Overwhelmed with sensations, rushing in a flood through my heart, I had cast myself upon the ground; the flashing of the fiery eye before me consumed my blood; and, fainting, I lay with my face upon the sand. But his words were deeply heard; with every sound of his searching voice they struck into my soul. He grasped me; and I was lifted up like an infant in his clutch. “Come,” said he, “and see what is reserved for you and for your people.”
He darted forward with a speed that took away my breath; he ran—he bounded—he flew. “Now, behold,” he uttered in an accent as composed as if he had not moved a limb. I looked, and found myself on one of the hills close to the great southern gate of Jerusalem. Years had passed since I ventured so nigh. But I now gazed on the city of pomp and beauty with an involuntary wonder that I could have ever deserted a scene so lovely and so loved.
It was the twilight of a summer evening. Tower and wall lay bathed in a sea of purple; the Temple rose from its center like an island of light; the host of heaven came riding up the blue fields above; the sounds of day died in harmony. All was the sweetness, calmness, and splendor of a vision painted in the clouds.
“There,” said the possessed, “I was once master, conqueror, avenger; yet I was but the instrument to punish your furious dissensions—your guilty abandonment of the law of your leader—your more than Gentile apostasy from the worship of Him who is to be worshiped with more than the blood of bulls and goats. A power hidden from my idolatrous eyes went before me and broke down the courage of your people. I marched through your gates on the neck of the godless warrior; I plundered the wealth of your rich men, made worldly by their wealth; I slew your priesthood, already the betrayers of their altar; I overthrew your places of worship, already defiled; I covered the ruins with the blood of swine; I raised idols in the sanctuary; I bore away the golden vessels of the Temple, and gave them to the insult of the Syrian; I slew your males, I made captives of your women; I abolished your sacrifices, and pronounced in my hour of blasphemy that within the walls of Jerusalem the flame should never again be kindled to the Supreme. The deed was mine, but the cause was the iniquity of your people.”
The history of devastation roused in me those feelings native to the Jew by which I had been taught to look with abhorrence on the devastator.
“Let me be gone,” I exclaimed, struggling from his grasp. “Strange and terrible being, let me hear no more this outrage on God and man. I am guilty, too guilty, in having listened to you for a moment.”
He laid his hand upon my brow, and I felt my strength dissolve at the touch.
“Go,” said he, “but first be a witness of the future. A fiercer destroyer than Epiphanes shall come, to punish a darker crime than ever stained your forefathers. A destruction shall come to which the past was the sport of children. Tower and wall, citadel and temple, shall be dust. The sword shall do its work—the chain shall do its work—the flame shall do its work. Bad spirits shall rejoice; good spirits shall weep; Israel shall be clothed in sackcloth and ashes for a time, impenetrable by a created eye. The world shall exult, trample, scorn, and slay. Blindness, madness, and misery shall be the portion of the people. Now, behold!”
He stood, with his arm stretched out toward the Temple. All before me was tranquillity itself; night had suddenly fallen deeper than usual; the stars had been wrapped in clouds, that yet gathered without a wind; a faint tinge of light from the summit of Mount Moriah, the gleam of the never-extinguished altar of the daily sacrifice, alone marked the central court of the Temple. I turned from the almost death-like stillness of the scene, with a look of involuntary disbelief, to the face of my fearful guide; even in the deep darkness every feature of it was strangely visible.
A low murmur from the city caught my ear; it rapidly grew loud, various, wild; it was soon intermingled with the clash of arms. Trumpets now rang; I recognized the charging shout of the Romans; I heard the tumultuous roar of my countrymen in return. The darkness was converted into light; torches blazed along the battlements; the Tower of Antonia, the Roman citadel, with its massy bulwarks and immense altitude, rose from a tossing expanse of flame below like a colossal funeral-pile; I could see on its summit the alarm, the rapid signals, the hasty snatching up of spear and shield, the confusion of the garrison which that night’s vengeance was to offer up on the pile. The roar of battle rose, it deepened into cries of agony, it swelled again into furious exultation——
I thought of my countrymen butchered by some new caprice of power; of my kinsmen, perhaps at that instant involved in the massacre; of the city, every stone and beam of which was dear to my embittered heart, given up to the vengeance of the idolater! The prediction of its ruin was in my ears, and I longed to perish with my tribe. I panted with every shout of the battle; every new sheet of flame that rolled upward from the burning houses fevered me; I longed to rush into the uproar with the speed of the whirlwind. But the terrible hand was still upon my forehead, and I was feeble as a broken reed. “Behold,” said the possessed, “those are but the beginnings of evil.” I felt a sudden return of my strength; I looked up; he was gone!
I plunged into the valley, and found it filled with fugitives, incapable from terror of giving me any account of the conflict. Women and children, hastily thrown on the mules and camels, continued to pour through the country. The road wound through hills, and tho sometimes approaching near enough to the walls to be illuminated by the blaze of the torches and beacons, yet, from its general darkness and intricacy, I was left to make my way by the sounds of the struggle. But I was quickly within reach of ample evidence of what was doing in that night of havoc. The bend of the road, from which the first view of the grand portico was seen, had been the rallying-point for the multitude driven out by the unexpected resistance of the garrison. The tide of fight had thence ebbed and flowed, and I found the spot covered with the dead and dying. In my haste, I fell over one of the wounded; he groaned and prayed me for a cup of water. I knew the voice of Jairus, one of the boldest of our mountaineers, and bore him to the hillside that he might not be trampled by the crowd. He thanked me, and said: “If you be a man of Israel, fly to Eleazar. Take this spear—another moment may be too late.” I seized the spear and sprang forward.
The multitude had repelled the Romans and forced them up the broad central street of the city. But a reenforcement from the Tower of Antonia had joined the troops, and were driving back the victors with ruinous disorder. I heard the war-cries of the tribes as they called to the rescue, and the charge, “Onward, Judah!” “Ho, for Zebulun!” “Glory to Naphtali!” I thought of the times of Jewish triumph, and saw before me the warriors of the Maccabees. Nerved with new sensations, the strong instincts which make the war-horse paw the ground at the trumpet and make men rush headlong upon death, heightened by the stinging recollections of our days of freedom, I forced my path through the multitude that tossed and whirled like the eddies of the ocean. I found my kinsmen in front, battling desperately against the long spears of a Roman column, that, solid as iron, and favored by the higher ground, was pressing down all before it. The resistance was heroic, but unavailing; and when I burst forward, I found at my side nothing but faces dark with despair or covered with wounds. In front was a wall of shields and helmets, glaring in the light of the conflagration that was now rapidly spreading on all sides. The air was scorching, the smoke rolling against us in huge volumes; burning and loss of blood were consuming the multitude. But what is in the strength of the soldier or the bravery of discipline to daunt the desperate energy of men fighting for their country—and, above all men, of the Israelite, fighting in sight of the profaned Temple? The native frame, exercised by the habits of our temperate and agricultural life, was one of surpassing muscular strength; and man for man thrown naked into the field, we could have torn the Roman garrison into fragments for the fowls of the air. But their arms, and the help which they received from the nature of the ground, were too strong for the assault of men fighting with no shield but their cloaks and no arms but a pilgrim’s staff or some weapon caught up from a dead enemy.
Yet on me there came a wild impression that this night was to make or unmake me; an undefined feeling that in the shedding of my blood in sight of the Temple there might be some palliative, some washing away of my crime. I sprang forward between the combatants and defied the boldest of the legionaries; the battle paused for an instant, and my name was shouted in exultation by ten thousand voices. A shower of lances from the battlements was instantly poured upon me. I felt myself wounded, but the feeling only roused me to bolder daring. Tearing off my gory mantle, I lifted it on the point of my javelin, and, with the poniard in my right hand, devoted the Romans to ruin in the name of the Temple.
The enemy, in their native superstition, shrank from a being who looked the messenger of angry Heaven. The naked figure, the blood streaming from my wounds, the wild and mystic sound of my words, might have reminded them of the diviners who had often terrorized their souls in their own land. I burst into the circle of their spears, waving my standard and calling on my nation to follow. I smote to the right and left. The entrance that I had made in the iron bulwark was instantly filled by the multitude. All discipline now gave way. The weight of the Roman armor was ruinous to men grappled hand to hand by the light and sinewy agility of the Jew. We rushed on, trampling down cuirass and buckler, till we drove the enemy like sheep before us to the first gate of the Tower of Antonia. Arrows, lances, stones, in showers from the battlements, then could not stop the valor of the people. We rushed on to assault the gate. Sabinus, the tribune of the legion, rallied the remnant of the fugitives, and under cover of the battlements made a last attempt to change the fortunes of the night. Exhausted as I was, bruised and bleeding, my feet and hands lacerated with the burning ruins, my tongue cleaving to my mouth with deadly thirst, I rushed upon him. He had been known to the Jews as a tyrant and plunderer for the many years of his command. No trophy of the battle could have been so cheering to them as his head. But he had the bravery of his country, and it was now augmented by rage. The despair of being able to clear himself before imperial jealousy for that night’s disasters must have made life worthless to him. He bounded on the drawbridge at my cry. Our meeting was brief; my poniard broke on his cuirass; his falchion descended with a blow that would have cloven a headpiece of steel. I sprang aside and caught it on the shaft of my javelin standard, which it cut clear in two. I returned the blow with the fragment. The iron pierced his throat; he flung up his hands, staggered back, and dropped dead. The roar of Israel rent the heavens!
Scarcely more alive than the trunk at my feet, I fell back among the throng. But whatever may be the envy of courts, no injustice is done in the field. The successful leader is sure of his reward from the gallant spirits that he has conducted to victory. I was hailed with shouts—I was lifted on the shoulders of the multitude; the men of Naphtali proudly claimed me for their own, and when I clasped the hand of my brave friend Jubal, whom I found in the foremost rank, covered with dust and blood, he exclaimed: “Remember Barak; remember Mount Tabor!”
I looked round in vain for one with whom I had parted but a few days before, and without whom I scarcely dared to meet Miriam. Her noble brother was not to be seen. Had he fallen? Jubal understood my countenance, and mournfully pointed to the citadel, which rose above us, frowning down on our impotent rage.
“Eleazar is a prisoner?” I asked.
“There can be no hope for him from the hypocritical clemency of those barbarians of Italy,” was the answer; “it was with him that the insurrection began. Some new Roman insolence had commanded that our people should offer a sacrifice to the image of the emperor—to the polluted, bloodthirsty tyrant of Rome and mankind. Eleazar shrank from this act of horror. The tribune, that dog of Rome, whose tongue you have silenced—so may perish all the enemies of the Holy City!—commanded that our chieftain should be scourged at the altar. The cords were round his arms; the spearmen were at his back; they marched him through the streets calling on all the Jews to look upon the punishment that was equally reserved for all. Our indignation burst forth in groans and prayers. I hastily gathered the males of our tribe; we snatched up what arms we could, and were rushing to his rescue when we saw him sweeping the guard before him. He had broken his bands by a desperate effort. We fell upon the pursuers. Blood was now drawn, and we knew the vengeance of the Romans. To break up and scatter through the country would have been only to give our throats to their cavalry. Eleazar determined to anticipate the attack. Messengers were sent round to the leaders of the tribes, and the seizure of the Roman fortress was resolved on. We gathered at nightfall and drove in the outposts. But the garrison was now roused. We were beaten down by a storm of darts and javelins, and must have been undone but for your appearance. In the first onset, Eleazar, while cheering us to the charge, was struck by a stone from an engine. I saw him fall among a circle of the enemy, and hastened to his rescue, but when I reached the spot he was gone, and my last sight of him was at yonder gate, as he was borne in, waving his hand—his last farewell to Naphtali.”
Deep silence followed his broken accents; he hung his head on his hand, and the tears glistened through his fingers. The circle of brave men round us wrapped their heads in their mantles. I could not contain the bitterness of my soul. Years had cemented my friendship for the virtuous and generous-hearted brother of my beloved. He had borne with my waywardness—he had done all that man could do to soften my heart, to enlighten my darkness, to awaken me to a wisdom surpassing rubies. I lifted up my voice and wept. The brazen blast of a trumpet from the battlements suddenly raised all our eyes. Troops moved slowly along the walls of the fortress; they ascended the central tower. Their ranks opened, and in the midst was seen by the torch-light a man of Israel. They had brought him to that place of exposure, in the double cruelty of increasing his torture and ours by death in the presence of the people. A universal groan burst from below. He felt it, and meekly pointed with his hand to that Heaven where no tortures shall disturb the peace of the departed. The startling sound of the trumpet stung the ear again—it was the signal for execution. I saw the archer advance to take aim at him. He drew the shaft. Almost unconsciously I seized a sling from the hands of one of our tribe. I whirled it. The archer dropped dead, with the arrow still on his bow.
To those who had not seen the cause, the effect was almost a miracle. The air pealed with acclamation; a thousand slings instantly swept the escort from the battlements; the walls were left naked—ladders were raised—ropes were slung—axes were brandished; the activity of our hunters and mountaineers availed itself of every crevice and projection of the walls; they climbed on each other’s shoulders; they leaped from point to point, where the antelope could have scarcely found footing; they ran over narrow and fenced walls and curtains, where, in open daylight and with his senses awake to the danger, no man could have moved. Torches without number now showered upon all that was combustible. At length, the central tower took fire. We fought no longer in darkness; the flames rolled sheet on sheet above our heads, throwing light over the whole horizon. We were soon in no want of help; the tribes poured in at the sight of the conflagration, and no valor could resist their enthusiasm. Some cried out that they saw beings mightier than man descending to fight the battle of the favored nation; some that the day of Joshua had returned, and that a light of more than earthly luster was visible in the burning! But the battle was no longer doubtful. The Romans, reduced in number by the struggle in the streets, exhausted by the last attack, and aware, from the destruction of their magazines, that their most successful resistance must be ended by famine, called out for terms. I had but one answer—“The life of Eleazar.”[13] The drawbridge fell and he appeared—the next moment he was in my arms!
The garrison marched out. I restrained the violence of their conquerors, irritated by the memory of years of insult. Not a hair of a Roman head was touched. They were led down to the valley of Kedron, where they were disarmed, and thence sent without delay under a safeguard to their countrymen in Idumea. In one night the Holy City was cleared of every foot of the idolater.
While the people were in a state of the wildest triumph, the joy of their leaders was tempered by many formidable reflections. The power of the enemy was still unshaken; the surprise of a single garrison, tho a distinguished evidence of what might be done by native valor, was trivial on the scale of a war that must be conducted against the mistress of the civilized world. The policy of Rome was known; she never gave up a conquest while it could be retained by the most lavish and persevering expenditure of her strength. Her treasury would be stripped of every talent, and Italy left without a soldier, before she would surrender the most fruitless spot, an acre of sand or a point of rock in Judea.
I went forth, but not among the leaders nor among the people; I turned away equally from the council and the triumph. A deeper feeling urged me to wander round those courts where my spirit had so often turned in my exile. The battle had reached even there, and the pollution of blood was on the consecrated ground. The Roman soldiers, in their advance, had driven the people to take refuge in the cloisters of the Temple, and the dead lying thickly among the columns showed how fierce even that brief and partial struggle had been. With a torch in my hand, I trod through those heaps of what once was man to have one parting look at the scene where I had passed so many blameless hours. I stood before the porch of my own cloister, almost listening for the sound of the familiar voices within. The long interval of time was compressed into an instant.
I awoke from this reverie with something like scorn at the idleness of human fancy, and struck open the door. There was no answer; but the bolts, loosened by time, gave way, and I was again the master of my mansion. It had been uninhabited since my flight; why, I could not conceive. But as I passed from room to room I found them all as if they had been left but the hour before. The embroidery, which Miriam wrought with a skill distinguished even among the daughters of the Temple, was still fixed in its frame before the silken couch; there lay the harp that relieved her hours of graceful toil; the tissued sandals were waiting for the delicate feet; the veil, the vermilion mantle that designated her rank, the tabor, the armlets and necklaces of precious stones, still hung upon the tripods, untouched by the spoiler. There was but one evidence of time among them—but that bore its bitter moral. It was the dust that hung heavy upon the curtains of precious needlework and chilled the richness of the Tyrian purple—decay, that teacher without a tongue, the lonely emblem of what the bustle of mankind must come to at last; the dull memorial of the proud, the beautiful, the brave! All was the silence of the tomb! With the torch in my hand, throwing its red reflection on the walls and remembrances round me, I sat, like the mummy of an Egyptian king in the sepulcher—in the midst of the things that I had loved, yet forever divorced from them by an irresistible law!
I impatiently broke forth into the open air. The stars were waning; a gray streak of dawn was whitening the summit of the Mount of Olives. As I passed by Herod’s palace and lifted my eyes in wonder at the unusual sight of a group of Jews keeping watch, where but the day before the Roman governor lorded it and none but the Roman soldier durst stand, I saw Jubal hurrying out and making signs to me through the crowd, from the esplanade above. I was instantly recognized, and all made way for my ascent up those gorgeous and almost countless steps of porphyry that formed one of the wonders of Jerusalem.
“We have been in alarm about you,” said he hastily; “but come to the council; we have wasted half the night in perplexing ourselves. Some are timid, and call out for submission on any terms; some are rash, and would plunge us unprepared into the Roman camps. There are obviously many who without regard for the hope of freedom or the holiness of our cause, look upon the crisis only as a means of personal aggrandizement. And lastly, we are not without our traitors, who confound all opinions and who are making work for Roman gold and iron. Your voice will decide. Speak at once, and speak our mind; your kinsmen will support it with their lives.”
The council was held in the amphitheater of the palace. The heads of families and principal men of the people had crowded into it until the council, instead of the privacy of a few chieftains, assumed the look of a great popular assembly. Tens of thousands had forced themselves into the seats; every bosom responding to every accent of the orator, a mighty instrument vibrating through all its strings to the master’s hand. Accustomed as I was, by the festivals of our nation, to the sight of great bodies of men swayed by a common impulse, I stopped in astonishment at the entrance of the colossal circle. Three-fourths of it was almost totally dark, giving a shadowy intimation of human beings by the light of a few scattered torches, or the feeble dawn that rounded the extreme height with a ring of pale and moon-like rays. But in the center of the arena a fire blazed, and showed the leaders of the deliberation seated in the splendid chairs once assigned to the Roman governors and legionary tribunes. Eleazar filled the temporary throne.
“The archer dropped dead, with the arrow still on his bow.”
Copyright, 1901, by Funk & Wagnalls Company, N. Y. and London.
The chief man of the land of Ephraim was haranguing the assembly as I entered. “Go to war with Rome!”[14] pronounced he; “you might as well go to war with the ocean, for her power is as wide; you might as well fight the storm, for her vengeance is as rapid; you might as well call up the armies of Judea against the pestilence, for her sword is as sweeping, as sudden, and as sure. Who but madmen would go to war without allies? and where are yours to be looked for? Rome is the mistress of all nations. Would you make a war of fortresses? Rome has in her possession all your walled towns. Every tower from Dan to Beersheba has a Roman banner on its battlements. Would you meet her in the plain? Where are your horsemen? The Roman cavalry would be upon you before you could draw your swords, and would trample you into the sand. Would you make the campaign in the mountains? The Roman generals would disdain to waste a drop of blood upon you; they would only have to block up the passes and leave famine to do the rest. Harvest is not come, and if it were, you dare not descend to the plains to gather it. You are told to rely upon the strength of the country. Have the fiery sands of the desert, or the marshes of Germany, or the snows of Scythia, or the stormy waters of Britain defended them? Does Egypt, within your sight, give you no example? A land of inexhaustible fertility, crowded with seven millions of men passionately devoted to their country, opulent, brave, and sustained by the countless millions of Africa, with a country defended on both flanks by the wilderness, in the rear inaccessible to the Roman, exposing the narrowest and most defensible front of any nation on earth; yet Egypt, in spite of the Libyan valor and the Greek genius, is garrisoned at this hour by a single Roman legion! The Roman bird grasping the thunder in its talons, and touching with one wing the sunrise and with the other the sunset, throws its shadow over the world. Shall we call it to stoop upon us? Must we spread for it the new banquet of the blood of Israel?”
How different is the power of speech upon men sitting in the common, peaceful circumstances of public assemblage, from its tyranny over minds anxious about their own fates! All that I had ever seen of public excitement was stone and ice to the burning interest that hung upon every word of the orator. The name of Onias was famous in Judea, but I now saw him for the first time. His had been a life of ambition, compassed often by desperate means, and wo be to the man who stood between him and his object. By the dagger and by subserviency to the Roman procurators he had risen to the highest rank below the throne. In the distractions of a time which broke off the regular succession of the sons of Aaron, Onias had even been High Priest; but Eleazar, heading the popular indignation, had expelled him from the Temple after one month of troubled supremacy. I could read his history in the haughty figure and daring yet wily visage that stood in bold relief before the central flame. But to the assemblage his declamation had infinite power; they listened as to the words of life and death; they had come, not to delight their ears with showy periods, but to hear what they must do to escape that inexorable fury which might within a few days or hours be let loose upon every individual head. All was alternately the deepest silence and the most tumultuous agitation. At his strong appeals they writhed their athletic forms, they gnashed their teeth, they tore their hair; some crouched to the ground with their faces buried in their hands, as if shutting out the coming horrors; some started upright, brandishing their rude weapons and tossing their naked limbs in gestures of defiance; some sat bending down and throwing back their long locks, that not a syllable might escape; others knelt, with their quivering hands clasped and their pallid countenances turned up in agony of prayer. Many had been wounded, and their foreheads and limbs, hastily bound up, were still stained with gore. Turbans and robes, rent and discolored with dust and burning, were on every side, and the whole immense multitude bore the look of men who had but just struggled out of some great calamity to find themselves on the verge of one still more irremediable.
The orator found that his impression was made, and he hastened to the close. For this he reserved the sting. “If it be the desire of those who seek the downfall of Judah that we should go to war, let it be the first wisdom of those who seek its safety to disappoint, to defy, and to denounce them.” The words were followed by a visible movement among the hearers. “Let an embassy be instantly sent to the proconsul,” said he, “lamenting the excesses of the night and offering hostages for peace.” The silence grew breathless; the orator, wrapped in his robe, and bending his head, like a tiger crouching, waited for the work of the passions; then suddenly starting up and fixing his stormy gaze full on Eleazar, thundered out: “And at the head of those hostages, let the incendiary who caused this night’s havoc be sent, and sent in chains!”
The words were received with fierce applause by the assemblage, and crowds rushed into the arena to enforce them by the seizure of Eleazar. I glanced at him; his life hung by a hair, but not a feature of his noble countenance was disturbed. I sprang upon the pavement at the foot of the throne; every moment was precious; the multitude were raging with the fury of wild beasts. My voice was at length heard; the name of Salathiel had become powerful, and the tumult partially subsided. My words were few, but they came from the heart. I asked them, was it to be thought of that they should deliver up men of their own nation, of their purest blood, the last scions of the noblest families of Israel, into the hands of the idolater! And for what crime? For an act which every true Israelite would glory to have done: for rescuing the altar of the living God from pollution. I bade them beware of dipping their hands in righteous blood, for the gratification of a revenge that had for twenty years poisoned the breast of a hoary traitor to his priesthood and his country. There was a dead silence. I continued:
“We are threatened with the irresistible power of Rome. Are we to forget that Rome is at this moment torn with internal miseries, her provinces in revolt, her senate decimated, her citizens turned into a mass of jailers and prisoners, and, darkest sign of degradation, that Nero is upon her throne?” The multitude began to be moved.
“Whom,” said I, “have we conquered this night? A Roman garrison. Where have we conquered them? In the midst of their walls and machines. By whom was the conquest achieved? By the unarmed, undisciplined, unguided men of Israel. The shepherd and the tiller of the ground, with but the staff and sling, smote the cuirassed Roman, as the son of Jesse smote the Philistine!”
The native bravery of the people lived again, and they shouted, in the language of the Temple: “Glory to the King of Israel! Glory to the God of David!”
Onias saw the tide turning, and started from his seat to address the assembly; but he was overpowered with outcries of anger. Furious at the loss of his fame and his revenge, he rushed through the arena toward the spot where I stood. Jubal, ever gallant and watchful, bounded to my side, and seizing the traitor’s hand in the act of unsheathing a dagger, wrested the weapon from him, and was ready to plunge it in his heart at a sign from me. Eleazar’s sonorous voice was then first heard. “Let no violence be done upon that slave of his passions. No Jewish blood must stain our holy cause. Return, Onias, to your tribe, and give the rest of your days to repentance.” Jubal cast the baffled homicide from his grasp far into the crowd.
The universal echo now was “war!” “Ruin to the idolater. War for the Temple.” “War,” I exclaimed, “is wisdom, honor, security. Let us bow our necks again, and we shall be rewarded by the ax. The Romans never forgive until the brave man who resists is either a slave or a corpse; the work of this night has put us beyond pardon, and our only hope is in arms, the appeal to that sovereign justice before which nothing is strong but virtue, truth, and patriotism. War is inevitable.”
My words, few as they were, rekindled the chilled ardor of the national heart. They were followed by shouts for instant battle. “War against the world! liberty to Israel!” Some voices began a hymn; the habits of the people prepared them for this powerful mode of expressing their sympathies. The whole assembly spontaneously stood up and joined in the hymn. The magnificent invocation of David, “Let God arise, and let his enemies be scattered,” ascended in solemn harmonies on the wings of the morning. It was heard over the awaking city, and answered; the chant of glory spread to the encampments on the surrounding hills, and in every pause we heard the responses rolling on the air in rich thunder.
The result of our deliberation was that Israel should be summoned to make a last grand effort; that Jerusalem should be left with a strong garrison, as the center of the armies; and that every chieftain should set forth to stir up the energies of his people.
Eleazar and his kinsmen were instantly upon the road to the mountains, and all was haste and that mixture of anxiety and animation which makes all other life tasteless and colorless to the warrior. With what new vividness did the coming conflict invest the varied and romantic country through which we had already journeyed so often! The hill, the ravine, the superb sweep of forest that we once looked on with but the vague indulgence of the picturesque eye, now filled us with the vision of camps and battles. Hunters of the lion, we had felt something of this interest in tracing the ground where we were to combat the kingly savage. But what were the triumphs of the chase to the mighty chances of that struggle in which a kingdom was to be the field and the Roman glory the prey!
Man is belligerent by nature, and the thought of war summons up sensations and even faculties within him that in the common course of life would have been no more discoverable than the bottom of the sea; the moral earthquake must come to open the heart for all men to gaze upon. Even Eleazar’s calm and grave wisdom felt the spirit of the time, and he reasoned on the probabilities of the struggle with the lofty ardor of a king preparing to win a new throne. Jubal’s sanguine temper was unrestrainable; he was the war-horse in the sight of the banners; his bronzed cheek glowed with hope and exultation. He saw in every cloud of dust a Roman squadron, and grasped his lance and wheeled his foaming charger with the eager joy of a soldier longing to assuage his thirst for battle.
The weight on my melancholy mind was beyond the power of chance or time to remove, but a new strength was in the crisis. The world to me was covered with clouds eternal, but it was now brightened by a wild and keen luster; I saw my way by the lightning. An irresistible conviction still told me that the last day of Israel was approaching, and that no sacrifice of valor or victory could avert the ruin. In the midst of the loudest exhilaration of the fearless hearts around me, the picture of the coming ruin would grow upon my eyes.[15] I saw my generous friends perish one by one; my household desolate; every name that I ever loved passed away. When I bent my eyes round the horizon luxuriating in the golden sunshine of the east, I saw but a huge altar, covered with the fatal offerings of a slaughtered people.
And this was seen, not with the misty uncertainty of a mind prone to dreams of evil, but with a clearness of foresight, a distinct and defined reality, that left no room for conjecture. Yet—and here was the bitterest part of my meditation—what was all this ruin to me? What were those men and women and households and lands but as the leaves on the wind to me! I might strive in the last extremities of their struggle. I might undergo the agonies of death with them a thousand times; and I inwardly pledged myself never to desert their cause while through pain or sorrow I could cling to it; but this devotion, however protracted, must have an end. I must see the final hour of them all, and more unhappy, more destitute, more undone than all, I must be deprived of the consolation of making my tomb with the righteous and laying my weary heart in the slumbers of their grave! Still, I experienced more than the keenest fervor of the impulse which was now burning around me. With me it was not kingly care, nor the animal ardency of the soldier. It was the high stimulation of something like the infusion of a new principle of existence. I felt as if I had become the vehicle of a descended spirit. A ceaseless current of thought ran through my brain. Old knowledge that I had utterly forgotten revived in me with spontaneous freshness. Casual impressions and long past years arose, with their stamps and marks as clear as if a hoard of medals had been suddenly brought to light and thrown before me. I ran over in my recollection persons and names with painful accuracy. The conceptions of those for whom I once felt habitual deference were now seen by me in their nakedness. All that was habitual was passed away; I saw intuitively the vanity and giddiness, the inconsequential reasoning, the bewildering prejudice, that made up what in other days I had called the wisdom of the wise.
As I threw out in the most unpremeditated language the ideas thus glowing and struggling for escape, I found that the impression of some extraordinary excitement in me was universal. Accustomed to be heard with the attention due to my rank, I now saw the eyes of my fellow travelers turned on me with an evident and deferential surprise. When I talked of the hopes of the country, of the resources of the enemy, of the kingdoms that would be ready to make common cause with us against the galling tyranny of Nero, of the glory of fighting for our altars, and of the imperishable honors of those whose blood earned peace for their children, they listened as to something more than man. “Was I the prophet delegated at last to lead Judea to her glory?”
At those discourses, bursting from my lips with unconscious fire, the old men would vow the remnant of their days to the field; the young would sweep over the country performing the evolutions of the Roman cavalry, then return brandishing their weapons and demanding to be let loose on the first cohort that crossed the horizon. With me every pulse now was war. The interest which this new direction of our minds gave to all things grew more intense. I spurred to the barren heath; it had now no deformity, for upon it I saw the spot from which battle might be offered to an army advancing through the valley below. The marsh that spread its yellow stagnation over the plain might be worth a province for the protection of my camp. The thicket, the broken bank of the torrent, the bluff promontory, the rock, the sand, every repellent feature of the landscape was invested with the value of a thing of life and death, a portion of the great stake in the game that was so soon to be played for restoration or ruin.
Those are the delights of soldiership, the indescribable and brilliant colorings which the sense of danger, the desire for fame, and the hope of triumph throw over life and nature. Yet, if war was ever to be forgiven for its cause, to be justified by the high remembrances and desperate injuries of a people, or to be encouraged by the physical strength of a country, it was this, the final war of Israel. In all my wanderings I have seen no kingdom, for defense, equal to Judea.[16] It had in the highest degree the three grand essentials, compactness of territory, density of population, and strength of frontier. If I were at this hour to be sent forth to select from the earth a kingdom, I should say, even extinguishing the recollections of my being and the love which I bear to the very weeds of my country—for beauty, for climate, for natural wealth, and for invincible security, give me Judea!
The Land of Promise had been chosen by the Supreme Wisdom for the inheritance of a people destined to be unconquerable while they continued pure. It was surrounded on all sides but one by mountains and deserts, and that one was defended by the sea, which at the same time opened to it the intercourse with the richest countries of the west. On the north, opposed to the vast population of Asia Minor, it was protected by the double range of the Libanus and Antilibanus, a region of forests and defiles at all seasons almost impassable to chariots and cavalry, and during winter barred up with torrents and snows. The whole frontier to the east and south was a wall of mountain rising from a desert—a durable barrier over which no enemy, exhausted by the privations of an Asiatic march, could force their way against a brave army waiting fresh within its own confines. But even if the Syrian wastes of sand and the fiery soil of Arabia left the invaders strength to master the mountain defenses, the whole interior was full of the finest positions for defense that ever caught the soldier’s eye.
All the mountains sent branches through the champaign. As we spurred up the sides of Carmel, we saw an horizon covered with cloud-like hills. Every city was built on an eminence and capable of being instantly converted into a fortress. But while an army kept the field, the larger operations of strategy would have found matchless support in the course of the Jordan, the second defense of Judea; a line passing through the whole central country from north to south, with the lake of Tiberias and the lake Asphaltites at either extreme, at once defending and supplying the movements in front, flank, and rear.
The territory thus defensible had an additional and superior strength in the character and habits of its population. In a space of two hundred miles long by a hundred broad, its inhabitants once amounted to nearly four millions, tillers of the soil, bold tribes, invigorated by their life of industry and connected with one another by the most intimate and frequent intercourse, under the divine command. By the law of Moses—may he rest in glory!—every man from twenty to sixty was liable to be called on for the general defense; and the customary armament of the tribes was appointed at six hundred thousand men!
The munitions of war were in abundance. All the varieties of troops known in the ancient armies were to be found in Judea, in the highest discipline; from the spearsman to the archer and the slinger, from the heavy-armed soldier of the fortress to the ranger of the desert and the mountain. Cavalry was prohibited, for the great purpose of the Jewish armament was defense. The spirit of the Jewish code was peace. By the prohibition of cavalry, no conquests could be made on the bordering kingdoms of interminable plains. The command that the males of the tribes should go up thrice in the year to the great festivals of Jerusalem was equally opposed to the encroachments on the neighboring states. It was not until Israel had abandoned the purity of the original covenant with Heaven that the evils of ambition or tyranny were felt within her borders.
Israel’s whole policy was under a divine sanction, and her whole preservation was distinguished by the perpetual agency of miracle, for the obvious purpose of compelling the people to know the God of their fathers. But the physical strength of such a people in such a territory was incalculable. Severity of climate will not ultimately repel an invader, for that severity scatters and exhausts the native population. Difficulties of country have always been overcome by a daring invader in the attack of a feeble or negligent people. To what nation were their snows, their marshes, or their sands a barrier against the great armies of the ancient or the modern world? The Alps and the Pyrenees have been passed as often as they have been attempted. But no empire can conquer a nation of millions of men determined to resist; no army that could be thrown across the frontier would find the means of penetrating through a compact population, of which every man was a soldier and every soldier was fighting for his own.