LUCY;

OR,

“I will not be Naughty again, Papa.”

I am sorry to say, that Lucy had been a very naughty girl; she was not so in general, but somehow she often forgot herself. Her most frequent fault was pride, for she thought herself much wiser, and much more clever than she really was, and this led her sometimes to disobey her parents and teachers, and to answer rather pertly. Lucy’s mother was dead, but her aunt took care of her father’s family. She was an excellent woman, and was very kind to Lucy, and tried always to teach her what was right. One morning she said, “Lucy, my dear, bring your work; leave off playing with the cat, the clock has just struck ten.”

Lucy was so silly as not to mind what her aunt said, and disobeyed; first in actions, and then in words; for she continued to play with her cat, and spoke in a cross manner, “You are always telling me, ‘Come, bring your work;’ you never let me play a minute.” “Lucy,” said her aunt, “you forget what you ought to do, and that God hears you. Is it not your duty to mind what I say?” Lucy put down the cat, and walked very slowly across the room to fetch her work; and, as soon as she was seated, muttered to herself, “How tiresome it is to be obliged always to do as one is bid.”

In the evening, her father asked whether Lucy had been a good girl, and was very sorry to hear what had happened; presently it was time for family prayer, he rang the bell, and the children and servants all came in.

Lucy did not know that her father was acquainted with what had happened, and I regret to add, that she had not shewn any sorrow at having been so naughty.

Her father opened the Bible, and read the sixth chapter of St. Paul’s Epistle to the Ephesians. If you look at your Testament, you will find it begins thus, “Children, obey your Parents in the Lord: for this is right.”

When he had finished the chapter, he said a few words about what he had read, and observed that God desired to see a teachable spirit in children; and that they should do as the hymn reminded them,

He also spoke of the sinfulness of pride and self-conceit, which led to disobedience to the will of the Lord.

“Children often suppose,” said he, “that they need not mind what they are told, unless they please; and then they sometimes murmur against those whom they ought to obey. A child who acts thus, in reality disobeys God, and refuses to take up the yoke of Christ. This is very plain, for if our Lord was to appear as he did when upon earth, and should enter the room while little boys or girls acted in this manner, I am sure they would hide their faces before the blessed Son of God. It would be quite clear, then, that they were doing wrong, and that they had forgotten that God sees them, although they do not see Him, and that he is not pleased with their conduct.

“Children should also remember that they are to obey their teachers, and those who are set over them, just the same as their parents; for as God gave this power to their parents, and they have placed them with their teachers, so children are to obey their teachers just the same as their parents.

“It is then necessary,” added he, speaking slowly and in an impressive manner, “that all children should be convinced that it is their duty to be obedient to all who are set over them. They must also remember, that in refusing to do what they are told, they disobey the commands of God.”

The family then knelt down, and the father prayed, that all who were then present, and especially the children, might humbly submit to the will of God, as set forth in his holy word.

Lucy’s conscience told her, that her father had said this on her account; when she rose from her knees, she felt very unhappy, and was afraid to go and kiss him as usual.

I hardly need remark, that when she felt that she had done wrong, she ought to have humbled herself and asked pardon of God, and then intreated her aunt to forgive her. But her pride would not let her do so, and she did not try to subdue it. Pride not only leads people to do wrong, but also causes them to persist in evil.

It was bed-time, and Lucy went to bed in this stubborn humour; I need not say she was very unhappy. She did not venture to repeat her prayer, and that is a very bad sign indeed; for when children dare not pray to God, it is a proof that their consciences tell them they have done wrong, and that they do not feel really sorry for what they have done.

The next morning, when Lucy awoke, she felt still more unhappy, and did not like the thought of meeting her father and her aunt. But ought not she to have been more unhappy because God saw her? Is it not strange that a naughty child is afraid of being seen by a father, or a mother, or a teacher, but does not fear being seen by God? for “the eyes of the Lord are in every place, beholding the evil and the good.” It is very easy for a child to say this, but how few there are who shew by their actions that they believe it.

When Lucy was dressed, she ought to have said her prayers before she went down stairs. She felt troubled just as she had done the evening before. The voice of God whispered in her heart, “Acknowledge your fault, and pray to be forgiven.” She also remembered our Lord’s kind invitation: “Come unto me, all ye that are heavy laden, and I will give you rest.” But poor Lucy tried to put away these thoughts, and instead of kneeling down, she employed herself in other things; she was a long while washing her hands, then she folded up her clothes very neatly, and set the room to rights, and she recollected to feed her bird that morning, although at other times she frequently forgot it. I have often seen little folks act in this manner. When they know they have done wrong, their pride will not allow them to acknowledge their fault, but they are very careful to do other things right. They forget that they ought to do all things properly, so that if one is done wrong, the doing a great many other things right will not make up for it. But they try to escape from Him who is greater than our hearts, who knows all the thoughts, and discovers to us the evil that is in them.

All these little employments served to pass away the time, and to keep away thought; and Lucy was so silly as to wish for this. At last, she heard her father’s voice, calling the family to come in to prayers. Lucy then began to go down stairs; she went down very slowly. When she came down to the parlour-door, she stopped a minute, and then entered the room; but she hung down her head, and looked very unhappy. Her father began to read as usual; it was the parable of the Prodigal Son. Lucy listened till he came to the verse, “I will arise, and go unto my father, and say, Father, I have sinned against heaven, and before thee.” She was struck with these words, tears came into her eyes, and she hastily drew out her handkerchief to hide them.

Her father perceived what was passing in her heart, and when the chapter was finished, he added a few words on the relief which we may find by humbling ourselves before God, and lamenting our offenses like the prodigal.

“God is love,” said he; “his tender mercies are over all his works; he takes no pleasure in punishing us; but, on the contrary, in his mercy warns us against offending him; and when we have done wrong, he desireth not the death of a sinner, but rather that he should turn from the error of his ways; and, like a kind shepherd, He brings us back to himself.

“Let us remember that the Saviour, yes, the Son of God, gave himself for his sinful and wretched creatures. Why, then, should we doubt his love, and suppose that he will refuse to listen to us willingly? He does not take pleasure in seeing us in a state of enmity with him. No; his love is soon felt by a poor sinner, when he is convinced of his fault, and believes in the pardon which God the Father offers, through Jesus Christ, his Son.”

These words went to Lucy’s heart. As soon as prayer was over, she hastened to her room, and kneeling down, prayed for pardon through the blood of Jesus Christ. God, who is faithful and just to forgive us our sins, and to grant those things which are asked in the name of Jesus Christ, (John xvi. 23.) was pleased to hear her prayer, and send an answer of peace.

Lucy now felt relieved from the heavy burden which oppressed her mind. She ran to her father’s room, and opening the door, threw herself into his arms, exclaiming, “O, my dear papa, do forgive me; I wish I had not been naughty.”

“My dear Lucy,” said he, “then I trust God has been pleased to touch your heart, and has humbled your spirit before him. Poor girl! you refused the tender offers of mercy of our kind Saviour for a long time. O, Lucy, how could you harden your heart against a God so full of loving-kindness and tender mercies? Were you happy, when your mind was in that state? Were you able to pray, and read your Bible?”

Lucy. No, papa; I did not like to think about God, and I was afraid to read his word.

Father. Poor girl! so you avoided all thoughts of your heavenly Father and Redeemer. Were you really afraid to read God’s holy word?

L. But I am not afraid now, papa; I have prayed to God in my own room, and I feel now as if he had pardoned me; I feel happier now, and I will not be naughty again; I promise you I will not.

F. Lucy, tell me the truth; have you not often told your aunt and me that you would not be naughty again?

L. Why, yes, papa, I have said so before; several times.

F. Then you have several times broken your promise; although, I believe, you intended to have kept it. How has this happened?

L. Why, somehow, I was naughty again; I forgot my promise.

F. But, my dear, how came you to forget it so easily, since you promised it of your own accord, and wished to keep your word?

L. Perhaps, papa, it was because I did not pray to God to keep me from evil.

F. Yes; it was because you made the promise in your own strength, trusting only to your own good resolutions. I will tell you something of which it reminds me.

One day, a gardener had planted two trees; they were both of them very weak, and during the night, the wind loosened one of them. When the gardener came in the morning, he took a stake, and fixing it firmly in the ground, tied the tree to it. “Now,” said he, “it is quite safe.”

In the evening the wind was higher than before. The tree which was tied to the stake remained firm in its place; but the other was blown quite down, and the gardener found, the next day, that it was broken and quite spoiled.

“This is a sad business,” said he; “I forgot that if one of these trees needed a stake to support it, the other would want one also.” He then looked round the garden very carefully, and wherever he found a tree that was weak, he placed a stake to secure it.

L. Oh, papa, I have found out what you mean;—I was like the tree without a support, when I promised of myself, and without looking to God for strength to enable me to perform what I had promised; and as I have always forgot this, I have so often done wrong.

F. My dear girl, remember this: we are sinners by nature; and when we give way to anger, pride, envy, or any other sins, which are called the works of the flesh, we act in the manner to which we are most inclined. Then if we wish to do the will of God,—I mean those things which are called the “fruits of the Spirit,”—we must look for a power to enable us to do them, different from that which is in our own hearts. So, when you said, just now, “I will not be naughty again, papa; I promise you I will not,” it was just as if that crab-tree which grows in the hedge should say, “I am determined that I will bear as good fruit as the golden pippin in the orchard.” You know that an apple-tree must be grafted with a good sort before it can bring forth good fruit. Suppose, now, that the crab-tree could speak, and really desired to bear nice apples, what would it say?

L. It must ask the gardener to graft it with some good sort, or else it would continue to bear just the same as usual.

F. Then what must my dear Lucy do, if she desires to bring forth the good fruits of the Spirit—love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance?

L. Then, dear papa, (as you said the other day,) I must ask the Saviour to cleanse me from my sins by his precious blood, that I may be sanctified by the Holy Spirit, so that I may learn to do His will.

F. Yes, my dear, and if you earnestly seek the Saviour’s grace, even a few days will shew a change in your behaviour.

Lucy kissed her father, and said, “Papa, will you pray for me?” “Yes,” said he, “my dear, I trust God will enable me always to remember you in my prayers.” Lucy then went to her aunt, and in a modest humble manner really and sincerely asked her to forgive what she had done wrong.

Perhaps, some day, you may read another story about Lucy, and learn whether she remembered her father’s advice, and how God was pleased to bless her desire to do his will.

See page 107.

A LESSON OF MERCY.

It was the month of January; the fields and houses were covered with snow, and the skaiters and sliders were gliding on the ice; the streets of the towns were covered with snow, and the poor people crowded to the wood merchants,[A] some to buy faggots, while others could only afford to purchase a few billets, just enough to make a little fire in their humble cottages.

Among them was a girl named Margaret, not quite ten years old. She was but poorly dressed, and she shivered with cold.

The little girl stood near a shed where a great many faggots were piled. She looked first at the wood and then at the money in her hand, yet did not enter the shed, but stood shivering in the street.

On the opposite side of the way lived Mr. Basil. His eldest son, Joseph, happened to be at the window and saw this little girl examining the bundles of wood.

After looking at her for a few minutes, he thought she was some workman’s daughter, and might not have money enough to buy the wood she was sent for. He was very sorry for this, and crossed over the road to her.

Joseph. It is very cold, my little girl, and you have neither bonnet nor gloves.

Margaret. I never had any, Sir; but I am not very cold.

J. What are you doing here; do you wish to buy one of these bundles of wood?

M. I should like to do so, but I am afraid that I have not got money enough.

J. For whom do you wish to buy the wood?

The little girl looked down and seemed rather troubled at this question.

J. Did your father or your mother send you for it?

M. No, Sir, I wanted to give it to Old Thomas?

J. Who is Old Thomas?

M. He is our neighbour. He is a mason, and he hurt his leg a fortnight ago, while removing some stones. He is unable to work, and is confined to his bed, and must be very cold.

J. Does he know that you intend to give him a bundle of wood?

M. I have not told him, Sir.

J. My little girl, how did you get this money?

M. It was paid me this morning for a pair of socks which I knit last week.

J. Is that your regular employment?

M. No, Sir, I work at the cotton factory; and my father, and mother, and little brother, work there also.

J. How could you find time to make the socks?

M. They were only small ones; I knit them last week, very early in the morning and during the dinner hour.

J. Then you have worked very hard to help your poor neighbour?

M. Was it not my duty, Sir? has not God told us to do so? [added she, modestly, and not in the boasting way in which some children talk about any good they have done.]

J. Did you buy any wood for Thomas before to-day?

M. No, Sir; last Saturday I had earned three-halfpence, but I lost them while I was running to the shop.

J. I suppose you were very sorry?

M. Why, Sir, I could not help it when they were gone. I hoped God would enable me to be more careful next time.

J. How much money have you now?

M. I have again got three-halfpence, and here they are, quite safe.

J. Well; let us ask what the bundles cost.

The price of each faggot was two-pence, and the wood-merchant said he could not afford to sell them for less. Poor Margaret was very sorrowful when she heard this, and she was going to depart, when Joseph said he would pay the other half-penny.

The little girl was filled with joy. She put down her three-halfpence, then caught up a bundle of wood and ran down the street as fast as her burden would let her. Joseph looked after her, and saw her turn into a court at some distance. He at first thought he would follow her, and go to see Old Thomas, but he recollected it was the time for his drawing lesson, and besides, he saw his father at the window beckoning to him.

“Who was that little girl?” said Mr. Basil.

Joseph told his father what had passed, and went to his drawing. When his lesson was over, he asked his father if he might go and see Old Thomas.

“We will go together, after dinner,” said Mr. Basil.

In the afternoon they went. The poor mason lodged in a small house at the further end of the court. The pavement was covered with snow, except one small space, which had been swept very carefully, and on which a number of birds were picking up some food. Just then little Margaret came out of the house carrying a few crumbs in her hands, which she threw upon the place from which she had swept the snow. The birds flew to a wall just by, and when she was gone they returned to pick up the crumbs.

“I am glad to see you are so kind to these birds,” said Mr. Basil to the little girl.

M. They are such pretty creatures, and now they cannot find any thing to eat in the gardens and fields.

Mr. B. But God takes care of them, he sends you to give them some food. God does not forget even the meanest of his creatures, and it is a pleasure to be of use even to these little birds. But where is the poor mason you spoke about this morning?

The little girl recollected Joseph, and blushed as she opened the door where Thomas lived. Mr. Basil and his son entered, and, after a kind visit to the old man, they returned home.

As they entered the house, Mr. Basil heard a noise in the garden, and looking over the pales, he saw a lark with its foot caught in a trap of bricks. The poor bird made a noise as if in pain, and tried in vain to get released.

Mr. Basil went to the place, and found that a brick had caught the poor lark by the leg, and crushed its foot.

“How cruel,” said he; and, calling the servant, asked who had set the trap. He was very sorry to hear that Joseph had made it that morning.—He then took the lark, went into the house, and called his children.

“See,” said he to Joseph, shewing him how the poor lark was hurt, “see the effects of your cruelty. This poor little creature was hungry, it came to our house to pick up something which was of no use to us, and you have been the means of breaking its leg, and causing it to suffer as you see.”

The children were all very sorry, when they saw how the poor lark had its leg crushed, and how much pain it suffered.

“It shall suffer no more pain;” said Mr. Basil, killing the poor bird. “It is lawful for us to take the life of animals when we need them for food, but we are to be very careful not to put them to more pain than can be avoided. There was no occasion to catch this lark, and still less to set a trap for it, in which it might suffer much pain, for a very long time. Here,” added he, giving the bird to Joseph, “look at it; think how much it suffered; this is your work to-day; compare it with what the little girl has done! My boy, you were right in being kind to her: but how inconsistent your cruel conduct towards the poor birds!”

Joseph could not reply. He felt how cruelly he had acted, when he saw how the poor bird’s leg was crushed, and he determined never to set such a trap again. I hope all my readers will form the same resolution. In the evening, his father spoke again respecting the bird. “Please, Sir, not to say any more about it,” said Joseph; “I see how wrong I acted, and have been quite ashamed when I compared my conduct with that of the little girl.”

Mr. B. Tell me how you could be so cruel.

J. I had no idea the trap would have made a poor bird suffer so much; I thought it would have been killed at once.

Mr. B. But why should you desire to take away the life of a poor bird? It is true, that God has given power to man over all animals, and that we may deprive them of life when we need them for food. But you did not want to satisfy your hunger, nor was it your means of getting a livelihood, as is the case with some persons: how could you be so thoughtless?

J. Papa, I forgot myself this morning.

Mr. B. How so?

J. I was cross when I got up, and then felt uncomfortable, and did not like to pray and read my Bible; and I began to quarrel with William, who wished to learn his lesson. I threw down my book on the floor, and spun my humming top. After breakfast, I went into the garden, where I saw some birds, and as I had nothing to do, I made the trap to catch them.

Mr. B. Well, Joseph, I am glad to find you are sensible you have done amiss. When the day begins badly it seldom passes without something wrong. What has happened to-day should be a lesson to you; remember to watch over your heart. Think of Christ; he was “gentle, meek, and mild:” let your conduct be in all things as becometh the gospel of Jesus Christ, who suffered for our sins, to purify our hearts, and to fill us with love to him and all around us.

Joseph did not forget his father’s words, and at night he prayed that he might be made more like the blessed Son of God while upon earth.

He began the next day in a very different manner, and after breakfast, asked his father to let him go and see poor Old Thomas.

Mr. B. Willingly; and here is a bundle of things your mother was going to send to the little girl; you may take them, and some tracts, and tell her to ask her parents to let her come to see your mother to-morrow morning.

As Joseph passed along the court, he saw that the place was again cleared from the snow, and the birds were hopping about it. He thought of the poor lark.

Thomas was better, and able to stand. He told Joseph how kind Margaret had been. “You cannot think,” said he, “what a good girl she is. She is so attentive, so gentle, and so patient, that it is very plain her chief delight is in doing good to others.”

J. I suppose her parents have instructed her carefully?

T. They have nothing but their own labour to depend upon, but they have the fear of the Lord, and that is better than riches. They have brought up their children in his ways. If God had not sent them to be my neighbours, what would have become of me?

J. Margaret brought you some wood yesterday, did not she?

T. Yes, Sir; and her mother has told me how hard she worked to earn this money. Good girl! out she is always the same: she cannot see others in trouble without trying to do something to comfort them. Even dumb creatures share her kindness. She collects every crumb for “the dear pretty birds,” as she calls them.

J. It is very happy for a child to be born with such a kind disposition.

T. Oh, Sir, it is not by nature that she has this kind disposition. I knew her from a baby; and, till she was seven years old, she was just as thoughtless as other children: but since that time she has, by the grace of God, become very different.

J. Do you suppose she really loves Christ?

T. I am as sure of it as one person can be respecting another. I fully trust that Margaret is a child of God, and that her heart has been changed by his grace. Our Lord said, “by their fruits ye shall know them;” and an evil tree cannot bring forth those good fruits which God requires.

Joseph was struck with this account of Margaret. He could not help again comparing her conduct during the day before with his own, and he felt humbled by the comparison, but he determined to pray more earnestly for divine grace than he had ever yet done.

As Margaret was at the factory, Joseph left the bundle with Thomas, gave him some books suited for the afflicted, desired him to deliver the message, and returned home.

As he passed along the court, he looked at the birds once more, and took from them another lesson of mercy. “Ah,” said he, “it is very true that we are naturally cruel and hard-hearted. Real love to the bodies and souls of our fellow-creatures, can only be found in a heart which ‘has been changed by divine grace, and which has felt love for the Saviour;’ and those who love him will not be cruel, even to birds and beasts.”

Joseph did not forget the lessons he had received; he was more earnest in his prayers at the throne of grace. His conduct soon shewed that his prayers had been heard and answered: even as our Lord promised,

MOUNTAIN JOHN AND THE BEAR.

In a minute they heard the sound of heavy blows; the animal cried out still more dreadfully, and something very heavy fell against the door with great force, as if it would have beaten it in. Afterwards all was quiet, no sound was heard except the ticking of the clock, and the crackling of the wood fire.

Neither the mother nor her children stirred; they hardly ventured to breathe. Presently there was a knocking on the window shutter. The poor children were ready to die with fear, and hid their faces with their hands. Tap, tap, was heard still more plainly, but no one dared to answer.

“Are you all dead?” cried some one; “and must I break open the window?”

“Who are you?” said the mother, quite frightened.

“Who am I?” said the person, laughing; “that is an odd question to ask me: come, open the window directly.”

“Mother,” said one of the children, “I think it is father’s voice.”

“Andrew, is it you?” said she.

Andrew. Yes, it is me, sure enough; we cannot get in by the door, for the bear is lying there, and we are not sure that he is quite dead.

The mother then opened the window and the shutter. The smith and another man jumped in at the window. Their clothes were torn and covered with blood; their hands and faces also were bloody.

“Andrew, my dear Andrew,” exclaimed the wife, “are you hurt? say, are you hurt?”

Andrew. Neither I nor my companion are hurt; but let us thank God, for the bear was very furious. Come, quick, let us have something warm and comfortable; the battle was sharp, and we have got some severe bruises. Children, where are you?—you need not be afraid; the bear is too large to get through the key-hole, and I don’t think he is very likely to stir again.

“I am of your opinion,” said the stranger, closing the shutter of the window. “I think God has taken away his breath; let us be thankful: we may say, with David, ‘He has delivered us from the bear. His deliverance is for his children.’”

The two children then made their appearance from under the bed, and from behind the washing tub: one was covered with dust and feathers, the other was all over cobwebs. They came up to their father, but cried out when they saw that his arm was bloody.

The Father. Why, you little cowards; are you frightened at the sight of blood? It is not mine, it came from the bear, and a little water will wash it away. Wife, give us a pail of water.

She washed their clothes, and then gave them a good basin of soup, which was ready for their supper, and when they had refreshed themselves, they agreed to go and see whether the bear could bite or not. Andrew took up his bill-hook, and the stranger took up a chopper, and they were going to open the door.

“O father!” cried the children, “pray don’t open the door, pray don’t; the bear will come in.”

Andrew. Nonsense. There; run up stairs.

Children. But, father, the bear will come after us.

Andrew. Then get into the empty flour binn.

He opened the door, and lifted up his bill-hook to strike the bear, but it fell lifeless upon the kitchen floor.

It was a very large animal and quite dead, one of its paws was nearly cut off, and its skull was split on the forehead. The threshold was covered with its blood.

When Andrew and the stranger were satisfied that the bear was quite dead, they drew it into the house and shut the door. When that was fast, the children, who had raised the lid of the binn to peep at what was going forward, ventured to come out, and look at the bear, but were still afraid to touch it.

“Well,” said the wife, “sit down and tell us all about this terrible business.”

The children crept close to their mother’s apron, as she sat by the fire; while the stranger related what had happened, as follows:

“I am called Mountain John. I deal in amadou,[B] and go about to collect mushrooms and fungus to make it. Last year I found a great many in the wood yonder, and I came there again this morning to look for some. About noon I sat down to rest on the hill, under the great oak, from whence you can see so far in every direction. While I ate a crust of bread, I admired the beautiful works of God; the lake, the valley, and the mountains. I thought of the power of that great God who made all things, and rejoiced as I sang His praises.—‘Well,’ thought I to myself, ‘I am poor, and possess nothing in this world but my pack and what it contains. When I die nobody will trouble themselves about me, and I shall be put under ground without being missed; but I know where my soul will go: I know in whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day, the great day of his appearing. He has never left me destitute as to the things of this world, much less will he leave me destitute as to heavenly things. My Saviour has prepared a place for me in his Father’s house. Why then, art thou cast down, O my soul? Why art thou disquieted within me? Is not he God over all, from everlasting to everlasting? and is he not my heavenly Father, seeing that he gave his only and well beloved Son as a ransom for my soul.’

“While my thoughts were engaged in this manner, I saw in the valley beneath me, a large animal running very swiftly through the bushes. At first I thought it was an ass that had strayed, but looking stedfastly at it, I saw it was a great bear followed by some hunters. The bear ran into the wood by the side of the lake, followed by the huntsmen and their dogs; presently I heard two guns fired, and I concluded that the bear was killed.

“‘This,’ thought I, ‘reminds me of the end of the wicked man. He, like that wild beast, for a time, goes about seeking what he may devour; he hides himself from the eyes of the world, as that beast did in the wood, and thinks he is quite safe. But God sees the sinner, and knows the proper time for punishing him; and, if he does not forsake his evil ways and turn to the Lord, he will be stricken, and perish without remedy. But those who love the Lord, and fear Him, are kept from harm; and the wicked, although more fierce and cruel than the lion, the tiger, or the bear, are not suffered to touch them; because, in the way in which they go,——’”

Andrew. Stop a moment, John; I will shew you the text in the Bible: here it is—in Isaiah, the 35th chapter. The prophet is speaking of the church of Christ, and he says, “An highway shall be there, and a way, and it shall be called, The Way of Holiness; the unclean shall not pass over it; but it shall be for those (that is, the ransomed of the Lord:) the wayfaring men, though fools, shall not err therein. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there.”

John. Yes, that is the passage which I remembered when I saw the bear. After resting myself, I began again to search for mushrooms and fungus, and I have reason to be thankful that I was pretty successful: my pack lies yonder in the wood, full of the finest mushrooms I ever saw. To be sure, I did not get them without trouble; I climbed several trees, and had to creep up and down some very steep places. At last I was benighted, and the moon had risen, when I found myself in the narrow path which leads through the midst of the wood, by the spring yonder. I was quite tired, so I sat down to rest; just as I was rising, I heard something rustling among the bushes; I did not stir, and presently I saw the great bear which I had seen in the morning, coming towards the spring.

The Mother. How frightened you must have been; did not you think it was all over with you?

John. Certainly, it is not very pleasant to find oneself, at night, alone in a wood with such a companion. At first I trembled, but God was pleased to strengthen my mind, and take away all my fear. I was no more afraid of the bear than as if he had been a ram or a goat.

Andrew. But what did you do?

John. I left my pack and slipped behind a tree; and, while the bear was drinking, I got away softly from one tree to another; I had reached the skirt of the wood, close to your house, and was about to run for shelter; when, all at once, I found the bear was close behind me. It was no use then trying to run from him, so I turned round, and, praying to God to preserve my life, I waited for him. He was close upon me, and in a moment he rose upon his hind legs to seize me, uttering a frightful howl. As I said, I had prayed for strength, and snatching up a large stone which lay close by me, I struck him on the nose with all my force, and knocked him backwards. I jumped upon his neck, and continued striking him on the nose, while he tried to ward off the blows with his paws. I was nearly spent, when God sent you just in time to save my life, and enabled you after a short struggle to wound him mortally with your bill-hook.

Andrew. It reminds me of the history of David. How kind of the Lord to take away your fear, and make you determine to attack the bear first, and then to guide your hand to strike him on the nose, which is a very tender part in that animal. This, indeed, was the work of God’s providence; and remember this, children, it is a proof that the Lord always protects those who trust in him.

Mother. How glad I am, Andrew, that you did not go to the mill this evening, as you intended. How providential that you staid at home, else what would have become of John!

John. Ah, my good woman, I am accustomed to experience, that God knows all things, and directs all things, and that there is nothing forgotten, or too trifling for him to notice, when it concerns his people. I was taught this when I was not older than your boy, and by his grace I now know that he has redeemed me by his own precious blood, and made me one of his children. Therefore I can trust him with my body and my soul, which are his.

Andrew. My dears, remember what this good man has told us. You see that he trusted in God, because he believed in him as the Saviour, and you see how the Lord has just now preserved him from a terrible death.

The eldest child then rose, went to John, and took hold of his hand. John lifted him upon his knees, and said, “Well, my boy, will not you trust in our Lord and Saviour Jesus Christ? Tell me, should you not like to resemble David when he was a little boy?”

The child hung down his head, and said “Yes,” in a low tone of voice. He then looked at his mother, who patted him on the head, saying, “O yes, I do hope that my dear Henry has already learned something of the goodness of the Lord, and that he tries to do His will.”

J. But would he be afraid if he saw a great bear coming?

Henry replied, “How could I help being afraid of him? he is so big and so fierce. Why, he would have knocked me to pieces with one blow of that great paw yonder.”

J. Yes, we are all exposed to dangers of various kinds and often if we escape from one we may fall into another, “as if a man did flee from a lion, and a bear met him;” but, my boy, trust in the Lord, and neither a bear nor that “roaring lion,” which goes about seeking whom he may devour, even the devil, as we read in the epistle of St. Peter, will be able to hurt you. He who watches over your soul is able to keep you from evil and danger. He preserved me when I was about your age, and has done so again to-day.