INDEX
TRANSCRIBER’S NOTE: Only page numbers in this volume are hyperlinked.
Abelard, III.
67
,
68
,
78
,
79
,
82
.
Absolute, the, I. 91, 94, 102, 108, 109, 154, 178-180, 193, 279, 301, 374; II. 30, 378; III.
4
,
6
,
410
,
551
;
of Bruno, III.
127
;
of Schelling, III.
525
seq.
Abstraction, I. 97.
Academies of Science, II. 402.
Academy and Academics, II. 5, 236;
Old, II. 232, 311;
Middle, II. 311;
New, I. 107, 167, 474; II. 117, 232, 310-328;
subjectivity of New, II. 327;
15th cent. Platonic, I. 46; III.
112
.
Achilles the Swift, I. 272.
Achilles, I. 443.
Adam, II. 392; III.
3
,
9
,
18
.
Ænesidemus, II. 337.
Æschines, I. 450.
Æsculapius, I. 78.
Agrippa, II. 346.
Ahriman, I. 83-85, 118.
Air, spirit of, I. 86;
as Principle, I. 189, 190.
Albertus Magnus, III.
71
,
75-77
,
86
.
Albordi, I. 84.
Alchemy, III.
326
.
Alcibiades, I. 390, 395, 421, 427, 438, 447.
Alemæon, I. 207, 215.
Aldobrandini, I. 183.
Alexander, II. 121-127, 210, 335, 336.
Alexander of Hales, III.
73-75
.
Alexandria, Alexandrians, I. 53, 82.
Alfarabi, III.
34
.
Algazel, III.
35
.
Alkendi, III.
34
.
Amalrich, III.
70
,
75
.
Aminias, I. 249.
Ammonius Saccas, II. 403, 404.
Anabaptists, I. 443.
Anaxagoras, I 102,165,169,170,183, 186, 187, 190, 311, 313, 352, 373, 384, 386, 390, 432, 441;
life and teaching, I. 319-349;
νοῦς, I. 319
seq.
, 350, 351;
the Good, I. 332, 346;
homœomeriæ, I. 334
seq.
; II. 178, 345.
Anaximander, I. 44, 169, 170, 175, 194, 196, 203, 241, 249;
life and teaching, I. 185-189.
Anaximenes, I. 169, 170, 175, 196, 321;
age and teaching, I. 189-191.
Anniceris the Cyrenaic, I. 469, 478, 479.
Annihilation, I. 98.
Anselm, III.
61-67
,
98
,
235
,
452
.
Antigone, I. 441.
Antisthenes the Cynic, I. 280, 450, 481-486.
Antoninus, Marcus Aurelius, II. 26, 242, 243, 264, 272, 274, 372.
Anytus, I. 435, 436, 438.
Apelles, II. 342.
Apellicon of Teos, II. 127, 128.
Aphorisms (Sutras), I. 128.
Aphrodisiensis, Alexander, III.
111
.
Apollodorus, I. 299.
Apollonius of Tyana, I. 200.
Aquinas, Thomas, III.
39
,
71
,
76
,
86
.
Arabians, I. 110; II. 395; III.
1
,
27
,
29
,
37
,
45
,
76
.
Aramæans, III.
27
,
28
.
Arcesilaus, II. 280, 311, 321, 325;
life and teaching, 313-319.
Archelaus, I. 191, 390.
Archytas of Tarentum, II. 5, 7.
Arians, III.
20
.
Aristides, II. 25.
Aristippus of Cyrene, I. 469-475, 484-486;
principle of pleasure, I. 470
seq.
”
the Younger, I. 469.
Aristophanes, I. 401, 426-430; II. 14; III.
113
.
Aristotle, I. 44, 46, 51, 88, 113, 128, 163, 165-168, 174, 175, 180-186, 192-195, 198, 208, 216, 220, 221, 229-232, 234, 237, 239, 240, 244, 245, 248, 257, 258, 260, 266, 269, 272, 278, 282-284, 286, 288, 292, 303, 304, 308, 314-316, 318, 319, 321, 329, 335, 350, 378, 380, 382, 387, 412-414; II. 1, 4, 11, 17, 38, 232, 234, 237, 244, 255, 270, 289, 296, 297, 312, 339, 350, 369, 380, 381, 383, 401, 403, 407, 410, 413, 429, 431, 450, 452; III.
29
,
40
,
42
,
59
,
63
,
73-75
,
81
,
85
,
86
,
90
,
99
,
100
,
110
,
111
,
120
,
126
,
137
,
159
,
181
,
185
,
243
,
308
,
349
,
350
,
358
,
393
,
467
,
492
,
535
,
546
,
548
;
life and philosophy, II. 117-231;
Manuscripts, II. 127;
Poetics, II. 128;
Metaphysics, I. 166, 167, 211-215, 220, 225, 282, 285, 300, 301, 311, 316, 334, 340, 348; II. 128, 137-153;
exoteric and esoteric writings, II. 129;
Aristotelian Idea, II. 134, 139, 229, 230;
knowledge and conception of end, II. 135, 156
seq.
, 258;
ontology, II. 138;
potentiality and actuality, II. 138;
principle of individualization, II. 140;
principle of activity, II. 141
seq.
;
sensuous substance, II. 141, 142;
understanding, II. 143;
the Absolute, II. 143;
organization of the universe, II. 152;
philosophy of nature, 153-179;
Physics, I. 189, 251, 252, 255, 259; II. 153
seq.
; III.
76
,
139
;
movement and change, II. 153
seq.
, 163
seq.
, 173-175;
treatises, II. 154, 155, 180;
entelecheia
, II. 159, 182; III.
71
,
124
,
331
;
place, II. 165, 166;
empty space, II. 166;
time, II. 170
seq.
;
elements, deduction of, II. 176, 177;
philosophy of mind, II. 180-210;
psychology, II. 180-202;
body and soul, II. 182
seq.
;
sense-perception, II. 186-194;
thought and understanding, II. 194
seq.
;
practical philosophy, II. 201-210;
happiness as principle of morality, II. 203
seq.
;
Politics, II. 207-210;
Logic, II. 210-231; III.
144
;
the categories, II. 212-217;
interpretation, II. 217;
Analytics, II. 217;
Topics, I. 358; II. 217; III.
129
;
Sophistical elenchi, I. 457, 464; II. 218, 219;
commentators of, II. 403; III.
34
,
35
;
organon, III.
34
,
44
;
dialectic, III.
145
;
deduction of, III.
179
;
Notion of, III.
471
.
Arnold of Brescia, III.
148
.
Arrian, II. 242, 243.
Art, I. 67, 69, 393; III.
540
,
542
,
552
;
poetic, III.
544
.
Asclepigenia, II. 433.
Asia, Asiatics, I. 22, 150, 206; II. 123.
Asia Minor, I. 169; II. 123.
Aspasia, I. 328, 441.
Assistance, Descartes’ system of, III.
243
seq.
,
291
,
332
,
361
.
Ast, I. 114, 400, 401.
Atheism, I. 41, 328; III.
280
,
282
,
381
,
384
,
387
,
413
.
Athenian and Athenians, I. 49, 79, 100, 168, 169, 328, 407, 408;
democracy, I. 280;
golden age, I. 322;
mode of life, I. 396;
spirit of, I. 426;
the State, I. 439;
law, I. 440, 442;
subjective principle opposed by, I. 444, 445, 447.
Atomic Theory, I. 37; II. 174;
of Leucippus, I. 300
seq.
, 384;
of Epicurus, II. 288-290, 299; III.
449
.
Aufklärung, III.
379
,
382
,
384
,
386
,
387
,
403-408
,
420
,
422
,
426
.
Augustine, III.
37
,
69
,
74
,
291
,
294
.
Authority, I. 60, 93, 142; III.
386
.
Averroës, III.
35
,
86
,
111
,
138
.
Bacon, Lord, I. 110; III.
189
,
289
,
295
,
370
;
life and philosophy, III.
171-188
;
treatment of science, III.
174
;
works, III.
177
seq.
;
natural history, III.
182
seq.
;
final causes, III.
184
seq.
Bacon, Roger, III.
92
.
Basilides, II. 397.
Baumgarten, III.
356
.
Bayle, I. 269; III.
140
,
271
,
329
.
Beattie, James, III.
376
,
377
.
Becoming, I. 404, 451; II. 60, 427;
of Heraclitus, 279
seq.
Being, I. 57, 73, 106, 107, 125, 174, 278, 282, 294, 301, 378, 383, 408, 451; II. 177; III.
98
,
506
;
of Eleatics, I. 240
seq.
;
and non-Being, I. 382; II. 32, 393; III.
301
;
Being-in-self, I. 24;
Being-in-itself, I. 20; III.
472
,
506
;
Being-for-self, I. 21, 24, 76, 302, 334, 451; III.
346
,
363
,
365
,
419
;
as sensation, II. 276;
opposed to Thought, II. 317, 318; III.
63
,
160
;
of Plotinus, II. 414, 415;
in unity with Thought, III.
224
,
228
seq.
,
256
,
271
seq.
,
452
seq.
;
Being-for-another, III.
302
,
308
seq.
,
346
,
504
;
for Thought, III.
325
seq.
;
Other-Being, III.
365
.
Bekker, III.
254
.
Berkeley, Bishop, III.
364-369
,
370
,
442
.
Berosus of the Chaldeans, I. 86, 87.
Bessarion, III.
112
.
Beza, III.
120
.
Bias, I. 156, 157.
Bible, III.
12
,
14
,
114
.
Boccaccio, III.
114
.
Bockh, II, 81.
Boehme, Jacob, I. 110; III.
161
,
170
,
224
,
238
,
273
,
238
,
289
,
324
,
325
,
330
,
542
;
life and teaching, III.
188-216
;
doctrine of Evil, III.
194
seq.
;
doctrine of God, III.
197-202
;
process, III.
202
,
211
;
the Spirit, III.
211
.
Boethius, III.
37
,
74
.
Bonaparte, III.
104
.
Brahma, I. 118, 128-133.
Brahmins, I. 137.
Brandis, Prof., I. 242, 248.
Brucker, I. 43, 112, 185; II. 400.
Bruno, Giordano, I. 113;
III, 116, 119-137, 139, 155, 194, 228, 287.
Buddha, Buddhiste, I. 124, 125; II. 125.
Buffon, I. 188.
Buhle, I. 113; II. 200; III.
121
,
272
,
274
,
329
.
Buridan, III.
85
,
86
.
Byzantine world, III.
11
,
46
.
Cabala, II. 394-396; III.
25
,
113
,
118
.
Cagliostro, I. 438.
Caius Acilius, II. 320.
Calculus, differential and integral, III.
327
,
328
,
352
.
Calvin, III.
120
.
Campanella, III.
116
,
119
.
Canade, I. 141, 143, 144.
Canning, I. 58.
Capila, I. 128, 137.
Cardanus, III.
116-119
,
138
.
Carneades, II. 211, 311, 319-327;
doctrine of sensation, II. 322;
of conception, II. 322
seq.
Cassiodorus, III.
37
,
74
.
Caste, I. 98.
Cato the Elder, II. 320.
Cause, Causality, I. 41, 138, 139, 192;
first, I. 174;
final, I. 345;
of Plato, I. 342, 343.
Cesava, I. 143.
Charlier, John, III.
91
.
Charondas, I. 201.
Charpentier, III.
145
.
Charron, III.
146
.
Chilon, I. 156, 161.
Chinese, I. 89, 119, 125; II. 123, 124.
Christ, I. 14, 17, 67, 71, 72, 71, 105, 117, 446; III.
4
,
5
,
14
,
15
,
54
,
103
.
Christians, Christianity, I. 8, 9, 46, 49, 79, 111, 117; II. 114, 226, 374, 377-379, 383, 390, 391, 448; III.
1
,
4
,
8
,
10-14
,
22
,
21
,
40-46
,
49
,
57
,
90
,
103
,
142
,
157
,
158
,
194
,
217
,
218
,
258
,
319
,
439
;
influenced by Plato, II. 2;
ideal man, II. 94;
idea of, III.
2
,
5
,
7
.
Chrysippus the Stoic, I. 460; II. 240, 241, 249, 250, 256, 258, 280.
Church, the, I. 8, 53, 92, 110, 117, 149; III.
21
,
45
,
50-53
,
55-58
,
102
,
103
,
106
,
142
,
147
seq.
;
Christian, III.
60
,
61
;
faith of, III.
417
;
dogma of, I. 60.
Cicero, I. 16, 92, 93, 121, 167, 183-185, 189, 228, 233, 242, 279, 364, 388, 455, 479; II. 12, 130, 225, 243, 244, 246, 248-251, 259, 262, 267, 278, 280, 305, 314, 319, 375; III.
38
,
110
,
175
,
242
,
376
.
Citizenship, I. 361-363.
Clarke, III.
319
,
320
.
Cleanthes, II. 240, 244.
Clement of Alexandria, I. 212, 289, 294.
Cleobulus, I. 156, 161.
Clothing, dress, I. 201, 207, 483, 481; III.
168
.
Colerus, III.
254
.
Colebrooke, I. 127, 128, 131, 137-139, 141.
Concrete, the, I. 20, 23-28, 33, 34, 40, 79, 122; II. 13, 84;
world of thought, I. 178.
Condensation and Rarefaction, I. 180-182, 187.
Confucius, I. 120-124.
Conscience, I. 98.
Consensus gentium
, I. 59, 93.
Constitution (of a nation), II. 96-98.
Contingency, I. 11, 36.
Continuity of Space (of Zeno), I. 268
seq.
;
(of Leucippus) I. 306, 307.
Copernicus, Copernican Theory, III.
140
,
315
.
Corceo, Robert, III.
74
.
Cousin, II. 434, 450; III.
223
.
Cramer, III.
39
.
Crates, II. 314.
Crates of Thebes, I. 487.
Cratylus, II. 4.
Creuzer, I. 82, 281; II. 406, 434.
Criterion, the, as principle, II. 234, 235, 250, 254, 257, 267, 281, 285, 287, 313, 316, 318, 321-324, 374, 408.
Critias, I. 438, 447; II. 2, 3.
Critolaus, II. 242.
Crœsus, I. 155, 157, 161, 163, 171.
Crusades, Crusaders, III.
53
,
104
,
109
.
Crusius, III.
356
.
Cudworth, III.
319
.
Culture, I. 205, 356;
French, I. 359;
European, I. 365, 366.
Custom (of Hume), III.
372
seq.
Cynics, Cynicism, I. 126, 452-454; II. 22, 236, 237, 239, 276, 308;
principle of the, I. 453, 469;
school of the, I. 479-487.
Cyrenaics, I. 452-454, 480; II. 22, 236, 277, 303, 304; III.
404
;
principle of the, I. 453;
school of the, I. 469-479.
Cyrus, I. 155, 157, 171.
Dæmon (of Socrates), Dæmonic influences, I. 421-425, 431, 434, 439.
Dalai Lama, II. 125; III.
15
,
103
.
D’Alembert, III.
387
,
393
.
Damascius, II. 450.
Dante, III.
105
,
114
.
Darius Hystaspes, I. 280.
Darkness, principle of, I. 84, 85, 135.
David of Dinant, III.
70
,
75
.
Delphic problem, II. 4.
Demetrius, I. 281.
Democritus, I. 169, 170, 298, 335, 336;
life and teaching, I. 299-310; II. 277, 278;
atoms of, II. 288.
Demosthenes, I. 157.
Descartes, I. 38, 59, 110, 308; III.
166
,
217
,
219
,
255
,
256
,
259
,
260
,
282
,
300
,
308
,
319
,
332
,
352
,
359
,
385
,
393
,
406
,
423
,
452
,
454
,
486
,
515
,
549
;
life and teaching, III.
220-252
;
cogito ergo sum
, III.
228
seq.
;
mechanical point of view, III.
246
seq.
Development, I. 20-24, 27, 28, 33, 34, 37, 41, 44; II. 158, 383.
Dialectic, I. 37, 141, 385; III.
180
,
508
,
527
;
of Zeno, I. 261-278;
of Heraclitus, I. 278;
false, II. 63;
of Proclus, II. 435
seq.
;
formal, III.
86-90
;
of Being, III.
98
.
Dicæarchus, I. 156; II. 225.
Diderot, III.
387
.
Diochartes the Pythagorean, I. 249.
Diodorus, I. 455, 457.
Diogenes (of Apollonia), I. 191.
”
(of Crete), I. 169, 175.
”
(of Sinope) the Cynic, I. 267, 471, 484-486; II. 29.
Diogenes Laertius, I. 156, 159-161, 167, 171-173, 183, 185, 186, 189, 190, 195, 196, 199, 233, 237-242, 249, 257, 262, 279, 280, 289, 290, 294, 299, 300, 309, 311, 313, 321, 326, 387, 450, 464, 465, 471, 481; II. 7 not., 120, 126, 127, 239, 241, 243, 258, 260, 267, 278, 280, 288, 301, 303, 309, 346, 400.
Diogenes of Seleucia, II. 241.
Dion, II. 5-7.
Dionysius, I. 471, 472.
”
(of Syracuse), I. 52; II. 5-8, 121.
”
the Areopagite, III.
59
,
76
.
Disputations of Schools, III.
145
.
Diversity, Difference, principle of, I. 25, 34, 181;
of Leucippus, I. 307.
Divination, II. 89.
Divisibility of Space (of Zeno), I. 267
seq.
Docetæ, III.
17
.
Dogmas, Dogmatism, I. 79; II. 230-373, 383, 429.
Don Quixote, I. 460.
Doubt, I. 144, 406; II. 332, 333.
Duns Scotus, III.
39
.
Duty, II. 206.
Eberhard, III.
403
.
Eclectics, Eclecticism, I. 163; II. 400, 401.
Education, I. 237; III.
10
.
Egypt, Egyptians, I. 63, 66, 150, 154, 172, 206, 233; III.
104
,
362
,
420
;
mysteries of, I. 79.
Eleatics, I. 166, 170, 335, 371, 378, 454; II. 4, 140; III.
36
,
257
,
258
;
their School, I. 239-278;
dialectic of, II. 12, 54, 65.
Elenchi, I. 457
seq.
;
the Liar, I. 459;
the Concealed one and Electra, I. 461, 462;
Sorites and the Bald, I. 462, 463.
Eleusinian mysteries, I. 79.
Empedocles, I. 169, 170, 186, 223, 298, 320, 334, 336, 378; II. 158;
life and teaching, I. 310-319;
synthesis, I. 313;
elements, I. 314;
friendship, strife, I. 314
seq.
Empiricism, III.
176
,
219
,
361
.
England, the English, I. 57, 58; III.
164
,
172
,
173
,
298
,
313
,
360
,
379
,
385
,
386
,
410
,
504
,
535
.
Enunciation, I. 141.
Epictetus, II. 242, 243.
Epicurus, Epicureanism, I. 14, 102, 103, 106, 164, 167, 304, 454, 469, 471, 480, 482; II. 225, 235, 236, 248, 261, 312, 313, 321, 322, 325, 327, 331, 339, 350, 358, 359, 374, 384, 408; III.
42
,
110
,
112
,
186
,
189
,
331
,
548
;
life and teaching, II. 276 311;
doctrine of Happiness, II. 276;
Canonical Philosophy, II. 281-286;
metaphysics, II. 286-292;
theory of knowledge, II. 288;
physics, II. 292-300;
doctrine of the Soul, II. 299;
ethics, II. 300-311;
death, II. 307;
doctrine of impulses, II. 307.
Erasmus, III.
89
,
114
.
Erigena, John Scotus, III.
58-60
,
74
,
91
.
Eristics, I. 454, 455, 457.
Erudition, I. 12.
Eschenmayer, III.
509
,
514
,
529
.
Eubulides, I. 455-464;
sophism of, I. 457
seq.
Euclides, I. 448, 452, 454-456; II. 4.
Eudæmonism, I. 162.
Eunapius, II. 450.
Euripides, I. 90.
Europe and Europeans, I. 120, 146, 149.
Eusebius, I. 85, 86, 188, 290.
Euthydemus, I. 416, 417.
Experience, III.
170
,
175
,
179
,
180
,
182
,
219
,
265
,
303
seq.
Extension (of Descartes), III.
241
seq.
Fabricius, I. 86.
Faith, I. 73, 74; II. 10;
and Reason, I. 78, 108; II. 44;
of Jacobi, III.
417
;
in relation to Thought, III.
419
seq.
Fall, the, I. 105, 274, 447; II. 40, 321, 395; III.
165
.
Fathers, the, I. 91, 149; II. 76; III.
11
,
13
,
15
,
16
,
20
,
22
,
45
,
69
,
70
,
159
.
Fear, I. 96, 97.
Feeling, I, 40;
nature of, II. 45.
Ferguson, III.
378
.
Fichte, I. 47; II. 188, 360; III.
228
,
230
,
248
,
408-410
,
478
,
512-522
,
529
,
550
;
life and teaching. III.
479-506
;
Ego as principle, III.
481
seq.
;
theory of knowledge, III.
484
seq.
;
unity of self-consciousness, III.
484-490
;
Ego limited by non-Ego, III.
490-496
;
categories, III.
492
seq.
;
practical reason, III.
496-499
;
defects, III.
499-505
;
natural rights, III.
503
;
followers, III.
506
seq.
Ficinus, Marsilius, I. 46; III.
112
.
Finitude, I. 96;
finite world, I. 179;
in Infinitude, II. 78;
Finite point of view, III.
407
;
finite knowledge, III.
414
.
Fire, principle of, I. 191, 193;
Stoic principle of, II. 246.
Formalists, III.
81
.
France, French, the, II. 133, 401; III.
164
,
219
,
221
,
298
,
360
,
389
,
403
,
405
,
407
.
Francis of Assisi, II. 238.
Frederick II., philosopher king, II. 26; III.
391
.
Freedom, I. 26, 94, 95, 99, 100, 146, 150, 206, 324, 386, 481; II. 209, 385, 451; III.
105
,
150
,
154
,
164
,
249
,
287
,
385
,
402
,
407
,
503
,
504
;
subjective, I. 407, 423; II. 99, 109; III.
390
;
concrete, I. 482
seq.
;
in thought, II. 71;
inward, II. 235;
and necessity, III.
6
,
374
;
of spirit, III.
423
;
Kantian, III.
459
,
462
seq.
Freemasonry, I. 89.
Freewill, II. 115; III.
401
.
Fries, II. 55; III.
417
,
430
,
479
,
510
,
511
.
Galileo, III.
140
,
315
.
Garve, III.
376
.
Gassendi, I. 46, 303;
III, 77, 112. 230.
Gaunilo, III.
66
.
Gellert, III.
391
,
404
.
Genus, the, I. 345, 346.
Geometry, geometric figures, I. 88, 172.
Germany, Germans, I. 149; III.
105
,
191
,
349
,
360
,
385
,
386
.
Germs, doctrine of, III.
395
,
396
.
Gerson,
see
Charlier.
Getans, I. 196.
Gnostics, II. 396-399, 427, 428; III.
17
.
God, I. 41, 65-68, 70-79, 101, 108, 117, 132, 154, 177, 184, 243, 375, 467;
Eleatic conception of, I. 244-246;
actions universal, I. 434;
nature of, as Reason, II. 39;
as the Good, II. 72,
seq.
;
as Process, II. 77;
as identity of identical and non-identical, II. 80;
Greek idea of, II. 125;
Aristotle’s idea of, II. 136;
Jewish conception of, II. 379;
as Self-limiting, II. 382;
as Concrete, II. 384-387;
as Light, II. 395;
as self-conscious Spirit, II. 401;
Nature of, III.
63
;
unity in, III.
196
,
347
;
existence of, III.
164
,
233
seq.
;
in unity with existence, III.
240
;
assistance of, III.
251
;
as One Substance, III.
264
seq.
;
Idea of, III.
294
;
as absolute Monad, III.
339
;
as Beyond, III.
361
,
382
,
407
;
as Supernatural, III.
416
;
indeterminate conception of, III.
422
;
immediate consciousness of, III.
434
,
505
.
Gods, Greek, I. 41, 71, 74, 117, 154, 178, 248, 431, 432, 435; II. 304, 305;
Roman, I. 117.
Goethe, I. 27, 90, 113; II. 337.
Good, Evil, I. 83-85; III.
164
,
194
,
340
seq.
Gorgias, I. 170, 371, 372, 481;
life and teaching, I. 378-384.
Görres, III.
543
.
Gospels, I. 149.
Gotama, I. 141, 142, 144.
Goveanus, III.
144
.
Greece, the Greeks, I. 22, 52, 77, 100, 101, 119, 125, 119-164, 206, 207, 234, 322, 366, 423, 458; II. 25, 234, 274, 376, 377, 382, 451; III.
4
,
24
,
27-29
,
96
,
109
,
160
,
167
,
218
,
548
;
disintegration of Greece, I. 350;
culture in Greece, I. 355;
constitutions of Greece, II. 209.
Gregory, Pope, III.
75
.
Grotius, Hugo, I. 59; III.
313
,
314
,
321
.
Gymnosophists, I. 126.
Harmony of music, II. 69;
pre-established (of Leibnitz), III.
342-344
,
347
,
350
,
361
.
Harvey, III.
315
.
Hegesias the Cyrenaic, I. 469, 477, 478, 480.
Helmont, III.
113
.
Helvetius, III.
400
.
Heraclitus, Heraclitics, I. 167, 169, 170, 191, 211, 262, 302, 313, 316, 317, 320, 330, 331, 336, 352, 377; II. 4, 12, 54, 140, 239, 244-246, 334, 402; III.
132
,
550
;
life and teaching, I. 278-298;
obscurity of, I. 281;
doctrine of Becoming, I. 283
seq.
;
time as first principle, I. 286
seq.
Herbert, Lord, III.
300
.
Herder, III.
514
.
Hermias, II. 120, 121, 123, 126.
Hermippus, I. 156.
Hermotimus of Clazomenæ, I. 320, 321.
Herodotus, I. 69, 79, 115, 157, 158, 161, 168, 171, 196, 198, 233.
Hesiod, I. 69, 205, 248; II. 107, 278.
Hieronymus, I. 172.
Hipparchia the Cynic, I. 487.
Hippasus, I. 191.
Hippias, I. 116.
Hippocrates, I. 358-361.
History, I. 1, 2, 5, 6, 110, 151, 152;
of religion, I. 8;
political, I. 115;
conception of, II. 24;
philosophy of, III.
7
,
8
,
16
.
Hobbes, I. 59; III.
313
,
315-319
.
Hollbach, Baron von, III.
393
.
Holy Ghost, sin against, I. 74.
Homeliness, I. 150, 151.
Homer, Homeric, I. 69, 120, 178, 179, 205, 248, 413; II. 15, 72, 107, 153, 334, 388.
Homonyms, II, 212.
Homœomeriæ, I. 334, 335
seq.
Hugo, Master, II. 276.
Hume, III.
362-364
,
369-375
,
380
,
406
,
410
,
427
.
Huss, III.
148
.
Hutcheson, III.
378
.
Iamblichus, I. 197, 221, 226; II. 409.
Idea, the, I. 20, 24, 25, 27-31, 33-35, 41, 42, 61, 82, 83, 101, 103-106, 134, 146, 163-165, 183, 216, 282, 324, 345, 346, 350, 387, 406; II. 84, 96, 136, 140, 188, 232, 233, 318, 344, 370, 374, 380, 402, 407, 418; III.
8
,
10
,
16
,
21
,
29
,
49
,
100
,
123
,
131
,
161
,
175
,
176
;
of Plato, II. 17
seq.
;
of Aristotle, II. 17;
of Proclus, II. 440;
of Bruno, III, 128;
of Kant, III.
444
;
self-determinate, II. 68;
abstract, II. 331;
the True, II. 113;
speculative, II. 152, 222, 367
seq.
; III.
152
;
concrete, III.
3
;
nature of, II. 79;
determination of, II. 74;
of reality, II. 379;
as thought, II. 383;
of Philosophy, II. 358, 400;
of spirit, III.
101
,
549
;
of Absolute, III.
410
;
in its necessity, III.
545
.
Ideal, Idealism, I. 102; II. 1, 43, 95, 361, 364; III.
163
,
358
,
360
,
363-368
,
516
seq.
Ideas, Innate, II. 42; III.
242
,
300
seq.
,
370
;
complex, III.
306
seq.
Identity, Eleatic doctrine of, I. 245.
Idéologie
, III.
308
.
I-H-W, I. 125
seq.
Immortality, I. 233; II. 35-37, 39, 41-43, 225; III.
111
.
Indians, I. 66, 90, 97, 119, 154; III.
105
,
362
,
420
;
religion of, I. 64, 91, 126-129;
poetry of, I. 120.
Individual, place of the, I. 45;
self-determination of the, I. 448.
Individuality, principle of, I. 323, 345, 444, 445;
false form of, I. 444.
Indra, I. 129, 133.
Induction, III.
181
.
Inference, conclusion from, I. 130, 142.
Ionia, Ionians, I. 155-158, 168-170.
Isidorus, II. 450.
Iswara, I. 132, 137, 138.
Italy, I. 117, 169; III.
105
,
109
.
Jacobi, I. 87, 107; III.
119
,
122
,
280
,
282
,
283
,
406
,
424
,
427
,
429
,
475
,
477
,
505
,
509
,
511
,
512
,
519
,
526
,
540
;
life and teaching, III.
410-423
;
dispute with Mendelssohn, III.
411
,
412
.
Jesuits, I. 121.
Jews, I. 94, 110; II. 377, 388; III.
1
,
22
,
35
,
36
,
429
,
506
;
Platonic, II. 380.
Josephus, I. 86.
Jouffroy, III.
379
.
Julian of Toledo, III.
87
,
88
.
Justice, II. 91-93, 99, 100, 103-106, 113, 115; III.
105
.
Kant, I. 135, 374, 377, 384; II. 223, 265, 273, 331, 360; III.
62
,
64-66
,
124
,
241
,
300
,
356
,
361
,
369
,
374
,
375
,
402
,
404
,
406
,
408-410
,
417
,
422
,
479
,
482
,
483
,
490
,
491
,
496
,
498-500
,
503-505
,
511-514
,
521
,
523
,
529
,
534
,
549
;
life and teaching, III.
423-478
;
his antinomies, I. 277, III.
44
seq.
;
life end in itself, II. 160;
his philosophy a subjective dogmatism, III.
427
;
critical philosophy, III.
428
seq.
;
transcendental philosophy, III.
431
;
theoretic reason, III.
432-457
;
transcendental æsthetic, III.
433-436
;
space and time, III.
434
seq.
;
understanding, III.
436-443
;
logic, III.
437
seq.
;
categories, III.
438
seq.
;
philosophy as idealism, III.
441
seq.
;
faculty of reason, III.
443
;
Idea of God, III.
451
seq.
,
463
;
practical reason, III.
457-464
;
faculty of judgment, III.
464-476
;
the Beautiful, III.
468-470
;
teleology in nature, III.
470-474
;
the good as God, III.
474-476
;
thing-in-itself, III.
495
.
Kepler, I. 231; II. 80; III.
162
,
315
.
Kielmeyer, III.
514
.
Knowledge, II. 21, 22, 27, 31-35, 41, 44;
immediate, I. 107; III.
418
;
and mediate, III.
420
seq.
;
of Spinoza, III.
276-278
.
Krug, III.
479
,
493
,
510
,
511
.
Lacedæmon, Lacedæmonians, I. 323, 391, 408, 448.
Lalande, III.
425
.
Lambertus Danæus, III.
39
.
La Mettrie, III.
399
.
Lange, III.
351
.
Launoi, III.
39
.
Lavoisier, I. 291.
Law, I. 60, 149;
as sublated, 418, 419;
as having a conscience, I. 443.
Learning, I. 352, 410; II. 21, 33, 35, 42, 44.
Leibnitz, I. 120, 235, 342; II. 188, 331; III.
188
,
219
,
220
,
242
,
290
,
296
,
297
,
350
,
358
,
366
,
367
,
403
,
406
,
436
;
life and teaching, III.
325-348
;
Monads of, III.
330
seq.
,
549
.
Lessing, III.
404
,
406
,
411
,
412
.
Leucippus, I. 169, 170, 277, 298, 335; II. 29, 144, 225, 278;
life and teaching, I. 299-310;
atomic theory, I. 300
seq.
; II. 288;
principle of the One, I. 302
seq.
;
plenum and vacuum, I. 305
seq.
;
principle of diversity, I. 307.
Liberty of speech, I. 439.
Life, its ends, I. 332, 333.
Light principle, I. 84, 85.
Limitation, I. 153, 260;
of Parmenides, I. 253;
of Zeno, I. 274.
Lipsius, I. 46; III.
112
,
113
.
Livy, I. 115.
Locke, II. 119, 289; III.
188
,
219
,
220
,
242
,
290
,
292
,
325
,
328
,
330
,
363
,
364
,
366
,
370
,
371
,
383
,
399
,
403
,
427
,
429
,
541
;
life and teaching, III.
295-313
;
doctrine of reality, III.
296
seq.
;
innate ideas, III.
300
;
origin of ideas, III.
302
seq.
Logos (Reason), II. 244, 381, 391
seq.
, 397, 407;
of Plotinus, II. 416; III.
4
,
10
,
359
.
Lombard, Peter, III.
69-71
,
89
.
Longinus, II. 404.
Lullus, Raymundus, III.
92-94
,
287
;
His Art, III.
93
,
123
,
129
,
134
,
136
.
Luther, III.
12
,
54
,
114
,
148
,
150
,
158
,
159
,
385
,
389
,
398
.
Lutheran faith, I. 73; III.
149
.
Lyceum, II. 126
Lycurgus, I. 158; II. 8.
Macchiavelli, III.
146
.
Magna Græcia, I. 169, 206.
Maheswara, I. 131, 135.
Mahomed, Mahomedanism, I. 71; III.
24
,
26
,
28
,
30
,
387
.
Malebranche, III.
219
,
220
,
240
,
296
,
299
,
311
,
364
,
399
;
life and teaching, III.
290-295
;
origin of knowledge, III.
291
seq.
Manichæism, III.
17-20
.
Marcus the Gnostic, II. 397.
Marinus, II. 433, 434, 450.
Materialism, II. 62; III.
125
,
381
,
387
,
398
.
Mathematics, I. 10.
Mauritius, III.
75
.
Mayer, Ludwig, III.
255
.
Medabberim, III.
27
,
30-33
.
Medici, Cosmo de’, I. 46; III.
112
.
Megarics, the, I. 452-469;
dialectic of, I. 453, 454.
Melancthon, III.
114
.
Melchisedec, I. 47.
Melissus, I. 240, 241, 249, 250, 263, 380;
life and teaching, I. 257-260.
Melitus, I, 435.
Mendelssohn, Moses, II. 55; III.
356
,
357
,
404-406
,
411
,
412
.
Menedemus, I. 455, 461.
Messemans, I. 100.
Messina, I. 241.
Metaphysics, II. 137
seq.
, 283
seq.
; III.
61
seq.
,
220
seq.
Metrodorus, II. 279.
Michael of Montaigne, III.
146
.
Middle Ages, I. 110;
thought of the, II. 227;
standpoint of the, III.
160
.
Miletus, I. 171.
Miltiades, I. 157.
Mimansa, I. 128.
Mind, I. 22, 23, 26, 27, 32-36, 46-48, 50-55, 62, 63, 68, 70, 75, 76, 81, 88, 95-97, 102-108, 144, 152, 153, 353, 354; II. 17, 18, 33-36, 41, 83, 388; III.
6
;
universal, I. 3, 77;
principle of, II. 275;
reconciling mind, II. 382;
as concrete, II. 384-386.
Mirabaud, III.
387
.
Miracles, I. 72; II. 410.
Mithra, I. 85.
Moderatus, I. 209.
Moisture, principle of,
see
Water.
Monads of Leibnitz, III.
330
seq.
Montesquieu, III.
387
,
393
,
399
.
Morality, I. 153, 156, 408, 409; II. 90, 108;
objective and subjective, I. 387, 388, 411;
shaking of, I. 414;
Greek, I. 415; II. 98;
reflective, II. 98;
traditional, II. 99, 100;
Stoic, II. 275.
Mortagne, Walter of, III.
80-82
.
Moses Maimonides, III.
27
,
30
,
31
,
35
,
36
.
Motion, principle of, I. 193;
Zeno’s dialectic of, I. 266-277.
Mysticism, II. 448; III.
91-94
.
Mythology, I. 6, 56, 73, 78, 81-88, 93, 133
seq.
; III.
160
.
Nature, I. 29, 32, 36, 93, 96, 103, 107, 130-132, 140, 152, 154, 155, 315; II. 376, 383, 386; III.
107
,
309
,
383
,
397
;
state of, II. 92;
système de la
, III.
393
,
394
.
Neander, II. 397.
Necessity, I. 26, 36, 106; II. 248, 275; III.
6
,
374
;
of Heraclitus, I. 293, 294.
Nemesis, I. 328; II. 73, 135.
Neo-Platonists, Neo-Platonism, I. 53, 78, 82, 104, 109, 163, 202, 208; II. 313, 374-453, 381, 382; III.
1-3
,
11
,
17
,
23
,
29
,
36
,
40
,
59
,
61
,
91
,
110
,
131
,
217
,
227
,
439
,
527
,
548
.
Neo-Pythagoreans, I. 194, 208; II. 380.
Newton, I. 59, 275; III.
162
,
313
,
322-325
,
327
.
Nicolai, III.
404
,
411
.
Nicomachus, I. 221.
Nominalists, III.
77-86
.
Notion, Notions, I. 20, 29-31, 54, 78-80, 82, 85, 89, 102-104, 106, 108, 109, 135, 178, 181, 182, 185, 194, 208-211, 239, 268, 284, 290-293, 306, 339, 344, 352, 355, 415; II. 133, 227-230, 237, 279, 429; III.
189
,
197
,
324
,
359
,
366
,
380
,
381
,
409
,
544
;
of Plato and Socrates, I. 367; II. 18-20, 74;
of Aristotle, II. 132;
of Stoics, II. 248;
of Proclus, II. 438;
of Philosophy, I. 452;
of universal, II. 33;
nature of Notion, II. 61;
subjective and objective identical, II. 233;
logical, II. 330;
as self-movement, II. 369;
of absolute essence, II. 411;
absolute, III.
175
;
as essence, III.
412
:
Notion or Being, III.
452
seq.
Nous
, I. 102, 104, 165, 293, 319, 329
seq.
, 350, 351, 406, 451; II. 381, 444, 446; III.
123
;
of Plotinus, II. 413
seq.
;
of Aristotle, III.
467
,
546
.
Novalis, III.
510
.
Numbers, I. 89;
of Pythagoreans, I. 195, 208-238, 278.
Nyaya, I. 128, 141, 142, 144.
Occam, Occamists, III.
81
,
82-85
.
Oceanus, I. 176.
Oken, III.
543
.
Oldenburg, III.
327
.
Om, I. 137.
Opinion, Opinions, I. 11-15, 31, 62, 99, 247, 254, 255, 259, 353; II. 31, 32, 283, 284, 318.
Oriental, Orientals, I. 96, 98; II. 390; III.
33
;
theory of identity, III.
252
.
Origen, II. 404.
Origination and Decease (of Parmenides), I. 252, 253;
of Aristotle, II. 176, 178.
Ormuzd, I. 83, 85, 118.
Orpheus, II. 434.
Oswald, James, III.
376-378
.
“Other,” principle of, II. 85.
Palestine, I. 74.
Panaetius, II. 242.
Pantheism, II. 381; III.
3
,
120
,
123
,
170
,
292
.
Paracelsus, III.
191
.
Parents and children, relation between, I. 437, 438, 440.
Parmenides, I. 169, 240-242, 247, 249-258, 261-264, 279, 302, 311; II. 14, 78, 390, 402, 413;
Being of, II. 53; III.
548
.
Pascal, I. 93.
Paul, III.
475
.
Paulus, Prof., III.
256
.
Pausanias, I. 423.
Pedantry, I. 353.
Pelagians, III.
20
.
Pelopideans, I. 155.
Peloponnesus, I. 168.
Pentecost, III.
16
.
Perception, I. 130, 142;
of Berkeley III.
365
seq.
Periander, I. 156, 160.
Pericles, I. 157, 325, 326, 328, 357, 361, 372, 393, 394, 427, 441; II. 126.
Peripatetics, I. 167, 479; II. 126, 130, 225, 226, 337.
Persians, I. 83, 118, 155, 171.
Peter, Apostle, I. 17; II. 387.
Petrarch, III.
110
,
114
.
Pfaff, III.
329
.
Pherecydes, I. 185, 190, 191, 233.
Philetas of Cos, I. 460.
Philip of Macedon, II. 119, 121.
Philo, II. 397; III.
17
,
36
;
life and teaching, II. 387-394;
doctrine of ecstasy, II. 389;
logos
, II. 391
seq.
;
man as Wisdom, II. 392;
ideas of II. 392;
matter as negative, II. 393.
Philo of Biblus, I. 86.
Philolaus, I. 207; II. 5.
Philosophers, lives and calling of, III.
166-169
.
Philosophos, I. 199.
Philosophy, General idea of History of, I. 1-7, 29, 31, 49, 108, 110;
as the true and eternal, I. 38, 39;
systems of, I. 18, 19, 35, 37, 38, 45;
particular form of, I. 53;
beginning of, I. 178, 254;
natural, I. 173, 180;
doubt essential in, I. 406;
its one reality, II. 13;
its meaning, II. 24, 25;
its object, II. 134;
its essence, II. 351;
its objectivity, III.
22
;
idea of, III.
23
;
as physics, III.
162
;
its history, III.
176
;
new epoch in, III.
223
seq.
;
its nature, III.
248
;
its aims, III.
545
seq.
;
one philosophy, III.
553
.
Philosophy, Alexandrian, I. 103; II. 130, 373, 380-382, 399-453; III.
17
,
118
,
123
,
152
,
160
,
331
.
”
Arabian, III.
26-35
.
”
Aristotelian, II. 117-231, 400; III.
353
.
”
Atomic, I. 37, 143, 300-310, 384; II. 174, 288-291, 299; III.
449
.
”
Christian, I. 63.
”
Ciceronian, III.
113-115
.
”
of Fathers, I. 64.
”
French, III.
219
,
362
,
363
,
375
,
379-402
,
409
,
423
,
425
,
426
,
429
.
”
German, III.
219
,
356-360
,
375
,
403-408
,
425
,
426
,
429
,
504
;
recent, III.
409
seq.
”
Gnostic, I. 117.
”
Greek, I. 52, 55, 78, 103, 104, 107, 109, 111, 155;
in Roman world, I. 163.
”
Indian, I. 63, 99, 125-146, 162.
”
Ionic, I. 52, 58, 155, 171-194, 208, 320, 384.
”
Kantian, I. 277, 388; III.
421
,
423-478
,
505
.
”
of Middle Ages, I. 109; III.
1-155
.
”
Modern, I. 109; III.
157-554
”
Neo-Aristotelian, II. 381.
”
Oriental, I. 63, 96-99, 117-147.
”
Platonic, II. 1-117, 400; III.
38
,
110
,
111
.
”
Popular, I. 92, 93, 389.
”
Pythagorean, I. 194-239; III.
113
.
”
Scholastic, I. 64; II. 130, 395; III.
25
,
37-107
,
114
,
115
,
138
,
142
,
146
,
151
,
162
,
180
;
language of, III.
38
;
name, III.
39
.
”
Scottish, III.
219
,
362
,
363
,
375-379
,
392
.
”
of the Sophists, I. 107, 352-384.
”
Teutonic, I. 101, 109.
”
Western, I. 99.
Phœnicians, I. 85.
Physiocratic system, III.
386
.
Picus, III.
112
.
Pindar, II. 35.
Pisistratus, I. 158-160.
Pittacus, I. 156, 160.
Plato, I. 14, 46, 48, 52, 87, 88, 91, 135, 163, 165-167, 195, 206-209, 213, 215, 228, 249, 250, 262, 342, 350, 354, 365-368, 374-376, 386, 387, 396, 401-406, 410-414, 431, 443, 448, 457, 459, 464, 471, 474, 486; II. 118-121, 134-136, 140, 210, 232, 234, 244, 274, 311, 314, 317, 338, 350, 364, 383, 388, 401-403, 407, 410, 413, 429, 434, 435, 441, 445, 452; III.
29
,
59
,
85
,
95
,
110
,
161
,
242
,
257
,
300
,
310
,
312
,
319
,
358
,
527
;
life and teaching, II. 1-117;
disciple of Socrates, II. 1, 3, 4;
studied Heraclitus, I. 282, 283; II. 4;
difficulty of his philosophy II. 10;
dialogues, II. 12
seq.
;
Symposium, I. 284, 285, 390, 394, 395;
Phædo, I. 340,
seq.
; II. 41, 55;
Timæus, I. 38, 143, 233, 252; II. 14, 20, 22, 49, 62, 71, 73, 81, 106, 134, 312;
Parmenides, I. 88, 166, 249, 261, 264, 266; II. 49, 56, 59, 60, 64, 437;
Republic, I. 323; II. 22, 23, 27, 44, 46, 49, 51, 90, 93, 95-99, 109, 122, 405; III.
48
;
Theætetus, I. 249;
Protagoras, I. 358-364;
Meno, I. 406; II. 33, 34;
Phædrus, II. 14, 36, 41, 74;
Critias, II. 49;
Philebus, II. 56, 68, 70, 442;
Sophist, II. 56, 62;
Laws, II. 104;
aim of dialogues, II. 50, 51;
Ideas of, I. 220, 278; II. 21, 29
seq.
, 56, 59, 139, 140, 228, 229, 419, 451;
inert ideas, II. 144;
myths, II. 19
seq.
;
conception of Philosophy, II. 21
seq.
;
knowledge and opinion, II. 31, 32;
doctrine of recollection, II. 33
seq.
;
immortality of the soul, II. 36
seq.
;
idealism of, II. 43;
sensuous and intellectual distinguished, II. 46;
dialectic, II. 48-71, 257, 436, 438;
speculative dialectic, II. 52, 53;
logical side of dialectic, II. 54;
natural philosophy, II. 49;
mental philosophy, II. 49, 90-117;
theory of virtue, II. 52;
Being and Non-Being, II. 58
seq.
;
indifference in difference, II. 65;
esoteric and exoteric elements, II. 11, 12, 68;
truth identity of opposites, II. 69;
philosophy of nature, II. 71-90;
numbers, II. 80, 81;
physics and physiology, II. 87
seq.
;
conception of justice, II. 91, 92;
State and individual the same, II. 99;
classes in the State, II. 100
seq.
, 109
seq.
;
cardinal virtues, II. 102-105;
Idea of the State, II. 105, 113;
education, II. 107;
private property, II. 110;
marriage. II. 111, 112;
æsthetics, II. 115, 116;
Universal of Plato, III.
548
.
Platonists, I. 46.
Pliny, II. 125, 126.
Plotinus, I. 109, 253, 254; II. 432, 435, 443, 444, 446; III.
2
,
17
,
85
;
life and teaching, II. 404-431;
condition of ecstasy, II. 408
seq.
;
principle of reason, II. 412;
doctrine of matter, II. 422-425;
of evil, II. 425-427.
Plouquet, I. 184.
Plutarch, I. 83, 183, 187, 189, 190, 257, 290, 310, 325, 326, 394, 468.
”
Pseudo, I. 176.
Politics, I. 361
seq.
; II. 96
seq.
, 207
seq.
; III.
389
.
Polycrates, I. 185, 196, 198.
Pomponatius, III.
111
,
140
.
Porphyry, I. 200, 209, 221; II. 219, 403-405, 409; III.
37
;
writings, II. 431, 432.
Posidonius, II. 242.
Potamo, II. 400.
Proclus, I. 109, 224, 252, 280; II. 60; III.
1
,
2
,
4
,
29
,
59
,
70
,
85
,
112
,
124
,
132
,
134
,
135
,
198
;
life and writings, II. 432-450;
his principle and dialectic, II. 435
seq.
;
his triads, II. 443
seq.
Prodicus, I. 371, 390.
Protagoras, I. 371, 379, 385, 386; III.
63
;
life and teaching, I. 372-378;
man a measure, I. 373
seq.
;
doctrine of truth, I. 375; II. 32, 45.
Protestantism, III.
114
,
152
.
Proverbs of Solomon, I. 161.
Proxenus, II. 119, 120.
Ptolemæus, II. 398.
Ptolemaic Library, II. 127, 402.
Ptolemies, I. 458, 478; II. 399.
Puffendorf, III.
321
,
322
,
399
.
Pulleyn, Robert, III.
69
.
Pyrrho, II. 314, 335-337, 342, 343.
Pyrrhonian, II. 337.
Pythagoras, I. 58, 63, 71, 89, 169, 170, 173, 185, 191, 241, 321; II. 14, 402, 409, 427, 432;
life and teaching, I. 194-239;
numbers of, I. 195, 208-238;
doctrine of soul, I. 231-235;
morality, I. 235-237;
order of, I. 198, 201-206, 236, 279;
harmony of sounds, I. 58, 225-228.
Pythagoreans, I. 122, 194, 239, 240, 255, 313; II. 4, 12, 54, 71, 78, 129, 375, 380, 398, 400, 403, 405; III.
331
,
439
;
numbers of, II. 80, 140; III.
137
;
Order, II. 279.
Pythia, I. 434, 435.
Quakers, I. 443; II. 95.
Radbertus, Paschasius, III.
88
.
Ramayana, I. 128.
Ramists, III.
145
.
Ramus, Peter, III.
116
,
143-146
,
155
.
Rarefaction, I. 180-182, 187.
Rationalism, I. 80; III.
219
.
Raymundus of Sabunde, III.
91
,
92
.
Realism, Realists, III.
77-86
,
162
,
163
,
522
.
Reason, I. 13, 21, 35, 62, 71, 78, 83, 108, 125, 220; III.
43
,
64
,
140
,
142
,
397
,
407
,
408
;
imaginative, I. 81;
logos
, I. 294, 295;
as going forth from state of nature, I. 327;
as end, I. 374;
what it is, I. 399;
development of, I. 403;
demands of, II. 10;
Aristotle’s conception of, II. 149;
thinking itself, II. 151;
sufficient, III.
339
;
as contentless, III.
368
;
healthy, III.
376
,
392
;
of Jacobi, III.
413
seq.
;
of Kant, III.
443
seq.
Reconciliation, doctrine of, III.
3
.
Reformation, the, II. 130; III.
12
,
111
,
146-155
,
158
,
398
.
Reid, Thomas, III.
376
,
377
.
Reinhold, II. 324; III.
479
.
Religion, I. 6, 50, 52, 56, 59-92, 96, 105, 106, 117, 118; II. 25; III.
103
,
388
,
389
,
507
;
history of, I. 9; III.
8
;
subjective, III.
508
.
Religion, Indian, I. 64, 91, 126, 129.
”
Greek. I. 65, 74, 90, 117, 118.
”
Persian, I. 64.
”
Popular, I. 77, 82.
”
Roman, I. 117.
Rémusat, Abel, I. 124.
Reuchlin, III.
113
.
Revival of Learning, I. 59, 112; III.
108
seq.
Revolution, French, III.
48
,
390
.
Rhetoric, I. 358, 359.
Rights, natural, II. 208.
Ritter, Professor, I. 43.
Rixner, I. 114; III.
39
,
319
.
Robinet, III.
394-397
,
399
.
Romans, the, I. 22, 49, 101, 115, 149, 150; II. 128, 234, 235, 242, 274, 276, 320, 372, 375-377, 382, 386; III.
11
,
37
,
45
,
46
,
167
,
218
;
their Republic, I. 441;
their Empire, I. 14, 52, 110; II. 405;
their jurists, II. 276.
Roscelinus, III.
78-80
,
82
.
Rousseau, II. 115; III.
369
,
383
,
387
,
393
,
400-402
,
406
,
425
,
457
,
503
;
Social Contract, III.
401
.
Royer-Collard, III.
379
.
Sachs, Hans, III.
90
,
193
.
Sages, Seven, I. 156, 279.
Sakontala. I. 126.
Salitter (of Boehme), III.
198
seq.
Sanchumathonic Cosmogony, I. 85, 86.
Sanc’hya, I. 128-141.
Scaliger, I. 86.
Scepticism, Sceptics, I. 103, 104, 106, 107, 161, 246, 286, 378, 380-382, 455, 464; II. 313, 328-373, 376, 383, 429, 452; III.
38
,
224
,
225
,
245
,
358
,
363-375
,
548
,
550
;
signification of, II. 328
seq.
;
doctrine of appearance, II. 328;
dialectic of determinate, II. 330;
modern, II. 331, 368;
history of, II. 333;
doctrine of imperturbability, II. 342;
tropes, II. 346-365;
knowledge of negative, II. 365;
directed against finite, II. 367.
Schelling, I. 114; III.
269
,
408-410
,
456
,
478
,
479
;
life and teaching, III.
512-545
;
the ego, III.
513
,
518
seq.
;
transcendental idealism, III.
516-527
,
536
;
intellectual intuition, III.
520
seq.
;
Notion of, III.
523
seq.
;
art of, III.
524
,
525
,
540
;
the Absolute, III.
525
seq.
;
potencies of, III.
529
seq.
;
indifference of, III.
529
seq.
;
natural philosophy, III.
535
seq.
;
conception of God, III.
539-541
;
concrete nature of Philosophy, III.
541
.
Schiller, I. 90; II. 337.
Schlegel, F. von, I. 61, 127, 400; III.
507
,
508
;
Irony of, III.
507
.
Schleiermacher, I. 281; II. 10; III.
508-510
.
Scholasticism, Scholastics, I. 59, 80, 91, 92, 110, 127, 146; II. 143; III.
25
,
29
,
94
seq.
,
109
,
111
,
178
,
331
.
Schuking, I. 123.
Schultz, II. 143.
Schulze, II. 331; III.
479
.
Scioppius, III.
121
.
Scotists, III.
80
.
Scotus, John Duns, III.
72
,
73
,
81
.
Search (Abrahams Tucker), III.
378
.
Seneca, I. 175; II. 242, 243, 264, 272, 273, 302, 309.
Sensation as opposed to Thought, III.
398
,
399
.
Sensuality, I. 97.
Sextus Empiricus, I. 167, 195, 208, 212, 214, 216, 223, 225, 242, 247-250, 278, 284, 291, 297, 310, 321, 348, 372, 379, 380; II. 3, 243, 252-255, 280, 315, 321, 332, 335, 338-341, 343-347, 350, 353-357, 362, 365, 367, 369, 370.
Simon, the shoemaker, I. 450.
Simplicius, I. 168, 189, 250-252, 254, 259, 265, 299, 467; II. 450.
Sin, original, III.
9
.
Siva, I. 118, 135.
Slavery, I. 21, 99, 100.
Sleep, I. 295.
Smith, Adam, III.
378
.
Socinians, III.
20
.
Socrates, I. 14, 52, 71, 78, 79, 102, 165, 174, 211, 249, 250, 281, 297, 340, 344, 350, 351, 354, 359, 364, 366-368, 370, 374, 453, 459, 469, 470, 474, 481, 483; II. 1-4, 12
seq.
, 23, 29, 32, 41, 43, 51, 54, 114, 135, 141, 205, 238, 267, 451; III.
66
,
175
,
424
;
life and teaching, I. 384-448;
universality of thought, I. 385;
theory of the Good, I. 385
seq.
;
ethics, I. 387
seq.
;
character, I. 392
seq.
;
method, I. 397
seq.
;
irony, I. 398
seq.
;
questioning, I. 402
seq.
;
friends, I. 421
seq.
;
genius or δαιμόνιον, I. 421,
seq.
;
guilt, I. 440;
death, I. 443, 448;
principle of knowledge, I. 447;
schools proceeding from, I. 449;
Socratics, I. 448-487; II. 239.
Solomon, I. 35, 487; II. 239.
Solon, I. 156, 158-162, 324; II. 8.
Sophists, Sophistry, I. 165, 240, 253, 262, 265, 277, 278, 349-387, 390, 398, 406, 432, 439, 454, 457; II. 3, 4, 12, 17, 45, 48, 51, 54, 65, 131; III.
44
;
culture of, I. 355, 356;
reflection of, I. 357;
teachers of oratory, I. 358;
lives of Sophists, I. 366;
principle of Sophistry, I. 353, 367-369.
Sophocles, I. 388, 427.
Sosicrates, II. 314.
Soul, the, I. 129-133, 142, 330; II. 21, 33-36, 41, 83;
idea of, II. 37-39;
as universal, II. 42;
harmony of (Plato), II. 43, 83.
Space determination, I. 103, 270, 271, 329;
as conceived by Plato, II. 86.
Spartans, I. 100, 324.
Speech, III.
150
,
204
,
351
,
352
.
Speusippus, I. 209; II. 120.
Spinoza, I. 73, 252, 297; II. 245, 364; III.
64
,
119
,
120
,
131
,
169
,
219
,
220
,
235
,
243
,
244
,
296
,
298
,
299
,
306
,
311
,
325-327
,
333
,
343
,
346
,
353
,
354
,
356
,
359
,
382
,
387
,
399
,
406
,
411
,
412
,
452
,
473
,
487
,
515
,
516
,
526
,
528
,
529
;
life and teaching, III.
252-290
;
idea of, III.
251
,
257
;
ethics, III.
255
seq.
;
definitions, III.
258
seq.
;
axioms, III.
264
seq.
;
system of morals, III.
275
seq.
;
doctrine of evil, III.
278
;
geometric method, III.
282
seq.
;
substance of, III.
330
.
Spinozism, I. 244; III.
31
,
91
,
123
,
126
,
292
,
413
.
Spirit, I. 67, 72-75, 93, 101; III.
16
,
46
,
49
,
147
,
153
,
392
;
teaching of, I. 410;
of the people, I. 420;
substantial, III.
288
;
Notion of, III.
546
.
Spirituality, I. 180, 386.
Stanley, Thomas, I. 111, 112; III.
218
.
State, the, I. 53, 153, 409, 443;
spiritual nature of, I. 439;
foundation of, III.
401
.
Stephanus, I. 280.
Stewart, Dugald, III.
378
,
379
.
Stilpo, I. 455, 464-469; II. 238;
maintained the Universal, I. 465
seq.
Stobæus, I. 188; II. 225, 240, 246.
Stoics, Stoicism, I. 102-106, 164, 167, 454, 474, 480, 482; II. 91, 235-276, 277, 292, 295, 297, 301-304, 309-317, 321, 322, 327, 343, 350, 358, 359, 372, 380, 381, 398, 400, 401, 408, 452; III.
42
,
110
,
113
,
186
,
358
,
424
,
548
;
physics, II. 243-249;
superstitions of the, II. 248, 249;
logic, II. 249-257;
morality, II. 257-276;
conception of virtue, II. 259
seq.
;
harmony of virtue and happiness, II. 262
seq.
Strabo, I. 242, 255.
Strato of Lampsacus, II. 225.
Strepsiades, I. 429, 430.
Sturz, I. 310, 311.
Subjectivity, I. 41, 48, 70, 102, 104, 105, 108, 145, 152, 153, 165, 285, 294, 304, 325, 332
seq.
, 350
seq.
; III.
48
,
49
,
148-151
,
408
,
508
,
510
,
511
;
of Socrates, I. 374
seq.
, 384, 387, 407, 410-413, 420-423, 444, 449;
of Plato, II. 33, 80, 108
seq.
;
of lack of, in Greek moral Idea, II. 114, 139;
Aristotle, II. 140, 221;
of the Academy, II. 311;
of the Sceptics, II. 328
seq.
, 341, 350, 374;
of Descartes, III.
240
;
lack of in Spinoza, III.
287
;
of Hume, III.
372-374
;
of Kant, III.
410
,
430-434
,
440-443
,
453
,
454
,
468
,
477
;
of Jacobi, III.
416
,
423-425
;
of Fichte, III.
481
,
486
,
507
.
Substance, I. 73, 98, 105, 106, 127, 143, 150, 153, 174; III.
243
,
244
,
257
,
259
,
288-290
,
299
,
306
,
363
.
Substantial, the, I. 70, 76, 77, 97, 104-106, 144-146, 150, 152, 386.
Sulzer, III.
404
.
Supernatural, the, I. 80.
Supper, the, I. 74; III.
54
.
Syllogism, the, II. 75, 213, 214, 223; III.
179
,
180
,
445
,
446
,
464
.
Syncellus, I. 86.
Syria, Syrians, I. 149, 150; III.
26-29
,
104
.
Syrianus, II. 433.
Talk, idle, I. 202, 203.
Tennemann, I. 111, 113, 114, 181, 196, 206, 241, 243, 250, 278, 290, 297, 299, 311, 322, 394, 430, 440, 465; II. 11, 19, 53, 130; III.
39
,
67
,
68
,
85
.
Tertullian, III.
8
.
Testament, Old, II. 108; III.
163
;
New, III.
12
.
Tetens, III.
403
.
Teutons, I. 105, 109; III.
24
,
56
.
Thales, I. 41, 43, 44, 58, 109, 120, 156, 157, 163, 165, 196, 197, 203, 236, 248, 278, 286, 336; II. 350; III.
1
;
life and teaching, I. 168-185.
Theism, I. 41; III.
387
.
Themistocles, I. 157; II. 25.
Theodicy, III.
7
,
546
.
Theodorus the Cyrenaic, I. 469, 475-477; II. 3.
”
the Mathematician, II. 4.
Theogony, I. 69, 179.
Theology, I. 14, 60, 64, 80.
Theon of Smyrna, I. 214.
Theophrastus, I. 256; II. 127, 224, 225, 277, 314.
Theurgy, II. 432, 449.
Thirty Tyrants, II. 2.
Thomas of Strasburg, III.
89
.
Thomasius, III.
349
,
351
.
Thomists, III.
80
,
82
.
Thought, I. 4, 5, 13, 21, 35, 67, 76, 77, 83, 89-92, 94, 95, 102, 103, 106-109, 145, 146, 153-155, 320, 347, 349; II. 2, 20, 36, 151, 316-318, 321, 419; III.
41
,
43
,
153
,
218
,
219
,
249
,
305
,
359
,
423
;
in union with Being, I. 451;
as activity of the Universal, II. 37;
as harmony between objective and subjective, II. 150;
as self-identity, II. 254; III.
550
;
as absolute, II. 1, 375;
as divine, II. 411;
as ultimate, III.
424
.
Thrasyllus, I. 299.
Thucydides, I. 115, 159, 168, 199, 322, 373; II. 15.
Tiedemann, Dietrich, I. 112, 176, 181, 183, 379; II. 60; III.
39
.
Time, I. 32, 118; II. 22;
spirit of the, I. 54;
principle of, I. 191; II. 84, 85.
Timon of Phliasis, II. 337.
Tradition, I. 2, 3, 69, 130.
Tragedy, real, I. 446.
Transmigration of Souls (of Pythagoras), I. 233.
Trinity, the, I. 89, 125, 135, 222; II. 418; III.
2
,
4
,
20
,
22
,
53
,
78
,
193
,
196
,
212
,
238
,
405
;
of Plato, II. 76;
Christian, II. 383;
of Proclus, II. 440;
Abelard’s proof of, III.
68
.
Tropes, II. 346;
earlier, II. 347-357;
later, II. 357-365.
Truth, I. 8, 9, 13-15, 17-20, 62, 71, 78, 108, 109, 277, 450; II. 30, 31, 45, 50, 65-67, 69, 95-97, 148-150, 201, 220-223, 233, 249-254, 276, 277, 281-286, 287, 311, 315-319, 321-333, 335-347, 350, 384, 386-388; III.
271
,
477
;
as simple, I. 459;
Notion of, III.
509
.
Tschirnhausen, III.
349
,
351
.
Tyrannion, II. 128.
Tyrants, Tyranny, I. 158-160.
Understanding, the, III.
158
,
304
;
healthy, I. 379; III.
386
.
Universal, Universality, I. 95, 96, 98, 102, 108, 147, 177, 178, 179, 347, 386; II. 29, 228, 231; III.
339
,
372
;
Anaxagoras’ view of, I. 320;
spiritual, I. 387;
of Socrates, I. 411;
fixed nature of disappears, I. 418.
Uranus, I. 118.
Valentinus, II. 397.
Valerius Maximus, I. 299, 322.
Vedas, I. 126-130.
Vespasian, I. 86.
Virtue, I. 412, 414.
seq.
; II. 32, 52, 102, 103, 204-207, 259-263, 265-268, 272, 319, 427, 428; III.
52
,
147
;
the teaching of, I. 363;
political, I. 361-364;
as perception, I. 411;
as whole heart, I. 413.
Vishnu, I. 118, 127, 128, 131.
Voetius, III.
254
.
Voltaire, III.
143
,
340
,
387
,
399
.
Water, as Principle, I. 175-185, 187.
Weigel, III.
326
.
Weisse, III.
404
.
Wendt, A., I. 111, 114.
Western Church, III.
17
.
Windischmann, I. 123.
Wisdom, worldly, I. 60, 61, 65.
Wise Man, the Doctrine of the, I. 474, 475; II. 233, 267
seq.
, 301, 309, 314-316, 318, 319.
Wit, I. 427, 428.
Wolff, August, I. 119, 311; II. 72, 325; III.
219
,
250
,
310
,
311
,
325
,
329
,
357
,
387
,
391
,
403
,
405
,
406
,
426
,
429
;
life and teaching, III.
348-356
.
Wollaston, III.
319
,
320
.
Worcester, Bishop of, III.
304
.
Word, the, III.
202
seq.
World-spirit, the, I. 36, 79, 109; II. 378.
Worship, I. 62, 63, 74, 76, 129;
spiritual, III.
150
.
Wycliffe, III.
148
.
Xeniades, I. 278.
Xenocrates, II. 238, 277.
Xenophon, I. 390, 396, 402, 414-416, 422-424, 431, 432, 436, 441, 450; II. 15.
Xenophanes, I. 77, 169, 240, 249, 250, 257, 258, 263; II. 334; III.
393
;
life and teaching, I. 241-248.
Zaleucus, I. 201.
Zalmoxis, I. 196.
Zeno, I. 169, 240-242, 249, 250, 279, 282, 284, 354, 380; II. 14, 174, 219, 334, 413;
life and teaching, I. 261-278.
Zeno the Stoic. II. 238-240, 244, 245, 250, 251, 313, 314.
Zervane Akerene, I. 83, 118.
Zeus, I. 191, 362.
Zoroaster, I. 81.