The other things within the Church they shewed us, were these, a Marble Pillar, whereunto (say they) our [VI. 268.]Saviour was bound, when he was whipped, and scourged for our sakes: the place in a low Celler, about fourteene stone degrees under the ground, where the Crosse was hid Where Christ was nailed to the Crosse.by the Jewes, and found againe by S. Helen: the place where Christ was crowned with thornes, which is reserved by the Abasines, and where the Souldiers cast lots for his Garment; the place where he was imprisoned, whiles they were making of his Crosse, and where the Crosse, being laid along upon the ground, our Saviour was nailed fast to it; the Rocke, which (as they say) rent at his crucifying, which is more likely to be done with hammers, and set one peece a foote from another, for the slit lookes, as if it had beene cleft with wedges and beetles. And yet the sacred Scriptures say that it was not a Rocke, but the Temple that did rent in two from the bottome to the top, wherein these silly soule-sunke Friers are meerely blinded, understanding no more than leying traditions; perfiting this their nationall Proverb;

And lastly, they take upon them below Calvary to shew us where the head of Adam was buried. These and many other things, are so doubtfull, that I doe not register them for trueth (I meane in demonstrating the particular places) but onely relates them as I was informed.

There are seven sorts of Nations, different in Religion, and language, who continually (induring life) remaine within this Church, having incloystered lodgings joyning to the walls thereof: their victuals are brought dayly to them by their familiars, receiving the same at a great hole [VI. 269.]in the Church-doore; for the Turkes seldome open the entry unlesse it be when Pilgrimes come, save one houres space onely every Saturday in the afternoone, and at some extraordinary Festivall daies: and yet it doth not stand open then, but onely opened to let strangers in and shut againe: Seven religious Families.For this purpose each family have a Bell fastened at their lodging, with a string reaching from thence to the Church doore, the end whereof hangeth outwardly, By the which commodity, each furnisher ringing the Bell, giveth warning to his friends, to come receive their necessars, for through the body of the Church they must come to the porch-doore, and returne from it, to the cloyster.

The number of those, who are tied to this austere life, are about three hundred and fifty persons, being Italians, Greekes, Armenians, Æthiopians, Jacobines, a sort of circumcised Christians, Nestorians, and Chelfaines of Mesopotamia.

The day before the Resurrection, about the houre of mid-night, the whole Sects and sorts of Christians Orientall (that were come thither in Pilgrimage, and dwelt at Jerusalem) convened together, which were about the number of sixe thousand men, women, and children: for being separated by the Patriarkes in two companies, they compassed the Chappell of the Holy Grave nine times; holding in their hands burning Candles, made in the beginning pittifull, and lamentable regreetings, but in the ending, there were touking of kettle-drummes, sounding of horne-trumpets, and other instruments, dauncing, leaping, and running about the Sepulcher, with an intollerable tumult, as if they had beene all mad, or distracted of their wits.

Thus is the prograce of their procession performed in meere simplicitie, wanting civilitie, and government. [VI. 270.]But the Turkes have a care of that; for in the middest of all this hurley burley, they runne amongst them with long Rods, correcting their misbehaviour with cruell stroakes: and so these slavish people, even at the height of their Ceremonious devotion are strangely abused.

But our Procession begun before theirs, and with a greater regard, because of our tributes: The Turkes meane while guarding us, not suffering the other Christians to be participant in the singular dottage of the An abhominable Idolatry.Romish folly, being after this manner: First the Guardian, and his Friers brought forth of a Sacrastia, allotted for the same purpose, the wodden Portracture of a dead Corpes, representing our Saviour, having the resemblance of five bloody Wounds, the whole body of which Image, was covered with a Cambricke vale: Where having therewith thrice compassed the Chappell of the Holy Grave, it was carried to mount Calvary, and there they imbalmed the five Timber holes; with Salt, Oyle, Balme, and Odoriferous perfumes.

Then the Guardian, and the other twelve Friers kneeled downe, and kissed each one of the five Suppositive Wounds: the Turkes meanewhile laughing them to scorne in their faces, with miserable derision. Thence they returned, and layd the senselesse blocke uppon the Holy Grave, whence being dismissed, the Papall Ceremony ended.

Truely hereupon, may I say, if the Romane Jesuites, Dominicans and Franciscans, there Resident in certayne speciall parts of the Turkes Dominions, had onely behaved themselves as their polliticke charge required, and dismissed from the Paganisme eyes, onely their idolatrous images, veneration of Pictures, Crosses, and the like externall superstitious Rites: These Infidels I say, had [VI. 271.]long agoe (without any insight of Religion) bene converted to the Christian Faith. For besides all this blindnesse, what infinite abhominable Idolatries commit they in Italy and Spaine; in clothing the Pictures of dead Abbots, Monkes, Priors, Guardians, and the better kind of officiall Friers and Priests, with robes of Sattin, Velvet, Damnable and intolerable superstition.Damas, Taffaty, long gownes and coules of cloth, shirts, stockings, and shoes: And what a number of livelesse portrayed Prioresses, motherlesse Nunnes, yet infinite mothers, be erected (like the Maskerata of Morice-dancers) in silver, gold, gilded brasse, yron, stone, tynne, lead, copper, clay, and timber shapes, adorned with double and triple ornaments: over-wrought with silke, silver, and gold-laces, rich bracelets, silke grograine, and cambricke vales, chaines, smockes, ruffes, cuffes, gloves, collers, stockings, garters, pumpes, nose-gayes, beeds, and costly head-geire; setting them on their Altars, O spectaculous Images! adoring them for gods, in kneeling, praying, & saying Masses before them: Yet they are none of their avowed, allowed, and canonized pontificall Saints: for although they be bastards & wooden blocks, yet are they better clad, then their lupish legitimate ones, no, I may say, as the best Kings daughter alive. Which is a sinfull, odious, and damnable idolatry; and I freely confesse at some times, and in some parts I have torne a peeces those rich garments from their senselesse images and blockes, thinking it a greater sinne not to do it than to stand staring on such prodigall prophannesse, with any superstitious respect, or with indifferent forbearance to winke at the wickednesse of Idolaters.

[VI. 272.]Here the Guardiano offered for ten peeces of gold (although my due be thirty Chickens sayd he) to make me Knight of the holy Grave, or of the order of Jerusalem, which I refused, knowing the condition of that detestable oath I behooved to have sworne; but I saw two of these other Pilgrimes receive that Order of Knighthood.

The Knights of the Holy Grave.The manner whereof is thus: First they bind themselves with a solemne vow, to pray (during life) for the Pope, King of Spaine, and the Duke of Venice, from whom the Friers receive their maintenance; and also in speciall, for the French King, by whose meanes they obtaine their liberty of the great Turke, to frequent these monumentall places. Secondly, they are sworne enemies to Protestants, and others, who will not acknowledge the superiority of the Romane Church. Thirdly, they must pay yearely some stipend unto the Order of the Franciscans. These attestations ended, the Frier putteth a gilded spurre on his right heele, causing the yong made Knight stoope downe on his knees, and lay his hands on the holy Grave: after this he taketh a broad sword from under his gray gowne (being privately carried for feare of the Turkes) which is (as he sayd) the Sword, wherewith victorious Godfrey conquered Jerusalem, and giveth this new upstart Cavaliero, nine blowes upon the right shoulder. Loe here the fashion of this Papisticall Knighthood, which I forsooke.

Indeed upon the Knight-hood they have certaine priviledges among the Papists, of which these are two: If a malefactor being condemned and brought to the Gallows, any of these Knights may straight cut the rope and releeve him: The other is, they may carry and buy silkes through all Spaine and Italy, or elsewhere, and pay no Custome, neither in comming nor going, nor for any silke ware, where the Romish Church hath any commandement.

[VI. 273.]After our Guardiano had ended his superstitious Rites and Ceremonies, upon Easter day, before midnight, we returned to the Monastery, having stayed three dayes within that Church: And the next day thereafter, the nine Ragusan and Venetian Factors left us, returning backe to their severall Stations.

About sixe of the clocke, on monday morning, the Padre Viccario, and the aforesayd John Baptista accompanying us, we travailed abroad in the hilly Countrey of Judea. In this dayes journey, the places of any note we saw were these: Certaine relicts of Monuments.First, where the Daughters of Jerusalem came foorth to meete Saul, crying, Saul hath slaine his thousand, and David his ten thousand: And for memory of this standeth a certayne olde pillar of Marble. Next, the valley of Trebin, where David slew the great Goliath. And for remembrance of that, there are a great heape of stones layd together in the bottome of the valley, like to the Relickes of an old monument. Thirdly, Bezura, where Absalom killed his brother Ammon for Thamars sake, whereof nothing but the name is onely reserved.

Emaus.Fourthly, the Castle of Emaus, now altogether ruinated, except only three fire houses of Moores; in which our Saviour was knowne after his Resurrection, by the two Disciples in breaking of bread; where now the remanents of that house being vaulted, is turned over for a shelterage to sheepe; and a soft paved lodging for quivering Goates.

Fifthly, the Valley of Gibeon, where the ray-beaming Sunne stood still, at the voice of Joshua, from his naturall course. Joshua 10. 12.

Sixtly, the Toombe or buriall place of Samuel, that [VI. 274.]divine Prophet of the Lord: over the which the Moores have a Moskque erected, wherein we could not enter, but hard by and without it, we found one of the finest Fountaines in all Judea, and yet not a dwelling house neere unto it by three miles, in regard of the sassinous and infertile ground about it, the water whereof was exceeding light, sweete, and pleasant in digestion. Seventhly, the Tombes of the valiant Captaine Judas Macchabeus, and his Children, whereupon are now onely the ruines of an old Chappell, which is converted in a The buriall place of the Kings and Queenes of Israel.hould for Sheepe and Goates: And last of all, the buriall place of the noble Family of the Kings and Queenes of Israel, or Jerusalem, being neere unto the Citty, and within a short halfe mile. The entry whereto was so straite, that on our backes we behoved to slide downe, above ten paces under the ground, with light candles in our hands.

In that spacious place we saw twenty foure Chambers hewen out of a Marble Rocke. Each roome hath a hanging stone doore of a great thicknesse, so artificially done by the skilfull Art of Masons, that the rarest spirit of tenne thousand cannot know how these doores have bene made, so to move as they do, being a firme Rocke both below and above; and the doores have neither iron nor timber-worke about them: but by cunning are made so to turne, and in that same place where they grew they are squared; yea, and so exquisitely done, that the most curious Carpenter cannot joyne a peece of boord so neatly, as these stone doores joyne with the Rocke. In each of these roomes are two Sepulchers, wherein I saw the bones of some of these dead Princes.

Thursday, the tenth day of my being at Jerusalem, not reckoning the two dayes we spent in going to Jordan, the weeke before: We I say, ishued forth of the Citty [VI. 275.]earely, with our aforesayd guides, riding Westward: The first remarkeable thing we saw, was the place (as they say) where the Crosse grew, whereon Christ suffered: being reserved by Greekes, who have a Convent builded over it: That Crosse is sayd to have bene of foure sundry kinds of wood, and not of one Tree, for they shewed us but one hole where it grew, and so they hold it to have bene of one peece of Olive Tree, but this I suspend, leaving it to be searched, by the pregnancy of riper judgements then mine, howsoever opinious.

The leying vilany of a Rogish Greeke.And here I cannot forget a dissembling knavish Greeke, who came here to London some eight yeares ago, to beg support for the reparation of this decayed Monastery of the holy Crosse. Well, Gundamore the Spanish Ambassadour intertained him; and recommended his cause to our politicque power: A contribution is granted, over all England for the same purpose, and also recoiled, besides the severall acknowledgements of our Noble Courtiers: Oportunity come, I rancountred with this counterfeit Rascall in White hall: Whereupon diverse Gentlemen his Majesties servants, desired me to try him, if he had bene at Jerusalem, or dwelt at the Cloister of the holy Crosse: presently I demanded him, where the Convent stood, he replied within Jerusalem, and upon Mount Moriah: which was false, for the Convent is remote from the Citty, about three English miles: I posed him further about the situation of Jerusalem, &c. The quantity of this Cloyster, of its Church, of the number of Friers, who lived in it, with many more questions, whose circumstances would be tedious: To any one of which, he could not reply, but stood shivering for feare and shame; neither had he never bene in Asia nor these parts: whereupon stealing out of the Court, he was no more seene abroad: [VI. 276.]for he had got at Court, and in the Kingdome, above twelve hundreth pounds starling, besides the advancement of the Papists, and Recusants: and here was a tricke, that then the Spanish faction put upon us and themselves also being deceaved by a deceiver, deceived us with a double deceit, policy, and lyes.

About five miles further, we arrived at a Village, on the Mountaine of Judea, where we saw a disinhabited house, in which Elizabeth the mother of Saint John Baptist dwelt, when Mary came up from Galilee to salute her; and neare to this, we beheld (as they say) the Sanctuary, wherein Zacharias was stricken dumbe till Elizabeth was delivered: Two miles further, on a Rocky Mountaine, Saint John the Baptists Cave.we arrived at a Cave, wherein (say they) S. John did his pennance till he was nineteene yeare of age, after which time, he went downe and dwelt at Jordan: It is a pretty fine place hewen out of a Rocke, to the which we mounted by twelve steppes, having a window cut through a great thicknesse of firme stone, whence we had the faire prospect of a fruitfull valley: and from the mouth of this delectable Grotto, gusheth forth a most delicious Fountaine.

Returning thence, we passed over an exceeding high Mountaine, from whence we saw the most part of Judea; and to the Westward, in the way of Egypt, the Castle of the Prophet Elisha, and Idumea the Edomits land, lying also betweene Egypt and Jerusalem: This cloudy height, is called the mountaine of Judea, because it over-toppeth all the rest of the mountaines, that circumviron Jerusalem, Palestine, Galilee, Phenicia, or Samaria. Descending on the South side of the same Hill, we arrived at Phillips Fountaine, in which he baptized the Eunuch of Æthiopia, standing full in the way of Gaza. Here [VI. 277.]we paid some certaine Madins unto the Moores of the Village, for accoasting the place, and drinking of the water: So did we also for the sight of every speciall Monument in Judea.

At night, we lodged in Bethleem, in a Monasterie of the same Fransciscans of Jerusalem, being onely sixe Friers: After Supper we went all of us (having Candles) to the place, where our Saviour was borne; over the which, there is a magnificent Church builded: yea, the most large and royall workmanship that for a Church is in all Asia, or Affricke, being decored with a hundred and fifty Pillars. But before we came where the Crub had beene, we passed certaine difficile wayes; where, being arrived, wee entered in a gorgeous roome, adorned with Marble, Saphyre, and Alabaster stones; and there they shewed us Christs Crub at Bethleem.both the place and the resemblance of the Crub: over which were hanging lampes of pure Gold, and within their circles oyle continually burning. Not farre from that place, and within the body of the admirable Church, they shewed us the part, over the which the Starre stayed, that conducted the three Wise-men from the East, who came out of Chaldea, to worship Christ, and presented gifts unto him. From thence they brought us to a Cave without the Towne, wherein (say they) the Virgin Mary was hid, when Herod persecuted the Babes life, (from which also being warned by the Angell) She and Joseph fled downe into Ægypt with the Child.

In this time of her feare, say they, the milke left her blessed breasts, so that the Babe was almost starved, but Shee praying to the Almighty, there came forthwith abundance, which overflowing her breasts, and falling to [VI. 278.]the ground, left ever since, as they alledge, this consequent vertue to this Cave.

Admirable dust.The earth of the Cave is white as Snow, and hath this miraculous operation, that a little of it drunke in any Liquor, to a Woman, that after her Child-birth is barren of Milke, shall forthwith give abundance: which is not onely availeable to Christians, but likewise to Turkish, Moorish, and Arabianish Women, who will come from farre Countries, to fetch of this Earth. I have seene the nature of this dust practised, wherefore I may boldly affirme it, to have the force of a strange vertue: Of the which earth I brought with me a pound weight, and presented the halfe of it to our sometimes Gracious Queene Anne of blessed memory, with divers other rare relicts also, as a Girdle, and a paire of Garters of the Holy Grave, all richly wrought in silke and gold, having this inscription at every end of them in golden letters, Sancto Sepulchro, and the word Jerusalem, &c.

Wednesday following, wee hired foure and twenty Moores to conduct us unto Salomons Fish-ponds.Salomons Fish-ponds, which are onely three, being never a whit decayed; and to Fons Segnatus, whence commeth the water in a stone-Conduit, along the Mountaines, that serveth Jerusalem, which worke was done by Salomon. The Ponds being hewne out, and made square from the devalling face of a precipitating mountaine; through which the streame of Fons Signatus runneth, filling the Ponds till it come to its owne aquadotte.

Returning thence, and keeping our way Southward, we passed through the valley of Hebron, where Jacob dwelt, and entered into the fields of Sychem, where Jacobs Sonnes kept their fathers Sheepe; and not far hence, they [VI. 279.]shewed us a dry Pit, which they called Josephs Pit, that was at Dothan; wherein he was put by his Brethren, before they sold him to the Ismaelites.

In our backe comming to Bethleem, we saw a Cave in the Desart of Ziph, wherein David hid himselfe, when he was persecuted by King Saul; and the field Adra, where the Angels brought the glad tidings of salvation unto the Sheepheards. Unto all which parts our Moorish guard and John Baptista, brought us and conducted us backe againe to Bethleem, where we stayed the second night.

The Towne of Bethleem.Bethleem is the pleasantest Village in all Judea, situated on a pretty Hill, and five English miles from Jerusalem: It produceth commodiously, an infinite number of Olive and Figge-trees, some Cornes, and a kinde of white Wine, wherewith we were furnished all the time of our abode there; also in, and about Jerusalem. In our way, as we came backe to the City, the next day following, the Viccario shewed us a little Moskee, kept by Turkes, in which (sayd hee) was the Tombe of Rachel, Jacobs wife, who died in that place; as shee was travelling from Padan Aram, with her husband Jacob.

The ruines also of a house, where Habacuk the Prophet dwelt; a Turpentine tree growing yet by the way side, under the which (say they) the Virgin Mary was wont to repose her selfe in travelling. We saw also a naturall rocke in the high way; whereon (say they) Elias oft slept, and is not ashamed to say, that the hollow dimples of the stone, was onely made by the impression of his body; as though the tender flesh of man could leave the print of his portraiture on a hard stone. And not farre from this, they shewed us the place, where the Starre appeared to the wise men, after they had left Herod to seeke for the Saviour of mankind.

Approaching Mount Sion, we saw a quadrangled dry [VI. 280.]pond; wherein (say they) Beersheba the Wife of Urias, was Washing, when David looked forth from the toppe of his Pallace, gazing on the aspect of his lust, gave the Bridle of reason, fast tyed in the hands of temptation; and becomming subject to the subtilty of sinne, was bewitched by her beauty; wherewith corruption triumphed in Nature, and godlinesse decreased in voluntary consent; and from a royall Prophet fell in the bloody lists of Murther and Adultery.

Over against this place, on the North side of Gehinnon, King Davids pallace.we saw the ruines of a Palace wherein David dwelt, which hath beene one of the Angles of the ancient Citty; and standeth at the division of the valley Ennon, which compassed (as a Ditch) the North part of mount Syon, even to the valley Jehosophat, and so Eastward, being now filled up with fragments of old walles; and the valley of Gehinnon lying West, and East; bordering along the South side of Sion, till it joyne also with the narrow valley of Jehosophat, which invironeth the East, and devalling parts of Jerusalem. Neere to this demolished Tower, we saw the habitation of Simeon, who having seene the blessed Messias, sayd: Now Lord let thy Servant depart in peace, for mine eyes have seene thy Salvation.

And now lastly uppon the twelfth day of my abode there, early on Thursday morning, the Guardiano, twelve Friers, and John Baptista (because that was the last day of seeing any more Monuments, or was to be seene there) accompanied us: as wee issued at the South-gate of the City, we came to a place, on the skirt of Syon, where (say they) Peter after his deniall of Christ his maister, wept bitterly.

[VI. 281.]Descending by the side of that same Hill, we crossed the valley Gehinnon, Acaldema.and came to Acaldema, the Potters field, or field of blood; which is a little foure-squared Roome, oppositive to the devalling side of the South-falling Syon: three parts whereof are invironed with a natural rocke, and the fourth square bordering with the valley, is made up of stone worke: The top is covered, and hath three holes, where through they let the dead Christians fall downe; for it is a buriall place of Pilgrimes to this day. As I looked downe, I beheld a great number of dead corpes; some whereof had white winding sheets, and newly dead, lying one above another in a lumpe; yeelded a pestilent smell, by reason they were not covered with earth, save onely the architecture of a high vault, which maketh that in a long time the corpes cannot putrifie and rot.

Neare unto this Campo, we entred into a darke Cave, where (say they) the Apostles hid themselves, when Christ was taken. At the foote of the same valley, we came to Ponto Nehemia.Ponto Nehemia, in which place the Jewes did hide the Holy Fire, when they were taken captives to Babylon; walking more downeward, toward the valley of Jehosophat, we saw a darke Celler under the ground without windowes; wherein (said the Guardian) the Idolatrous Jewes made a sacrifice of their children unto a brazen Image called Moloch, which being made hot, they inclosed them in the hollownesse thereof, and so slew them: and least their crying should have moved any compassion towards them, they made a thundring noise with drums, and other instruments, whereupon the place was called Tophet, mentioned in Jer. 7. 31. Hence we came to the Poole of Siloam, in which wee washed our selves, the water whereof falleth downe through a Rocke, from [VI. 282.]the City above, running straight to the valley of Jehosophat; and there we saw also the remnant of that sacked Towre of Siloam. Neare to this we saw a fountaine, where (say they) the Virgin Mary used oft to wash the Babes clothes and linnen clouts. From thence we crossed the Brook Cedron.Brooke Cedron (which guttereth through the valley of Jehosophat) and is alwaies dry, unlesse it be in December, when the raine falleth there impetuously for a month together, which is all the winter they have in these parts: during which time none may labour, nor travell, but forced to keepe themselves within houses: Having past I say this Brooke wee came to the Tombes of Absolon and Zacharias, and the Cave wherein S. James was wont to hide himselfe from the persecuting Jewes. Ascending more upward on the hill, in the way of Bithania, wee saw these places, where Judas hanged himselfe, over which there is a vault erected, like a halfe Moone, in memory of his selfe murther, and hard by they shewed us where the withered Figge tree grew, the place being inclosed within a high stone dyke; and halfe a mile thence we came to the ruined house of Simon the Lepar.

Lazarus Tomb in Bethania.Arriving at Bithania, we saw the Castle and Tombe of Lazarus, on whom Christ shewed a miracle, in raising him from the grave, after hee had beene 4. dayes dead. It is a singular and rare Alabaster Tombe, and so exquisitely done, that it excelleth (Jerusalem excepted) all the monuments in Judea, erected for the like purpose, being inclosed within a delicate Chappell under the ground. Not farre thence in the same Village, wee saw the decayed house where Martha, and Mary Magdalen inhabited, and the stone whereon Christ sate (say they) when he sayd to Martha, Mary hath chosen the best part.

[VI. 283.]Leaving this moorish Bithania, being now a Village of no qualitie, we returned by beggerly Bethphage, and finding it farre worser, about mid-day wee arrived on the top of Mount Olivet, where wee dined on our owne provision carried with us, and then proceeded in our sights.

From this place wee had the full prospect of Jerusalem: For the City standing upon the edge of a hill, can not be seene all at one sight; save on this Mountaine, which is two times higher then Mount Sion. These are the Monuments shewne us upon the Mount Olivet and the Places of note thereof.Mount of Olives: First, the print of the left foote of our Saviour, in an immoveable stone, which he made when he ascended to Heaven; the Guardiano told us further, that the right footes print was taken away by the Turkes; and detained by them in the Temple of Salomon: But who can thinke our Saviour trode so hard at his ascention, as to have left the impression of his feete behind him.

Next the place where hee foretold the judgement to come, and the signes, and the wonders, that should be seene in the Heavens before that dreadfull day. Thirdly, the place where the Symbolum Apostolorum was made, which is a fine chamber under the ground, like a Church, having twelve pillars to support it. Fourthly, where Christ taught his Disciples the Pater noster, and where he fell in an agony, when hee sweat blood and water. Fifthly, where Peter, James, and John slept, whiles our Saviour prayed, and returned so oft to awake them; and also below that, where the other Disciples were left. Sixtly, the Garden of Gethsemane, where Christ used commonly to pray; in the which place he was apprehended by the officers of the high Priests, and it was also where Judas kissed him, and the Sergeants fell backward on the [VI. 284.]ground. Seventhly, they shewed us a stone marked with the Head, Feete, and Elbowes of Jesus, in their throwing of him downe, when as they bound him, after hee was taken, and ever since (say they) have these prints remained there.

And lastly, at the foote of mount Olivet, in the valley of Jehosophat, we descended by a paire of staires of forty three steppes, and sixe paces large, in a faire Church builded under the ground: Where (say they) the Monument of the Assumption of the Virgin Mary is, and did show it unto us, whom (they thinke) was borne in Jerusalem, dwelt at Bethleem, and Nazareth, and dyed uppon mount Syon. Sacred and singular Tombes.I saw also there, the Sepulchers of Joseph her husband, Joachim her Father, and of Anna her mother. And for which sights paying sixteene Madins a man, to certaine Moores: we returned to our Monastery againe night to repose us, having seene all the Antiquities and places of note, were to be seene, in, and about all Judea.

Loe, I have plainely described all these Monuments, by the order of these twelve severall dayes: The like heretofore, was never by a Travailer so punctually, so truly, and so curiously set downe, and made manifest to the intellective Reader. But as I sayd in the beginning of my Description, so say I now also at the Conclusion, some of these things are Rediculous, some of manifest untruths, some also doubtfull, and others, somewhat more credible, and of apparent truth. The recapitulation whereof, is only by me used, as I was informed, by Gaudentius Saybantus the father Guardian, Laurenzo Antonio il Viccario, and the Trenchman John Baptista.

Now in Jerusalem, wee eleaven Frankes stayed three [VI. 285.]dayes longer, preparing our selves for a new Voyage to go downe to Egypt with a Caravan of Grand Cayro: In which time the aforesaid Frier Laurenzo, whose life I had saved on the Quarantanam, propined me privatly with twelve Crosses made of the Olive Wood of mount Olivet: Each Crosse having 24. Relickes indented in them, with fourty paire of Chaplets made of that same Wood, two Turkish Handkerchiefes, and three paire of Garters and Girdles of the Holy Grave: All wrought in silke and Gold, with diverse other things, &c. Which were not so thankfully received, as they were thankfully given, by a gratefull and unforgetfull Frier. Meanewhile, the last day of our staying there, we went all of us Friers and Pilgrimes in againe to the Holy Grave, where we remained al night. Earely on the morrow there came a fellow to us, one Elias Areacheros, a Christian inhabitour at Bethleem, and purveier for the Friers; who did ingrave on The Armes of Jerusalem.our severall Armes upon Christs Sepulcher the name of Jesus, and the Holy Crosse; beeing our owne option, and desire: and heere is the Modell thereof. But I, decyphered, and subjoyned below mine, the four incorporate King James his foure Crownes.Crowns of King James, with this Inscription, in the lower circle of the Crowne, Vivat Jacobus Rex: [VI. 286.]returning to the fellow two Piasters for his reward: I fixt these lines for King James.

Which when the Guardian understood, what I had done in memory of my Prince upon that Sacred Tombe, hee was greatly offended with me, that I should have polluted that Holy place, with the name of such an Arch-enemy to the Romane Church. But not knowing how to mend himselfe, and hearing me to recite of the Heroick Vertues of our matchlesse Monarch: who for Bounty, Wisedome, and Learning, was not paragonized among all the Princes of the earth: His fury fell; and begun to intreate me, to make it knowne to his Majesty, that hee never allowed any support to their afflicted lives, neyther any gratuity for maintayning of those Sacred Monuments at Jerusalem, his subjects being as free here as they. Which indeed I performed, for after my arrivall in England, and having propined his Majesty with diverse rare things, and a Turpentine rod from Jordan; in the midst of my Discourses, I told his Highnesse, in the Privy Garden of Greenewich, the Guardians request. Who indeed gave me a most gracious answere, saying, They never sought any helpe of him, and if they had, he would have supported their necessity. Bidding farewell to the Church of St. Salvatore, and being re incloystred againe, after breakfast, the reckoning of Stridor Dentium came to us, Of English money.for 17. dayes diet, being to each man six shillings a day, amounting for my part to 5 pounds two shillings. Then the Guardians Secretary, presented me my Patent under [VI. 287.]their Great Seale; & that cost me 3. Chickens of Gold. The beginning whereof I recall, although the principall, The Discourse of the Seale is in the page following.be lost in the Inquisition of Malaga, was thus: Frater Gaudentius Saybantus ordinis minorum regularis observantiæ Sancti Antonii Dei & Apostolicæ sedis gratia, Sacri montis Sion Guardianus, Terræ sanctæ gubernator & custos; ac in partibus orientis Apostolicus Commissarius, [VI. 288.]salutem in Domino sempiternam. Notum vobis facimus, &c. The Contents whereof, reciting all the memorable things I saw within the Holy Land, there was thereunto annexed their Great Seale, sticking fast, or locked in upon the lower face of the Parchment, the impression whereof, had the Effigies of the twelve Apostles, and Christ in the midst: having this Circumscription about: Magnum sigillum Sacri montis Sion Guardianus. The model whereof is affixed in the former page.

Then had we avaricious Baptista our Guide and Interpreter to reward, every one of us propining him with two Chickens of gold: And lastly wee gratified the gaping Steward, the Cerberian Porter, the Cymerian Cooke, and his Ætnean face, with a Chicken of gold the man, from each of us: amounting in all among the foure Catzocullioni, to twenty foure pounds fifteene shillings sterling.

Nay this was not all; for even when the Ægyptian Caravan, was staying for us without the City, the Guardian Greedy and flattering Friers.made a begging Sermon to us, imploring our bounties to commiserate and support their great calamities, losses, and oppressions inflicted upon them by the Infidels, with many other base & flattering speeches: which indeed nine of us refused, because of the great Extortion he had imposed uppon us before; but the two Germane Barons gave him the value of sixe English pounds, or there abouts.

And now finally, or I leave mount Syon, I thinke it not amisse, to give the itching Travailer a frozen stomacke, who perhaps soweth Words in the Wind, conceptions in the Ayre, and catcheth Salmond swimming on Atlas: I will now (I say) justly cast up to him the charges I defrayed [VI. 289.]within the Wals of Jerusalem, not reckoning my journall expences and tributs else where abroad; arising to eighteene pounds sixteene shillings starling: And there a cooling card for his Caprizziat, and imaginary inventions: And it may serve also, to damnifie the blind conceit of many who thinke that Travellers are at no charges, goe where they will, but are freely maintained every where; and that is as false, as an hereticall errour. May the twelfth, and the eighteene day of my staying there, about mid-day, the other ten and I joyned with the Caravan, who formerly had conditioned with us to carry us to Ægypt, and to furnish the rest Camels or Dromidories to ride upon, (for I would never ride any) for nineteene Piasters the man, discharging us also all tributes and Caffars were to be imposed upon us by the way; and so we marched through the South-west part of Judea towards Idumea, or the Edomits land; and meane-while I gave The Authors good night to Jerusalem.Jerusalem this goodnight, &c.

Having bid farewell to Syon, we marched that afternoone in the way of Gaza; and arrived at night in a Kind Jewes to us Franks.goodly Village, more full of Jewes than Moores, called Hembaluda, situate on the face of a fruitfull hill, and the last limit of Judea: Here the Germanes and I were well intertained gratis, by certaine Jewes that spoke Italian, and much rejoyced to see such strangers in these bounds, for two of them had beene borne in Venice: The Captaine, and our company were all Ægyptians, all of them being Christians, called Copties, viz. beleevers: Their number was about eight hundred persons, who had come up from Ægypt, to dignify for devotions sake this Easter time, being the great feast of Jerusalem; Of whom by the way we received great affability & kind respect without any offence.

That night the whole Caravan lay in the fields, and we stayed within the Towne making merry with our Hebraick friends, earely the next morning wee imbraced our Idumean way, finding this Edomitish land sorely [VI. 291.]distressed by the Arabs, and yet the Inhabitants were subject to the Turke: In this long dayes journey we found abundance of water, and all other necessaries for our reliefe, and yet the people were both rude & extreame barbarous, having no more show of humanity then the foure footed Leopards of Berdoa.

The Dutch Gentlemen grew affrayed at these savages, as being unacquainted before with such an awful sight; and to dispell their feare, tush sayd I, courage Gentlemen, no scope, no hope, and flashd over these lines in Italian to them;

The auncient City of Gaza.Againe night we declined towards Gaza, and there stayed in a fine Cane prepared for Travellers; where the whole Caravan, Souldiers, Camels, Dromodores, Mules, and Asses were all well satisfied and refreshed: The next morning we went to the Bezestan or market place, and there furnished our selves with provision of Bread, Hens, Egges, Garlicke, and Onions, sufficient enough to carry us through the desarts being ten dayes journey. Gaza now is called Habalello, and is composed of twelve hundred fire-houses, and sensible against the incursions of Arabs: The ruvid Cittizens, being Turkes, Moores, Jews, domeseticke Arabians, with a few Georgians, & Nostranes.

There is a Garrison here of Souldiers, and a Turkish Captaine, that commandeth the Towne and Castle: In [VI. 292.]the afternoone, we set our faces forward to that fearefull Wildernesse, and travailed or night twelve miles, pitching our Tents beside a source or standing Well. Here our Guard, kept a strict Watch about us all night; and I kept as well the Germanes from langour, cherishing them with joviall merriments, for they were my inward friends, yet of a faint and fearefull nature. At the breach of day we set forward, passing through diverse Rockey and shrubby heights, till afternoone, and then wee declined to a sandy valley: Where when come, what with the deepnesse Burning Sands.of the Way, and the great heate reflexing upon the sand, and from the Sand to our faces, we were miserably turmoiled, especially I, who went alwayes on foote.

Having past this wearisome bottome, and before night marching along the skirt of a craggy Hill, two hundred Arabs broake out upon us from holes and bushes, and shrewdly annoyed our Company with Arrowes, till a contribution of sixteene Piasters was sent to them. The halfe of that night we pitched our Tents, in a pastorable Wild Arabs selling water.plaine, where some scattering Arabs, sold us Water in Wooden Cups, carrying it in Wilde Boare skins upon their naked backes. Two of which Savages our Captayne hyred, to guide us the next day to the first Castle of the three, that were built by the Turkes, and a dayes journey distant one from another; beeing each of them strongly guarded with Souldiers, and that for the reliefe of Caravans, being the most dangerous, and most desolate place in the Desarts.

Our Guides the day following, brought us through the best and safest places of the Country, where we found certayne profitable parts, planted with haire-cloath tents, and over-cled heere and there with spots of Sheepe and Goates: and yet were we not there without the invasion of stragling Arabs, and paying of tributes, which the [VI. 293.]Captaine defrayed for us, our condition being formerly made so at Jerusalem. Before night with great heat, and greater drouth, we approached to the first Castle, where the Captayne thereof received us kindly, causing our Tents to be pitched round about the Quadrangled Tower. Here we had abundance of Water (though I would rather have had Wine) to suffice the whole Company, drawne out of a Cisterne, and reposing safely uppon the hard ground, the Castle Garrison watched us, and our guard watched them.

Grievous and desertuous travelling.Thence with a new Guide the sequell morne, we marched through a fiery faced plaine, scorch’d with burning heate, and deepe rolling Sand, where diverse of our smallest Beasts perished, with sixe men and Women also in relieving their overwhelmed Asses. Long or midday, having got to a hard height, we pitched our Tents, reposing under their shaddowes till the evening, for wee were not able to indure the intollerable heate of the Sun; and so did wee likewise over-umbrate our selves every mid-day. The vigour of the day gone, and the cooling night come, we advanced forward to the middle Castle, being led by our Guide, and the pale Lady of the night leading him: Where when come, wee found neyther that Fort answerable to the former in strength, nor the Captaine so humane as the other was: Here wee were all offended with the scarcity of Water, the Captayne playing the Villaine, crossed us, because the Caravanship were Christians; at last about mid-night some 30. Arabs, came to us loaden with Water, carried on their backes. To whom we payed for every Caraff, beeing an English quart, three Aspers of silver, ten Aspers going to a shilling: Whereof my kinde Dutch-men drunke too [VI. 294.]much, the Water being thicke and of a brounish colour; and hot like pisse, offended their over-wained stomackes; which as I supposed, was the chiefest cause the next day of some of their Deaths.

After mid-night, the Turkish Captaine, and our Caravan fell at variance, about Water to our Beasts, who were ready to choake, and if they had not bin prevented with Souldiers on both sides, it had drawne us and them, to a finall mischiefe. The discord unpacified, before the following day, and within night, we imbraced our wilsome and fastidious Way, journying through many dens, and umbragious Caves, over-shaded with mouldring heights; Savage women having their Child-bed in Caves.in some whereof we found Savage Women lying in their Barbarous child-bed: having their bodies naked (the fore-face of their Wombe excepted) their beds were made of soft Sand, and over-spread with leaves a foote thicke; whose new borne Babes lying in their armes, were swadled with the same Leaves. And for all their sicknesse, which was very small, they had none of our Wives sugred sops, burnt Wines, Venison pasties, Delicate fare, and great Feasting, nor a moneths lying in, and then Churched, putting their husbands to incompatible charges. No, no, their food is onely Bread, Garlicke, Hearbes, and Water, and on the third or fourth day, in stead of their Churching, they goe with Bowes and Arrowes to the fieldes againe, hunting for spoiles and booties from passing Caravans.

Advancing in our course, we fell downe from the hils in a long bottome of Sand, above sixe miles in length: Wherein with sore Wrestling agaynst the parching Sun, and could get no ground to pitch our Tents to over shade us; three of our Germans, the two Barons, Signior Strouse, and Signior Crushen, with one Signior Thomasio, [VI. 295.]tumbled downe from their beasts backes starke dead, being The death of three Germane Gentlemen.suffocated with the vigorous Sunne, for it was in May, choaked also with extreame drouth, and the reflection of the burning sand; and besides their faire was growne miserable, and their Water worse, for they had never beene acquainted with the like distresse before, though it was alwayes my vade Mecum. Whereupon the Caravan staied and caused cast on their Corpes againe, on their owne beasts backes, and carrying them to the side of a hard Hill, we digged a hollow pit, and disspoyling them of their Turkish cloathes, I did with my owne hands cast them all three one above another, in that same hole, and covering the Corpes with mouldring earth, the Souldiers helped me to role heavy stones above their grave, to the end, that the bloody Jackals should not devoure their corpes; and to conclude this woefull and sorrowfull accident, the other Germanes alive bestowed on me their dead friends Turkish garments, because of my love and diligent care I ever did show them; which one of their empty Mules carried for me to Grand Cairo.

Whence with diverse assaults, and greater paines, accoasting The third Castle of the desarts.the third Castle, with as great bewailing the losse of our friends, as we had contentment in our owne safety, we found this third Captayne both humane and hospitable: Who indeede himselfe in person with his Garrison, watched us all night, and had a speciall care in providing Water for us all, propining our Captayne and us eight Frankes before supper, with three roasted Hens, and two Capons: This Turkish Captayne told us there were three inhabited Townes in these Desarts, the chiefest whereof was Sehan, situate on the Red Sea, having a harbor and shipping, that Trade both to Ægypt and Æthiopia, whose commodities are silken stuffes and Spices [VI. 296.]which they transport from Meccha, and carrie to Melinda, and the afore-sayd places in Affricke: But now least I sinke in Prolixity, discoursing of sinking Sands, and make good the Italian Proverbe, Chi troppo abbracio, nulla stringe, viz. That he who would imbrace too much, can hold nothing fast. I decist from this Journall proceeding, and punctuall Discourse of my laborious Pen, wherein, notwithstanding the Reader (I having layd open more than halfe of the Wildernesse) may (like that learned Geometrician, who finding the length of Hercules foote on the Hill Olympus, drew forth the portraicture of his whole body thereby) easily conjecture by the former Relation, the sequell sight of these Desartuous places; and therefore the rest, I will onely Epitomize in generall till mine arrivall at Saleack on the Confines of Ægypt.

The bounds of the three Arabias.Arabia is bounded on the West, with the Red Sea, and the Ægyptian Istmus: On the North with Canaan, Mesopotamia, and a part of Syria: On the East with the Persian gulfe, Caldea, and Assiria: On the South with the great Ocean, and Indian Sea: This Countrey lyeth from the East to the West, in length about 900. and some 3500. miles in compasse. The people generally are addicted to Theft, Rapine, and Robberies: hating all Sciences Mechanicall or Civill, they are commonly all of the second Stature, swift on foote, scelerate, and seditious, boysterous in speech, of colour Tauny, boasting much of their triball Antiquity, and noble Gentry: Notwithstanding their garments be borne with them from the bare Belly, their food also semblable, to their ruvid condition, and as savagiously tame (I protest) as the foure footed Citizens of Lybia: They are not valourous, nor desperate in [VI. 297.]assaults without great advantage, for a 100. Turkes is truely esteemed to be sufficient enough to incounter 300. Arabs. Their language extendeth it selfe farre both in Asia, and Affricke, in the former, through Palestine, Syria, Mesopotamia, Cilicia, even to the Mount Caucasus: In the latter, through Ægypt, Libia, and all the Kingdomes of Barbary even to Morocco.

This Arabia deserta, is the place where the people of Israel wandred forty yeares long, being fed with Manna from Heaven, and with water out of the driest rocks: In which is Mount Sinai, where the Law of the two The scurrile Arabian Desarts.Tables was promulgated. The most part of these Desarts is neither fit for herbage nor tillage, being covered over with a dry, and a thicke Sand, which the wind transporteth whither it listeth, in heapes and mountaines, that often intercept and indanger fatigated Travellers. The Inhabitants here are few, so are their Cities, their dwellings being in sequestrate dennes and haire-cloath Tents: The most of their wealth consisteth in Camels Dromidories, and Goats.

Before our arrivall in Saleak, we passed the little Istmus of ground which parteth Asia, and Affrica, disjoyning the Mediterranean and the red Seas: Divers have attempted to digge through this strait to make both Seas meete for a nearer passage to India, of whom Sesostris King of Ægypt was the first: Secondly, Darius the great Persian Monarch: Thirdly, another Ægyptian King, who drew a ditch 100. foote broad, and 30. and odde miles long. But when he intended to finish it, he was forced to cease, for feare of overflowing all the lower land, the red Sea being found to be higher by three cubits than the ordinary plaine of Ægypt: Yet howsoever it was, the ditch is hollow in divers parts, and fastidious, because of sands to passe over.

[VI. 298.]At Saleack we overtooke a great Caravan of two thousand people, and twelve hundred Camels and Dromidores, which were loaden with the ware of Aleppo, and come from Damascus, intending their voyage for Cayro, whose company we subtilly left, & marchd before them, for receiving of water by the way for our selves, and beasts out of Cisternes, which we left dry behind us.

The nature of Camels and Dromidores.A Dromidore, and Camel differ much in quality, but not in quantity, being of one height, bredth, and length; save only their heads and feete, which are proportionated alike; and the difference is such, that the Dromidory hath a quicke and hard-reaching trot, and will ride above 80. miles in the day, if that his rider can indure the paine. But the Camell is of a contrary disposition: For he hath a most slow and lazy pace, removing the one foote from the other, as though he were weighing his feete in a ballance; neither can he goe faster although he would: But he is a great deale more tractable then the other: For when his maister loadeth him, he falleth downe on his knees to the ground, and then riseth againe with his burthen, which will be marvailous great, sometimes 600. or 800. weight.

The red Sea, which we left to the Westward of us, and our left hand is not red, as many suppose, but is the very colour of other Seas: The reason for which it hath beene called Mare rubrum, is only because of the bankes, rushes, sands & bushes that grow by the shore side, which are naturally red. Some others have called it so, in respect of the Brookes, which Moses turned to red blood, who misconstruing the true sense, tooke Seas, for Rivers.

It is vulgarly tearmed Sinus Arabicus, whose length is 1600. miles. This Sea is famous for the miraculous passage of the Israelites through it, and the drowning of [VI. 299.]Pharaoh and his people: and because of Spices that were brought from India and Arabia to Alexandria, from whence the Venetians dispersed the same through all Europe and the Mediterren coasts of Asia and Affrick: But this Navigation is now discontinued by the Portugals, English, and Dutch; which bring such Wares to their severall homes by the backe side of Affricke: So that the Trafficke Indian Spices much weakned.of Alexandria is almost decayed, and the Riches of the Venetians much diminished; so is the vertue of the Spices much impayred by too much moisture contracted, with the long and tedious carriage thereof.

This afore-sayd Saleack, is thought to be seated on the lower and Eastmost end of Gozan, consisting of eight hundred dwelling Houses, being Walled and fensible against the Arabs, and defended also with a Castle, and ten troupes of Horse-men being Janizaries. Here we rested and refreshed our selves two nights, providing us fresh victuals for Grand-Cairo, being foure dayes journey distant; and at our leaving of Saleack, I saluted this new seene Countrey, with a greedy conceit of more curiosities.