“Mr. Fletcher has been distinguished in the late theological controversies between Mr. Wesley and his followers, on the one part, and the Antinomians, or Calvinists, on the other. In these disputes, the Shropshire vicar made no inconsiderable figure; and we have freely and impartially done justice to his abilities. In politics, however, we have nothing to say in his favour. We are, indeed, sorry to observe that he is a mere Sacheverell; a preacher of those slavish and justly exploded Jacobitical doctrines, for which the memory of Sacheverell and his abettors will ever be held in equal contempt and abhorrence by every true friend to the liberties of mankind.”[347]
“Mr. Fletcher’s present performance” (American Patriotism) “is, like his former piece on this subject, wordy, specious, and artful. He alternately attacks the champions on the other side of the question, Dr. Price and Mr. Evans; and he evidently thinks himself a match for them both. We are almost tired of the fruitless contest; but one word with Mr. Fletcher before we part. He is a little chagrined at our styling him a mere Sacheverell; and he takes pains, in this publication, to show his equal abhorrence of regal or of mobbish tyranny. We are glad to find this rev. gentleman thus disclaiming those principles, to which many of his positions and arguments obviously lead; and we charitably hope that he was not aware of the full extent and tendency of their operation. Mr. Fletcher is, by all report, a good man; but he will never, we suspect, obtain a good report merely for his politics, except with those who have already embraced the same system; for mankind are too much guided by Swift’s rule of pronouncing those right who think as we do, and every one wrong who differs from us. Poor encouragement, by the way, for our author to expend his ink, and wear out his pens, in order to convert those political heretics, the advocates for America.”[348]
The sneers of the Monthly Reviewers were unjust. Fletcher, in reply to their unmerited taunt, remarked:—
“I am no more ‘a mere Sacheverell’ than I am a mere Price. Dr. Sacheverell ran as fiercely into the high monarchical extreme as Dr. Price does into the high republican extreme. I have endeavoured to keep at an equal distance from their opposite mistakes, by contending only for the just medium, which the Holy Scriptures and our excellent constitution point out. If Dr. Sacheverell were alive, and his erroneous, enthusiastical, mobbing politics endangered the public tranquillity, as the patriotism of Mr. Evans and Dr. Price does at present, I would oppose the high churchman as much as I now do the two high dissenters.”[349]
Notwithstanding the depreciatory opinions of Mr. Evans, Dr. Price, and the Monthly Reviewers, the government of King George III. desired to reward Fletcher for the service he had rendered them. His old friend, Mr. Vaughan, informed Wesley that he took one of Fletcher’s political pamphlets to the Earl of Dartmouth, at that time Secretary of State for the Colonies. Lord Dartmouth carried it to the Lord Chancellor, who handed it to King George. The result was an official was immediately commissioned to ask Fletcher whether any preferment in the Church would be acceptable to him? or whether the Lord Chancellor could do him any service? Fletcher replied, no doubt to the amazement of all concerned, “I want nothing, but more grace.”[350]
This was characteristic of the man. “The love of money, the root of all evil,” was a sin from which Fletcher was entirely exempt.
“On the 10th of May, 1774,” says Mr. Vaughan, “Mr. Fletcher wrote me thus: ‘My brother has sent me the rent of the little place I have abroad, £80, which I was to receive from Mr. Chauvet and Co., in London. But, instead of sending the draught for the money, I have sent it back to Switzerland, with orders to distribute it among the poor. As money is rather higher there than here, that mite will go farther abroad than it would in my parish.’”[351]
Mr. Vaughan continues:—
“In 1776, he deposited with me a bill of £105, being, as I understood, the yearly produce of his estate in Switzerland. This was his fund for charitable uses; but it lasted only a few months, when he drew upon me for the balance, which was £24, to complete the preaching-house in Madeley Wood.”[352]
Men, said Cicero, resemble the gods in nothing so much as in doing good to their fellow-creatures.
331. Toplady’s “Posthumous Works,” 1780, p. 234.
332. Toplady’s Translation was published at the end of the year 1769.
333. The well-known Rev. James Hervey.
334. Toplady’s “Posthumous Works,” 1780, p. 343.
335. Toplady’s “Historic Proof of the Doctrinal Calvinism of the Church of England;” published, in two volumes, in 1774.
336. In “A Letter to the Rev. Mr. Toplady, occasioned by his late Letter to Mr. Wesley. By Thomas Olivers, 1771.” 12mo, 60 pp.
337. “Mr. Toplady calls them ‘the decrees of God;’ and it is an axiom among Calvinists, that ‘God’s decrees are God Himself.’”
338. This Essay had been published, in Edinburgh, some years before.
339. Query? Thomas Olivers, corrector of the press for Wesley.
340. Query? John Atlay, the book-steward.
341. Wesley was more than seventy!
342. In this, and in all the foregoing extracts, the spelling of words is literally given.—L. T.
343. In the same year, another edition was published in “Dublin: Printed for W. Whitestone, No. 33, Skinner Row.”
344. Mr. Evans, in his “Reply,” had made several quotations from what he calls “Dr. Price’s most excellent pamphlet, just published,” and entitled, “Observations on the Nature of Civil Liberty.”
345. Annual Register, 1776.
346. Almost without exception, all Fletcher’s publications had on their title-pages the advertisement, “Sold at the Foundery, in Moorfields, and at the Rev. Mr. Wesley’s preaching-houses in town and country.”
347. Monthly Review, 1776, vol. liv., p. 325.
348. Ibid, 1776, vol. lv, p. 155.
349. “American Patriotism,” p. 130.
350. Wesley’s “Life of Fletcher.”
351. Ibid.
352. Ibid.