ŌkioŌkio.

We are told that Maruyama Ōkio was the first painter who seriously endeavoured to establish naturalistic art (1733-1795). He preached radical ideas in art at Kioto, the centre of Japanese conservatism, and gathered a school around him. In summing up this school, Mr. Anderson remarks, “The chief characteristics of the Shijo school are a graceful flowing outline, freed from the arbitrary mannerisms of touch indulged in by many of the older masters; comparative, sometimes almost absolute, correctness in the interpretation of the forms of animal life; and lastly, a light colouring, suggestive of the prevailing tones of the objects depicted, and full of delicate harmonies and gradations.” Their naturalistic principles do not, however, seem to have fully developed, and their works show ignorance of the scientific facts of nature, except, perhaps, in the painting of plants, birds, and animals. Yet the work has a verve which renders it very fascinating.

Hokusai.

One great man, Hokusai, appears as the last of the race purely Japanese and uninfluenced by European ideas, as all the Japanese artists are now.

So we find that through various phases the Japanese developed to impressionistic landscape-painting, and no doubt when they have got more scientific knowledge, they will make for themselves, by their wonderful originality and patience, a position in art which will surpass all their past efforts.

Japanese art at the British Museum.

Since writing this section, a collection of Japanese and Chinese art has been opened at the British Museum, which the student must by all means study, for there he will see works of most of the masters cited in these notes. |The Japanese Commission.| In connection with this subject our readers may have seen the very interesting report on Art by the Japanese Commission that visited the galleries and schools of Europe; wherein the conclusion of the commission on the best European art is very interesting,—Millet being the greatest painter to their mind. They think, too, that Japan will soon be able to show the world something better than anything yet accomplished, which we very much doubt.

Japanese art.

We feel, however, that wonderful as Japanese art has been, yet there is a great gulf between it and the best Greek and modern art. To us Japanese art is the product of a semi-civilized race, a race in which there is strong sympathy with nature, but a very superficial acquaintance with her marvellous workings. In short, we feel the Japanese need a deeper and more scientific knowledge of nature, and that their work falls far short of the best European work. At the present day there is a craze for anything Japanese, but like all crazes it will end in bringing ridicule upon Japanese work; for their work, though fine for an uncivilized nation, is absurd in many points, and this stupid craze by indiscriminate praise will only kill the qualities to be really admired.

Chinese art.

The earliest authentic records of Chinese painting date about A.D. 251. The earliest painters were painters of Buddhist pictures. |Wu-Tao-Tsz’.| Mr. Anderson mentions as one of the best known of the early masters, one Wu-Tao-Tsz’, whose animals were remarkable. He thinks that the art of China of to-day is feeble compared with that which flourished 1100 years ago. We are informed too that the “artistic appreciation of natural scenery existed in China many centuries before landscapes played a higher part in the European picture than that of an accessory,” and judging from the specimens he gives in his book of the work of the Sung Dynasty (960-1279 A.D.), the Chinese artists had a great feeling for landscape. We are told that the painters of the thirteenth century “studied nature from the aspect of the impressionist,” and their subjects were all taken from nature, landscape especially delighting them. In the fifteenth century we read “decadence began by their neglect of nature and their cultivation of decorative colouring, calligraphic dexterity, and a compensating disregard for naturalistic canons.” We are told, and can readily believe it, that in painting of bird life they were unequalled save by the Japanese, and that down to 1279 the Chinese were at the head of the world in painting, and their only rivals were their pupils, the Japanese. Korean art seems also to have degenerated since the sixteenth century.

Thus we ever find the same old story. China, when she painted from nature, was unequalled by any nation in the world; when she neglected nature, as she does now, she fell to the lowest rank.

The Renascence.

Renascence.

This is a period of a return to the study of nature, of a carrying out of the feelings which seemed to be developing even in Giotto’s time. No longer now was the artist to be separated from nature by the intervention of the Church, and though natural science was not advancing as fast as art was, still a growing regard for nature was the order of the day. |The Van Eycks.| This feeling first showed itself strongly in the Netherlands, with the brothers Van Eyck. We are told that the Van Eycks “mixed the colours with the medium on the palette and worked them together on the picture itself, thus obtaining more brilliant effects of light as well as more delicate gradations of tone, with an infinitely nearer approach to the truth of nature.”

The Van Eycks regarded nature lovingly, and tried truthfully to represent her, and though many of their works were of sacred subjects, yet they were evidently studied from nature with loving conscientiousness; and so successful were they that to this day the picture by one of the brothers (a portrait of a merchant and his wife), in the National Gallery, remains almost unsurpassed. |Portrait of a merchant and his wife.| It is well worth a journey to the National Gallery on purpose to see it, and we trust all those who do not already know the picture will take the trouble to go and study it well. It is wonderful in technical perfection, in sentiment, in truthfulness of impression. Note the reflection of the orange in the mirror, with what skill it is painted. In fact the whole is full of life and beauty,—the beauty of naturalism. It is a master-piece good for all time, and yet it is but the portrait of a merchant and his wife. No religious subject here inspired John Van Eyck, but a mere merchant family, yet in many ways the picture remains, and will remain, unsurpassed. Such powerful minds as the brothers Van Eyck of course influenced all art, and they had many followers; but it does not seem that these followers had the insight into nature that characterized the Van Eycks, and the work falls off after the death of the brothers, whose names represent, and ably represent, all that was best of the fifteenth century.

Quinten Massys.

In the sixteenth century Quinten Massys was the greatest and most naturalistic painter. He was said to be the “originator of a peculiar class of genre pictures, being in fact life-like studies from the citizen life of Antwerp.” Here was an honourable departure from conventionality. His followers, however, having no mind to see how he was so great, were led away from the study of nature, and where are they now? Their names we all know, but who cares to see their works? Massys, the greatest painter of this period in the Netherlands, was content to take his subjects from the life of his own times, as all great men have been, from the Egyptians downwards.

Germany.

Turning now to Germany, we shall see what the best men there thought of naturalism. The movement towards the study of nature seems to have begun in the methods of engraving as practised by the goldsmiths, who were trained artists. The earliest plates we find are of subjects illustrating the life of the times, a hopeful augury for Germany, which was fulfilled by the work of the master, Albert Durer. |Albert Durer.| We are told he had “unlimited reverence for nature, which made him one of the most realistic painters that have ever existed.” What strikes us most after an examination of his plates at the British Museum, is the wonderful strength and direction with which the man tells his tale. His engravings are, of course, without tone, and when he does natural landscapes, as was often the case, this lack of tone is a serious fault; but for draughtsmanship he is marvellous, and it is with joy we learn that such a master said, “Art is hidden in nature, those who care have only to tear it forth.” Every one interested in art, and who is not already well acquainted with Durer’s work, should make a point of going to the Print Room in the British Museum, and studying carefully all examples of his work. They will, perhaps, at the same time, notice what struck us, namely, that one of the best draughtsmen on Punch’s staff has evidently been a great admirer of Durer.

Woltmann and Woermann, speaking of Durer’s landscapes illustrative of his travels south of the Alps, say that “he reveals himself as one of the founders of the modern school of landscape painting.”

His “Mill” is remarkable. His etchings are mostly of familiar subjects of every-day life. The great danger of a man like Durer is the bad effect of his influence in later times, for inferior men imitate his faults and not his merit, as is always the case with imitators, and they forget that though Durer was a genius, yet did he live today he would probably work very differently and interpret different subjects. An artist’s time and environment must always be reckoned with.

Evolution in art.

There are so many people who cannot understand the principle of development in art, and cannot distinguish, and appreciate, and value artists according to their periods, and as steps in development, but are now-a-days led by them, holding them up as models for modern painters, whereas they are but the undeveloped efforts of earlier times. There are numbers of young men who paint better than Durer ever did, but who lack Durer’s genius; just as an undergraduate may know more science than Galileo, or more mathematics than Newton, but yet be incomparably less great than either Galileo or Newton. A work of art, however, is only valuable for its intrinsic merits, and much as we feel the value of Durer, Michael Angelo, Raphael, and others in their own time, for many of their works as works of art, quâ art, we care but little now, but as historical documents they are priceless.

It may be asked how Durer, the Van Eycks, and others can be called “naturalists,” when they painted so many religious pictures. Of course the one explanation of this is that they painted conscientiously from living models and natural landscapes, and not from what is called their “imagination.” The influence of the times on these painters could not but be tremendous, but if a man must perforce paint an “imaginative” picture, its artistic value must always be in proportion to the truth of the picture; and, therefore, what is good in the picture is the naturalism of it. All the rest seems to our mind—for how could Durer or any one else paint the Virgin Mary?—uninteresting. For Durer and the men of his day there was, of course, every excuse, but to-day there is none; and if painters will persist in painting—from their imagination—woolly landscapes, peopled by impossible men, women, and animals, they will pay the penalty of such vivid imagination—by quick and well-merited consignment to oblivion. The public call such men learned. Learned, forsooth! when Lemprière or the poets have supplied the idea. “There is something great behind a picture,” is another favourite expression; well, so there is behind many an impostor’s work, but that greatness belongs to another man.

An artist looks at the art of the picture, a sentimentalist at the subject alone; to him a badly-painted subject may bring tears to the eyes, to an artist the same subject will probably bring a laugh. What is the sense of copying our predecessors? And even as copyists, these painters of “imaginative” works fall immeasurably below their models. Botticelli towers yet like a giant over Blake and Rossetti, yet we know he was very far from perfect.

Hans Holbein.

The next great German was Hans Holbein the younger. He had advantages over Durer, for he was born when the feeling for nature was strong, and thus started with a clear mind, and arrived at achievements never yet surpassed. Hans Holbein stands out as a master for all time. His portraits are wonderful. He, again, threw all his energy into the study of nature, and his works are chiefly representative of the life of his own times, portraits of merchants and fellow-citizens. There is the full-length portrait of a gentleman in the National Gallery, whose name has not come down to us; yet is the interest less great for that? The dead Christ at Basle too is wonderful, as every one (with good observation, be it always said) who has seen a naked dead body, will affirm, but the anatomy of the skeleton in Holbein’s “Dance of Death” would make a first year’s medical student laugh. It must have been drawn from the imagination.

Much of Holbein’s best work was done in London, and is at present in England, and we cannot leave this part of the subject without begging our readers to take every opportunity of seeing the work of this wonderful master, opportunities which, alas! will be rare enough, who was a naturalistic painter of the first quality. |Swiss art.| Turning to Switzerland, we find no name worth mentioning; and here we would ask those who trace the effects of sublime mountain scenery on the character of men, why there has been no Swiss art worth mentioning? Of course the explanation is simple—because art has nothing whatever to do with sublime scenery. The best art has always been done with the simplest material.

In Spain and Portugal at this time was being felt the influence of the naturalism of the Van Eycks. In France the Fontainebleau School was struggling towards nature, but no genius arose. |Da Vinci.| But in Italy there arose a giant, Leonardo Da Vinci. Never has there been such an instance of the combination of scientific knowledge and artistic capacity in one man. In the Louvre is his best work, the portrait of Monna Lisa, a master-piece, but in our opinion a master-piece eclipsed by other master-pieces. Of this great man we are told that “he constantly had recourse to the direct lessons of nature, saying that such teaching at second hand made the artist, not the child, but the grandchild of nature!” Again we read that “Leonardo was wholly in love with nature, and to know her through science and to mirror her by art were the aims and end of his life.” |M. Angelo.| Michael Angelo is the next great name we come to. Woltmann and WoermannWoermann say that “the mightiest artist soul that has lived and worked throughout Christian ages is Michael Angelo Buonarroti.” Now this is a literary dogma to which we are totally opposed, and so we are to all the pedantic criticism which follows, about “strong and lofty subjectivity,” “purified ideal,” and what not. It is such writing as this that misleads people. Let Michael Angelo be compared with the standard—nature—by any student of nature, and Michael Angelo will fall immediately. Woltmann and Woermann tell us, “he studied man alone, and for his own sake,” the structure being to him everything. This is what we always felt to be the fault of Michael Angelo, i.e. that he was rather an anatomist, and often a lover of pathological specimens, than an artist, although he was a great sculptor. The action of the muscles in his figures may not go beyond the verge of the possible when taken separately, and as one would test them with an electric current, but we do insist that when taken as a harmonious whole, the spasmodic action of some muscles as expressed by him would have prevented the exaggerated actions of others by antagonizing their effect. Michael Angelo’s work has always given us the feeling that he had a model, on which, with an electric current, he tested the action of each muscle separately, and then modelled each one separately whilst the circuit was joined; in fact that his works are amateur scientific studies and not works of art; and herein is his weakness, he passes the bounds of nature. Woltmann and Woermann say first of all he does go beyond the bounds of nature, and that therein lies his greatness, and then they flatly contradict themselves, and say an anatomist has informed them that he does not go beyond the bounds of nature, and they quote this as a merit. Our opinion, also that of a student of anatomy, is that he goes beyond the bounds of nature, and exaggerates nature, and so spoils his work completely. He is far below the Greeks. His influence, too, has been hurtful, for he has kept all but very independent and powerful intellects within his traditions.

Raphael and Correggio.

Raphael[5] and Correggio we will quickly dismiss, though we are fully aware of the £70,000 reputation of the one, and the literary reputation of the other. Raphael does not appeal to us, with his sickly sentimentality, his puerile composition, his poor technique, and his lack of observation of nature. Many of the figures in his pictures, standing some feet behind the foremost, are taller and larger than those in front. We feel sure he had no independence of mind. He was a religious youth, with no great power of thought, and time will give him his true place. But as a taxpayer we must enter a mild protest against the ineptitude of authorities who pay such heavy prices for pictures such as the Raphael referred to. There was a small picture of a head—the head of a doctor—by an unknown hand, hanging near the Raphael, which, as a work of art, is infinitely its superior, but it was done by an unknown hand. (These pictures have since been re-hung.) For that £70,000 what a splendid collection of good work by men of the present day could have been purchased, a collection every single picture of which might easily be superior to all the Raphaels in the world as works of art!


5. M. Charcot has recently shown that Raphael’s demoniacs are all false and untrue.


Del Sarto.

To the same period belongs Andrea del Sarto, a naturalistic painter of great power. He had more feeling for nature than most of the men of his time, and his breadth of treatment and truthfulness of colouring are admirable. Of course he painted religious pictures, but from the naturalistic point of view they are wonderful. The student must study the portrait in the National Gallery painted by him.

Titian.

The next and last great master of this period is Titian, another of the few entitled to the name of genius. His portraits are his best works. Michael Angelo is reputed to have said, “This man might have been as eminent in design as he is true to nature and masterly in counterfeiting the life, and then nothing could be desired better or more perfect.” Titian’s works show that he had much more love for nature than Michael Angelo ever showed, and we think it a pity for Michael Angelo’s sake that he did not take a leaf from Titian’s book instead of criticizing his power of design. His landscape backgrounds show a feeling for nature far above anything painted up to that time. After his day art in Italy fell into evil ways, and no Italian name stands out even to this day. The study of nature was neglected, illogical traditions slipped in, and though some writers on painting talk of “Naturalists,” in the period of decadence, citing Caravaggio and others, we would fain know what they mean by the term “Naturalists,” for the painters they cite were no students of nature, as is shown by their works, which are more realistic than naturalistic, they being as much students of nature as are the “professional” photographers of to-day, whose ideas of nature are sharpness and wealth of detail. |The camera obscura.| Canaletto’s pictures look like bad photographs, and that he used a camera obscura is well known, for Count Algarotti has told us as much. He includes Ribera and other Tramontane masters in the list of those who used the camera obscura. |Ribera.| Ribera however, is no small painter, although he is not a great master. The passages in some of his works are masterful, as in the dead Christ at the National Gallery.

From the Renascence to Modern Times.

Preamble.

We shall now glance over the works of the great artists throughout Europe from the time of the Renascence period downwards, and see how and what influence Naturalism had on them, and we shall inquire whether the loving truthfulness to and study of nature and adhesion to the subjects of every-day life was not the secret of the success of all who stand out as pre-eminent during this period. The simplest method will be to take separately the countries where art has flourished.

Spain.

Beginning with Spain, we find at the outset from history that there was but little hope for art. Religion enchained art, and that terrible stain on ignorant Spain, the Inquisition, gave rise to the office of “Inspector of Sacred Pictures.” This office was no sinecure, for it controlled all the artists' movements, even prescribing how much of the virgin’s naked foot should be shown. Comments are needless, for how could art flourish under such circumstances? One name, however, comes at last to break through all rule, and in 1599, at Seville, was born Velasquez. |Velasquez.| Velasquez, though moving from his youth up in the most refined society of his native town, had the might of genius to see that the falsely sentimental work of his predecessors was not the true stuff, and he, like all great workers, made Nature his watchword. He is reputed to have said he “would rather be the first of vulgar painters than the second of refined ones,” and though he began by painting still life straight from nature, he finally became in his portraits one of the most refined, truthful, and greatest of painters the world has ever seen. Though greatly influenced by the religious tendencies of the time, we find him often painting the life around him, and we have from his brush water-carriers, and even drunkards; but he finally reached his greatest heights and the exercise of his full powers in portraiture. All who have a chance, and all who have not should try and create one, should go to the National Gallery and study the remarkable portrait of Philip of Spain. Barely has portraiture attained such a level as in this example, and what was the oath this painter took? “Never to do anything without nature before him.” |Murillo.| The next name, great in some ways, but not to be compared with Velasquez, is Murillo; and when was he great? Was it in his sickly sentimental religious pictures? No, certainly not. It was in such pictures as the Spanish peasant boys, such as can be seen in the Dulwich Gallery. |Dulwich Gallery.| This gallery is open to the public, and quite easy of access, and should not be neglected. |Fortuny.| The last Spanish name of note is that of Fortuny, a Catalonian, who is often mistaken for a Frenchman, since he lived in Paris some years ago. Fortuny is deserving of much praise as having been the first to shake off the slavery of “geometrical perspective.” His best pictures were homely and festal scenes, chiefly interiors, which he painted as he saw them without any preconceived ideas of perspective. For this new departure, and on account of his work, Fortuny deserves all praise. Since his death, in 1874, no Spanish painter of note has come to the fore, but art in that country languishes in prettiness, false sentimentality, and works done for popularity; the ephemeridæ of art.

Germany.

Germany seems to have neglected the lessons taught her by Durer and Holbein, and the mystics seize her and carry her away from nature, and, therefore, from art. Since the days of Holbein no really great man has arisen. |Kaulbach.| Kaulbach, who has been well described as “all literature,” is praised by some, but he does not seem to have had even poetic ideas. Nature to him was nothing, but the petty doings of erring man were everything. |Makart.| |Heffner.| Makart was meretricious and small, and Heffner’s pictures are like bad photographs in colour, just the class of photography we are now writing against. Had he been a photographer, he would never have risen above the topographical, as he has never risen |Munkacsy.| above the topographical in painting. Greater is the Hungarian, Munkacsy; but is he an immortal? We doubt it.

Verestchagin.

In Russia, Verestchagin is the only name that has made any stir, but he, like Heffner, sees Nature topographically, and the only emotion caused by his “show” was called up by the oriental rugs.

Flemish Art.

Rubens and Van Dyck.

Rubens and Van Dyck we mention only to show we have not overlooked them. The work of both shows more regard for “getting on” and the “ancients” than for nature: it is lacking in feeling and in truth. Van Dyck is often wood itself. |Teniers and Van Ostade.| Teniers the younger as an artist is a long way ahead of either of these men, and in some ways he goes very far. Van Ostade is often good also. His portrait of a man lighting his pipe, a small picture to be seen at the Dulwich Gallery, is a masterpiece of painting, and as fine as anything of the kind done up to this period. This little gem is the work of a lover of nature and an artist. It is quite a small canvas, about 10 × 6, with no “subject,” nothing but a man lighting his pipe; yet it is perfect, and far surpasses all the sentimentalities of Raphael, or the tours de force of Rubens. The student must see this picture without fail.

English Art.

Hogarth.

The English painters of note begin with Hogarth, though the bad work of Lely and Kneller is cited as English, because executed in England, yet neither of these two men was English, and no lover of art would be proud of them if they were. Hogarth, then, was the father of English painting, and he began on good healthy lines, for he was a naturalist to the backbone, choosing his subjects from his own time; and though he affected to point a moral in his pictures, still there is the grip of reality and insight into essentials in his work which mark him as a great painter. The reader will probably have seen his work at the National Gallery; if not, he should do so at once.

Wilson.

We pass over Wilson, for in his work is not apparent any love of nature, but only a feeling for classicism. |Reynolds.| The next name is that of Joshua Reynolds. He was a mannerist, and, though successful in his own time, is very mortal. |Gainsborough.| Close on his knightly heels came one of the true immortals, Thomas Gainsborough, one of the best portrait-painters the world has ever seen. His landscapes, though better than any up to his time, are not good, and his reputation rests chiefly on his power in portraiture, in which he was certainly a master. Naturalism breathes from his canvas; he has seized the very essence of his sitters' being, and portrayed them full of life and beauty. See his portrait of Mrs. Tickell and Mrs. Sheridan in the Dulwich Gallery; you will never forget the charm and the beauty of the ladies, wherever you go afterwards. Mrs. Siddons, in the National Gallery, too, is wonderful. Study well these two, and then go and gaze on a portrait by Reynolds, and we doubt not you will have learnt something of the gulf that separated the two painters. Gainsborough was, to our mind, the first immortal in English art, and fit to rank with Van Eyck, Holbein, Da Vinci, Titian, and Velasquez. |Kauffman and Fuseli.| Leaving “the Kauffman” and Fuseli to those who can admire them, we pass on to poor George Morland, a genius in his own branch of art. |Morland.| This man studied and painted from life, and his pictures bear testimony that he did so, and notwithstanding the drawbacks caused by his unfortunate temperament, his name lives and grows more respected every day, for his study was nature, and so his work will always be interesting.

Bewick.

We now come to a great and deservedly well-known name—that of Thomas Bewick, the engraver on wood. Here we have a man working in a humble way, humble that is as compared with painting or sculpture, yet loving and studying nature in every detail, and following her in all her mystery and charm, only daring now and then to add some quiet fancy of his own, and yet he lives and his name grows greater every day. A true naturalist and a real artist was he, and his fame will be lasting. When Wilson is archaic, Bewick will be held up for admiration, so powerful is the effect of the honest study of nature in his work. His birds and quadrupeds we all know; but if any reader should not know them, he should at once get a copy and study the cuts in it. Mr. Quaritch has, we believe, recently issued a reprint of the book.

Wood-engraving.

Wood-cutting has degenerated. Men of little training and no artistic feeling took it up, and slowly but surely the art decayed until it became purely mechanical, and so it has remained in England. Now it bids fair to be superseded by photo-mechanical processes, as it will undoubtedly be entirely superseded directly a really artistic process of reproduction is discovered for printing with the type. In the United States, however, wood-engraving took a fresh start, and brought photography to its aid, and our opinion is that the effect obtained in photographs printed on albumenized paper became the effect which the wood-cutters aimed for, and the result is a print of wonderful detail and beauty, but for our taste it is too polished and neat, the effect of overlaying is far too visible, and, in short, it does not render nature truly, and though far surpassing anything of the kind done in England, it is, as a work of art, altogether eclipsed by Bewick’s work, the reason being that Bewick only took wood-engraving as a medium for the expression of the beauties of nature, every line in his blocks being full of meaning. But the hydra head of commercialism showed itself, and wood-engravers with little or no feeling for or knowledge of nature set to work turning out blocks like machines. Photography will keep these artisans from falling utterly away from nature, yet such work is harmful and of no artistic good to us, though it may please the public. Had there been no constant returns to nature (as there must always be in some measure when a photograph is used) decay would be sharp and speedy, but photography bolsters up the dying art. Lately several woodblocks have been produced cut from photographs, wherein all the beauty of the photographs has been utterly lost by the engraver, and the results are bastard slips of trade; but we shall have more to say on this point later on. One thing at any rate photography can claim: that is so long as it can be practised, art can never slip back to the crude work done in some eras of its decadence. Photography has helped many of these feeble wood-cutters immensely, and the épicier-critic calls these works “precious.” It is extraordinary how men will deceive themselves.

Water-colours.

Now we come to a branch of art which is essentially English, namely, painting in water-colours. It is not meant by this that water-colour is a new medium, or that the English water-colourists were the first to use the medium, for the tempera paintings were but water-colours, and Albert Durer and others used it considerably; but what is implied is that the English were the first to adopt it largely and develop it, though it was reserved for the modern Dutchmen and Frenchmen to show its full capabilities. The painter in water-colour has not, of course, the same control over his medium as he has in using oils, and the work when finished even by the best artists, has an artificial look that belies nature. But to see really true water-colours the reader must not look for them in English galleries. No Englishman ever came so near to nature—to the subtleties of nature—in water-colour as do the modern Dutch and French painters. The reader would do well to go to Goupil’s exhibitions of modern Dutch and French painters, which are held from time to time, and keep a look-out for water-colours, and he should carefully study them at the Paris Salon. Prophecy is always risky and of little count, but we would like to venture a prophecy that water-colours will never take a very prominent place in art, because no great genius will ever be content with the medium. Of the bulk of English water-colours of to-day there is not one word of praise to be said, and the student in art matters will do well to avoid all exhibitions of this work until he has carefully studied the best work in art, and until he has a greater insight into nature; and then let him go to the various water-colour exhibitions, and if he does not receive a mental shock, we shall be greatly surprised. There is but little nature in them, indeed but little anything except pounds, shillings, and pence. The best of them are nauseous imitations of Turner, and the whole of them show an entire ignorance of the simplest phenomena of nature, which would be startling did we not remember that most of them are painted from “notes” and “memory.” These remarks do not of course apply to such work as is done by a few modern painters, such as Mr. Whistler, but these paint in oils first and water-colour afterwards. |Girtin.| The first man worth considering in this branch of art is Girtin, who was naturalistic as far as he could be, and had he not died at such an early age (under thirty) the probability is that Turner would have been eclipsed by him. Of Turner we shall speak later on. |D. Cox.| The name of David Cox rises above the men of his time; but, after all, his is not the name of an immortal. He aimed well, however, for he tried to paint the life and landscape of his time. |De Wint.| Much has been written about De Wint; but if we go to the basement of the National Gallery and study De Wint, and then go to Norfolk and study the landscape there, we shall find Mr. De Wint is but a sorry painter. One thing, however, may be said in his praise. He painted out of doors—not in his studio—and was no doubt a lover of nature. His peasants are not the fearful travesties of Hill, Barret, and Collins. Lewis and Cotman and Vincent have, however, done some better things than De Wint.

Returning to oil painting, we must pass over the long list of names, including Presidents of the Royal Academy, whose names are now all but if not quite forgotten, for their peasantry of the Opera Bouffe, their landscapes after Claude, their works of the imagination can now interest no one, and never did interest any but the painters themselves and an uneducated public.

Turner.

Then we come to Turner, that competitor in painting. To use a colloquialism—“There is a great man gone wrong.” Had he but lived to-day, he might have been an immortal; but he does not live, and his lease of fame is not for so long a time as is generally imagined. It has had an artificial afflatus through the writings of a “splendidly false” critic, and, curiously enough, the critic, like the artist, has had insight enough to see the true purpose of art, namely, that the artist should be true to nature, and should be an interpreter of the life and landscape of his own time; and, curiously enough, the critic, like the artist, does not know what nature is. The critic has taken Turner as nature unalloyed, and hence the whole of that gigantic work of his is built on sand. The critic never had much, if any, weight with the best artists. Even Turner himself was amused with the reasonings of his eulogistic logic! and gave it out as much as a man can give out about his eulogist, that all the tall talk about his pictures was rubbish. But Turner was sincere according to his lights. To say of his earlier pictures that he painted in rivalry or imitation, if you like, of Wilson, Poussin, and Claude, is to say they are bad, as they undoubtedly are. This spirit of rivalry never seems to have deserted Turner, for in his will he left directions bequeathing one of his pictures to the Academy, on condition it should be hung side by side with a Claude. The spirit of this is, of course, patent. He thinks he has beaten Claude, and that is enough. No great genius would have descended to that. Art was to him an unending competition, and the result was that nature was neglected; and though he revelled in the life and landscape of his own times, yet the small spirit of competition was his ruin. Had he humbly, like Constable, had faith in his tenets, and lovingly and modestly clung to nature, his fame might have been immense and everlasting. His later pictures are, of course, the eccentricities of senility, and the false colourings seen by a diseased eye, as has been lately shown, and are as unlike nature as one could expect such work to be. But let us take his “Frosty Morning” at the National Gallery. Look well at it, and what do you find? Falsity everywhere, and most of the essence and poetry of a frosty morning completely missed. The truest picture by Turner that we know is a little aquarelle at South Kensington—“A View on the Thames.” Here, then, when we get Turner true to the truth which he felt in himself, and not competing (that we know of), what do we find? We find him immensely behind De Hooghe in a truthful and poetic expression of nature, as is well possible for so great a man. The Liber Studiorum should also be carefully studied, noting the falsities; trees drawn by rule, figures not drawn at all, the total disregard of the phenomena of nature, sometimes even the evidence of several suns in one picture. There is no truth of tone; no atmosphere; the values are all wrong; all the charm and subtlety of nature completely missed. |De Hooghe and Clays.| Go to De Hooghe or Clays after this, and what a difference! Here are no meretricious adornments, but more nature and less of erring, feeble man and his mannerisms. Turner is not the man to study, and if you cannot “understand him” well and good. Many artists cannot and do not wish to, for there is nothing to understand, and many French painters of great ability jeer at his very name. |Constable and Crome.| With what relief we turn from Turner to Constable and Crome. These two East Anglians are giants in the history of English painting. All should study Constable’s works at the National Gallery and South Kensington; and his life by Leslie is well worth reading, as showing how much of a naturalist in theory he was. The best example of his work that we know is a little river scene, with some willows, which we saw at South Kensington Museum. His work is not, however, perfect. You feel that there is no atmosphere in his pictures. This is due to their being out of tone. He had not the knowledge of nature that characterized De Hooghe, and was not always faithful to his creed: hence his failings. For though we read in his life such passages as these:—“In such an age as this, painting should be understood, not looked on with blind wonder, nor considered only as poetic inspiration, but as a pursuit—legitimate, scientific, and mechanical.”... “The old rubbish of art, the musty, commonplace, wretched pictures which gentlemen collect, hang up, and display to their friends, may be compared to Shakspeare’s ‘Beggarly Account of Empty Boxes.’ Nature is anything but this, either in poetry, painting, or in the fields.”... “Observe that thy best director, thy perfect guide is nature. Copy from her. In her paths is thy triumphal arch. She is above all other teachers.”... “Is it not folly, said Mr. Northcote to me in the Exhibition, as we were standing before ——’s picture, for a man to paint what he can never see? Is it not sufficiently difficult to paint what he does see? This delightful lesson leads me to ask, what is painting but an imitative art—an art that is to realize, not to feign. Then some dream that every man who will not submit to long toil in the imitation of nature, flies up, becomes a phantom, and produces dreams of nonsense and abortions. He thinks to save himself under a fine imagination, which is generally, and almost always in young men, the scapegoat of folly and idleness.”... “There has never been a lay painter, nor can there be. The art requires a long apprenticeship, being mechanical, as well as intellectual.”... “My pictures will never be popular,” he said, “for they have no handling. But I see no handling in nature.”... Blake once, on looking through Constable’s sketch-books, said of a drawing of fir-trees, “Why, this is not drawing, but inspiration!” and Constable replied, “I never knew it before; I meant it for drawing.”... “If the mannerists had never existed, painting would have been easily understood.”... “I hope to show that ours is a regularly taught profession; that it is scientific, as well as poetic; that imagination alone never did, and never can, produce works that are to stand a comparison with realities.”... “The deterioration of art has everywhere proceeded from similar causes, the imitation of preceding styles, with little reference to nature.”... “It appears to me that pictures have been overvalued, held up by a blind admiration as ideal things, and almost as standards by which nature is to be judged, rather than the reverse.”... “The young painter, who, regardless of present popularity, would leave a name behind him, must become the patient pupil of Nature”—yet Constable was not always true to himself.

Crome.

Crome, who was, in our opinion, a better painter than Constable, was like him a naturalist, and true to his faith. There is an amusing scene in his life, which we will quote. “A brother of the art met Crome in a remote spot of healthy verdure, with a troop of young persons. Not knowing the particular object of the assembly, he ventured to address the Norwich painter thus: ‘Why, I thought I had left you in the city engaged in your school.’ ‘I am in my school,’ replied Crome, ‘and teaching my scholars from the only true examples. Do you think,’ pointing to a lovely distance, ‘either you or I can do better than that?’”

Crome has expressed his view of art in the following remarks, which we read in his life:—“The man who would place an animal where the animal would not place itself, would do the same with a tree, a bank, a human figure—with any object, in fact, that might occur in Nature; and therefore such a man may be a good colourist or a good draughtsman, but he is no artist.” At the National Gallery is to be seen a very good specimen of his work, and one well worth studying. Vincent, another East Anglian, did some wonderful work, quite equal to Van der Veldes'.