[100] Some guide-books place the water-shed between two small hills, the “Twin Peaks,” about fifty or sixty feet high; the road, however, no longer passes between them.

A pass it is not: it has some of the features of Thermopylæ or the Gorge of Killiecrankie; of the European St. Bernard or Simplon; of the Alleghany Passes or of the Mexican Barrancas. It is not, as it sounds, a ghaut between lofty mountains, or, as the traveler may expect, a giant gateway, opening through Cyclopean walls of beetling rocks that rise in forbidding grandeur as he passes onward to the Western continent. And yet the word “Pass” has its significancy. In that New World where Nature has worked upon the largest scale, where every feature of scenery, river and lake, swamp and forest, prairie and mountain, dwarf their congeners in the old hemisphere, this majestic level-topped bluff, the highest steppe of the continent, upon whose iron surface there is space enough for the armies of the globe to march over, is the grandest and the most appropriate of avenues.

A water-shed is always exciting to the traveler. What shall I say of this, where, on the topmost point of American travel, you drink within a hundred yards of the waters of the Atlantic and the Pacific Oceans—that divides the “doorways of the west wind” from the “portals of the sunrise?” On the other side of yon throne of storms, within sight, did not the Sierra interpose, lie separated by a trivial space the fountain-heads that give birth to the noblest rivers of the continent, the Columbia, the Colorado, and the Yellow Stone, which is to the Missouri what the Missouri is to the Mississippi, whence the waters trend to four opposite directions: the Wind River to the northeast; to the southeast the Sweetwater and the Platte; the various branches of the Snake River to the northeast; and to the southwest the Green River, that finds its way into the Californian Gulf.[101] It is a suggestive spot, this “divortia aquarum:” it compels Memory to revive past scenes before plunging into the mysterious “Lands of the Hereafter,” which lie before and beneath the feet. The Great Ferry, which steam has now bridged, the palisaded banks of the Hudson, the soft and sunny scenery of the Ohio, and the kingly course of the Upper Mississippi, the terrible beauty of Niagara, and the marvels of that chain of inland seas which winds its watery way from Ontario to Superior; the rich pasture-lands of the North, the plantations of the semi-tropical South, and the broad corn-fields of the West; finally, the vast meadow-land and the gloomy desert-waste of sage and saleratus, of clay and mauvaise terre, of red butte and tawny rock, all pass before the mind in rapid array ere they are thrust into oblivion by the excitement of a new departure.

[101] As early as A.D. 1772 (Description of the Province of Carolana, etc., etc., by Daniel Cox) it was suggested that there was a line of water communication by means of the “northern branch of the Great Yellow River, by the natives called the River of the Massorites” (Missouri River), and a branch of the Columbia River, which, however, was erroneously supposed to disembogue through the Great Salt Lake into the Pacific. The idea has been revived in the present day. Some assert that the upper waters of the Yellow Stone, which approach within three hundred miles of Great Salt Lake City, are three feet deep, and therefore navigable for flat-bottomed boats during the annual inundation. Others believe that, as in the case of the Platte, shallowness would be an insuperable obstacle, except for one or two months. This point will doubtless be settled by Captain W. F. Raynolds, of the United States Topographical Engineers, who, accompanied by Colonel J. Bridger, was, at the time of my visit to Great Salt Lake City, exploring the Valley of the Yellow Stone.

But we have not yet reached our destination, which is two miles below the South Pass.THE SOUTH PASS. Pacific Springs is our station; it lies a little down the hill, and we can sight it from the road. The springs are a pond of pure, hard, and very cold water, surrounded by a strip of shaking bog, which must be boarded over before it will bear a man. The hut would be a right melancholy abode were it not for the wooded ground on one hand, and the glorious snow-peaks on the other side of the “Pass.” We reached Pacific Springs at 3 P.M., and dined without delay, the material being bouilli and potatoes—unusual luxuries. About an hour afterward the west wind, here almost invariable, brought up a shower of rain, and swept a vast veil over the forms of the Wind-River Mountains. Toward sunset it cleared away, and the departing luminary poured a flood of gold upon the majestic pile—I have seldom seen a view more beautiful.

From the south, the barren rolling table-land that forms the Pass trends northward till it sinks apparently below a ridge of offsets from the main body, black with timber—cedar, cypress, fir, and balsam pine. The hand of Nature has marked, as though by line and level, the place where vegetation shall go and no farther. Below the waist the mountains are robed in evergreens; above it, to the shoulders, they would be entirely bare but for the atmosphere, which has thrown a thin veil of light blue over their tawny gray, while their majestic heads are covered with ice and snow, or are hidden from sight by thunder-cloud or the morning mist. From the south, on clear days, the cold and glittering radiance may be seen at a distance of a hundred miles. The monarch of these mountains is “Frémont’s Peak;” its height is laid down at 13,570 feet above sea level; and second to it is a hoary cone called by the station-people Snowy Peak.

That evening the Wind-River Mountains appeared in marvelous majesty. The huge purple hangings of rain-cloud in the northern sky set off their huge proportions, and gave prominence, as in a stereoscope, to their gigantic forms, and their upper heights, hoar with the frosts of ages. The mellow radiance of the setting sun diffused a charming softness over their more rugged features, defining the folds and ravines with a distinctness which deceived every idea of distance. And as the light sank behind the far western horizon, it traveled slowly up the mountain side, till, reaching the summit, it mingled its splendors with the snow—flashing and flickering for a few brief moments, then wasting them in the dark depths of the upper air. Nor was the scene less lovely in the morning hour, as the first effulgence of day fell upon the masses of dew-cloud—at this time mist always settles upon their brows—lit up the peaks, which gleamed like silver, and poured its streams of light and warmth over the broad skirts reposing upon the plain.

This unknown region was explored in August, 1842, by Colonel, then Brevet Captain, J. C. Frémont, of the United States Topographical Engineers; and his eloquent descriptions of the magnificent scenery that rewarded his energy and enterprise prove how easily men write well when they have a great subject to write upon. The concourse of small green tarns, rushing waters, and lofty cascades, with the gigantic disorder of enormous masses, the savage sublimity of the naked rock, broken, jagged cones, slender minarets, needles, and columns, and serrated walls, 2000 to 3000 feet high, all naked and destitute of vegetable earth; the vertical precipices, chasms, and fissures, insecure icy passages, long moraines, and sloping glaciers—which had nearly proved fatal to some of the party; the stern recesses, shutting out from the world dells and ravines of exquisite beauty, smoothly carpeted with soft grass, kept green and fresh by the moisture of the atmosphere, and sown with gay groups of brilliant flowers, of which yellow was the predominant color: all this glory and grandeur seems to be placed like a picture before our eyes. The reader enjoys, like the explorer, the fragrant odor of the pines, and the pleasure of breathing, in the bright, clear morning, that “mountain air which makes a constant theme of the hunter’s praise,” and which causes man to feel as if he had been inhaling some exhilarating gas. We sympathize with his joy in having hit upon “such a beautiful entrance to the mountains,” in his sorrow, caused by accidents to barometer and thermometer, and in the honest pride with which, fixing a ramrod in the crevice of “an unstable and precarious slab, which it seemed a breath would hurl into the abyss below,” he unfurled the Stars and the Stripes, to wave in the breeze where flag never waved before—over the topmost crest of the Rocky Mountains. And every driver upon the road now can tell how, in the profound silence and terrible stillness and solitude that affect the mind as the great features of the scene, while sitting on a rock at the very summit, where the silence was absolute, unbroken by any sound, and the stillness and solitude were completest, a solitary “humble-bee”[102] winging through the black-blue air his flight from the eastern valley, alit upon the knee of one of the men, and, helas! “found a grave in the leaves of the large book, among the flowers collected on the way.”

[102] A species of bromus or bombus. In the United States, as in England, the word is often pronounced bumble-bee. Johnson says we call a bee an humble bee that wants a sting; so the States call black cattle without horns “humble cows.” It is the general belief of the mountaineers that the bee, the partridge, the plantain, and the “Jamestown weed” follow the footsteps of the white pioneers westward.

The Wind-River Range has other qualities than mere formal beauty to recommend it. At Horseshoe Creek I was shown a quill full of large gold-grainsGOLD. from a new digging. Probably all the primitive masses of the Rocky Mountains will be found to contain the precious metal. The wooded heights are said to be a very paradise of sport, GAME.full of elk and every kind of deer; pumas; bears, brown[103] as well as grizzly; the wolverine;[104] in parts the mountain buffalo—briefly, all the noble game of the Continent. The Indian tribes, Shoshonees and Blackfeet, are not deadly to whites. Washiki, the chief of the former, had, during the time of our visit, retired to hilly ground, about forty miles north of the Foot of Ridge Station. This chief—a fine, manly fellow, equal in point of physical strength to the higher race—had been a firm friend, from the beginning, to emigrant and settler; but he was complaining, according to the road officials, that the small amount of inducement prevented his affording good conduct any longer—that he must rob, like the rest of the tribe. Game, indeed, is not unfrequently found near the Pacific Springs; they are visited, later in the year, by swans, geese, and flights of ducks. At this season they seem principally to attract coyotes—five mules have lately been worried by the little villains—huge cranes, chicken-hawks, a large species of trochilus, and clouds of musquetoes,MUSQUETOES. which neither the altitude, the cold, nor the eternal wind-storm that howls through the Pass can drive from their favorite breeding-bed. Near nightfall a flock of wild geese passed over us, audibly threatening an early winter. We were obliged, before resting, to insist upon a A “SMUDGE.”smudge,[105] without which fumigation sleep would have been impossible.

[103] Some authorities doubt that the European brown bear is found in America.

[104] The wolverine (Gulo luscus), carcajou, or glutton, extends throughout Utah Territory: its carnivorous propensities render it an object of peculiar hatred to fur-hunters. The first name is loosely used in the States: the people of Michigan are called Wolverines, from the large number of mischievous prairie wolves found there (Bartlett).

[105] This old North of England word is used in the West for a heap of green bush or other damp combustibles, placed inside or to windward of a house or tent, and partially lighted, so as to produce a thick, pungent steam.

The shanty was perhaps a trifle more uncomfortable than the average; our only seat was a kind of trestled plank, which suggested a certain obsolete military punishment called riding on a rail. The station-master was a bon enfant; but his help, a Mormon lad, still in his teens, had been trained to go in a “sorter” jibbing and somewhat uncomfortable “argufying,” “highfalutin’” way. He had the furor for fire-arms that characterizes the ingenuous youth of Great Salt Lake City, and his old rattletrap of a revolver, which always reposed by his side at night, was as dangerous to his friends as to himself. His vernacular was peculiar; like Mr. Boatswain Chucks (Mr. D——s), he could begin a sentence with polished and elaborate diction, but it always ended, like the wicked, badly. He described himself, for instance, as having lately been “slightly inebriated;” but the euphuistic periphrasis concluded with an asseveration that he would be “Gord domned” if he did it again.

The night was, like the day, loud and windy, the log hut being somewhat crannied and creviced, and the door had a porcelain handle, and a shocking bad fit—a characteristic combination. We had some trouble to keep ourselves warm. At sunrise the thermometer showed 35° Fahrenheit.

To Green River. August 21st.

We rose early, despite the cold, to enjoy once more the lovely aspect of the Wind-River Mountains, upon whose walls of snow the rays of the unrisen sun broke with a splendid effect; breakfasted, and found ourselves en route at 8 A.M. The day did not begin well: Mrs. Dana was suffering severely from fatigue, and the rapid transitions from heat to cold; Miss May, poor child! was but little better, and the team was re-enforced by an extra mule returning to its proper station: this four-footed Xantippe caused us, without speaking of the dust from her hoofs, an immensity of trouble.

At the Pacific Creek, two miles below the springs, we began the descent of the Western water-shed, and the increase of temperature soon suggested a lower level. We were at once convinced that those who expect any change for the better on the counterslope of the mountains labor under a vulgar error. The land was desolate, a red waste, dotted with sage and greasebush, and in places pitted with large rain-drops. But, looking backward, we could admire the Sweetwater’s Gap heading far away, and the glorious pile of mountains which, disposed in crescent shape, curtained the horizon; their southern and western bases wanted, however, one of the principal charms of the upper view: the snow had well-nigh been melted off. Yet, according to the explorer, they supply within the space of a few miles the Green River with a number of tributaries, which are all called the New Forks. We kept them in sight till they mingled with the upper air like immense masses of thunder-cloud gathering for a storm.

From Pacific Creek the road is not bad, but at this season the emigrant parties are sorely tried by drought, and when water is found it is often fetid or brackish. After seventeen miles we passed the junction of the Great Salt Lake and Fort Hall roads. Near Little Sandy Creek—a feeder of its larger namesake—which after rains is about 2·5 feet deep, we found nothing but sand, caked clay, sage, thistles, and the scattered fragments of camp-fires, with large ravens picking at the bleaching skeletons, and other indications of a halting-ground, an eddy in the great current of mankind, which, ceaseless as the Gulf Stream, ever courses from east to west. After a long stage of twenty-nine miles we made Big Sandy Creek, an important influent of the Green River; the stream, then shrunken, was in breadth not less than five rods, each = 16·5 feet, running with a clear, swift current through a pretty little prairillon, bright with the blue lupine, the delicate pink malvacea, the golden helianthus, purple aster acting daisy, the white mountain heath, and the green Asclepias tuberosa,[106] a weed common throughout Utah Territory. The Indians, in their picturesque way, term this stream Wágáhongopá, or the THE GLISTENING GRAVEL WATER.Glistening Gravel Water.[107] We halted for an hour to rest and dine; the people of the station, man and wife, the latter very young, were both English, and of course Mormons; they had but lately become tenants of the ranch, but already they were thinking, as the Old Country people will, of making their surroundings “nice and tidy.”

[106] Locally called milkweed. The whites use the silky cotton of the pods, as in Arabia, for bed-stuffings, and the Sioux Indians of the Upper Platte boil and eat the young pods with their buffalo flesh. Colonel Frémont asserts that he never saw this plant without remarking “on the flower a large butterfly, so nearly resembling it in color as to be distinguishable at a little distance only by the motion of its wings.”

[107] Similarly the Snake River, an eastern influent of the Colorado, is called Yampa Pa, or Sweet Root (Anethum graveolens) Water.

Beyond the Glistening Gravel Water lies a mauvaise terre, sometimes called the First Desert, and upon the old road water is not found in the dry season within forty-nine miles—a terrible jornada[108] for laden wagons with tired cattle. We prepared for drought by replenishing all our canteens—one of them especially, a tin flask, covered outside with thick cloth, kept the fluid deliciously cold—and we amused ourselves by the pleasant prospect of seeing wild mules taught to bear harness. The tricks of equine viciousness and asinine obstinacy played by the mongrels were so distinct, that we had no pains in determining what was inherited from the father and what from the other side of the house. Before they could be hitched up they were severally hustled into something like a parallel line with the pole, and were then forced into their places by a rope attached to the fore wheel, and hauled at the other end by two or three men. Each of these pleasant animals had a bell: it is sure, unless corraled, to run away, and at night sound is necessary to guide the pursuer. At last, being “all aboord,” we made a start, dashed over the Big Sandy, charged the high stiff bank with an impetus that might have carried us up an otter-slide or a Montagne Russe, and took the right side of the valley, leaving the stream at some distance.

[108] The Spanish-Mexican term for a day’s march. It is generally applied to a waterless march, e. g., “Jornada del Muerto” in New Mexico, which, like some in the Sahara, measures ninety miles across.

Rain-clouds appeared from the direction of the hills: apparently they had many centres, as the distant sheet was rent into a succession of distinct streamers. A few drops fell upon us as we advanced. Then the fiery sun “ate up” the clouds, or raised them so high that they became playthings in the hands of the strong and steady western gale. The thermometer showed 95° in the carriage, and 111° exposed to the reflected heat upon the black leather cushions. It was observable, however, that the sensation was not what might have been expected from the height of the mercury, and perspiration was unknown except during severe exercise; this proves the purity and salubrity of the air. In St. Jo and New Orleans the effect would have been that of India or of a Turkish steam-bath. The heat, however, brought with it one evil—a green-headed horsefly, that stung like a wasp, and from which cattle must be protected with a coating of grease and tar. Whenever wind blew, tourbillons of dust coursed over the different parts of the plain, showing a highly electrical state of the atmosphere. When the air was unmoved the mirage was perfect as the sarab in Sindh or Southern Persia; earth and air were both so dry that the refraction of the sunbeams elevated the objects acted upon more than I had ever seen before. A sea lay constantly before our eyes, receding of course as we advanced, but in all other points a complete lusus naturæ. The color of the water was a dull cool sky-blue, not white, as the “looming” generally is; the broad expanse had none of that tremulous upward motion which is its general concomitant; it lay placid, still, and perfectly reflecting in its azure depths—here and there broken by projecting capes and bluff headlands—the forms of the higher grounds bordering the horizon.

After twelve miles’ driving we passed through a depression called Simpson’s Hollow, and somewhat celebrated in local story. Two semicircles of black still charred the ground; on a cursory view they might have been mistaken for burnt-out lignite. Here, in 1857, the Mormons fell upon a corraled train of twenty-three wagons, laden with provisions and other necessaries for the federal troops, then halted at Camp Scott awaiting orders to advance. The wagoners, suddenly attacked, and, as usual, unarmed—their weapons being fastened inside their awnings—could offer no resistance, and the whole convoy was set on fire except two conveyances, which were left to carry back supplies for the drivers till they could reach their homes. On this occasion the dux facti was Lot Smith, a man of reputation for hard riding and general gallantry. The old Saint is always spoken of as a good man who lives by “Mormon rule of wisdom.” As at Fort Sumter, no blood was spilled. So far the Mormons behaved with temper and prudence; but this their first open act of rebellion against, or secession from, the federal authority nearly proved fatal to them; had the helm of government been held by a firmer hand than poor Mr. Buchanan’s, the scenes of Nauvoo would have been acted again at Great Salt Lake City. As it was, all turned out à merveille for the saints militant. They still boast loudly of the achievement, and on the marked spot where it was performed the juvenile emigrants of the creed erect dwarf graves and nameless “wooden” tomb-“stones” in derision of their enemies.

As sunset drew near we approached the banks of the Big Sandy River. The bottom through which it flowed was several yards in breadth, bright green with grass, and thickly feathered with willows and cotton-wood. It showed no sign of cultivation; the absence of cereals may be accounted for by its extreme cold; it freezes there every night, and none but the hardiest grains, oats and rye, which here are little appreciated, could be made to grow. We are now approaching the valley of the VALLEY OF THE GREEN RIVER.Green River, which, like many of the rivers in the Eastern States, appears formerly to have filled a far larger channel. Flat tables and elevated terraces of horizontal strata—showing that the deposit was made in still waters—with layers varying from a few lines to a foot in thickness, composed of hard clay, green and other sandstones, and agglutinated conglomerates, rise like islands from barren plains, or form escarpments that buttress alternately either bank of the winding stream. Such, according to Captain Stansbury, is the general formation of the land between the South Pass and the “Rim” of the Utah Basin.

Advancing over a soil alternately sandy and rocky—an iron flat that could not boast of a spear of grass—we sighted a number of coyotes, fittest inhabitants of such a waste, and a long, distant line of dust, like the smoke of a locomotive, raised by a herd of mules which were being driven to the corral. We were presently met by the Pony Express rider; he reined in to exchange news, which de part et d’autre were simply nil. As he pricked onward over the plain, the driver informed us, with a portentous rolling of the head, that Ichabod was an a’mighty fine “shyoot.” Within five or six miles of Green River we passed the boundary stone which bears Oregon on one side and Utah on the other. We had now traversed the southeastern corner of the country of Long-eared men,[109] and were entering Deserét, the Land of the Honey-bee.

[109] Oregon is supposed by Mr. Edward to have been named by the Spaniards from the immensely lengthened ears (orejones) of the Indians who inhabited it.

At 6 30 P.M. we debouched upon the bank of the Green River. The station was the home of Mr. Macarthy, our driver. The son of a Scotchman who had settled in the United States, he retained many signs of his origin, especially freckles, and hair which one might almost venture to describe as sandy; perhaps also, at times, he was rather o’er fond of draining “a cup o’ kindness yet.” He had lately taken to himself an English wife, the daughter of a Birmingham mechanic, who, before the end of her pilgrimage to “Zion on the tops of the mountains,” had fallen considerably away from grace, and had incurred the risk of being buffeted by Satan for a thousand years—a common form of commination in the New Faith—by marrying a Gentile husband.[110] The station had the indescribable scent of a Hindoo village, which appears to result from the burning of bois de vache and the presence of cattle: there were sheep, horses, mules, and a few cows, the latter so lively that it was impossible to milk them. The ground about had the effect of an oasis in the sterile waste, with grass and shrubs, willows and flowers, wild geraniums, asters, and various cruciferæ. A few trees, chiefly quaking asp, lingered near the station, but dead stumps were far more numerous than live trunks. In any other country their rare and precious shade would have endeared them to the whole settlement; here they were never safe when a log was wanted. The Western man is bred and perhaps born—I believe devoutly in transmitted and hereditary qualities—with an instinctive dislike to timber in general. He fells a tree naturally as a bull-terrier worries a cat, and the admirable woodsman’s axe which he has invented only serves to whet his desire to try conclusions with every more venerable patriarch of the forest.[111] Civilized Americans, of course, lament the destructive mania, and the Latter-Day Saints have learned by hard experience the inveterate evils that may arise in such a country from disforesting the ground. We supped comfortably at Green-River Station, the stream supplying excellent salmon trout. The kichimichi, or buffalo berry,[112] makes tolerable jelly, and alongside of the station is a store where Mr. Burton (of Maine) sells “Valley Tan” whisky.[113]

[110] Mr. Brigham Young, one of the most tolerant of a people whose motto is toleration, would not, I believe, offer any but an official objection to a Mormon member marrying a worthy Gentile; but even he—and it could hardly be expected that he should—can not overlook the sin of apostasy. The order of the faith runs thus: “We believe that it is not right to prohibit members of the Church from marrying out of the Church, if it be their determination so to do, but such persons will be considered weak in the faith of our Lord and Savior Jesus Christ.” The same view of the subject is taken, I need hardly say, by the more rigid kind of Roman Catholic.

[111] Many of the blades, being made by convicts at the state prisons, are sold cheap. The extent of the timber regions necessitated this excellent implement, and the saving of labor on the European article is enormous.

[112] A shrub 10-15 feet high, with a fruit about the size of a pea, red like a wild rose-hip, and with a pleasant sub-acid flavor: the Indians eat it with avidity, and it is cultivated in the gardens at Great Salt Lake City.

[113] Tannery was the first technological process introduced into the Mormon Valley; hence all home industry has obtained the sobriquet of “Valley Tan.”

The Green River is the Rio Verde of the Spaniards, who named it from its timbered shores and grassy islets: it is called by the Yuta Indians Piya Ogwe, or the Great Water; by the other tribes Sitskidiágí, or “Prairie-grouse River.” It was nearly at its lowest when we saw it; the breadth was not more than 330 feet. In the flood-time it widens to 800 feet, and the depth increases from three to six. During the inundation season a ferry is necessary, and when transit is certain the owner sometimes nets $500 a week, which is not unfrequently squandered in a day. The banks are in places thirty feet high, and the bottom may average three miles from side to side. It is a swift-flowing stream, running as if it had no time to lose, and truly it has a long way to go. Its length, volume, and direction entitle it to the honor of being called the head water of the great Rio Colorado, or Colored River, a larger and more important stream than even the Columbia. EXPLORATION YET TO BE DONE.There is some grand exploration still to be done upon the line of the Upper Colorado, especially the divides which lie between it and its various influents, the Grand River and the Yaquisilla, of which the wild trapper brings home many a marvelous tale of beauty and grandeur. Captain T. A. Gove, of the 10th Regiment of Infantry, then stationed at Camp Floyd, told me that an expedition had often been projected: a party of twenty-five to thirty men, well armed and provided with inflatable boats, might pass without unwarrantable risk through the sparsely populated Indian country: a true report concerning regions of which there are so many false reports, all wearing more or less the garb of fable—beautiful valleys inclosed in inaccessible rocks, Indian cities and golden treasures—would be equally interesting and important. I can not recommend the undertaking to the European adventurer: the United States have long since organized and perfected what was proposed in England during the Crimean war, and which fell, as other projects then did, to the ground, namely, a corps of Topographical Engineers, a body of well-trained and scientific explorers, to whose hands the task may safely be committed.[114]

[114] The principal explorers under the United States government of the regions lying west of the Mississippi, and who have published works upon the subject, are the following:

1. Messrs. Lewis and Clarke, in 1804-6, first explored the Rocky Mountains to the Columbia River.

2. Major Z. M. Pike, in 1805-7, visited the upper waters of the Mississippi and the western regions of Louisiana.

3. Major, afterward Colonel S. H. Long, of the United States Topographical Engineers, made two expeditions, one in 1819-20 to the Rocky Mountains, another in 1823 to the Sources of the St. Peter and the Lake of the Woods, whereby four volumes octavo were filled.

4. Governor Cass and Mr. Schoolcraft in 1820 explored the Sources of the Mississippi and the regions west and south of Lake Superior.

5. Colonel H. Dodge, U. S. Army, in 1835 traveled 1600 miles from Fort Leavenworth, and visited the regions between the Arkansas and the Platte Rivers.

6. Captain Canfield, United States Topographical Engineers, in 1838 explored the country between Forts Leavenworth and Snelling.

7. Mr. M‘Cox, of Missouri, surveyed the boundaries of the Indian reservations: his work was in part revised by the late Captain Hood, United States Topographical Engineers.

8. Mr. Nicollet (French) in 1833-38 mapped the country west of the Upper Mississippi: he was employed in 1838-9 to make a similar scientific reconnoissance between the Mississippi and the Missouri, on which occasion he was accompanied by Mr. Frémont. He died in 1842.

The explorations of Colonel Frémont, Captain Howard Stansbury, Lieutenant Gunnison, and Lieutenant Warren have been frequently alluded to in these pages.

9. Lieutenant, afterward Captain Charles Wilkes, U. S. Navy, set out in 1838, and, after a long voyage of discovery in South America, Oceanica, and the Antarctic continent, made San Francisco on August 11, 1841. It is remarkable that this officer’s party were actually pitched upon the spot (New Helvetia, afterward called Sacramento City) where Californian gold was dug by the Mormons.

10. Captain R. B. Marcy, U. S. Army, “discovered and explored, located and marked out the wagon-road from Fort Smith, Arkansas, to Santa Fé, New Mexico.” The road explorers, however, are too numerous to specify.

11. Governor I. I. Stevens, of Washington Territory, surveyed in 1853 the northern land proposed for a Pacific railway near the 47°-49° parallels, from St. Paul to Puget Sound. No portion of that line had been visited since the days of Lewis and Clarke, except a small portion toward the Pacific Ocean.

12. Captain Raynolds, United States Topographical Engineers, accompanied by Colonel Bridger as guide and interpreter, is still (1860) exploring the head-waters of the Yellow Stone River.

We passed a social evening at Green-River Station. It boasted of no less than three Englishwomen, two married, and one, the help, still single. Not having the Mormonite retenue, the dames were by no means sorry to talk about Birmingham and Yorkshire, their birthplaces. At 9 P.M. arrived one of the road-agents, Mr. Cloete, from whom I gathered that the mail-wagon which once ran from Great Salt Lake City had lately been taken off the road. The intelligence was by no means consolatory, but a course of meditation upon the saying of the sage, “in for a penny, in for a pound,” followed by another visit to my namesake’s grog-shop, induced a highly philosophical turn, which enabled me—with the aid of a buffalo—to pass a comfortable night in the store.

22d August. To Ham’s Fork and Millersville.

We were not under way before 8 A.M. Macarthy was again to take the lines, and a Giovinetto returning after a temporary absence to a young wife is not usually rejoiced to run his course. Indeed, he felt the inconveniences of a semi-bachelor life so severely, that he often threatened in my private ear, chemin faisant, to throw up the whole concern.

After the preliminary squabble with the mules, we forded the pebbly and gravelly bed of the river—in parts it looks like a lake exhausted by drainage—whose swift surging waters wetted the upper spokes of the wheels, and gurgled pleasantly around the bags which contained the mail for Great Salt Lake City.[115] We then ran down the river valley, which was here about one mile in breadth, in a smooth flooring of clay, sprinkled with water-rolled pebbles, overgrown in parts with willow, wild cherry, buffalo berries, and quaking asp. Macarthy pointed out in the road-side a rough grave, furnished with the normal tomb-stone, two pieces of wagon-board: it was occupied by one Farren, who had fallen by the revolver of the redoubtable Slade. MICHAEL MARTIN’S STORE.Presently we came to the store of Michael Martin, an honest Creole, who vended the staple of prairie goods, Champagne, bottled cocktail, “eye-opener,” and other liquors, dry goods—linen drapery—a few fancy goods, ribbons, and finery; brandied fruits, jams and jellies, potted provisions, buckskins, moccasins, and so forth. Hearing that Lieutenant Dana was en route for Camp Floyd, he requested him to take charge of $500, to be paid to Mr. Livingston, the sutler, and my companion, with the obligingness that marked his every action, agreed to deliver the dollars, sauve the judgment of God in the shape of Indians, or “White Indians.”[116] At the store we noticed a paralytic man. AN ORIGINAL.This original lived under the delusion that it was impossible to pass the Devil’s Gate: his sister had sent for him to St. Louis, and his friends tried to transport him eastward in chairs; the only result was that he ran away before reaching the Gate, and after some time was brought back by Indians.

[115] Sticklers for strict democracy in the United States maintain, on the principle that the least possible power should be delegated to the federal government, that the transmission of correspondence is no more a national concern than the construction of railways and telegraphs, or the transit of passengers and goods. The present system was borrowed from the monopolies of Europe, and was introduced into America at a time when individual enterprise was inadequate to the task; in the year one of the Republic it became, under the direction of Benjamin Franklin, a state department, and, though men argue in the abstract, few care to propose a private mail system, which would undertake the management of some 27,000 scattered offices and 40,000 poorly paid clerks.

On this line we saw all the evils of the contract system. The requisite regularity and quickness was neglected, letters and papers were often lost, the mail-bags were wetted or thrown carelessly upon the ground, and those intrusted to the conductors were perhaps destroyed. Both parties complain—the postmaster that the contractors seek to drive too hard a bargain with the department, and the contractors that they are carrying the mails at a loss. Since the restoration (in 1858) of the postal communication with the United States which was interrupted in 1857, the Mormons attempt to secure good service by advertising their grievances, and with tolerable success. Postmaster Morrill—a Gentile—complained energetically of the mail service during the last year, that letters were wetted and jumbled together, two of one month perhaps and one of another; that magazines often arrived four months after date, and that thirty sacks left at Rocky Ridge were lost. The consequence was that during my stay at Great Salt Lake City the contractors did their duty.

When salaries are small and families large, post-office robberies must at times be expected. The postal department have long adopted the system of registered letters: upon payment of five cents instead of three, the letter is placed in a separate bag, entered separately in the office books, forwarded with certain precautions, and delivered to the address only after a receipt from the recipient. But the department disclaims all responsibility in case of loss or theft, and the only value of the higher stamp is a somewhat superior facility of tracking the document that bears it.

[116] A cant term for white thieves disguised as savages, which has a terrible significancy a little farther West.

Resuming our journey, we passed two places where trains of fifty-one wagons were burned in 1857 by the Mormon Rangers: the black stains had bitten into the ground like the blood-marks in the palace of Holyrood—a neat foundation for a structure of superstition. Not far from it was a deep hole, in which the plunderers had “cached” the iron-work which they were unable to carry away. Emerging from the river plain we entered upon another mauvaise terre, with knobs and elevations of clay and green gault, striped and banded with lines of stone and pebbles: it was a barren, desolate spot, the divide between the Green River and its western influent, the shallow and somewhat sluggish Black’s Fork. The name is derived from an old trader: it is called by the Snakes Ongo Ogwe Pa, or “Pine-tree Stream;” it rises in the Bear-River Mountains, drains the swamps and lakelets on the way, and bifurcates in its upper bed, forming two principal branches, Ham’s Fork and Muddy Fork.

Near the Pine-tree Stream we met a horse-thief driving four bullocks: he was known to Macarthy, and did not look over comfortable. We had now fallen into the regular track of Mormon emigration, and saw the wayfarers in their worst plight, near the end of the journey. We passed several families, and parties of women and children trudging wearily along: most of the children were in rags or half nude, and all showed gratitude when we threw them provisions. The greater part of the men were armed, but their weapons were far more dangerous to themselves and their fellows than to the enemy. There is not on earth a race of men more ignorant of arms as a rule than the lower grades of English; becoming an emigrant, the mechanic hears that it may be necessary to beat off Indians, so he buys the first old fire-arm he sees, and probably does damage with it. Only last night a father crossed Green River to beg for a piece of cloth; it was intended to shroud the body of his child, which during the evening had been accidentally shot, and the station people seemed to think nothing of the accident, as if it were of daily recurrence. I was told of three, more or less severe, that happened in the course of a month. The Western Americans, who are mostly accustomed to the use of weapons, look upon these awkwardnesses with a profound contempt. We were now in a region of graves, and their presence in this wild was not a little suggestive.

Presently we entered a valley in which green grass, low and dense willows, and small but shady trees, an unusually vigorous vegetation, refreshed, as though with living water, our eyes, parched and dazed by the burning glare. Stock strayed over the pasture, and a few Indian tents rose at the farther side; the view was probably pas grand’ chose, but we thought it splendidly beautiful. At midday we reached Ham’s Fork, the northwestern influent of Green River, and there we found a station. The pleasant little stream is called by the Indians Turugempa, the “Blackfoot Water.”

The station was kept by an Irishman and a Scotchman—“Dawvid Lewis:” it was a disgrace; the squalor and filth were worse almost than the two—Cold Springs and Rock Creek—which we called our horrors, and which had always seemed to be the ne plus ultra of Western discomfort. THE DIRTY HOUSE.The shanty was made of dry stone piled up against a dwarf cliff to save back wall, and ignored doors and windows. The flies—unequivocal sign of unclean living!—darkened the table and covered every thing put upon it; the furniture, which mainly consisted of the different parts of wagons, was broken, and all in disorder; the walls were impure, the floor filthy. The reason was at once apparent. Two Irishwomen, sisters,[117] were married to Mr. Dawvid, and the house was full of “childer,” the noisiest and most rampageous of their kind. I could hardly look upon the scene without disgust. The fair ones had the porcine Irish face—I need hardly tell the reader that there are three orders of physiognomy in that branch of the Keltic family, viz., porcine, equine, and simian—the pig-faced, the horse-faced, and the monkey-faced. Describing one I describe both sisters; her nose was “pugged,” apparently by gnawing hard potatoes before that member had acquired firmness and consistency; her face was powdered with freckles; her hair, and, indeed, her general costume, looked, to quote Mr. Dow’s sermon, as though she had been rammed through a bush fence into a world of wretchedness and woe. Her dress was unwashed and in tatters, and her feet were bare; she would not even take the trouble to make for herself moccasins. Moreover, I could not but notice that, though the house contained two wives, it boasted only of one cubile, and had only one cubiculum. Such things would excite no surprise in London or Naples, or even in many of the country parts of Europe; but here, where ground is worthless, where building material is abundant, and where a few hours of daily labor would have made the house look at least respectable, I could not but wonder at it. My first impulse was to attribute the evil, uncharitably enough, to Mormonism; to renew, in fact, the stock-complaint of nineteen centuries’ standing—