Do a little more of that work which you have sometime confessed to be good, which you feel that society and your justest judge rightly demands of you. Do what you reprove yourself for not doing. Know that you are neither satisfied nor dissatisfied with yourself without reason. Let me say to you and to myself in one breath, Cultivate the tree which you have found to bear fruit in your soil. Regard not your past failures nor successes. All the past is equally a failure and a success; it is a success in as much as it offers you the present opportunity. Have you not a pretty good thinking faculty, worth more than the rarest gold watch? Can you not pass a judgment on something? Does not the stream still rise to its fountain-head in you? Go to the devil and come back again. Dispose of evil. Get punished once for all. Die, if you can. Depart. Exchange your salvation for a glass of water. If you know of any risk to run, run it. If you don’t know of any, enjoy confidence. Do not trouble yourself to be religious; you will never get a thank-you for it. If you can drive a nail and have any nails to drive, drive them. If you have any experiments you would like to try, try them; now’s your chance. Do not entertain doubts, if they are not agreeable to you. Send them to the tavern. Do not eat unless you are hungry; there’s no need of it. Do not read the newspapers. Improve every opportunity to be melancholy. Be as melancholy as you can be, and note the result. Rejoice with fate. As for health, consider yourself well, and mind your business. Who knows but you are dead already? Do not stop to be scared yet; there are more terrible things to come, and ever to come. Men die of fright and live of confidence. Be not simply obedient like the vegetables; set up your own Ebenezer. Of man’s “disobedience and the fruit,” etc. Do not engage to find things as you think they are. Do what nobody can do for you. Omit to do everything else.[34]

According to Lieutenant Davis, the forms, extent, and distribution of sand-bars and banks are principally determined by tides, not by winds and waves.[35] On sand-bars recently elevated above the level of the ocean, fresh water is obtained by digging a foot or two. It is very common for wells near the shore to rise and fall with the tide. It is an interesting fact that the low sand-bars in the midst of the ocean, even those which are laid bare only at low tide, are reservoirs of fresh water at which the thirsty mariner can supply himself. Perchance, like huge sponges, they hold the rain and dew which falls on them, and which, by capillary attraction, is prevented from mingling with the surrounding brine.[36]

It is not easy to make our lives respectable to ourselves by any course of activity. We have repeatedly to withdraw ourselves into our shells of thought like the tortoise, somewhat helplessly; and yet there is even more than philosophy in that. I do not love to entertain doubts and questions.

I am sure that my acquaintances mistake me. I am not the man they take me for. On a little nearer view they would find me out. They ask my advice on high matters, but they do not even know how poorly on’t I am for hats and shoes. I have hardly a shift. Just as shabby as I am in my outward apparel,—aye, and more lamentably shabby, for nakedness is not so bad a condition after all,—am I in my inward apparel. If I should turn myself inside out, my rags and meanness would appear. I am something to him that made me, undoubtedly, but not much to any other that he has made.[37] All I can say is that I live and breathe and have my thoughts.

What is peculiar in the life of a man consists not in his obedience, but his opposition, to his instincts. In one direction or another he strives to live a supernatural life.

Would it not be worth the while to discover nature in Milton?[38] Be native to the universe. I, too, love Concord best, but I am glad when I discover, in oceans and wildernesses far away, the materials out of which a million Concords can be made,—indeed, unless I discover them, I am lost myself,—that there too I am at home. Nature is as far from me as God, and sometimes I have thought to go West after her. Though the city is no more attractive to me than ever, yet I see less difference between a city and some dismallest swamp than formerly. It is a swamp too dismal and dreary, however, for me. I would as lief find a few owls and frogs and mosquitoes less. I prefer even a more cultivated place, free from miasma and crocodiles, and I will take my choice.[39]

From time to time I overlook the promised land, but I do not feel that I am travelling toward it. The moment I begin to look there, men and institutions get out of the way that I may see. I see nothing permanent in the society around me, and am not quite committed to any of its ways.

The heaven-born Numa, or Lycurgus, or Solon, gravely makes laws to regulate the exportation of tobacco. Will a divine legislator legislate for slaves, or to regulate the exportation of tobacco? What shall a State say for itself at the last day, in which this is a principal production?

What have grave, not to say divine, legislators—Numas, Lycurguses, Solons—to do with the exportation or the importation of tobacco. There was a man appealed to me the other day, “Can you give me a chaw of tobacco?” I legislated for him. Suppose you were to submit the question to any son of God, in what State would you get it again?[40]

Do not waste any reverence on my attitude. I manage to sit up where I have dropped. Except as you reverence the evil one,—or rather the evil myriad. As for missing friends,—fortunate perhaps is he who has any to miss, whose place a thought will not supply. I have an ideal friend in whose place actual persons sometimes stand for a season. The last I may often miss, but the first I recover when I am myself again. What if we do miss one another? have we not agreed upon a rendezvous? While each travels his own way through the wood with serene and inexpressible joy, though it be on his hands and knees over the rocks and fallen trees, he cannot but be on the right way; there is no wrong way to him. I have found myself as well off when I have fallen into a quagmire, as in an armchair in the most hospitable house. The prospect was pretty much the same. Without anxiety let us wander on, admiring whatever beauty the woods exhibit.[41]

Do you know on what bushes a little peace, faith, and contentment grow? Go a-berrying early and late after them.[42] Miss our friends! It is not easy to get rid of them. We shall miss our bodies directly.

As to conforming outwardly, and living your own life inwardly, I have not a very high opinion of that course. Do not let your right hand know what your left hand does in that line of business. I have no doubt it will prove a failure.[43]

The wind through the blind just now sounded like the baying of a distant hound,—somewhat plaintive and melodious.

The railroad cuts make cliffs for swallows.

Getting into Patchogue late one night in an oyster-boat, there was a drunken Dutchman aboard whose wit reminded me of Shakespeare. When we came to leave the beach, our boat was aground, and we were detained three hours waiting for the tide. In the meanwhile two of the fishermen took an extra dram at the beach house. Then they stretched themselves on the seaweed by the shore in the sun to sleep off the effects of their debauch. One was an inconceivably broad-faced young Dutchman,—but oh! of such a peculiar breadth and heavy look, I should not know whether to call it more ridiculous or sublime. You would say that he had humbled himself so much that he was beginning to be exalted. An indescribable mynheerish stupidity. I was less disgusted by their filthiness and vulgarity, because I was compelled to look on them as animals, as swine in their sty. For the whole voyage they lay flat on their backs on the bottom of the boat, in the bilge-water and wet with each bailing, half insensible and wallowing in their vomit. But ever and anon, when aroused by the rude kicks or curses of the skipper, the Dutchman, who never lost his wit nor equanimity, though snoring and rolling in the vomit produced by his debauch, blurted forth some happy repartee like an illuminated swine. It was the earthiest, slimiest wit I ever heard. The countenance was one of a million. It was unmistakable Dutch. In the midst of a million faces of other races it could not be mistaken. It told of Amsterdam. I kept racking my brains to conceive how he could have been born in America, how lonely he must feel, what he did for fellowship. When we were groping up the narrow creek of Patchogue at ten o’clock at night, keeping our boat off, now from this bank, now from that, with a pole, the two inebriates roused themselves betimes. For in spite of their low estate they seemed to have all their wits as much about them as ever, aye, and all the self-respect they ever had. And the Dutchman gave wise directions to the steerer, which were not heeded. Suddenly rousing himself up where the sharpest-eyed might be bewildered in the darkness, he leaned over the side of the boat and pointed straight down into the creek, averring that that identical hole was a first-rate place for eels. And again he roused himself at the right time and declared what luck he had once had with his pots (not his cups) in another place, which we were floating over in the dark. At last he suddenly stepped on to another boat which was moored to the shore, with a divine ease and sureness, saying, “Well, good-night, take care of yourselves, I can’t be with you any longer.” He was one of the few remarkable men whom I have met. I have been impressed by one or two men in their cups. There was really a divinity stirred within them, so that in their case I have reverenced the drunken, as savages the insane, man. So stupid that he could never be intoxicated. When I said, “You have had a hard time of it to-day,” he answered with indescribable good humor out of the very midst of his debauch, with watery eyes, “Well, it doesn’t happen every day.” It was happening then.[44] He had taken me aboard on his back, the boat lying a rod from the shore, before I knew his condition. In the darkness our skipper steered with a pole on the bottom, for an oysterman knows the bottom of his bay as well as the shores, and can tell where he is by the soundings.[45]

There was a glorious lurid sunset to-night, accompanied with many sombre clouds, and when I looked into the west with my head turned, the grass had the same fresh green, and the distant herbage and foliage in the horizon the same bark blue, and the clouds and sky the same bright colors beautifully mingled and dissolving into one another, that I have seen in pictures of tropical landscapes and skies. Pale saffron skies with faint fishes of rosy clouds dissolving in them. A blood-stained sky. I regretted that I had an impatient companion. What shall we make of the fact that you have only to stand on your head a moment to be enchanted with the beauty of the landscape?

I met with a man on the beach who told me that when he wanted to jump over a brook he held up one leg a certain height, and then, if a line from his eye through his toe touched the opposite bank, he knew that he could jump it. I asked him how he knew when he held his leg at the right angle, and he said he knew the hitch very well. An Irishman told me that he held up one leg and if he could bring his toe in a range with his eye and the opposite bank he knew that he could jump it. Why, I told him, I can blot out a star with my toe, but I would not engage to jump the distance. It then appeared that he knew when he had got his leg at the right height by a certain hitch there was in it. I suggested that he should connect his two ankles with a string.[46]

I knew a clergyman who, when any person died, was wont to speak of that portion of mankind who survived as living monuments of God’s mercy. A negative kind of life to live!

I can easily walk ten, fifteen, twenty, any number of miles, commencing at my own door, without going by any house, without crossing a road except where the fox and the mink do. Concord is the oldest inland town in New England, perhaps in the States, and the walker is peculiarly favored here. There are square miles in my vicinity which have no inhabitant. First along by the river, and then the brook, and then the meadow and the woodside. Such solitude! From a hundred hills I can see civilization and abodes of man afar. These farmers and their works are scarcely more obvious than woodchucks.[47]

As I was going by with a creaking wheelbarrow, one of my neighbors, who heard the music, ran out with his grease-pot and brush and greased the wheels.

That is a peculiar season when about the middle of August the farmers are getting their meadow-hay. If you sail up the river, you will see them in all meadows, raking hay and loading it on to carts, great towering [?] teams, under which the oxen stand like beetles, chewing the cud, waiting for men to put the meadow on. With the heaviest load they dash aside to crop some more savory grass,—the half-broken steers.

There was reason enough for the first settler’s selecting the elm out of all the trees of the forest with which to ornament his villages. It is beautiful alike by sunlight and moonlight, and the most beautiful specimens are not the largest. I have seen some only twenty-five or thirty years old, more graceful and healthy, I think, than any others. It is almost become a villageous tree,—like martins and bluebirds.

The high blueberry has the wildest flavor of any of the huckleberry tribe. It is a little mithridatic. It is like eating a poisonous berry which your nature makes harmless. I derive the same pleasure as if I were eating dog-berries, nightshade, and wild parsnip with impunity.

Man and his affairs,—Church and State and school, trade and commerce and agriculture,—Politics,—for that is the word for them all here to-day,—I am pleased to see how little space it occupies in the landscape. It is but a narrow field. That still narrower highway yonder leads to it. I sometimes direct the traveller[48] [Two pages missing.]

And once again,

When I went a-maying,

And once or twice more

I had seen thee before,

For there grow the mayflower

(Epigæa repens)

And the mountain cranberry

And the screech owl strepens.

O whither dost thou go?

Which way dost thou flow?

Thou art the way.

Thou art a road

Which Dante never trode.

Not many they be

Who enter therein,

Only the guests of the

Irishman Quin.[49]

There was a cross-eyed fellow used to help me survey,—he was my stake-driver,—and all he said was, at every stake he drove, “There, I shouldn’t like to undertake to pull that up with my teeth.”

It sticks in my crop. That’s a good phrase. Many things stick there.

The man of wild habits,

Partridges and rabbits,

Who has no cares

Only to set snares,

Who liv’st all alone,

Close to the bone,

And where life is sweetest

Constantly eatest.

Where they once dug for money,

But never found “ony.”

To market fares

With early apples and pears.

When the spring stirs my blood

With the instinct to travel,

I can get enough gravel

On the Old Marlborough Road.

If you’ll leave your abode

With your fancy unfurled,

You may go round the world

By the Old Marlborough Road.

Nobody repairs it,

For nobody wears it.

It is a living way,

As the Christians say.

What is it, what is it,

But a direction out there

And the bare possibility

Of going somewhere?

Great guide-boards of stone,

But travellers none.

It is worth going there to see

Where you might be.

They’re a great endeavor

To be something for ever.

They are a monument to somebody,

To some selectman

Who thought of the plan.

What king

Did the thing,

I am still wondering.

Cenotaphs of the towns

Named on their crowns;

Huge as Stonehenge;

Set up how or when,

By what selectmen?

Gourgas or Lee,

Clark or Darby?

Blank tablets of stone,

Where a traveller might groan,

And in one sentence

Grave all that is known;

Which another might read,

In his extreme need.

I know two or three

Sentences, i. e.,

That might there be.

Literature that might stand

All over the land.

Which a man might remember

Till after December,

And read again in the spring,

After the thawing.[50]

Old meeting-house bell,

I love thy music well.

It peals through the air,

Sweetly full and fair,

As in the early times,

When I listened to its chimes.

I walk over the hills, to compare great things with small, as through a gallery of pictures, ever and anon looking through a gap in the wood, as through the frame of a picture, to a more distant wood or hillside, painted with several more coats of air. It is a cheap but pleasant effect. To a landscape in picture, glassed with air.

What is a horizon without mountains?

A field of water betrays the spirit that is in the air. It has new life and motion. It is intermediate between land and sky. On land, only the grass and trees wave, but the water itself is rippled by the wind. I see the breeze dash across it in streaks and flakes of light. It is somewhat singular that we should look down on the surface of water. We shall look down on the surface of air next, and mark where a still subtler spirit sweeps over it.[51]

Without inlet it lies,

Without outlet it flows.

From and to the skies

It comes and it goes.

I am its source,

And my life is its course.

I am its stony shore

And the breeze that passes o’er.[52]

[Two thirds of a page missing.]

All that the money-digger had ever found was a pine-tree shilling, once as he was dunging out. He was paid much more for dunging out, but he valued more the money which he found. The boy thinks most of the cent he found, not the cent he earned; for it suggests to him that he may find a great deal more, but he knows that he can’t earn much, and perhaps did not deserve that.

[Two pages missing.]

Among the worst of men that ever lived.

However, we did seriously attend,

A little space we let our thoughts ascend,

Experienced our religion and confessed

’T was good for us to be there,—be anywhere.

Then to a heap of apples we addressed,

And cleared a five-rail fence with hand on the topmost rider sine care.

Then our Icarian thoughts returned to ground,

And we went on to heaven the long way round.

What’s the railroad to me?

I never go to see

Where it ends.

It fills a few hollows,

And makes banks for the swallows;

It sets the sand a-flowing,

And blackberries a-growing.[53]

Aug. 31.

TALL AMBROSIA

Among the signs of autumn I perceive

The Roman wormwood (called by learned men

Ambrosia elatior, food for gods,

For by impartial science the humblest weed

Is as well named as is the proudest flower)

Sprinkles its yellow dust over my shoes

As I brush through the now neglected garden.

We trample under foot the food of gods

And spill their nectar in each drop of dew.

My honest shoes, fast friends that never stray

Far from my couch, thus powdered, countrified,

Bearing many a mile the marks of their adventure,

At the post-house disgrace the Gallic gloss

Of those well-dressed ones who no morning dew

Nor Roman wormwood ever have gone through,

Who never walk, but are transported rather,

For what old crime of theirs I do not gather.

The gray blueberry bushes, venerable as oaks,—why is not their fruit poisonous? Bilberry called Vaccinium corymbosum; some say amœnum, or blue bilberry, and Vaccinium disomorphum Mx., black bilberry. Its fruit hangs on into September, but loses its wild and sprightly taste.

Th’ ambrosia of the Gods’s a weed on earth,

Their nectar is the morning dew which on-

Ly our shoes taste, for they are simple folks.

’T is very fit the ambrosia of the gods

Should be a weed on earth, as nectar is

The morning dew which our shoes brush aside;

For the gods are simple folks, and we should pine upon their humble fare.

The purple flowers of the humble trichostema mingled with the wormwood, smelling like it; and the spring-scented, dandelion-scented primrose, yellow primrose. The swamp-pink (Azalea viscosa), its now withered pistils standing out.

The odoriferous sassafras, with its delicate green stem, its three-lobed leaf, tempting the traveller to bruise it, it sheds so rare a perfume on him, equal to all the spices of the East. Then its rare-tasting root bark, like nothing else, which I used to dig. The first navigators freighted their ships with it and deemed it worth its weight in gold.

The alder-leaved clethra (Clethra alnifolia), sweet-smelling queen of the swamp; its long white racemes.

We are most apt to remember and cherish the flowers which appear earliest in the spring. I look with equal affection on those which are the latest to bloom in the fall.

The choke-berry (Pyrus arbutifolia).

The beautiful white waxen berries of the cornel, either Cornus alba or paniculata, white-berried or panicled, beautiful both when full of fruit and when its cymes are naked; delicate red cymes or stems of berries; spreading its little fairy fingers to the skies, its little palms; fairy palms they might be called.

One of the viburnums, Lentago or pyrifolium or nudum, with its poisonous-looking fruit in cymes, first greenish-white, then red, then purple, or all at once.

The imp-eyed, red, velvety-looking berry of the swamps.[54]

The spotted polygonum (Polygonum Persicaria), seen in low lands amid the potatoes now, wild prince’s-feather (?), slight flower that does not forget to grace the autumn.

The late whortleberry—dangleberry—that ripens now that other huckleberries and blueberries are shrivelled and spoiling, September 1st; dangle down two or three inches; can rarely find many. They have a more transparent look, large, blue, long-stemmed, dangling, fruit of the swamp concealed.

I detect the pennyroyal which my feet have bruised. Butter-and-eggs still hold out to bloom.

I notice that cows never walk abreast, but in single file commonly, making a narrow cow-path, or the herd walks in an irregular and loose wedge. They retain still the habit of all the deer tribe, acquired when the earth was all covered with forest, of travelling from necessity in narrow paths in the woods.

At sundown a herd of cows, returning homeward from pasture over a sandy knoll, pause to paw the sand and challenge the representatives of another herd, raising a cloud of dust between the beholder and the setting sun. And then the herd boys rush to mingle in the fray and separate the combatants, two cows with horns interlocked, the one pushing the other down the bank.

My grandmother called her cow home at night from the pasture over the hill, by thumping on a mortar out of which the cow was accustomed to eat salt.

At Nagog I saw a hundred bushels of huckleberries in one field.

The Roman wormwood, pigweed, a stout, coarse red-topped (?) weed (Amaranthus hybridus), and spotted polygonum; these are the lusty growing plants now, September 2d.

Tall, slender, minute white-flowered weed in gardens, annual fleabane (Erigeron Canadensis).

One of my neighbors, of whom I borrowed a horse, cart, and harness to-day, which last was in a singularly dilapidated condition, considering that he is a wealthy farmer, did not know but I would make a book about it.

As I was stalking over the surface of this planet in the dark to-night, I started a plover resting on the ground and heard him go off with whistling wings.

My friends wonder that I love to walk alone in solitary fields and woods by night. Sometimes in my loneliest and wildest midnight walk I hear the sound of the whistle and the rattle of the cars, where perchance some of those very friends are being whirled by night over, as they think, a well-known, safe, and public road. I see that men do not make or choose their own paths, whether they are railroads or trackless through the wilds, but what the powers permit each one enjoys. My solitary course has the same sanction that the Fitchburg Railroad has. If they have a charter from Massachusetts and—what is of much more importance—from Heaven, to travel the course and in the fashion they do, I have a charter, though it be from Heaven alone, to travel the course I do,—to take the necessary lands and pay the damages. It is by the grace of God in both cases.

Now, about the first of September, you will see flocks of small birds forming compact and distinct masses, as if they were not only animated by one spirit but actually held together by some invisible fluid or film, and will hear the sound of their wings rippling or fanning the air as they flow through it, flying, the whole mass, ricochet like a single bird,—or as they flow over the fence. Their mind must operate faster than man’s, in proportion as their bodies do.

What a generation this is! It travels with some brains in its hat, with a couple of spare cigars on top of them. It carries a heart in its breast, covered by a lozenge in its waistcoat pocket.

John Garfield brought me this morning (September 6th) a young great heron (Ardea Herodias), which he shot this morning on a pine tree on the North Branch. It measured four feet, nine inches, from bill to toe and six feet in alar extent, and belongs to a different race from myself and Mr. Frost. I am glad to recognize him for a native of America,—why not an American citizen?

In the twilight, when you can only see the outlines of the trees in the horizon, the elm-tops indicate where the houses are. I have looked afar over fields and even over distant woods and distinguished the conspicuous graceful, sheaf-like head of an elm which shadowed some farmhouse. From the northwest (?) part of Sudbury you can see an elm on the Boston road, on the hilltop in the horizon in Wayland, five or six miles distant. The elm is a tree which can be distinguished farther off perhaps than any other. The wheelwright still makes his hubs of it, his spokes of white oak, his fellies of yellow oak, which does not crack on the corners. In England, ’tis said, they use the ash for fellies.

There is a little grove in a swampy place in Conantum where some rare things grow,—several bass trees, two kinds of ash, sassafras, maidenhair fern, the white-berried plant (ivory?), etc., etc., and the sweet viburnum (?) in the hedge near by.

This will be called the wet year of 1850. The river is as high now, September 9th, as in the spring, and hence the prospects and the reflections seen from the village are something novel.

Roman wormwood, pigweed, amaranth, polygonum, and one or two coarse kinds of grass reign now in the cultivated fields.

Though the potatoes have man with all his implements on their side, these rowdy and rampant weeds completely bury them, between the last hoeing and the digging. The potatoes hardly succeed with the utmost care: these weeds only ask to be let alone a little while. I judge that they have not got the rot. I sympathize with all this luxuriant growth of weeds. Such is the year. The weeds grow as if in sport and frolic.

You might say green as green-briar.

I do not know whether the practice of putting indigo-weed about horses’ tackling to keep off flies is well founded, but I hope it is, for I have been pleased to notice that wherever I have occasion to tie a horse I am sure to find indigo-weed not far off, and therefore this, which is so universally dispersed, would be the fittest weed for this purpose.

The thistle is now in bloom, which every child is eager to clutch once,—just a child’s handful.

The prunella, self-heal, small purplish-flowered plant of low grounds.

Charles[55] grew up to be a remarkably eccentric man. He was of large frame, athletic, and celebrated for his feats of strength. His lungs were proportionally strong. There was a man who heard him named once, and asked if it was the same Charles Dunbar whom he remembered when he was a little boy walking on the coast of Maine. A man came down to the shore and hailed a vessel that was sailing by. He should never forget that man’s name.

It was well grassed, and delicate flowers grew in the middle of the road.

I saw a delicate flower had grown up two feet high

Between the horses’ path and the wheel-track,

Which Dakin’s and Maynard’s wagons had

Passed over many a time.

An inch more to right or left had sealed its fate,

Or an inch higher. And yet it lived and flourished

As much as if it had a thousand acres

Of untrodden space around it, and never

Knew the danger it incurred.

It did not borrow trouble nor invite an

Evil fate by apprehending it.[56]

For though the distant market-wagon

Every other day inevitably rolled

This way, it just as inevitably rolled

In those ruts. And the same

Charioteer who steered the flower

Upward guided the horse and cart aside from it.

There were other flowers which you would say

Incurred less danger, grew more out of the way,

Which no cart rattled near, no walker daily passed,

But at length one rambling deviously—

For no rut restrained—plucked them,

And then it appeared that they stood

Directly in his way, though he had come

From farther than the market-wagon.

And then it appeared that this brave flower which grew between the wheel and horse did actually stand farther out of the way than that which stood in the wide prairie where the man of science plucked it.

To-day I climbed a handsome rounded hill

Covered with hickory trees, wishing to see

The country from its top, for low hills

Show unexpected prospects. I looked

Many miles over a woody lowland

Toward Marlborough, Framingham, and Sudbury;

And as I sat amid the hickory trees

And the young sumachs, enjoying the prospect, a neat herd of cows approached, of unusually fair proportions and smooth, clean skins, evidently petted by their owner, who must have carefully selected them. One more confiding heifer, the fairest of the herd, did by degrees approach as if to take some morsel from our hands, while our hearts leaped to our mouths with expectation and delight. She by degrees drew near with her fair limbs progressive, making pretense of browsing; nearer and nearer, till there was wafted toward us the bovine fragrance,—cream of all the dairies that ever were or will be,—and then she raised her gentle muzzle toward us, and snuffed an honest recognition within hand’s reach. I saw ’t was possible for his herd to inspire with love the herdsman. She was as delicately featured as a hind. Her hide was mingled white and fawn-color, and on her muzzle’s tip there was a white spot not bigger than a daisy, and on her side toward me the map of Asia plain to see.

Farewell, dear heifer! Though thou forgettest me, my prayer to heaven shall be that thou may’st not forget thyself. There was a whole bucolic in her snuff. I saw her name was Sumach. And by the kindred spots I knew her mother, more sedate and matronly, with full-grown bag; and on her sides was Asia, great and small, the plains of Tartary, even to the pole, while on her daughter it was Asia Minor. She not disposed to wanton with the herdsman.

And as I walked, she followed me, and took an apple from my hand, and seemed to care more for the hand than apple. So innocent a face as I have rarely seen on any creature, and I have looked in face of many heifers. And as she took the apple from my hand, I caught the apple of her eye. She smelled as sweet as the clethra blossom. There was no sinister expression. And for horns, though she had them, they were so well disposed in the right place, bent neither up nor down, I do not now remember she had any. No horn was held toward me.[57]

Sept. 11. Wednesday. The river higher than I ever knew it at this season, as high as in the spring.

Yesterday, September 14, walked to White Pond in Stow, on the Marlborough road, having passed one pond called sometimes Pratt’s Pond, sometimes Bottomless Pond, in Sudbury. Saw afterward another pond beyond Willis’s also called Bottomless Pond, in a thick swamp. To name two ponds bottomless when both of them have a bottom! Verily men choose darkness rather than light.[58]

The farmers are now cutting—topping—their corn, gathering their early fruit, raking their cranberries, digging their potatoes, etc.

Everything has its use, and man seeks sedulously for the best article for each use. The watchmaker finds the oil of the porpoise’s jaw the best for oiling his watches. Man has a million eyes, and the race knows infinitely more than the individual. Consent to be wise through your race.

Autumnal mornings, when the feet of countless sparrows are heard like rain-drops on the roof by the boy who sleeps in the garret.

Villages with a single long street lined with trees, so straight and wide that you can see a chicken run across it a mile off.

Sept. 19. The gerardia, yellow trumpet-like flower. Veiny-leaved hawkweed (leaves handsome, radical excepting one or two; know them well) (Hieracium venosum), flower like a dandelion. Canada snapdragon, small pea-like blue flower in the wood-paths, (Antirrhinum Canadense). Pine-weed, thickly branched low weed with red seed-vessels, in wood-paths and fields, (Sarothra gentianoides). Cucumber-root (Medeola). Tree-primrose. Red-stemmed cornel. The very minute flower which grows now in the middle of the Marlborough road.

I am glad to have drunk water so long, as I prefer the natural sky to an opium-eater’s heaven,—would keep sober always, and lead a sane life not indebted to stimulants. Whatever my practice may be, I believe that it is the only drink for a wise man, and only the foolish habitually use any other. Think of dashing the hopes of a morning with a cup of coffee, or of an evening with a dish of tea! Wine is not a noble liquor, except when it is confined to the pores of the grape. Even music is wont to be intoxicating. Such apparently slight causes destroyed Greece and Rome, and will destroy England and America.[59]

I have seen where the rain dripped from the trees on a sand-bank on the Marlborough road, that each little pebble which had protected the sand made the summit of a sort of basaltic column of sand,—a phenomenon which looked as if it might be repeated on a larger scale in nature.

The goldenrods and asters impress me not like individuals but great families covering a thousand hills and having a season to themselves.

The indigo-weed turns black when dry, and I have been interested to find in each of its humble seed-vessels a worm.

The Deep Cut is sometimes excited to productiveness by a rain in midsummer. It impresses me somewhat as if it were a cave, with all its stalactites turned wrong side outward. Workers in bronze should come here for their patterns.

Those were carrots which I saw naturalized in Wheeler’s field. It was four or five years since he planted there.

To-day I saw a sunflower in the woods.

It is pleasant to see the Viola pedata blossoming again now, in September, with a beauty somewhat serener than that of these yellow flowers.

The trees on the bank of the river have white furrows worn about them, marking the height of the freshets, at what levels the water has stood.

Water is so much more fine and sensitive an element than earth. A single boatman passing up or down unavoidably shakes the whole of a wide river, and disturbs its every reflection. The air is an element which our voices shake still further than our oars the water.

The red maples on the river, standing far in the water when the banks are overflown and touched by the earliest frosts, are memorable features in the scenery of the stream at this season.

Now you can scent the ripe grapes far off on the banks as you row along. Their fragrance is finer than their flavor.

My companion said he would drink when the boat got under the bridge, because the water would be cooler in the shade, though the stream quickly passes through the piers from shade to sun again. It is something beautiful, the act of drinking, the stooping to imbibe some of this widespread element, in obedience to instinct, without whim. We do not so simply drink in other influences.

It is pleasant to have been to a place by the way a river went.

The forms of trees and groves change with every stroke of the oar.

It seems hardly worth the while to risk the dangers of the sea between Leghorn and New York for the sake of a cargo of juniper berries and bitter almonds.

Oh, if I could be intoxicated on air and water![60] on hope and memory! and always see the maples standing red in the midst of the waters on the meadow!

Those have met with losses, who have lost their children. I saw the widow this morning whose son was drowned.

That I might never be blind to the beauty of the landscape! To hear music without any vibrating cord!

A family in which there was singing in the morning. To hear a neighbor singing! All other speech sounds thereafter like profanity. A man cannot sing falsehood or cowardice; he must sing truth and heroism to attune his voice to some instrument. It would be noblest to sing with the wind. I have seen a man making himself a viol, patiently and fondly paring the thin wood and shaping it, and when I considered the end of the work he was ennobled in my eyes. He was building himself a ship in which to sail to new worlds. I am much indebted to my neighbor who will now and then in the intervals of his work draw forth a few strains from his accordion. Though he is but a learner, I find when his strains cease that I have been elevated.

The question is not whether you drink, but what liquor.

Plucked a wild rose the 9th of October on Fair Haven Hill.

Butter-and-eggs, which blossomed several months ago, still freshly [in] bloom (October 11th).

He knew what shrubs were best for withes.

This is a remarkable year. Huckleberries are still quite abundant and fresh on Conantum. There have been more berries than pickers or even worms. (October 9th.)

I am always exhilarated, as were the early voyagers, by the sight of sassafras (Laurus Sassafras). The green leaves bruised have the fragrance of lemons and a thousand spices. To the same order belong cinnamon, cassia, camphor.

Hickory is said to be an Indian name. (Nuttall’s continuation of Michaux.)

The seed vessel of the sweet-briar is a very beautiful glossy elliptical fruit. What with the fragrance of its leaves, its blossom, and its fruit, it is thrice crowned.

I observed to-day (October 17th) the small blueberry bushes by the path-side, now blood-red, full of white blossoms as in the spring, the blossoms of spring contrasting strangely with the leaves of autumn. The former seemed to have expanded from sympathy with the maturity of the leaves.

Walter Colton in his “California”[61] says, “Age is no certain evidence of merit, since folly runs to seed as fast as wisdom.”

The imagination never forgives an insult.

Left Concord, Wednesday morning, September 25th, 1850, for Quebec. Fare $7.00 to and fro. Obliged to leave Montreal on return as soon as Friday, October 4th. The country was new to me beyond Fitchburg.

In Ashburnham and afterwards I noticed the woodbine.[62]

[Eighty-four pages missing,—doubtless the Canada journal.]

However mean your life is, meet it and live; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The faultfinder will find faults even in paradise. Love your life, poor as it is. You may perchance have some pleasant, thrilling, glorious hours, even in a poorhouse. The setting sun is reflected from the windows of the almshouse as brightly as from the rich man’s house. The snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts as anywhere, and, indeed, the town’s poor seem to live the most independent lives of any. They are simply great enough to receive without misgiving. Cultivate poverty like sage, like a garden herb. Do not trouble yourself to get new things, whether clothes or friends. That is dissipation. Turn the old; return to them. Things do not change; we change. If I were confined to a corner in a garret all my days, like a spider, the world would be just as large to me while I had my thoughts.[63]

In all my travels I never came to the abode of the present.

I live in the angle of a leaden wall, into whose alloy was poured a little bell-metal. Sometimes in the repose of my mid-day there reaches my ears a confused tintinnabulum from without. It is the noise of my contemporaries.[64]

That the brilliant leaves of autumn are not withered ones is proved by the fact that they wilt when gathered as soon as the green.

But now, October 31st, they are all withered. This has been the most perfect afternoon in the year. The air quite warm enough, perfectly still and dry and clear, and not a cloud in the sky. Scarcely the song of a cricket is heard to disturb the stillness. When they ceased their song I do not know. I wonder that the impetus which our hearing had got did not hurry us into deafness over a precipitous silence. There must have been a thick web of cobwebs on the grass this morning, promising this fair day, for I see them still through the afternoon, covering not only the grass but the bushes and the trees. They are stretched across the unfrequented roads from weed to weed, and broken by the legs of the horses.

I thought to-day that it would be pleasing to study the dead and withered plants, the ghosts of plants, which now remain in the fields, for they fill almost as large a space to the eye as the green have done. They live not in memory only, but to the fancy and imagination.

As we were passing through Ashburnham, by a new white house which stood at some distance in a field, one passenger exclaimed so that all the passengers could hear him, “There, there’s not so good a house as that in all Canada.” And I did not much wonder at his remark. There is a neatness as well as thrift and elastic comfort, a certain flexible easiness of circumstance when not rich, about a New England house which the Canadian houses do not suggest. Though of stone, they were no better constructed than a stone barn would be with us. The only building on which money and taste are expended is the church.[65] At Beauport we examined a magnificent cathedral, not quite completed, where I do not remember that there were any but the meanest houses in sight around it.

Our Indian summer, I am tempted to say, is the finest season of the year. Here has been such a day as I think Italy never sees.

Though it has been so warm to-day, I found some of the morning’s frost still remaining under the north side of a wood, to my astonishment.

Why was this beautiful day made, and no man to improve it? We went through Seven-Star (?) Lane to White Pond.

Looking through a stately pine grove, I saw the western sun falling in golden streams through its aisles. Its west side, opposite to me, was all lit up with golden light; but what was I to it? Such sights remind me of houses which we never inhabit,—that commonly I am not at home in the world. I see somewhat fairer than I enjoy or possess.

A fair afternoon, a celestial afternoon, cannot occur but we mar our pleasure by reproaching ourselves that we do not make all our days beautiful. The thought of what I am, of my pitiful conduct, deters me from receiving what joy I might from the glorious days that visit me. After the era of youth is passed, the knowledge of ourselves is an alloy that spoils our satisfactions.

I am wont to think that I could spend my days contentedly in any retired country house that I see; for I see it to advantage now and without incumbrance; I have not yet imported my humdrum thoughts, my prosaic habits, into it to mar the landscape. What is this beauty in the landscape but a certain fertility in me? I look in vain to see it realized but in my own life. If I could wholly cease to be ashamed of myself, I think that all my days would be fair.

When I asked at the principal bookstore in Montreal to see such books as were published there, the answer was that none were published there but those of a statistical character and the like, that their books came from the States.[66]

[Two thirds of a page missing]

As once he was riding past Jennie Dugan’s, was invited by her boys to look into their mother’s spring-house. He looked in. It was a delectable place to keep butter and milk cool and sweet in dog-days,—but there was a leopard frog swimming in the milk, and another sitting on the edge of the pan.

[Half a page missing.]

Thou art a personality so vast and universal that I have never seen one of thy features. I am suddenly very near to another land than can be bought and sold; this is not Charles Miles’s swamp. This is a far, far-away field on the confines of the actual Concord, where nature is partially present. These farms I have myself surveyed; these lines I have run; these bounds I have set up; they have no chemistry to fix them; they fade from the surface of the glass (the picture); this light is too strong for them.

[Four and two thirds pages missing.]

My dear, my dewy sister, let thy rain descend on me. I not only love thee, but I love the best of thee; that is to love thee rarely. I do not love thee every day. Commonly I love those who are less than thou. I love thee only on great days. Thy dewy words feed me like the manna of the morning. I am as much thy sister as thy brother. Thou art as much my brother as my sister. It is a portion of thee and a portion of me which are of kin. Thou dost not have to woo me. I do not have to woo thee. O my sister! O Diana, thy tracks are on the eastern hills. Thou surely passedst that way. I, the hunter, saw them in the morning dew. My eyes are the hounds that pursue thee. Ah, my friend, what if I do not answer thee? I hear thee. Thou canst speak; I cannot. I hear and forget to answer. I am occupied with hearing. I awoke and thought of thee; thou wast present to my mind. How camest thou there? Was I not present to thee likewise?[67]

The oystermen had anchored their boat near the shore without regard to the state of the tide, and when we came to it to set sail, just after noon, we found that it was aground. Seeing that they were preparing to push it off, I was about to take off my shoes and stockings in order to wade to it first, but a Dutch sailor with a singular bullfrog or trilobite expression of the eyes, whose eyes were like frog ponds in the broad platter of his cheeks and gleamed like a pool covered with frog-spittle, immediately offered me the use of his back. So mounting, with my legs under his arms, and hugging him like one of [the] family, he set me aboard of the periauger?

They then leaned their hardest against the stern, bracing their feet against the sandy bottom in two feet of water, the Dutchman with his broad back among them. In the most Dutch-like and easy way they applied themselves to this labor, while the skipper tried to raise the bows, never jerking or hustling but silently exerting what vigor was inherent in them, doing, no doubt, their utmost endeavor, while I pushed with a spike pole; but it was all in vain. It was decided to be unsuccessful; we did not disturb its bed by a grain of sand. “Well, what now?” said I. “How long have we got to wait?” “Till the tide rises,” said the captain. But no man knew of the tide, how it was. So I went in to bathe, looking out for sharks and chasing crabs, and the Dutchman waded out among the mussels to spear a crab. The skipper stuck a clamshell into the sand at the water’s edge to discover if it was rising, and the sailors,—the Dutchman and the other,—having got more drink at Oakes’s, stretched themselves on the seaweed close to the water’s edge [and] went to sleep. After an hour or more we could discover no change in the shell even by a hair’s breadth, from which we learned that it was about the turn of the tide and we must wait some hours longer.[68]

I once went in search of the relics of a human body—a week after a wreck—which had been cast up the day before on to the beach, though the sharks had stripped off the flesh. I got the direction from a lighthouse. I should find it a mile or two distant over the sand, a dozen rods from the water, by a stick which was stuck up covered with a cloth. Pursuing the direction pointed out, I expected that I should have to look very narrowly at the sand to find so small an object, but so completely smooth and bare was the beach—half a mile wide of sand—and so magnifying the mirage toward the sea that when I was half a mile distant the insignificant stick or sliver which marked the spot looked like a broken mast in the sand. As if there was no other object, this trifling sliver had puffed itself up to the vision to fill the void; and there lay the relics in a certain state, rendered perfectly inoffensive to both bodily and spiritual eye by the surrounding scenery,—a slight inequality in the sweep of the shore. Alone with the sea and the beach, attending to the sea, whose hollow roar seemed addressed to the ears of the departed,—articulate speech to them. It was as conspicuous on that sandy plain as if a generation had labored to pile up a cairn there. Where there were so few objects, the least was obvious as a mausoleum. It reigned over the shore. That dead body possessed the shore as no living one could. It showed a title to the sands which no living ruler could.[69]

My father was commissary at Fort Independence in the last war. He says that the baker whom he engaged returned eighteen ounces of bread for sixteen of flour, and was glad of the job on those terms.

In a pleasant spring morning all men’s sins are forgiven. You may have known your neighbor yesterday for a drunkard and a thief, and merely pitied or despised him, and despaired of the world; but the sun shines bright and warm this first spring morning, and you meet him quietly, serenely at any work, and see how even his exhausted, debauched veins and nerves expand with still joy and bless the new day, feel the spring influence with the innocence[70] [Two thirds of a page missing.]

There is a good echo from that wood to one standing on the side of Fair Haven. It was particularly good to-day. The woodland lungs seemed particularly sound to-day; they echoed your shout with a fuller and rounder voice than it was given in, seeming to mouth it. It was uttered with a sort of sweeping intonation half round a vast circle, ore rotundo, by a broad dell among the tree-tops passing it round to the entrance of all the aisles of the wood. You had to choose the right key or pitch, else the woods would not echo it with any spirit, and so with eloquence. Of what significance is any sound if Nature does not echo it? It does not prevail. It dies away as soon as uttered. I wonder that wild men have not made more of echoes, or that we do not hear that they have made more. It would be a pleasant, a soothing and cheerful mission to go about the country in search of them,—articulating, speaking, vocal, oracular, resounding, sonorous, hollow, prophetic places; places wherein to found an oracle, sites for oracles, sacred ears of Nature.

I used to strike with a paddle on the side of my boat on Walden Pond, filling the surrounding woods with circling and dilating sound, awaking the woods, “stirring them up,” as a keeper of a menagerie his lions and tigers, a growl from all. All melody is a sweet echo, as it were coincident with [the] movement of our organs. We wake the echo of the place we are in, its slumbering music.

I should think that savages would have made a god of echo.

I will call that Echo Wood.

Crystal Water for White Pond.

There was a sawmill once on Nut Meadow Brook, near Jennie’s Road. These little brooks have their history. They once turned sawmills. They even used their influence to destroy the primitive [forests] which grew on their banks, and now, for their reward, the sun is let in to dry them up and narrow their channels. Their crime rebounds against themselves. You still find the traces of ancient dams where the simple brooks were taught to use their influence to destroy the primitive forests on their borders, and now for penalty they flow in shrunken channels, with repentant and plaintive tinkling through the wood, being by an evil spirit turned against their neighbor forests.

What does education often do? It makes a straight-cut ditch of a free, meandering brook.

You must walk like a camel, which is said to be the only beast which ruminates when it walks.

The actual life of men is not without a dramatic interest to the thinker. It is not in all its respects prosaic. Seventy thousand pilgrims proceed annually to Mecca from the various nations of Islam.

I was one evening passing a retired farmhouse which had a smooth green plat before it, just after sundown, when I saw a hen turkey which had gone to roost on the front fence with her wings outspread over her young now pretty well advanced, who were roosting on the next rail a foot or two below her. It completed a picture of rural repose and happiness such as I had not seen for a long time. A particularly neat and quiet place, where the very ground was swept around the wood-pile. The neighboring fence of roots, agreeable forms for the traveller to study, like the bones of marine monsters and the horns of mastodons or megatheriums.

You might say of a philosopher that he was in this world as a spectator.

A squaw came to our door to-day with two pappooses, and said, “Me want a pie.” Theirs is not common begging. You are merely the rich Indian who shares his goods with the poor. They merely offer you an opportunity to be generous and hospitable.

Equally simple was the observation which an Indian made at Mr. Hoar’s door the other day, who went there to sell his baskets. “No, we don’t want any,” said the one who went to the door. “What! do you mean to starve us?” asked the Indian in astonishment, as he was going out [sic] the gate. The Indian seems to have said: I too will do like the white man; I will go into business. He sees his white neighbors well off around him, and he thinks that if he only enters on the profession of basket-making, riches will flow in unto him as a matter of course; just as the lawyer weaves arguments, and by some magical means wealth and standing follow. He thinks that when he has made the baskets he has done his part, now it is yours to buy them. He has not discovered that it is necessary for him to make it worth your while to buy them, or make some which it will be worth your while to buy. With great simplicity he says to himself: I too will be a man of business; I will go into trade. It isn’t enough simply to make baskets. You have got to sell them.[71]

I have an uncle who once, just as he stepped on to the dock at New York from a steamboat, saw some strange birds in the water and called to [a] Gothamite to know what they were. Just then his hat blew off into the dock, and the man answered by saying, “Mister, your hat is off,” whereupon my uncle, straightening himself up, asked again with vehemence, “Blast you, sir, I want to know what those birds are.” By the time that he had got this information, a sailor had recovered his hat.

Nov. 8. The stillness of the woods and fields is remarkable at this season of the year. There is not even the creak of a cricket to be heard. Of myriads of dry shrub oak leaves, not one rustles. Your own breath can rustle them, yet the breath of heaven does not suffice to. The trees have the aspect of waiting for winter. The autumnal leaves have lost their color; they are now truly sere, dead, and the woods wear a sombre color. Summer and harvest are over. The hickories, birches, chestnuts, no less than the maples, have lost their leaves. The sprouts, which had shot up so vigorously to repair the damage which the choppers had done, have stopped short for the winter. Everything stands silent and expectant. If I listen, I hear only the note of a chickadee,—our most common and I may say native bird, most identified with our forests,—or perchance the scream of a jay, or perchance from the solemn depths of these woods I hear tolling far away the knell of one departed. Thought rushes in to fill the vacuum. As you walk, however, the partridge still bursts away. The silent, dry, almost leafless, certainly fruitless woods. You wonder what cheer that bird can find in them. The partridge bursts away from the foot of a shrub oak like its own dry fruit, immortal bird! This sound still startles us. Dry goldenrods, now turned gray and white, lint our clothes as we walk. And the drooping, downy seed-vessels of the epilobium remind us of the summer. Perchance you will meet with a few solitary asters in the dry fields, with a little color left. The sumach is stripped of everything but its cone of red berries.

This is a peculiar season, peculiar for its stillness. The crickets have ceased their song. The few birds are well-nigh silent. The tinted and gay leaves are now sere and dead, and the woods wear a sombre aspect. A carpet of snow under the pines and shrub oaks will make it look more cheerful. Very few plants have now their spring. But thoughts still spring in man’s brain. There are no flowers nor berries to speak of. The grass begins to die at top. In the morning it is stiff with frost. Ice has been discovered in somebody’s tub very early this morn, of the thickness of a dollar. The flies are betwixt life and death. The wasps come into the houses and settle on the walls and windows. All insects go into crevices. The fly is entangled in a web and struggles vainly to escape, but there is no spider to secure him; the corner of the pane is a deserted camp. When I lived in the woods the wasps came by thousands to my lodge in November, as to winter quarters, and settled on my windows and on the walls over my head, sometimes deterring visitors from entering. Each morning, when they were numbed with cold, I swept some of them out. But I did not trouble myself to get rid of them. They never molested me, though they bedded with me, and they gradually disappeared into what crevices I do not know, avoiding winter.[72] I saw a squash-bug go slowly behind a clapboard to avoid winter. As some of these melon seeds come up in the garden again in the spring, so some of these squash-bugs come forth. The flies are for a long time in a somnambulic state. They have too little energy or vis vitæ to clean their wings or heads, which are covered with dust. They buzz and bump their heads against the windows two or three times a day, or lie on their backs in a trance, and that is all,—two or three short spurts. One of these mornings we shall hear that Mr. Minott had to break the ice to water his cow. And so it will go on till the ground freezes. If the race had never lived through a winter, what would they think was coming?