Asvatthāma.
—One of the chronicles asserts that it was Asvatthama,
the successor of Siahji, who conquered “the land of Kher”
from the Gohils. By the same species of treachery by which his
father attained Pali, he lent his aid to establish his brother Soning
in Idar. This small principality, on the frontiers of Gujarat,
then appertained, as did Mewa, to the Dabhi race; and it was
during the
matam, or period of mourning for one of its princes,
that the young Rathor chose to obtain a new settlement. His
descendants are distinguished as the Hathundia
[6] Rathors. The
third brother, Aja, carried his forays as far as the extremity of
the Saurashtra peninsula, where he decapitated Bikamsi, the
Chawara chieftain of Okhamandala,
[7] and established himself.
From this act his branch became known as the ‘Vadhel’;
[8]
and the Vadhels are still in considerable number in that furthest
track of ancient Hinduism called the “World’s End.”
Asvatthama died, leaving eight sons, who became the heads
of clans, namely, Duhar, Jopsi, Khampsao, Bhopsu, Dhandhal,
Jethmall, Bandar, and Uhar; of which, four, Duhar, Dhandhal,
Jethmall, and Uhar, are yet known.
Duhar or Dhūhada.
—Duhar succeeded Asvatthama. He
made an unsuccessful effort to recover Kanauj; and then
attempted to wrest Mandor from the Parihars, but “watered
their lands with his blood.” He left seven sons, namely, Raepal,
Kiratpal, Behar, Pital, Jugel, Dalu, and Begar.
Rāēpāl, Chhada, Thīda, Salkha, Biramdeo, Chonda.
—Raepal
succeeded, and revenged the death of his father, slaying the
Parihar of Mandor, of which he even obtained temporary possession.
He had a progeny of thirteen sons, who rapidly spread
their issue over these regions. He was succeeded by his son
Kanhal [or Kānpāl], whose successor was his son Jalhan; he was
succeeded by his son Chhada, whose successor was his son Thida.
All these carried on a desperate warfare with, and made conquests
from, their neighbours. Chhada and Thida are mentioned
as very troublesome neighbours in the annals of the Bhattis of
Jaisalmer, who were compelled to carry the war against them
into the “land of Kher.” Rao Thida took the rich district of
Bhinmal from the Sonigira, and made other additions to his
territory from the Deoras and Balechas [15]. He was succeeded
by Salakh or Salkha. His issue, the Salkhawats, now Bhumias,
are yet numerous both in Mewa and Rardara. Salkha was
succeeded by his son Biramdeo, who attacked the Johyas of the
north, and fell in battle. His descendants, styled Biramot and
Bijawat, from another son Bija, are numerous at Setru, Siwana,
and Dechu. Biramdeo was succeeded by his son Chonda, an
important name in the annals of the Rathors. Hitherto they
had attracted notice by their valour and their raids, whenever
there was a prospect of success; but they had so multiplied in
eleven generations that they now essayed a higher flight. Collecting
all the branches bearing the name of Rathor, Chonda assaulted
Mandor, slew the Parihar prince, and planted the banners of
Kanauj on the ancient capital of Maru.
So fluctuating are the fortunes of the daring Rajput, ever
courting distinction and coveting bhum, ‘land,’ that but a short
time before this success, Chonda had been expelled from all the
lands acquired by his ancestors, and was indebted to the hospitality
of a bard of the Charan tribe, at Kalu; and they yet
circulate the kabit, or quatrain, made by him when, in the days
of his greatness, he came and was refused admittance to “the
lord of Mandor”; he took post under the balcony, and improvized
a stanza, reminding him of the Charan of Kalu: “Chonda
nahīn āwē chit, Khichar Kalu tanna? Bhup bhaya bhay-bhit,
Mandawar ra mālya?” “Does not Chonda remember the
porridge of Kalu, now that the lord of the land looks so terrific
from his balcony of Mandawar?” Once established in Mandor,
he ventured to assault the imperial garrison of Nagor. Here he
was also successful. Thence he carried his arms south, and
placed his garrison in Nadol, the capital of the province of Godwar.
He married a daughter of the Parihar prince,[9] who had the
satisfaction to see his grandson succeed to the throne of Mandor.
Chonda was blessed with a progeny of fourteen sons, growing up
to manhood around him. Their names were Ranmall,[10] Satta,
Randhir, Aranyakanwal,[11] Punja, Bhim, Kana, Ajo, Ramdeo,
Bija, Sahasmall, Bagh, Lumba, Seoraj.
Chonda had also one daughter named Hansa, married to Lakha
Rana of Mewar [16], whose son was the celebrated Kumbha. It
was this marriage which caused that interference in the affairs of
Mewar, which had such fatal results to both States.[12]
The feud between his fourth son, Aranyakanwal, and the
Bhatti prince of Pugal, being deemed singularly illustrative of
the Rajput character, has been extracted from the annals of
Jaisalmer, in another part of this work.[13] The Rathor chronicler
does not enter into details, but merely states the result, as ultimately
involving the death of Chonda—simply that “he was
slain at Nagor with one thousand Rajputs”; and it is to the
chronicles of Jaisalmer we are indebted for our knowledge of
the manner. Chonda acceded in S. 1438 (A.D. 1382), and was
slain in S. 1465 [A.D. 1408-9].
Ranmall killed A.D. 1444.
—Ranmall succeeded. His mother
was of the Gohil tribe. In stature he was almost gigantic, and
was the most athletic of all the athletes of his nation. With the
death of Chonda, Nagor was again lost to the Rathors. Rana
Lakha presented Ranmall with the township of Darla and forty
villages upon his sister’s marriage, when he almost resided at
Chitor, and was considered by the Rana as the first of his chiefs.
With the forces of Mewar added to his own, under pretence of
conveying a daughter to the viceroy of Ajmer, he introduced his
adherents into that renowned fortress, the ancient capital of the
Chauhans, putting the garrison to the sword, and thus restored
it to Mewar. Khemsi Pancholi, the adviser of this measure, was
rewarded with a grant of the township of Kata, then lately
captured from the Kaimkhanis.
[14] Ranmall went on a pilgrimage
to Gaya, and paid the tax exacted for all the pilgrims then
assembled.
The bard seldom intrudes the relation of civil affairs into his
page, and when he does, it is incidentally. It would be folly to
suppose that the princes of Maru had no legislative recorders;
but with these the poet had no bond of union. He, however,
condescends to inform us of an important measure of Rao Ranmall,
namely, that he equalized the weights and measures throughout
his dominions, which he divided as at present. The last act of
Ranmall, in treacherously attempting to usurp the throne of the
infant Rana of Mewar, was deservedly punished, and he was
slain by the faithful Chonda, as related in the annals of that
State.[15] This feud originated the line of demarcation of the two
States,[16] and which remained [17] unaltered until recent times,
when Marwar at length touched the Aravalli. Rao Ranmall left
twenty-four sons, whose issue, and that of his eldest son, Jodha,
form the great vassalage of Marwar. For this reason, however
barren is a mere catalogue of names, it is of the utmost
value to those who desire to see the growth of the frèrage of such
a community.[17]
| Names. |
Clans. |
Chieftainships or Fiefs. |
| 1. |
Jodha (succeeded) |
Jodha. |
| 2. |
Kandal. |
{ |
Kandalot, conquered lands in |
} |
Bikaner. |
| 3. |
Champa |
|
Champawat |
{ |
Awa, Kata, Palri, Harsola, Rohat, Jawala, Satlana, Singari. |
| 4. |
Akhairaj had seven sons: 1st Kumpa |
} |
Kumpawat |
} |
Asop, Kantalia, Chandawal, Siryari, Kharla, Harsor, Balu, Bajoria, Surpura, Dewaria. |
| 5. |
Mandla |
Mandlot |
Sarunda. |
| 6. |
Patta |
Pattawat |
{ |
Kurnichari, Bara, and Desnokh.[18] |
| 7. |
Lakha |
Lakhawat |
—— |
| 8. |
Bala |
Balawat |
Dunara. |
| 9. |
Jethmall |
Jethmallot |
Palasni. |
| 10. |
Karna |
Karnot |
Lunawas. |
| 11. |
Rupa |
Rupawat |
Chutila. |
| 12. |
Nathu |
Nathawat |
Bikaner. |
| 13. |
Dungra |
Dungrot |
} |
Estates not mentioned; their descendants have become dependent on the greater clanships. |
| 14. |
Sanda |
Sandawat |
| 15. |
Manda |
Mandot |
| 16. |
Biru |
Birot |
| 17. |
Jagmall |
Jagmallot |
| 18. |
Hampa [18] |
Hampawat |
| 19. |
Sakta |
Saktawat |
| 20. |
Karimchand |
——— |
| 21. |
Arival |
Arivalot |
| 22. |
Ketsi |
Ketsiot |
| 23. |
Satrasal |
Satrasalot |
| 24. |
Tejmall |
Tejmallot |
CHAPTER 3
Jodha, A.D. 1444-88. The Foundation of Jodhpur.
—Jodha
was born at Danla, the appanage of his father in Mewar, in the
month Baisakh, S. 1484. In 1511 he obtained Sojat, and in the
month Jeth, 1515 (
A.D. 1459) laid the foundation of Jodhpur,
to which he transferred the seat of government from Mandor.
With the superstitious Rajput, as with the ancient Roman [19],
every event being decided by the omen or the augur, it would be
contrary to rule if so important an occasion as the change of
capital, and that of an infant State, were not marked by some
propitious prestige, that would justify the abandonment of a
city won by the sword, and which had been for ages the capital
of Maru. The intervention, in this instance, was of a simple
nature; neither the flight of birds, the lion’s lair, or celestial
manifestation; but the ordinance of an anchorite, whose abode,
apart from mankind, was a cleft of the mountains of Bakharchiriya.
But the behests of such ascetics are secondary only to
those of the divinity, whose organs they are deemed. Like the
Druids of the Celts, the Vanaprastha Jogi,
[1] from the glades of
the forest (
vana) or recess in the rocks (
gupha), issue their oracles
to those whom chance or design may conduct to their solitary
dwellings. It is not surprising that the mandates of such beings
prove compulsory on the superstitious Rajput: we do not mean
those squalid ascetics, who wander about India, and are objects
disgusting to the eye; but the genuine Jogi, he who, as the
term imports, mortifies the flesh, till the wants of humanity are
restricted merely to what suffices to unite matter with spirit;
who has studied and comprehended the mystic works, and pored
over the systems of philosophy, until the full influence of Maya
(illusion) has perhaps unsettled his understanding; or whom
the rules of his sect have condemned to penance and solitude;
a penance so severe, that we remain astonished at the perversity
of reason which can submit to it.
[2] To these, the Druids of India,
the prince and the chieftain would resort for instruction. They
requested neither lands nor gold: to them “the boasted wealth
of Bokhara” was as a particle of dust. Such was the ascetic
who recommended Jodha to erect his castle on ‘the Hill of
Strife’ (Jodhagir), hitherto known as Bakharchiriya, or ‘the
bird’s nest,’ a projecting elevation of the same range on which
Mandor was placed, and about four miles south of it. Doubtless
its inaccessible position seconded the recommendation of the
hermit, for its scarped summit renders it almost impregnable
[20], while its superior elevation permits the sons of Jodha to
command, from the windows of their palace, a range of vision
almost comprehending the limits of their sway. In clear weather
they can view the summits of their southern barrier, the gigantic
Aravalli; but in every other direction it fades away in the
boundless expanse of sandy plains. Neither the founder, nor his
monitor, the ascetic, however, were engineers, and they laid the
foundation of this stronghold without considering what an indispensable
adjunct to successful defence was good water; but
to prevent any slur on the memory of Jodha, they throw the
blame of this defect on the hermit. Jodha’s engineer, in tracing
the line of circumvallation, found it necessary to include the
spot chosen as his hermitage, and his remonstrance for undisturbed
possession was treated with neglect; whether by the prince as
well as the chief architect, the legend says not. The incensed
Jogi pronounced an imprecation, that the new castle should
possess only brackish water, and all the efforts made by succeeding
princes to obtain a better quality, by blasting the rock, have failed.
The memory of the Jogi is sanctified, though his anger compelled
them to construct an apparatus, whereby water for the supply of
the garrison is elevated from a small lake at the foot of the rock,
which, being entirely commanded from the walls, an assailant
would find difficult to cut off. This was the third grand event in
the fortunes of the Rathors, from the settlement of Siahji.
[3]
Such was the abundant progeny of these princes, that the
limits of their conquests soon became too contracted. The issue
of the three last princes, namely, the fourteen sons of Chonda,
the twenty-four of Ranmall, and fourteen of Jodha, had already
apportioned amongst them the best lands of the country, and it
became necessary to conquer “fresh fields in which to sow the
Rathor seed.”
Jodha had fourteen sons, namely—
| Names of Chiefs. |
Clans. |
|
Fiefs or Chieftanships. |
|
Remarks. |
| 1. |
Santal, or Satal |
|
—— |
Satalmer |
|
Three coss from Pokaran. |
| 2. |
Suja (Suraj) |
|
—— |
—— |
|
Succeeded Jodha. |
| 3. |
Gama [21] |
|
—— |
—— |
|
No issue. |
| 4. |
Duda [Dhuhada] |
|
Mertia |
Merta |
{ |
Duda took Sambhar from the Chauhans. He had one son, Biram, whose two sons Jaimall and Jagmall founded the clans Jaimallot and Jagmallot. |
| 5. |
Birsingh |
Birsinghgot |
Nolai |
In Malwa. |
| 6. |
Bika |
Bikayat |
Bikaner |
Independent State. |
| 7. |
Baharmall |
Baharmallot |
Bai Bhilara |
—— |
| 8. |
Sheoraj |
Sheorajot |
Dunara |
On the Luni. |
| 9. |
Karamsi |
Karamsot |
Khinwasar |
—— |
| 10. |
Raemall |
Raemallot |
—— |
—— |
| 11. |
Savantsi |
Savantsiot |
Dawara |
—— |
| 12. |
Bida |
Bidawat |
Bidavati |
In Nagor district. |
| 13. |
Banhar |
—— |
—— |
} |
Clans and fiefs not mentioned. |
| 14. |
Nimba |
—— |
—— |
Sāntal, Sātal, 1488-91.
—The eldest son, Santal, born of a
female of Bundi, established himself in the north-west corner,
on the lands of the Bhattis, and built a fort, which he called
Satalmer, about five miles from Pokaran.
[4] He was killed in
action by a Khan of the Sahariyas (the Saracens of the Indian
desert), whom he also slew. His ashes were burnt at Kasma,
and an altar was raised over them, where seven of his wives
became satis.
The fourth son, Duda [or Dhūhada], established himself on
the plains of Merta, and his clan, the Mertia, is numerous, and
has always sustained the reputation of being the “first swords”
of Maru. His daughter was the celebrated Mira Bai, wife of
Rana Kumbha,[5] and he was the grandsire of the heroic Jaimall,
who defended Chitor against Akbar, and whose descendant,
Jeth Singh of Badnor, is still one of the sixteen chief vassals of
the Udaipur court.
The sixth son, Bika, followed the path already trod by his
uncle Kandal, with whom he united, and conquered the tracts
possessed by the six Jat communities. He erected a city, which
he called after himself, Bikaner, or Bīkaner.
Death of Rāo Jodha, A.D. 1488.
—Jodha outlived the foundation
of his new capital thirty years, and beheld his [22] sons
and grandsons rapidly peopling and subjugating the regions of
Maru. In S. 1545, aged sixty-one, he departed this life, and his
ashes were housed with those of his fathers, in the ancestral
abode of Mandor. This prince, the second founder of his race
in these regions, was mainly indebted to the adversities of early
life for the prosperity his later years enjoyed; they led him to
the discovery of worth in the more ancient, but neglected, allodial
proprietors displaced by his ancestors, and driven into the least
accessible regions of the desert. It was by their aid he was
enabled to redeem Mandor, when expelled by the Guhilots, and
he nobly preserved the remembrance thereof in the day of his
prosperity. The warriors whose forms are sculptured from the
living rock at Mandor owe the perpetuity of their fame to the
gratitude of Jodha; through them he not only recovered, but
enlarged his dominions.
[6] In less than three centuries after
their migration from Kanauj, the Rathors, the issue of Siahji,
spread over a surface of four degrees of longitude and the same
extent of latitude, or nearly 80,000 miles square, and they amount
at this day, in spite of the havoc occasioned, by perpetual wars
and famine, to 500,000 souls.
[7] While we thus contemplate the
renovation of the Rathor race, from a single scion of that magnificent
tree, whose branches once overshadowed the plains of Ganga,
let us withdraw from oblivion some of the many noble names
they displaced, which now live only in the poet’s page. Well
may the Rajput repeat the ever-recurring simile, “All is unstable;
life is like the scintillation of the fire-fly; house and land will
depart, but a good name will last for ever!” What a list of
noble tribes could we enumerate now erased from independent
existence by the successes of ‘the children of Siva’ (
Siva-putra)!
[8]
Pariharas, Indhas, Sankhlas, Chauhans, Gohils, Dabhis, Sandhals,
Mohils, Sonigiras, Kathis, Jats, Huls, etc., and the few who still
exist only as retainers of the Rathor.
Sūja or Surajmall, A.D. 1491-1516.
—Suja
[9] (Surajmall) succeeded,
and occupied the
gaddi of Jodha during twenty-seven
years, and had at least the merit of adding to the stock of
Siahji.
The Rape of the Virgins.
—The contentions for empire, during
the vacillating dynasty of the Lodi kings of Delhi, preserved the
sterile lands of Maru from their cupidity; and a second dynasty,
the Shershahi, intervened ere “the sons of Jodha” were summoned
to measure swords with the Imperialists. But in S. 1572 (
A.D.
1516), a desultory [23] band of Pathans made an incursion during
the fair of the Tij,
[10] held at the town of Pipar, and carried off one
hundred and forty of the maidens of Maru. The tidings of the
rape of the virgin Rajputnis were conveyed to Suja, who put
himself at the head of such vassals as were in attendance, and
pursued, overtook, and redeemed them, with the loss of his own
life, but not without a full measure of vengeance against the
“northern barbarian.” The subject is one chosen by the itinerant
minstrel of Maru, who, at the fair of the Tij, still sings the rape
of the one hundred and forty virgins of Pipar, and their rescue
by their cavalier prince at the price of his own blood.
Suja had five sons, namely: 1. Bhaga, who died in non-age:
his son Ganga succeeded to the throne. 2. Uda, who had eleven
sons: they formed the clan Udawat, whose chief fiefs are Nimaj,
Jaitaran, Gundoj, Baratia, Raepur, etc., besides places in Mewar.
3. Saga, from whom descended the clan Sagawat; located at
Barwa. 4. Prayag, who originated the Prayaggot clan. 5.
Biramdeo, whose son, Naru, receives divine honours as the Putra
of Maru, and whose statue is worshipped at Sojat. His descendants
are styled Narawat Jodha, of whom a branch is established at
Pachpahar, in Haraoti.
Rāo Ganga, A.D. 1516-32.
—Ganga, grandson of Suja, succeeded
his grandfather in S. 1572 (A.D. 1516); but his uncle, Saga,
determined to contest his right to the gaddi, invited the aid of
Daulat Khan Lodi, who had recently expelled the Rathors from
Nagor. With this auxiliary a civil strife commenced, and the
sons of Jodha were marshalled against each other. Ganga, confiding
in the rectitude of his cause, and reckoning upon the
support of the best swords of Maru, spurned the offer of compromise
made by the Pathan, of a partition of its lands between
the claimants, and gave battle, in which his uncle Saga was slain,
and his auxiliary, Daulat Khan, ignominiously defeated.
Rāthors join Mewār against Bābur, A.D. 1527.
—Twelve years
after the accession of Ganga, the sons of Jodha were called on to
unite their forces to Mewar to oppose the invasion of the Moguls
from Turkistan. Sanga Rana, who had resumed the station of
his ancestors amongst the princes of Hind, led the war, and the
king of Maru deemed it no degradation to acknowledge his
supremacy, and send his quotas to fight under the standard of
Mewar, whose chronicles do more justice to the Rathors than
those of their own bards. This, which was the last confederation
made by the Rajputs for national independence [24], was defeated,
as already related, in the fatal field of Bayana, where, had
treachery not aided the intrepid Babur, the Rathor sword would
have had its full share in rescuing the nation from the Muhammadan
yoke. It is sufficient to state that a Rathor was in the battle,
to know that he would bear its brunt; and although we are
ignorant of the actual position of the Rana, we may assume that
their post was in the van. The young prince Raemall (grandson
of Ganga), with the Mertia chieftains Kharto and Ratna, and
many others of note, fell against the Chagatai on this eventful
day.
Ganga died[11] four years after this event, and was succeeded by
Rāo Māldeo, A.D. 1532-62, or 1568-69.
—Maldeo in S. 1588
(
A.D. 1532),
[12] a name as distinguished as any of the noble princes
in the chronicles of Maru. The position of Marwar at this period
was eminently excellent for the increase and consolidation of its
resources. The emperor Babur found no temptation in her
sterile lands to divert him from the rich plains of the Ganges,
where he had abundant occupation; and the districts and strongholds
on the emperor’s frontier of Maru, still held by the officers
of the preceding dynasty, were rapidly acquired by Maldeo, who
planted his garrisons in the very heart of Dhundhar. The death
of Sanga Rana, and the misfortunes of the house of Mewar, cursed
with a succession of minor princes, and at once beset by the
Moguls from the north, and the kings of Gujarat, left Maldeo to
the uncontrolled exercise of his power, which, like a true Rajput, he
employed against friend and foe, and became beyond a doubt the
first prince of Rajwara, or, in fact, as styled by the Muhammadan
historian Ferishta, “the most potent prince in Hindustan.”
[13]
The year of Maldeo’s installation he redeemed the two most
important possessions of his house, Nagor and Ajmer. In S. 1596
he captured Jalor, Siwana, and Bhadrajan from the Sandhals;
and two years later dispossessed the sons of Bika of supreme
power in Bikaner. Mewa, and the tracts on the Luni, the earliest
possessions of his house, which had thrown off all dependence,
he once more subjugated, and compelled the ancient allodial
tenantry to hold of him in chief, and serve with their quotas.
He engaged in war with the Bhattis, and conquered Bikampur,
where a branch of his family remained, and are now incorporated
with the Jaisalmer State, and, under the name of Maldots,[14] have
the credit of being the most daring robbers of the desert. He even
established branches of [25] his family in Mewar and Dhundhar,
took, and fortified Chatsu, not twenty miles south of the capital
of the Kachhwahas. He captured and restored Sirohi from the
Deoras, from which house was his mother. But Maldeo not only
acquired, but determined to retain, his conquests, and erected
numerous fortifications throughout the country. He enclosed
the city of Jodhpur with a strong wall, besides erecting a palace,
and adding other works to the fortress. The circumvallations
of Merta and its fort, which he called Malkot, cost him £24,000.
He dismantled Satalmer, and with the materials fortified Pokaran,
which he took from the Bhattis, transplanting the entire population,
which comprehended the richest merchants of Rajasthan.
He erected forts at Bhadrajan, on the hill of Bhimlod, near
Siwana, at Gundoj, at Rian, Pipar, and Dunara. He made the
Kundalkot at Siwana, and greatly added to that of Phalodi, first
made by Hamira Nirawat. He also erected that bastion in Garh
Bitli (the citadel of Ajmer) called the Kotburj, and showed his
skill in hydraulics by the construction of a wheel to bring water
into the fort. The chronicler adds, that “by the wealth of
Sambhar,” meaning the resources of this salt lake, he was enabled
to accomplish these works, and furnishes a list of the possessions
of Jodhpur at this period, which we cannot exclude: Sojat,
Sambhar, Merta, Khata, Badnor, Ladnun, Raepur, Bhadrajan,
Nagor, Siwana, Lohagarh, Jaikalgarh, Bikaner, Bhinmal,
Pokaran, Barmer, Kasoli, Riwaso, Jajawar, Jalor, Baoli, Malar,
Nadol, Phalodi, Sanchor, Didwana, Chatsu, Lawen, Malarna,
Deora, Fatehpur, Amarsar, Khawar, Baniapur, Tonk, Toda,
Ajmer, Jahazpur, and Pramar-ka-Udaipur (in Shaikhavati); in
all thirty-eight districts, several of which, as Jalor, Ajmer, Tonk,
Toda, and Badnor, comprehended each three hundred and sixty
townships, and there were none which did not number eighty.
But of those enumerated in Dhundhar, as Chatsu, Lawen, Tonk,
Toda, and Jahazpur in Mewar, the possession was but transient;
and although Badnor, and its three hundred and sixty townships,
were peopled by Rathors, they were the descendants of the
Mertias under Jaimall, who became one of the great vassals of
Mewar, and would, in its defence, at all times draw their swords
against the land which gave them birth.[15] This branch of the
house of Jodha had for some time been too powerful [26] for
subjects, and Merta was resumed. To this act Mewar was indebted
for the services of this heroic chief. At the same time
the growing power of others of the great vassalage of Marwar
was checked by resumptions, when Jaitaran from the Udawats,
and several other fiefs, were added to the fisc. The feudal allotments
had never been regulated, but went on increasing with
the energies of the State, and the progeny of its princes, each
having on his birth an appanage assigned to him, until the whole
land of Maru was split into innumerable portions. Maldeo saw the
necessity for checking this subdivision, and he created a gradation
of ranks, and established its perpetuity in certain branches of the
sons of Ranmall and Jodha, which has never been altered.
Inhospitable Conduct of Rāo Māldeo to Humāyūn, A.D. 1542.
—Ten
years of undisturbed possession were granted Maldeo to
perfect his designs, ere his cares were diverted from these to his
own defence. Babur, the founder of the Mogul dynasty, was
dead, and his son and successor had been driven from his newly
conquered throne by his provincial lieutenant, Sher Shah: so
rapidly do revolutions crowd upon each other where the sword
is the universal arbitrator. We have elsewhere related that the
fugitive monarch sought the protection of Maldeo, and we stigmatized
his conduct as unnational; but we omitted to state that
Maldeo, then heir-apparent, lost his eldest, perhaps then only
son Raemall in the battle of Bayana, who led the aid of Marwar
on that memorable day, and consequently the name of Chagatai,
whether in fortune or in flight, had no great claims to his regard.
But little did Maldeo dream how closely the fortunes of his
house would be linked with those of the fugitive Humayun, and
that the infant Akbar, born in this emergency, was destined to
revenge this breach of hospitality. Still less could the proud
Rathor, who traced his ancestry on the throne of Kanauj one
thousand years before the birth of the “barbarian” of Ferghana,
deem it within the range of probability, that he should receive
honours at such hands, or that the first title of Raja, Rajeswar,
or ‘raja, lord of rajas,’ would be conferred on his own son by
this infant, then rearing amidst the sandhills at the extremity of
his desert dominion! It is curious to indulge in the speculative
inquiry, whether, when the great Akbar girded Udai Singh with
the sword of honour, and marked his forehead with the unguent
of Raja-shah, he brought to mind the conduct of Maldeo, which
doomed his birth to take place in the dismal castle of Umarkot,
instead of in the splendid halls of Delhi [27].
Attack on Mārwār by Sher Shāh, A.D. 1544.
—Maldeo derived
no advantage from his inhospitality; for whether the usurper
deemed his exertions insufficient to secure the royal fugitive, or
felt his own power insecure with so potent a neighbour, he led
an army of eighty thousand men into Marwar. Maldeo allowed
them to advance, and formed an army of fifty thousand Rajputs
to oppose him. The judgment and caution he exercised were
so great, that Sher Shah, well versed in the art of war, was obliged
to fortify his camp at every step. Instead of an easy conquest,
he soon repented of his rashness when the admirable dispositions
of the Rajputs made him dread an action, and from a position
whence he found it impossible to retreat. For a month the armies
lay in sight of each other, every day the king’s situation becoming
more critical, and from which he saw not the slightest chance of
extrication. In this exigence he had recourse to one of those
stratagems which have often operated successfully on the Rajput,
by sowing distrust in his mind as to the fidelity of his vassals.
He penned a letter, as if in correspondence with them, which he
contrived to have dropped, as by accident, by a messenger sent
to negotiate. Perhaps the severity of the resumptions of estates
seconded this scheme of Sher Shah; for when the stipulated
period for the attack had arrived, the raja countermanded it.
The reasons for this conduct, when success was apparent, were
soon propagated; when one or two of the great leaders, in order
to demonstrate their groundlessness, gave an instance of that
devotion with which the annals of these States abound. At the
head of twelve thousand, they attacked and forced the imperial
entrenched camp, carrying destruction even to the quarters of
the emperor; but multitudes prevailed, and the patriotic clans
were almost annihilated. Maldeo, when too late, saw through
the stratagem which had made him doubt the loyalty of his
vassals. Superstition and the reproaches of his chieftains for his
unworthy suspicions, did the rest; and this first
levée en masse
of the descendants of Siahji, arrayed in defence of their national
liberties, was defeated. With justice did the usurper pay homage
to their gallantry, when he exclaimed, on his deliverance from
this peril, “he had nearly lost the empire of Hindustan for a
handful of barley.”
[16]