bridle in both hands, and dashing in the spur, at length succeeded in forcing the wearied charger on. The noble creature, at one immense leap, reached the fatal spot. But there he was fixed as if some power had transformed him into stone. He no longer staggered nor swerved, but crouching down, with his feet thrust forward, his crest stooped, his nostrils on the ground, and his bright eye strained and filmy, as if he were growing blind, stood gazing with a look of almost human horror. The furious rider struck him on the head with the flat of his falchion. The charger gathered up his limbs at the blow, reared straight as a column, and bellowing, plunged upon his head. There was a general cry of terror, even among the multitude, and they rushed forward to help him to rise. But he rose no more. He rolled over and over his rider, and, stretching out his limbs in a convulsion, died.
The tumult was on the point of being renewed, for the soldiery pushed forward to bear away their officer, who lay like a corpse; but the crowd had already covered the ground, and blows were given on both sides. Indignant at the interruption of the armistice, and the injury that threatened the sacred person of ambassadors, I forced my way through the crowd; by exerting a strength with which few could cope, rescued the young Roman, and delivering him to the mission, protested against their construing the casual violence of rioters into the determination of the people.
I had partially succeeded in calming their resentment, and in restraining the bloodthirsty weapons that were already glittering in numberless hands, when a sound like that of a trumpet, distant but blown with tremendous force, struck every ear at once.
I looked involuntarily to the man who had already been our disturber. He pointed to the heavens. A fragment of cloud, that seemed to have escaped from the mass of the tempest, was floating along the zenith. He took up his parable:
“Have I not covered the heavens with a cloud? saith the Mighty One. Have I not said to the sun, Be dark; and to the moon and stars, Be ashamed? Have I not hidden Mine enemies in the shroud, and said to the whirlwind, Go forth and slay?”
His gesture turned all eyes to the wrecks of the Roman camp, where the whirlwind continued to ravage and the thunders still roared. Then throwing himself forward with a look full of wild grandeur, and in a voice hollow and appalling as the storm, he exclaimed:
“Behold! this day shall a wonder be wrought among you—this day shall a mighty thing be brought to pass. Kings shall see it and tremble; yea, the heathen shall melt before thee. Their strength shall be as water and their hearts as the burning flax. Sorrow shall be on them, as the locust on the green field, and they shall flee as from a lion. Behold! in a cloud shall a sword be brandished before thee; in smoke and in fire shalt thou conquer. For His angel shall come, and the sword and the flame shall at this hour be a sign unto Israel!”
Whether by the proverbial sagacity of the wanderers of the desert, by one of those coincidences which so curiously come to sustain the credit of daring conjecture, or by knowledge from some darker sources, the little orbed vapor began to lengthen and rapidly assumed the shape of a sword.
Dreading the popular power of imposture, and the uses to which it would inevitably be applied, I was glad that this extraordinary being had thus put himself upon his trial; and I stood gazing in eager expectation that some passing gust would dissipate at once the cloud and the reputation of the prophet. Yet utterly scorning the common pretensions of the rambling practisers of forbidden arts, I knew that awful things had been done; that most of all, in these latter days of our country, strange influences were let loose, perhaps to plunge into deeper ruin a people guiltily prone to take refuge in delusions. I had heard prophecies, hideous and unholy, which were never taught by man; I had seen a command of the elements that utterly defied philosophy to account for it; if in the last vengeance of Heaven, evil spirits were ever suffered to go forth and give their power to evil men, for the purpose of binding in the faster chains of falsehood a race who loved a lie, it was in those hours of signs and wonders which might, if possible, deceive the very elect.
To my astonishment, the cloud suddenly changed its color; from white it became intensely red; and in a few moments more it burst into a flame that threw a broad reflection upon the whole atmosphere. It was a vast falchion of fire. And from that hour to the last of the glorious and unhappy city of David, that flaming sword—the sign of a wrath predicted a thousand years before—blazed day and night over Jerusalem!
Its instant effect was terrible. The multitude, already indignant against the Romans, and restrained only by my desperate efforts, were now roused to the highest pitch of presumption. To doubt of the help of Heaven was impiety, after this open wonder; to spare an hour between this divine command and the extermination of the idolater was sacrilege. They poured round the unfortunate troop and instantly overwhelmed them, as an earthquake would have overwhelmed them. A mass of human life, dense as the ground it trod upon, broke over them. The Romans struggled heroically; I saw their charges often make fearful way, and their swords and lances dripping with blood every time they were whirled round their heads. But the conflict was too unequal; one by one those brave men were torn down; I saw them swept along by the torrent, fewer and fewer, still above the living wave; gradually separated more widely from each other; each man faintly struggling for himself, flinging his feeble arms to the right and left, till, dizzy with fatigue and despair, at last he went down, and the roaring tide closed over him.
All perished, and a day of hope was closed in superstition, treachery, and inexpiable murder.
The dreadful uproar sank as suddenly as it had risen. The Roman troop lay a heap of dead. I turned away from the sight, but at the instant of turning I saw the prophet of evil, whether impostor or magician, whether man or demon, spring into their midst with a roar of laughter. I shrank away. But I heard that terrible laugh ringing through all the streets of Jerusalem!
It was night, and the greater portion of the city lay between me and home. To traverse it was still a matter of danger. Furious festivity had succeeded to furious conflict; the roving mountaineers made little difference between a stranger and an enemy, and whether inflamed with wine or triumph, the carousers on that night were the masters of Jerusalem.
I kept my course through the less frequented ways, and leaving on either side the great avenues, crowded with tents and glittering with illumination, committed myself to the quiet light of the moon.
But in choosing the more solitary streets, I was, without recollecting it, led into the open place where the late disturbance had begun, and I felt some vague dread of passing a spot on which had appeared a being so singular as the leader of the tumult.
By a compromise with my prudence, I kept as far from the hillock as possible, and was moving rapidly by the wall of one of the huge buildings of Herod, when I heard a groan. In the nervousness of the time, and doubtful from what region of earth or air my antagonist, in that place of spells, might come, I drew my dagger with a sensation that I had never felt in the field, and setting my back against the wall, stood on my defense. But a wounded man, the utterer of the groan, now tottered into the light and fell before me. I recognized the commander of the escort. The dying struggles of his charger had crushed him, and the multitude had abandoned him to his fate.
To leave him where he was, was to leave him to perish. I owed something to the survivor of the unfortunate mission, and my short consultation closed by carrying him on my shoulders to the door of my comfortless dwelling.
The Roman had learned to distrust Jewish fidelity. The gloom inside the entrance looked the very color of secret murder. Even the dismantled appearance of the exterior was enough for suspicion, and he firmly ordered that I should terminate my good offices at the threshold. Irritated by his obvious meaning, I left him to his wish, and placing him in the fullest enjoyment of such security as the open street and the moonlight could give, took my farewell, bidding him in future to have a better opinion of mankind.
Yet I was to be startled in my turn. As I climbed the broken staircases, I saw an unusual light in the chambers above. Accustomed as I was to reverses, I felt tenfold alarm from the preciousness of my stake. The ferocious bands that crowded the streets, inflamed with wine and blood, could have no scruples where plunder tempted them; and in the strong persuasion that some misfortune had happened in my long absence, I lingered in doubt whether I should not return to the streets, collect what assistance I could find among the passersby, and crush the robbers by main force. But sudden exclamations and hurried feet above left me no time; I darted up the shattered steps and breathlessly threw open the door.
Well might I wonder. I saw a superb room, hung with tapestry, a table in the center covered with plate and viands, a rich lamp illuminating the chamber, stately furniture, a fire blazing on a tripod and throwing a cheering warmth and delicious odor round; yet, to enjoy all this, not a living creature. But whatever my anxieties might be, they were delightfully scattered by the voice of Esther, who came flying toward me with outstretched arms and a face bright with joy. From an inner chamber followed more messengers of good tidings—Miriam and Salome leading Constantius! They had watched over him from the time of my departure with a sickly alternation of hope and fear; as the evening approached he seemed dying. Salome, with the jealousy of deep sorrow, desired to be left alone with him; and the two sad listeners at the door expected at every moment the burst of agony announcing her irreparable loss. They heard a cry of joy; the torpor was gone, and Constantius was sitting up, raised to new life, wondering at all round him, and uttering the raptures of gratitude and love.
The sound that had impelled me to my abrupt entrance was the joy of my family at bringing the recovered patient in triumph from his weary bed into view of the comforts provided for him and for me. The change wrought in the chamber itself was explained by the presence of two old domestics who, in the flight of the former possessors, had been overlooked, and suffered to hide, rather than live, in a corner of the ruin. They had contrived in the general spoliation to secrete some of the precious things which the haste of plunder had not time to seize. The presence of a noble family under the honored roof once more brought out their feelings and treasures together, and by the graceful dexterity of Miriam and Esther were those naked walls converted into an apartment not unworthy to be inhabited by themselves.
While I was indulging in the luxury which those gentle ministers provided, the thought of the unfortunate Roman occurred to me. I slightly mentioned him, and every voice was raised to have him brought in from the hazards of the night. Constantius, feeble as he was, rose from his couch to assist in this work of hospitality; but he was under a fond tyrant, who would not suffer her commands to be questioned. Salome’s orders were obeyed; and to one of the old domestics and me was destined the undivided honor.
I found the wounded officer lying on the spot where I had parted with him, gazing on the moon and humming a gay air of Italy in a most melancholy tone. He had made up his reckoning with this world, and calmly waiting until some Jewish knife should put an end to his troubles, he determined to save himself from the trouble of thinking, and die like a man who had nothing better to do. But the struggle was against nature, and as I slowly felt my way along the obscure passages, I had time to hear the song flutter and now and then a groan supersede it altogether. My step now caught his quick ear, and I heard in return the ringing of a sword plucked sharply from the scabbard.
The bold Roman, reckless as he was of life, was evidently resolved not to let it go without its price, and it was probably fortunate for me, or my old and tottering fellow philanthropist, that the ruinous state of the passages compelled us to take time in our advance.
“Two of them,” I heard him mutter as we gradually worked our way toward the light; “two, and perhaps twenty at their backs.”
He tried to raise himself, leaning on one hand, and with the other feebly pointing the falchion to keep us off.
“Thieves,” said he, “let us understand each other. If you must cut my throat, you must fight for it, and, after all, I have nothing to make it worth your trouble. By Jove and Venus,” and he laughed with the strange jocularity that sometimes besets the bold in the last peril, “the cleverest robber in Jerusalem could make nothing of me.”
I stood in the shadow, while he again tried his expostulation.
“My clothes would not sell for the smallest coin in your sashes; I could not furnish out a scarecrow—yet Jewish patriots, or thieves, or saints, or all together, I will tell you how you can make money of me. Take me to the Roman camp, and I answer for your fortune on the spot.”
I laughed in my turn.
“By all that’s honest, I never was more serious in my life,” said he; “far be it from me to trifle with heroes of your profession. You shall have my helmetful of gold Vespasians.”
“Well, then,” said I, coming forward, “you shall live at least for to-night; but there is one condition which I can not give up——”
“Of course, that I give you two helmetsful instead of one. Agreed.”
“The condition from which nothing can make me recede is——”
“Three times the money, or ten times the money?”
I pondered. The old domestic stared at us both.
“Why, you extravagant Jew, have you no conscience? Recollect how little the lives of half the generals in the service are worth half the sum. But say anything short of the military chest—out with the condition at once.”
“That you come instantly with me—to supper.”
The formidable stipulation was gaily acceded to. The old domestic and I supported him up the stairs, whose condition, as he afterward allowed, led him still to nurture shrewd doubt of Jewish hospitality. But when I opened the door of the chamber and he saw the striking preparations within, he uttered a cry of surprise, and turning, bowed with Italian grace, in tacit acknowledgment of the wrong that he had done me.